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On the Colonization of Amerindian Languages and Memories: Renaissance Theories of Writing and the Discontinuity of the Classical Tradition Author(S): Walter D
On the Colonization of Amerindian Languages and Memories: Renaissance Theories of Writing and the Discontinuity of the Classical Tradition Author(s): Walter D. Mignolo Source: Comparative Studies in Society and History, Vol. 34, No. 2 (Apr., 1992), pp. 301-330 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/178948 Accessed: 29/09/2010 07:53 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=cup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to Comparative Studies in Society and History. -
Guías De Manuscritos En Nahuatl Conservados En
GUíAS DE MANUSCRITOS EN NAHUATL CONSERVADOS EN THE NEWBERRY LIBRARY (CHICAGO) THE LATIN AMERICAN LIBRARY OF TULANE UNIVERSITY THE BANCROFT LIBRARY, UNIVERSITY OF CALIFORNIA, BERKELEY JOHN FREDERICK SCHWALLER «< .. The research upon which these guides are based was funded through several sOUfces. A Library Associates Fellowshíp of the Newberry Library aided study at that institution. Work at the Latín American Library of Tulane was made possible through an Andrew W. Mellon Foundation Fellowship. The investigations at the Bancroft Library of the University of California, Berkeley, were pursued while attending a Semmer Seminar of the l\"ational Endowment for the Humanities. NAHUATL MANUSCRIPTS IN THE NEWBERRy LIBRARY (CHICAGQ) The colleetion of Nahuatl manuseripts heId by the Newberry Library, in Chíeago, while not 'being the largest of its kind in the United States, eertainly eontains some of the most important individ ual works. AH of the pieees are part of the Edward E. Ayer eollee tíon and were acq uired before 1911. Many of these pieees have long been reeognized as truly exceptional works, while others have only reeently been identified. As a whole, the Ayer collection of books and manuseripts is one of the finest dealing with the North American lndian and colonial Latín America, Mexico in particular. Edward E. Ayer was a tycoon of the late nineteenth century who made his fortune supplying des to the growing railway companies. Early in his life he discovered the fascinating history of cultural contact between the native peoples of North America and the Euro pean colonizers. This interest dictated the course of his aequisitions. -
BSB-Journal.De 2/2017 Theologische Zeitschrift Für Gemeinde Und Mission
BSB-Journal.de 2/2017 Theologische Zeitschrift für Gemeinde und Mission Nr. 14 Dezember 2017 Bibelseminar Bonn e.V. Ehrental 2-4 53332 Bornheim Menschen mit dem Evangelium erreichen Inhalt R.E.A.C.H.-Konferenz 2017 . 4 Kopie von der TAN Webseite Die Weisen aus dem Morgenland ... 7 Dietmar Schulze Brücken bauen und Barrieren überwinden für das Evangelium . 13 Craig Ott Gemeinden russlanddeutschen Ursprungs . 22 Johannes Dyck Geistlicher Aufbruch in Borowsk nach den Erinnerungen von Elisabeth Schneider . 28 Stefan Fröhlich Irrwege evangelischer Landeskirchen . 38 Friedhelm Jung Seid klug wie die Schlangen und ohne Falsch wie die Tauben . 58 Gerhard Schmidt Musik in Mission . 61 Johannes Schröder English Anabaptists in the Sixteenth Century . 73 Heinrich Kehler Theological Affinity Between Augustine and Bucer on Justification . 91 Dongsun Cho Rezensionen . 126 © Bibelseminar Bonn e.V., Ehrental 2-4, 53332 Bornheim, Herausgeber: H. Derksen, F. Jung, G. Schmidt. Redaktion: D. Schulze, [email protected], Satz: J. Dyck 2 BSB-Journal.de 2-2017 ISSN: 2192-421X Vorwort Liebe Leser und Leserinnen, es ist mir eine besondere Freude, Ih- nen und Euch diese Ausgabe des BSB- Journals zu präsentieren. Es ist die bis- lang umfangreichste Ausgabe. Es gibt wie gewohnt deutsche und englische Texte. Ich würde mich freuen, wenn Sie den Link zum BSB-Journal teilen wür- den: www.bsb-journal.de. Viel Freude beim Lesen wünscht, Dietmar Schulze Preface Dear readers, It is a special joy for me to present to you this edition of the BSB-Journal. It is our most comprehensive edition. The texts are as usual in German and Eng- lish. -
UNIFICATION and CONFLICT the Church Politics Of
STUDIA MISSIONALIA SVECANA LXXXVI UNIFICATION AND CONFLICT The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572. Magnus Lundberg COPYRIGHT © Magnus Lundberg 2002 Lund University Department of Theology and Religious Studies Allhelgona kyrkogata 8, SE-223 62 Lund, Sweden PRINTED IN SWEDEN BY KFS i Lund AB, Lund 2002 ISSN 1404-9503 ISBN 91-85424-69-2 PUBLISHED AND DISTRIBUTED BY Swedish Institute of Missionary Research P.O. Box 1526 SE-751 45 Uppsala, Sweden 2 Alonso de Montúfar OP The Metropolitan Cathedral, Mexico City. Photo: Magnus Lundberg. 3 Alonso de Montúfar OP Santa Cruz la Real, Granada. Photo: Roberto Travesí. (Huerga 1995:81). 4 ACKNOWLEDGEMENTS The writing of a doctoral dissertation implies many hours of solitary work. This is not least the case if you spend most of your days in the company of a man who died over four hundred years ago, as I have done in the last couple of years. Therefore, I here want to take the opportunity to acknowledge some of the many people who have made my work less lonely and who have helped me in various ways. My first sincere words of acknowledgement are due to my supervisor Dr. Aasulv Lande, Professor of Missiology with Ecumenical Theology at Lund University, who has been an unfailing source of encouragement during my years of undergraduate and graduate studies. In particular I want to thank him for believing in my dissertation project even in the dark periods when I did not do so myself. Likewise, I am especially indebted to Professor emeritus Magnus Mörner, who kindly accepted to become my assistant supervisor. -
Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender. -
Current Contribution Andrew Laird, “From the Epistolae Et Evangelia (C
Current Contribution Andrew Laird, “From the Epistolae et Evangelia (c. 1540) to the Espejo divino (1607): Indian Latinists and Nahuatl religious literature at the College of Tlatelolco,” JOLCEL 2 (2019): 2-28. DOI: 10.21825/jolcel.v2i0.8522. * Note This contribution is part of a larger dialogue of three articles and one responding piece that form the current issue of JOLCEL. The other contributions are “Latinidad, tradición clásica y nova ratio en el Imperial Colegio de la Santa Cruz de Santiago Tlatelolco” by Heréndira Téllez Nieto (pp. 30–55) and “Nordic Gods in Classical Dress: De diis arctois by C. G. Brunius” by Arsenii Vetushko-Kalevich (pp. 57–71). The response piece is “Beyond Europe, beyond the Renaissance, beyond the Vernacular” by Alejandro Coroleu (pp. 73-77). * From the Epistolae et Evangelia (c. 1540) to the Espejo divino (1607): Indian Latinists and Nahuatl Religious Literature at the College of Tlatelolco* Andre Laird Bron Uniersit Abstract In 1536, fteen years after the Spanish conquest of Mexico, the Imperial College of Santa Cruz was founded in Santiago Tlatelolco, an Indian enclave to the north of Mexico City. The students at the college, who were drawn from native elites, received an advanced education in Latin from Franciscan missionaries. The present discussion will explain why such a training was provided to those indigenous youths, and clarify the nature of their accomplishments (1). A discussion of the translations of biblical texts into Nahuatl made at the College of Santa Cruz (2) will be followed by a survey of original religious texts produced there in the Mexican language, many of which had identiable Latin precedents (3). -
Junipero Serra and the Legacies of the California Missions
Las misiones que Junípero Serra (1713–1784) fundó atraen nuestra atención tres siglos después de su nacimiento Junípero Serra (1713–1784) and the missions he founded command our attention three centuries aft er his birth, puesto que son parte de una amplia historia que afecta al presente: la colonización europea de las Américas y la for they are part of a larger history that persists into the present: European colonization in the Americas reacción de los indígenas ante ésta. Serra es hasta hoy en día una fi gura emblemática, a pesar de que él fue sólo and Indians’ response to it. Serra is an iconic fi gure to this day, yet he was only one of the thousands of uno de los miles de misioneros que llegaron a las Américas a convertir a los indígenas al catolicismo y parte de missionaries who came to the Americas to convert Indians to Catholicism, part of an even larger contingent un contingente aún más grande de misioneros dispersados a lo largo de Europa, Asia y Afr ica durante los inicios of missionaries who fanned out across Europe, Asia, and Africa during the early modern period. Th ey came de la Edad Moderna. Estos misioneros pertenecían a varias órdenes religiosas, ninguna más importante que los from various religious orders, none more important than the Franciscans, who were exemplary in their fr anciscanos, quienes eran ejemplo de devoción católica y cumplían un estricto sacrifi cio de renuncia y abnegación, Catholic devotion and observed strict self-denial in emulation of Christ’s suff ering on the Cross. -
El Arte De La Lengua Mexicana Y Castellana De Fray Alonso De Molina: Morfología Y Composición*
EL ARTE DE LA LENGUA MEXICANA Y CASTELLANA DE FRAY ALONSO DE MOLINA: MORFOLOGÍA Y COMPOSICIÓN* ASCENSIÓN HERNÁNDEZ DE LEÓN-PORTILLA Fray Alonso de Molina fue único en saber bien la lengua de los mexicanos […] y escribió también en la mesma lengua muchas cosas muy bien escriptas, a saber: el Arte de la lengua mexicana, Vocabulario de la mesma lengua, dos Doctrinas, mayor y menor, Confesionario mayor y menor, la Vida de san Francisco… Fray Gerónimo de Mendieta, Historia eclesiás- tica indiana,1870, libro V, capítulo 48. En este fragmento de la vida de Molina, escrito a fines del siglo XVI por su hermano de orden Gerónimo de Mendieta (1525-1604), se en- cuentra la primera noticia sobre el Arte de la lengua mexicana y castellana. Es más, el Arte es el primer escrito de la lista, aunque no fue su prime- ra obra publicada, lo cual es muy significativo para calibrar la impor- tancia que esta gramática tuvo en el contexto lingüístico de la nueva iglesia indiana. Y aunque la semblanza de Mendieta es breve, en ella queda claro que Molina era muy buen hablante de náhuatl y que es- cribió mucho. Fue además el autor del siglo XVI que más libros logró imprimir y el que más lumbre dio a la naciente iglesia indiana. Puede decirse que el Arte, publicado en 1571, y de nuevo en 1576, es su obra de madurez. En aquel año, fray Alonso tenía 61 años y esta- ba en la plenitud de su labor como evangelizador y escritor en la lengua náhuatl. Había publicado ya varias obras de índole religiosa en mexica- no —doctrinas cristianas, confesionarios y vidas de santos— y sobre todo * Una primera versión de este artículo fue presentada en el Quinto Congreso Internacional de Lingüística Misionera en Mérida de Yucatán en marzo de 2007. -
Byron Mcafee Collection of Papers Relating to the Nahuatl Language, Date (Inclusive): Ca
http://oac.cdlib.org/findaid/ark:/13030/kt7489p0sj Online items available Finding Aid for the Byron McAfee Papers, ca. 1553-1964 Originally processed by Wayne Ruwet and S.A. Colston, June 1978, and later Barry Sells, ca. 1990, but recently re-processed by Xóchitl M. Flores-Marcial, with assistance from Laurel McPhee, as part of the CFPRT project, Winter 2005; machine-readable finding aid created by Caroline Cubé and edited by Josh Fiala, Laurel McPhee and Amy Shung-Gee Wong. UCLA Library Special Collections Room A1713, Charles E. Young Research Library Box 951575 Los Angeles, CA 90095-1575 Email: [email protected] URL: http://www.library.ucla.edu/libraries/special/scweb/ © 2002 The Regents of the University of California. All rights reserved. Finding Aid for the Byron McAfee 339 1 Papers, ca. 1553-1964 Descriptive Summary Title: Byron McAfee collection of papers relating to the Nahuatl language, Date (inclusive): ca. 1553-1964 Collection number: 339 Creator: McAfee, Byron Extent: 19 boxes (9.5 lin. ft.) 1 oversize box Abstract: Byron McAfee (1883-1966) was an American-born ethnohistorian and linguist who studied Nahua language and culture in Mexico. The collection consists of McAfee's research papers and original manuscripts from Mexico's colonial period. Language: English Repository: University of California, Los Angeles. Library. Department of Special Collections. Los Angeles, California 90095-1575 Physical location: Stored off-site at SRLF. Advance notice is required for access to the collection. Please contact the UCLA Library, Department of Special Collections Reference Desk for paging information. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz0009c4d4 Restrictions on Access COLLECTION STORED OFF-SITE AT SRLF: Open for research. -
Nahuatl Studies and the "Circle" of Horacio Carochi
NAHUATL STUDIES AND THE "CIRCLE" OF HORACIO CAROCHI JOHN F. SCHWALLER In the seventeenth century in Ncw Spain there was an t'xtcnsive literan" culture which dcveloped around figures such as don Carlos de Sigüenza y Góngora and Sor Juana Inés de la Cruz.1 In addition to thc~e famou~ individuals, thcrc were other literary cÍrcles which focused not on Spanish lctters, but on the study of the Aztec languagc, NahuatL The cÍrde which dcvdoped around P. Horacio Carochi, S. J., was by far thc mo."t important of these for the devclopment of the professional :iludy of Nahuatl. This group of scholars providcd important groundwork for later students of the language. Moreover, they also contributed to a dramatic change in orientatioll oí works written in Nahuatl. This papn will takc a look at Carochi and his cirele and their impact OH the l'tudy of Nahuatl. The foundations of the study of Nahuatl by the Europeans WCfe laid in the sÍxteenth century principally by Franciscan friars. Thl' name~ of thesc carIy scholars are common lO aU students of Nahuatl, sincc w(' ~till rel: so heavily on their dfort:;. The l'ocabulario en lengua caste llana y mexicana J' mexicana: )' castellana of Fr. Alonso de Molina serves to this da\". as the dictionar\". of choice for most scholars." Fr. An drés de Olmos and Fr. Bernardino de Sahagún also rallk among the founding fathers of Nahuatl study. Olmos is rightly famous for hi" 1 While a large Libliugraphy exÍsts fUf both Sigüenza y Góngora and Sor Juana, these two wurks can sen"e as a beginníng: Onaviu Paz, Sor Ju01la lnés de la Cruz, o Las Trampas de la Fe, México, 1982, Fundo de Cultura Económica. -
The Catholic Church and the Preservation of Mesoamerican Archives: an Assessment
THE CATHOLIC CHURCH AND THE PRESERVATION OF MESOAMERICAN ARCHIVES: AN ASSESSMENT BY MICHAEL ARBAGI ABSTRACT: This article examines the role of the Catholic Church in the destruction and eventual recreation of the manuscripts, oral histories, and other records of the indigenous civilizations of Mesoamerica (the nations of modern Mexico and Central America). It focuses on the time frame immediately after the conquest of Mesoamerica by the Spanish. The article addresses this topic from an archival, rather than histori- cal, point of view. Destruction and Recreation The invasion and conquest of Mexico by a Spanish expedition under the leadership of Hernán Cortés could be described as the most consequential event in the history of Latin America. The events read like a work of fiction: a band of adventurers from European Spain brought the language, religion, and other institutions of their nation to established pre-Columbian societies which had rich traditions of their own. The technologically and militarily superior Spanish, along with their indigenous allies, conquered the then-dominant power in the region, the Aztec Empire. Nonetheless, pre-Columbian cultures and languages survived to influence and enrich their Spanish conquerors, ultimately forming the complex and fascinating modern nations of Mexico and Central America, or “Mesoamerica.” The Spanish invaders and Catholic clergy who accompanied them destroyed many of the old documents and archives of the civilizations which preceded them. They carried out this destruction often for military reasons (to demoralize the indigenous fighters opposing them), or, in other cases, on religious grounds (to battle what they regarded as the false faith of the native peoples). -
The General Archive of the Nation's Holdings
VOICES of MEXICO • 34 The General Archive of the Nation: Discovering the past which made us Patricia Galeana* A little bit of history time as they safeguard one of the highest manifesta- tions of the human intellect —written materials- Since antiquity's oldest cultures, archives have served they create and recreate culture. as the most valuable cultural storehouse of peoples, In 1790 the Viceroy Juan Vicente de Güemes- as well as a source of information essential to a good Pacheco y Padilla, second Count of Revillagigedo, government's decision-making process. At the same decided that it was urgent to organize the colony's archives. This being in line with the enlightened pol- * Director of the General Archive of the Nation. icy of strengthening the state, a search was begun for ión c Na la l de Genera o hiv Arc tos: Pho The archive was located in the Palace of Communications (aboye) from 1973 to 1976. 30 THE SPLENDOR OF MEXICO an adequate place to preserve the docu- ments of New Spain (as Mexico was known at that time). Chapultepec was suggested as an appropriate site, since if kept there the documents would be safe from the floods frequently suffered by Mexico City, which was built in a valley of lakes. Yet this project was not carried through, and the most prized docu- ments of the Spanish crown were placed in the colony's Royal Palace. In 1823, shortly after Mexico gained independence, Lucas Atamán —a states- man with historical consciousness- promoted the creation of the General Public Archive of the Nation, which was also housed in what today is the Nation- al Palace.