Everest: the Mess at the Top of the World Mark Jennings October 2013

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Everest: the Mess at the Top of the World Mark Jennings October 2013 Everest: The Mess at the Top of the World Mark Jennings October 2013 An hour above Camp IV on the Southeast Ridge of Mount Everest, Panuru Sherpa and I passed the first body. The dead climber was on his side as if napping in the snow, goose down blowing from holes in his insulated pants. Ten minutes later, we stepped around another body, her torso shrouded in a Canadian flag, an abandoned oxygen bottle holding down the flapping fabric. Trudging nose to back up the ropes that had been fixed to the steep slope, Panuru and I were wedged between strangers above us and below us. The day before, at Camp III, our team had been part of a small group. But when we woke up this morning, we were stunned to see an endless line of climbers passing near our tents. Now, bumper-to-bumper at 26,000 feet, we were forced to move at exactly the same speed as everyone else, regardless of individual strength or climbing ability. In the swirling darkness before midnight, I gazed up at the string of lights from climbers’ headlamps rising into the black sky. Above me were more than a hundred slow-moving climbers. In one rocky section, at least 20 people were attached to a tattered rope anchored by a single badly bent picket pounded into the ice. If the picket popped out, the rope would instantly snap from the weight of two dozen falling climbers, and they would all cartwheel down the face of the mountain to their deaths. Panuru, the lead Sherpa of our team, and I unclipped from the lines, swerved out onto open ice, and began soloing—a safer option for experienced mountaineers. After twenty minutes, we encountered another corpse, sitting in the snow, frozen solid as stone. Several hours later, before we reached the Hillary Step—a 40-foot wall of rock and the last obstacle before the summit—we passed yet another corpse. His stubbly face was gray, his mouth open as if moaning. Later I would learn the nationalities and names of these four climbers: Chinese Ha Wenyi, 55; Nepali- Canadian Shriya Shah-Klorfine, 33; South Korean Song Won-bin, 44; and German Eberhard Schaaf, 61. All four had died just days before—between May 18 and 20, 2012, as had two people on the other side of Everest. Because it’s dangerous and difficult to transport bodies down the mountain, most people who perish there remain where they fall, although some are eventually moved by ice and wind, covered with snow, or pulled to the side of the trail. Some have even been pushed into crevasses by other climbers in a kind of makeshift mountain burial. April and May 2012 became the third-deadliest season on Everest. As I cramponed past the icy corpses, I thought of the shattering sorrow their families and friends must have felt when they heard the news. I, too, had lost friends to the mountains. Exactly why these four individuals died wasn’t clear. However, many recent deaths on Everest have been attributed to a dangerous lack of experience. Without enough training at high altitude, some climbers are unable to judge their own stamina and don’t know when to turn around and call it quits. “Only half the people here have the experience to climb this mountain,” Panuru told me. How different it was 50 years ago when, on May 1, 1963, Jim Whittaker, accompanied only by Sherpa Nawang Gombu, became the first American to reach the summit of the world, climbing the Southeast Ridge. Three weeks after that ascent, Americans Tom Hornbein and Willi Unsoeld clawed their way up a completely new route, the West Ridge. On that same day, Barry Bishop and Lute Jerstad made the second American ascent of the Southeast Ridge. The two teams met below the summit, but by then it was dark, and they were forced to bivouac at 28,000 feet—a risky, last-ditch option never before attempted. Without tents, sleeping bags, stoves, Sherpas, oxygen, water, or food, they weren’t expected to survive. Amazingly all four men lived—although Unsoeld and Bishop lost 19 toes between them. The American expedition of 1963 became a tale of heroic success. Our National Geographic–supported team was on Everest to mark the anniversary of that expedition. Yet as we witnessed, the mountain has become an icon for everything that is wrong with climbing. Unlike in 1963, when only six people reached the top, in the spring of 2012 more than 500 mobbed the summit. When I arrived at the apex on May 25, it was so crowded that I couldn’t find a place to stand. Meanwhile, down below at the Hillary Step, where only one person at a time can climb up or down, the lines were so long that some climbers waited more than two hours—shivering and growing weak, even though the weather was excellent—to proceed. If these throngs of climbers had been caught in a storm, as others were in the deadly season of 1996, the death toll could have been staggering. Everest has always been a trophy, but now that almost 4,000 people have reached its summit, some more than once, the feat means less than it did a half century ago. Today, roughly 90 percent of the climbers on Everest are there as part of guided climbs, in which a leader takes a group of clients— many without basic climbing skills—up the mountain. Having paid $30,000 to $120,000 to be on the mountain, too many of these guided climbers naively expect to reach the summit. A significant number do, but under appalling conditions. The two standard routes, the Northeast Ridge and the Southeast Ridge, are not only dangerously crowded but also disgustingly polluted, with garbage leaking out of the glaciers and pyramids of human excrement befouling the high camps. And then there are the corpses. Clearly the world’s highest peak is broken. But if you talk to the people who know it best, they’ll tell you it’s not beyond repair. .
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