DOCSLIB.ORG

Federally-Recognized Tribes in EPA Region 6

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Region 6 Tribal Contact Information LOUISIANA TRIBE ADDRESS PHONE / FAX Chitimacha Tribe of Louisiana P. O. Box 661 337-923-4973 Charenton, LA 70523 Fax:337-923-6848 Coushatta Tribe of Louisiana P. O. Box 818 337-584-1401 Elton, LA 70532 Fax: 337-584-1507 Jena Band of Choctaw Indians P.O. Box 14 318-992-2763 Jena, LA 71342 Fax: 318-992-4162 Tunica-Biloxi Indian Tribe P.O. Box 1589 318-253-9767 Marksville, LA 71351 Fax: 318-253-9791 1 NEW MEXICO TRIBE ADDRESS PHONE / FAX Pueblo of Acoma P.O. Box 309 505-552-6604 Acoma, NM 87034 FAX: 505-552-7204 Pueblo of Cochiti P.O. Box 70 505-465-2244 Cochiti Pueblo, NM 87072 FAX: 505-465-1135 Pueblo of Isleta P.O. Box 1270 505-869-9760 Isleta Pueblo, NM 87022 FAX: 505-869-4236 Pueblo of Jemez P.O. Box 100 575-834-7359 Jemez Pueblo, NM 87024 FAX: 575-834-7331 Jicarilla Apache Nation P.O. Box 507 575-759-3242 Dulce, NM 87528 FAX: 575-759-3005 Pueblo of Santo Domingo P.O. Box 99 505-465-2214 Santo Domingo Pueblo, NM 87052 Fax: 505-465-2688 Pueblo of Laguna P.O. Box 194 505-552-6654 Laguna Pueblo, NM 87026 FAX: 505-552-6941 Mescalero Apache Tribe P.O. Box 227 575-464-4494 Mescalero, NM 88340 Fax: 575-464-9191 Pueblo of Nambe Route 1, Box 117BB 505-455-2036 Santa Fe, NM 87506 FAX: 505-455-2038 2 TRIBE ADDRESS PHONE / FAX Pueblo of Picuris P.O. Box 127 575-587-2519 Penasco, NM 87553 FAX: 575-587-1071 Pueblo of Pojoaque 78 Cities of Gold Road 505-455-3334 Santa Fe, NM 87506 FAX: 505-455-0174 Pueblo of Sandia 481 Sandia Loop 505-867-3317 Bernalillo, NM 87004 FAX: 505-867-9235 Pueblo of San Felipe P.O. Box 4339 505-867-3381 San Felipe Pueblo, NM 87001 FAX: 505-867-3383 Pueblo of San Ildefonso Route 5, Box 315-A 505-455-2273 Santa Fe, NM 87506 FAX: 505-455-7351 Ohkay Owingeh P.O. Box 1099 505-852-4400 Ohkay Owingeh, NM 87566 FAX: 505-852-4820 Pueblo of Santa Ana 2 Dove Road 505-867-3301 Santa Ana Pueblo, NM 87004 FAX: 505-867-3395 Pueblo of Santa Clara P.O. Box 580 505-753-7330 Espanola, NM 87532 FAX: 505-753-8988 Pueblo of Taos P.O. Box 1846 575-758-9593 Taos, NM 87571 FAX: 505-758-4604 3 TRIBE ADDRESS PHONE / FAX Pueblo of Tesuque Route 42, Box 360-T 505-955-7732 Santa Fe, NM 87506 FAX: 505-982-2331 Pueblo of Zia 135 Capitol Square Drive 505-867-3304 Zia Pueblo, NM 87053-6013 FAX: 505-867-3308 Pueblo of Zuni P.O. Box 339 505-782-7022 Zuni, NM 87327 FAX: 505-782-2700 Eight Northern Indian Pueblo Council P.O. Box 969 505-747-1593 San Juan Pueblo, NM 87566 FAX: 505-455-1599 OKLAHOMA TRIBE ADDRESS PHONE / FAX Absentee-Shawnee Tribe of Indians of 2025 South Gordon Cooper Dr 405-275-4030 Oklahoma Shawnee, OK 74801-9381 FAX: 405-275-5637 Alabama-Quassarte Tribal Town P. O. Box 187 405-452-3987 Wetumka, OK 74883 FAX: 405-452-3968 Apache Tribe of Oklahoma P.O. Box 1330 405-247-9493 Anadarko, OK 73005 FAX: 405-247-2686 Caddo Nation of Oklahoma P.O. Box 487 405-656-2344 Binger, OK 73009 FAX: 405-656-2892 4 TRIBE ADDRESS PHONE / FAX Cherokee Nation P.O. Box 948 918-456-0671 Tahlequah, OK 74465 FAX: 918-458-5580 Cheyenne-Arapaho Tribes P.O. Box 38 405-262-0345 Concho, OK 73022 FAX: 405-422-7425 Chickasaw Nation P.O. Box 1548 580-436-2603 Ada, OK 74821-1548 FAX: 580-436-4287 Choctaw Nation of Oklahoma P.O. Box 1210 580-924-8280 Durant, OK 74702-1210 FAX: 580-924-1150 Citizen Potawatomi Nation 1601 S Gordon Cooper Dr 405-275-3121 Shawnee, OK 74801 FAX: 405-275-0198 Comanche Nation P.O. Box 908 580-492-4988 Lawton, OK 73502 FAX: 580-492-3796 Delaware Nation P.O. Box 825 405-247-2448 Anadarko, OK 73005 FAX: 405-247-9393 Delaware Tribe of Indians 170 NE Barbara 918-337-6593 Bartlesville, OK 74006 FAX: 918-337-6591 Eastern Shawnee Tribe of Oklahoma P.O. Box 350 918-666-2435 Seneca, MO 64865 FAX: 918-666-2186 Fort Sill Apache Tribe of Oklahoma Route 2, Box 121 580-588-2298 Apache, OK 73507 FAX: 580-588-3133 5 TRIBE ADDRESS PHONE / FAX Iowa Tribe of Oklahoma R.R. 1, Box 721 405-547-2402 Perkins, OK 74059 FAX: 405-547-1032 Kaw Nation Drawer 50 580-269-2552 Kaw City, OK 74641 FAX: 580-269-2368 Kialegee Tribal Town P.O. Box 332 405-452-3262 Wetumka, OK 74883 FAX: 405-452-3413 Kickapoo Tribe of Oklahoma P.O. Box 70 405-964-4227 McLoud, OK 74851 FAX: 405-964-4267 Kiowa Indian Tribe of Oklahoma P.O. Box 369 580-654-2300 Carnegie, OK 73015 FAX: 580-654-2972 Miami Tribe of Oklahoma P.O. Box 1326 918-542-1445 Miami, OK 74355-1326 FAX: 918-542-7260 Modoc Tribe of Oklahoma 418 G Street SE 918-542-1190 Miami, OK 74354-8224 FAX: 918-542-5415 Muscogee (Creek) Nation P.O. Box 580 918-756-8700 Okmulgee, OK 74447 FAX: 918-758-1434 Osage Nation P.O. Box 779 918-287-5555 Pawhuska, OK 74056 FAX: 918-287-5562 Otoe-Missouria Tribe of Indians 8151 Highway 177 580-723-4434 Red Rock, OK 74651 FAX: 580-723-4273 6 TRIBE ADDRESS PHONE / FAX Ottawa Tribe of Oklahoma P.O. Box 110 918-540-1536 Miami, OK 74355 FAX: 918-542-3214 Pawnee Nation of Oklahoma P.O. Box 470 918-762-3624 Pawnee, OK 74058 Fax: 918-762-6446 Peoria Tribe of Indians of Oklahoma P.O. Box 1527 918-540-2535 Miami, OK 74355 FAX: 918-540-2538 Ponca Tribe of Indians of Oklahoma 20 White Eagle Drive 580-762-8104 Ponca City, OK 74601 FAX: 580-762-2743 Quapaw Tribe of Indians P.O. Box 765 918-542-1853 Quapaw, OK 74363 FAX: 918-542-4694 Sac & Fox Nation Route 2, Box 246 918-968-3526 Stroud, OK 74079 FAX: 918-968-4837 Seminole Nation of Oklahoma P.O. Box 1498 405-257-7200 Wewoka, OK 74884 FAX: 405-257-7209 Seneca-Cayuga Nation 23701 South 655 Road 918-787-5452 Grove, Oklahoma 74344 FAX: 918-787-5521 Shawnee Tribe 29 South Highway 69A 918-542-2441 Miami, OK 74354 FAX: 918-542-2922 Thlopthlocco Tribal Town P.O. Box 188 918-560-6198 Okemah, OK 74859 FAX: 918-560-6195 Tonkawa Tribe of Indians of Oklahoma 1 Rush Buffalo Road 580-628-2561 Tonkawa, OK 74653 FAX: 580-628-3375 7 TRIBE ADDRESS PHONE / FAX United Keetoowah Band of Cherokee P.O. Box 746 918-431-1818 Indians of Oklahoma Tahlequah, OK 74465-0746 FAX: 918-431-1873 Wichita and Affiliated Tribes P.O. Box 729 405-247-2425 Anadarko, OK 73005 FAX: 405-247-2430 Wyandotte Nation 64790 East Highway 60 918-678-2297 Wyandotte, OK 74370 FAX: 918-678-2944 Inter-Tribal Environmental Council P.O. Box 948 918-456-0671 Tahlequah, OK 74465 FAX: 918-458-5580 TEXAS TRIBE ADDRESS PHONE / FAX Alabama-Coushatta Tribe of Texas 571 State Park Road 56 936-563-1100 Livingston, TX 77351 FAX: 936-563-1341 Kickapoo Traditional Tribe of Texas Box HC 1, 9700 830-773-2105 Eagle Pass, TX 78852 FAX: 830-757-9228 Ysleta del Sur Pueblo 119 S. Old Pueblo Rd. 915-859-7913 El Paso, TX 79907 FAX: 915-859-2988 8 .
Recommended publications
  • Tribal Relations and Consultation at Txdot

    Tribal Relations and Consultation at Txdot

    Tribal Relations and Consultation at TxDOT Draft Strategic Plan 2016 Archeological Studies Branch, Cultural Resources Management (CRM) Section, Environmental Affairs Division (ENV) Vision for Tribal Relations and Consultation at TxDOT The Texas Department of Transportation is a best-in-class agency that goes above and beyond the spirit of consultation to work collaboratively with federally recognized Native American tribes toward mutually beneficial outcomes during all levels of the transportation process. Mission of the Tribal Relations and Consultation Program: Build relationships and purposefully collaborate with tribal nations in the planning and implementation of TxDOT projects and programs. In working with tribal nations, TxDOT: . Recognizes the inherent sovereign status and reserved rights of tribes; . Practices and promotes cultural sensitivity when working with tribes; . Honors the spirit of various federal requirements and orders to consult with tribes; . Aims to go above and beyond current practices to foster trust and productivity; . Commits to providing meaningful and substantive consultation with tribes on transportation projects; and . Promotes collaborative consultation opportunities during planning and review processes within TXDOT. 2 Draft Tribal Relations and Consultation Strategic Plan 2016 Foreword Texas’ long and rich cultural history is rooted in the indigenous people who once inhabited the land. Tribal nations continue to have an inherent interest in the state’s natural and cultural resources. Today, the federal government recognizes tribes’ inherent sovereign status, a unique relationship that is embodied in the U.S. Constitution, treaties, court decisions, federal statutes and executive orders. As TxDOT builds a safe and reliable transportation system, the agency (on behalf of the Federal Highway Administration) consults with tribes on statewide transportation plans and projects with federal funding.
  • FEMA Flood Boundary

    FEMA Flood Boundary

    MAY 4, 2021 COUSHATTA TRIBE OF LOUISIANA TRIBAL HAZARD MITIGATION PLAN UPDATE PUBLIC REVIEW DRAFT MAY 2021 Prepared by BEVERLY O'DEA BRIDGEVIEW CONSULTING, LLC 915 N. Laurel Lane Tacoma, WA 98406 (253) 380-5736 Coushatta Tribe of Louisiana 2021 Hazard Mitigation Plan Update Prepared for Coushatta Tribe of Louisiana Coushatta Tribal Fire Department P.O. Box 818 Elton, LA 70532 Prepared by Bridgeview Consulting, LLC Beverly O’Dea 915 N. Laurel Lane Tacoma, WA 98406 (253) 380-5736 TABLE OF CONTENTS Executive Summary ......................................................................................................... xiii Plan Update ................................................................................................................................................. xiv Initial Response to the DMA for the Coushatta Tribe ........................................................................... xv The 2021 Coushatta Tribe of Louisiana Update—What has changed? ................................................. xv Plan Development Methodology ............................................................................................................... xvii Chapter 1. Introduction to Hazzard Mitigation Planning ............................................... 1-1 1.1 Authority .............................................................................................................................................. 1-1 1.2 Acknowledgements .............................................................................................................................
  • Tonkawa Indians Before the Time of the Spanish Explorers, Native Americans Inhabited the Open Ranges and Woodlands of Texas

    Tonkawa Indians Before the Time of the Spanish Explorers, Native Americans Inhabited the Open Ranges and Woodlands of Texas

    Tonkawa Indians Before the time of the Spanish explorers, Native Americans inhabited the open ranges and woodlands of Texas. One group that made its mark in history is the Tonkawa Indians. These people were thought to have come to Texas as early as the seventeenth century. Tonkawa, a Waco Indian word, means, “they all stay together,” which eloquently describes this group of nomadic Indian tribes. There is scant archeological evidence of the Tonkawa people, and historians have several theories on the tribal structure and lifestyles of this group. Some believe the Tonkawa were actually a group of independent bands of Indians, which may have included the Sana, Toho, Tohaha, Cantona, and Cava Indians. In the early eighteenth century these bands of Indians were thought to have joined together to form Tonkawa Proper. There is some evidence that the Tonkawa actually came to Texas much earlier as one cohesive group of Tonkawa Indians that lived further north. These nomadic hunters lived in tepees made from buffalo hide, grass and other materials. Tepees allowed bands to easily pack their homes and move with the migrating herds of buffalo or to outrun their enemies. An elected tribal chief led each band of Tonkawa, and each band was composed of maternal clans. Unlike many societies that are patriarchal, the Tonkawa clan membership followed on the side of the mother. When a couple got married, the man would go live with his wife’s clan, and the children would become members of their mother’s clan as well. As a society that always stays together, the Tonkawa established a system that ensured all widows, widowers, and orphaned children were taken care of if their family members died.
  • 4312-52 DEPARTMENT of the INTERIOR National Park Service

    4312-52 DEPARTMENT of the INTERIOR National Park Service

    This document is scheduled to be published in the Federal Register on 12/16/2016 and available online at https://federalregister.gov/d/2016-30335, and on FDsys.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-22537; PPWOCRADN0-PCU00RP14.R50000] Notice of Inventory Completion: Seminole Tribe of Florida, Clewiston, FL AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Seminole Tribe of Florida has completed an inventory of human remains, in consultation with the appropriate Indian tribes or Native Hawaiian organizations, and has determined that there is a cultural affiliation between the human remains and present-day Indian tribes or Native Hawaiian organizations. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request to the Seminole Tribe of Florida. If no additional requestors come forward, transfer of control of the human remains to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to the Seminole Tribe of Florida at the address in this notice by [INSERT DATE 30 DAYS AFTER PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Dr. Paul Backhouse, Tribal Historic Preservation Office, Seminole Tribe of Florida, 30290 Josie Billie Highway, PMB 1004, Clewiston, FL 33440, telephone (863) 983-6549 Ext.
  • University of Oklahoma Libraries Western History Collections

    University of Oklahoma Libraries Western History Collections

    University of Oklahoma Libraries Western History Collections C. Ross Hume Collection Hume, Carleton Ross (1878–1960). Papers, 1838–1948. 10.50 feet. Attorney. Personal and business correspondence (1893–1948) relating to Hume’s family, his attendance at the University of Oklahoma, his contact with the university as an alumnus, and his law practice as an attorney for the Caddo Indians. Also included are numerous legal documents (1838–1948) relating to Indian claims and the Indians of Oklahoma, the Shirley Trading Post, the Anadarko, Oklahoma, area and the University of Oklahoma. ___________ Biographical Note: Carleton Ross Hume, who along with Roy P. Stoops made up the first graduating class of the University of Oklahoma in 1898. He was born at Tontogany, Ohio, in 1878. He was the son of Charles Robinson Hume and Annette Ross Hume. The Humes moved to Anadarko, Oklahoma Territory, in December of 1890, when Dr. Hume was appointed as government physician to the Anadarko Indian Agency. C. Ross Hume later served as attorney for the Caddo Nation, and a judge in Anadarko. Box 1 Native American Tribal Materials Apaches (1925-26) 1. Legal inquiry concerning an Apache woman Various Individual claims- includes letter to Hume from Sen. E. Thomas Folder of Clippings Cherokees 2. Power of Attorney Notes on Sequoyah Treaties with Republic of Texas (1836 and 1837) Cherokee Indians' Claim Texas Land Research notes - secondary sources Cheyennes 3. Historical notes including origins, dates of wars, movements, etc. 47th Congress, 1st session -1882. Message from the President of the United States. Confirmation of Certain Land in Indian Territory to Cheyenne and Arapahoe Indians Comanches 4.
  • Allotment and Fractionation Within the Citizen Potawatomi Nation

    Allotment and Fractionation Within the Citizen Potawatomi Nation

    CP 87 and CP100: Allotment and Fractionation Within the Citizen Potawatomi Nation Mark Welliver1 INTRODUCTION The letter came to my father’s house sometime in the early 1990s. His cousin wrote seeking to obtain his consent to sell CP 87 and 100, the Citizen Potawatomi tracts originally allotted to their grandparents, Ellen Yott and Joseph Haas, following the Dawes Act of 1887. By now, ownership of tracts 87 and 100 had become fractionated into eighteen undivided interests through multiple successive heirship divisions. The only way his cousin could alienate his interest was to convince all the heirs to relinquish, by unanimous consent, the trust status of the land. My father discarded the letter, only to pull it out of the wastebasket later and file it away. Yet, the letter had awakened repressed memories and bitter emotions of growing up as an orphan in the Concho and Chilocco BIA schools in Oklahoma, of the death of his parents, of the severe conditions of the BIA boarding schools, and of the abandonment at age nine by his uncle, his legal guardian. CP tracts 87 and 100, he decided, would remain in trust. Besides, he still had not given up the idea of growing pecans on his family’s land. The legacy of CP 87 and 100 dates back, through written narratives, to well over 100 years prior to the General Allotment Act of 1887.2 In the mid-1700s Mahteenose, the daughter of Menominee chief Ahkenepoweh, married a French and Indian fur trader named Joseph LeRoy at what is now Green Bay, Wisconsin.
  • Before the Line Volume Iii Caddo Indians: the Final Years

    Before the Line Volume Iii Caddo Indians: the Final Years

    BEFORE THE LINE VOLUME III CADDO INDIANS: THE FINAL YEARS BEFORE THE LINE VOLUME III CADDO INDIANS: THE FINAL YEARS Jim Tiller Copyright © 2013 by Jim Tiller All rights reserved Bound versions of this book have been deposited at the following locations: Louisiana State University, Shreveport (Shreveport, Louisiana) Sam Houston State University (Huntsville, Texas) Stephen F. Austin State University (Nacogdoches, Texas) Texas A&M University (College Station, Texas) Texas General Land Office (Archives and Records) (Austin, Texas) Texas State Library (Austin, Texas) University of North Texas (Denton, Texas) University of Texas at Austin (Austin, Texas) To view a pdf of selected pages of this and other works by Jim Tiller, see: http://library.shsu.edu > Digital Collection > search for: Jim Tiller Electronic versions of Vol. I, II and III as well as a limited number of bound sets of the Before the Line series are available from: The Director, Newton Gresham Library, Sam Houston State University, PO Box 2281 (1830 Bobby K. Marks Drive), Huntsville, Texas 77341 Phone: 936-294-1613 Design and production by Nancy T. Tiller The text typefaces are Adobe Caslon Pro and Myriad Pro ISBN 978-0-9633100-6-4 iv For the People of the Caddo Nation Also by Jim Tiller Our American Adventure: The History of a Pioneer East Texas Family, 1657-1967(2008) (with Albert Wayne Tiller) Named Best Family History Book by a Non-Professional Genealogist for 2008 by the Texas State Genealogical Society Before the Line Volume I An Annotated Atlas of International Boundaries and Republic of Texas Administrative Units Along the Sabine River-Caddo Lake Borderland, 1803-1841 (2010) Before the Line Volume II Letters From the Red River, 1809-1842 (2012) Jehiel Brooks and the Grappe Reservation: The Archival Record (working manuscript) vi CONTENTS Preface .
  • REQUIRED TRIBAL CONSULTATION by TENNESSEE COUNTY Page 1

    REQUIRED TRIBAL CONSULTATION by TENNESSEE COUNTY Page 1

    REQUIRED TRIBAL CONSULTATION BY TENNESSEE COUNTY B-6 Mississippi Alabama- Alabama- Choctaw Coushatta Eastern Band of Eastern Catawba Indian Chickasaw Band of Muscogee TN County Coushatta Tribe Quassarte Nation of Tribe of Cherokee Shawnee of Quapaw Nation Nation Choctaw (Creek) Nation of Texas Tribal Town Oklahoma Louisiana Indians Oklahoma Indians Monroe Co. Shelby Co. Lauderdale only only Co. only Anderson X X X X Bedford X X X X Benton X X X Bledsoe X X X Blount X X X X Bradley X X X X Campbell X X X Cannon X X X Carroll X X Carter X X X Cheatham X X X X Chester X X X Claiborne X X X Clay X X X Cocke X X X X Coffee X X X X Crockett X X Cumberland X X X Davidson X X X X X Decatur X X X DeKalb X X X Dickson X X X X Dyer X X X Fayette X X X X X Fentress X X X Franklin X X X X X X Gibson X X Giles X X X X X X Grainger X X X Greene X X X Grundy X X X X Page 1 2020 CDBG Manual Chapter B: Environmental Review REQUIRED TRIBAL CONSULTATION BY TENNESSEE COUNTY B-6 Mississippi Alabama- Alabama- Choctaw Coushatta Eastern Band of Eastern Catawba Indian Chickasaw Band of Muscogee TN County Coushatta Tribe Quassarte Nation of Tribe of Cherokee Shawnee of Quapaw Nation Nation Choctaw (Creek) Nation of Texas Tribal Town Oklahoma Louisiana Indians Oklahoma Indians Monroe Co.
  • Nps-Waso-Nagpra-23208; Ppwocradn0-Pcu00rp14.R50000]

    Nps-Waso-Nagpra-23208; Ppwocradn0-Pcu00rp14.R50000]

    This document is scheduled to be published in the Federal Register on 06/02/2017 and available online at https://federalregister.gov/d/2017-11453, and on FDsys.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-23208; PPWOCRADN0-PCU00RP14.R50000] Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park Service, Ocmulgee National Monument, Macon, GA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The U.S. Department of the Interior, National Park Service, Ocmulgee National Monument, in consultation with the appropriate Indian tribes or Native Hawaiian organizations, has determined that the cultural items listed in this notice meet the definition of unassociated funerary objects. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request to Ocmulgee National Monument. If no additional claimants come forward, transfer of control of the cultural items to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request with information in support of the claim to Ocmulgee National Monument at the address in this notice by [INSERT DATE 30 DAYS AFTER DATE OF PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Jim David, Superintendent, Ocmulgee National Monument, 1207 Emery Highway, Macon, GA 31217, telephone (478) 752-8257, email [email protected]. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C.
  • Traditional Caddo Stories—7Th Grade

    Traditional Caddo Stories—7Th Grade

    Caddo Traditional Stories Personal Thoughts: My experience this past summer at the workshop and camping down the road at Mission Tejas State Park reinvigorated a personal connection to history. Most authors of history have been men. So, the word history, is simply restated as his story. The collection of oral stories was a tremendous task for early scholars. Winners of conflicts were often the ones to write down the tales of soldiers and politicians alike. Tales of everyday life were equally complex as the tales of battle. With Caddo stories, the main characters were often based on animals. So, a Caddo story can be a historical narrative featuring the environment, culture, and time period. The sounds of nighttime crawlers of the 21st century are the same sounds heard by the Caddo of Caddo Mounds State Historic Site. The nighttime sky above the forests of pine, pecan, and oak is the same as back then. The past is all around us, we just have to take it in. About This Lesson General Citation This lesson is based on the National Register of Historic Places registration files for Caddo Mounds State Historic Site (also known as the George C. Davis site) and materials prepared by the Texas Historical Commission. It was written by Kathy Lathen, a Texas educator with over a decade of classroom instructional experience. This lesson is one in a series that brings the important stories of historic places into classrooms across the country. Where is fits into Curriculum Topics and Time Period: This lesson could be incorporated with the Texas history unit on the historical era, Natural Texas and Its People (Prehistory to 1528).
  • Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS and EARTHWORKS THROUGH the AGES “We Are All Related”

    Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS and EARTHWORKS THROUGH the AGES “We Are All Related”

    Welcoming the Tribes Back to Their Ancestral Lands Marti L. Chaatsmith, Comanche/Choctaw Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS AND EARTHWORKS THROUGH THE AGES “We are all related” Mann 2009 “We are all related” Earthen architecture and mound building was evident throughout the eastern third of North America for millennia. Everyone who lived in the woodlands prior to Removal knew about earthworks, if they weren’t building them. The beautiful, enormous, geometric precision of the Hopewell earthworks were the culmination of the combined brilliance of cultures in the Eastern Woodlands across time and distance. Has this traditional indigenous knowledge persisted in the cultural traditions of contemporary American Indian cultures today? Mann 2009 Each dot represents Indigenous architecture and cultural sites, most built before 1491 Miamisburg Mound is the largest conical burial mound in the USA, built on top of a 100’ bluff, it had a circumference of 830’ People of the Adena Culture built it between 2,800 and 1,800 years ago. 6 Miamisburg, Ohio (Montgomery County) Picture: Copyright: Tom Law, Pangea-Productions. http://pangea-productions.net/ Items found in mounds and trade networks active 2,000 years ago. years 2,000 active networks trade and indicate vast travel Courtesy of CERHAS, Ancient Ohio Trail Inside the 50-acre Octagon at Sunrise 8 11/1/2018 Octagon Earthworks, Newark, OH Indigenous people planned, designed and built the Newark Earthworks (ca. 2000 BCE) to cover an area of 4 square miles (survey map created by Whittlesey, Squier, and Davis, 1837-47) Photo Courtesy of Dan Campbell 10 11/1/2018 Two professors recover tribal knowledge 2,000 years ago, Indigenous people developed specialized knowledge to construct the Octagon Earthworks to observe the complete moon cycle: 8 alignments over a period of 18 years and 219 days (18.6 years) “Geometry and Astronomy in Prehistoric Ohio” Ray Hively and Robert Horn, 1982 Archaeoastronomy (Supplement to Vol.
  • Constitution of the Shawnee Tribe

    Constitution of the Shawnee Tribe

    CONSTITUTION OF THE SHAWNEE TRIBE PREAMBLE We, the members of the Shawnee Tribe (formerly incorporated by agreement dated June 7, 1869, and approved on June 9, 1869, with the Cherokee Nation,) desire to retain our separate identity in order to preserve our Tribal culture and ensure tranquility among the Tribal members, whereby we may prosper with economic independence and social advancement. The Shawnee Tribe is an inseparable part of the United States. Therefore, we accept the United States Constitution as the supreme law of the land, and the Shawnee Tribe will not attempt to implement any laws, rules, or regulations in conflict with the Constitution of the United States of America. ARTICLE I - NAME The name of this Tribe shall be Shawnee Tribe, recognizing however that we are the same people and Tribe who have been called, variously, the “Ohio Shawnee”; the “Cherokee Shawnee”; the “Shawnee Cherokee”; the “United Tribe of Shawnee”; and the “Loyal Shawnee.” ARTICLE II—TERRITORY AND JURISDICTION The sovereign authority and jurisdiction of the Shawnee Tribe shall extend to all the territory now or ever known as SHAWNEE LANDS, which includes lands within the boundaries of the State of Oklahoma not within the boundaries of the Cherokee Nation; or within the Cherokee Nation if approved by the Cherokee Nation; the original Shawnee Reservation within the boundaries of the Kansas Territory, now known as the State of Kansas; all Indian lands beneficially owned by the current and future members of the Shawnee Tribe; all lands which may be acquired by the Shawnee Tribe for its land base; and all Indian Country of the Shawnee Tribe and its members as now or hereafter defined by federal law.