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33 CHAPTER II GENERAL DESCRIPTION of SERUYAN REGENCY 2.1. Geographical Areas Seruyan Regency Is One of the Thirteen Regencies W
CHAPTER II GENERAL DESCRIPTION OF SERUYAN REGENCY 2.1. Geographical Areas Seruyan Regency is one of the thirteen regencies which comprise the Central Kalimantan Province on the island of Kalimantan. The town of Kuala Pembuang is the capital of Seruyan Regency. Seruyan Regency is one of the Regencies in Central Kalimantan Province covering an area around ± 16,404 Km² or ± 1,670,040.76 Ha, which is 11.6% of the total area of Central Kalimantan. Figure 2.1 Wide precentage of Seruyan regency according to Sub-District Source: Kabupaten Seruyan Website 2019 Based on Law Number 5 Year 2002 there are some regencies in Central Kalimantan Province namely Katingan regency, Seruyan regency, Sukamara regency, Lamandau regency, Pulang Pisau regency, Gunung Mas regency, Murung Raya regency, and Barito Timur regency 33 (State Gazette of the Republic of Indonesia Year 2002 Number 18, additional State Gazette Number 4180), Seruyan regency area around ± 16.404 km² (11.6% of the total area of Central Kalimantan). Administratively, to bring local government closer to all levels of society, afterwards in 2010 through Seruyan Distric Regulation Number 6 year 2010 it has been unfoldment from 5 sub-districts to 10 sub-districts consisting of 97 villages and 3 wards. The list of sub-districts referred to is presented in the table below. Figure 2.2 Area of Seruyan Regency based on District, Village, & Ward 34 Source: Kabupaten Seruyan Website 2019 The astronomical position of Seruyan Regency is located between 0077'- 3056' South Latitude and 111049 '- 112084' East Longitude, with the following regional boundaries: 1. North border: Melawai regency of West Kalimantan Province 2. -
Aboutdog Brothersmartial Arts
About Dog Brothers Martial Arts Dog Brothers Martial Arts (DBMA) is a system of many styles where the ultimate goal is to “walk as a warrior for all your days™.” As such we have an ap- proach that is in search of the totality of both ritual combat (sport fighting such as Mixed Martial Arts/Vale Tudo, Muay Kickboxing, Brazilian Jiu Jitsu and others) and reality (practical street defense, weapon awareness, and uneven odds). This means that the greater mission is to have real skills throughout the entirety of one’s life—not just when one is young and competitive. Considerable thought and experience has gone into the development of this cur- riculum, and as is the case with all things taught in the DBMA curriculum: “If you see it taught, you see it fought.™” The curriculum is divided into 3 areas: Real Contact Stick Fighting, Kali Tudo™ and Die Less Often. A brief overview of these areas of study is found on the next page. What You’ll Learn Consistency Across Categories Fun, Fit, and Functional Hurting, Healing, and Harmonizing The Filipino Martial Arts are unique in that they As previously stated, we look to share the long In addition to combative tools, tactics, and focus on weapons first, and allow the learning that term training goal: “walk as a warrior for all techniques, DBMA also incorporates a healing takes place there to inform a practitioner’s empty your days™” with you. For the long term, it of component to training. We include yoga, alignment hand movements and skills. -
Kajian Seni Vol 1 No 1 Rev.Indd
Olav Iban, Ragam Hias Tingang Haguet Alternatif Brand Identity VOLUME 01, No. 01, November 2014: 19-31 PENCIPTAAN RAGAM HIAS TINGANG HAGUET SEBAGAI ALTERNATIF BRAND IDENTITY KABUPATEN PULANG PISAU KALIMANTAN TENGAH Olav Iban Pengkajian Seni Pertunjukan dan Seni Rupa Sekolah Pascasarjana, Universitas Gadjah Mada [email protected] ABSTRACT Pulang Pisau is a 12 years old division regency in Central Kalimantan Province. The magnitude opportunities of tourism sector require the local government and various relevant stakeholders to developed their regional identity through brand identity. Dayak Ngaju, the biggest and dominant indigenous group in Pulang Pisau Regency, has the stand out cultural aspects and be able to represent the regency. The representation is fi ltered and merged into a visual form. The landscape aspect of Pulang Pisau Regency, like Kahayan and Sebangau rivers, also plays a main role in contributing the distinctive character. This paper is an attempt to build a brand identity of Pulang Pisau Regency through a simple study of the cultural identity of their local community. The result is an ornament named Tingang Haguet. Keywords: Brand identity, Ornament, Dayak Ngaju, Pulang Pisau, Central Kalimantan. ABSTRAK Pulang Pisau adalah nama kabupaten hasil pemekaran dari Provinsi Kalimantan Tengah, yang pada tahun 2014 baru berusia 12 tahun. Besarnya peluang di sektor pariwisata menuntut pemerintah daerah dan stakeholders mengembangkan brand identity terkait dengan identitas kedaerahan. Etnis Dayak Ngaju, sebagai indigenous group terbesar dan dominan di Kabupaten Pulang Pisau, dipandang memiliki aspek kultural yang menonjol dan mampu mewakili kabupaten itu untuk disaring dan dikemas menjadi sebentuk visual branding. Aspek bentang alam Kabupaten Pulang Pisau juga penyumbang karakter khas lewat keberadaan dua sungai yang mengapit kabupaten tersebut, mengingat kedua sungai itu merupakan bagian utama laju kehidupan masyarakat Dayak Ngaju. -
Sag E Arts Unlimited Martial Arts & Fitness Training
Sag e Arts Unlimited Martial Arts & Fitness Training Grappling Intensive Program - Basic Course - Sage Arts Unlimited Grappling Intensive Program - Basic Course Goals for this class: - To introduce and acclimate students to the rigors of Grappling. - To prepare students’ technical arsenal and conceptual understanding of various formats of Grappling. - To develop efficient movement skills and defensive awareness in students. - To introduce students to the techniques of submission wrestling both with and without gi’s. - To introduce students to the striking aspects of Vale Tudo and Shoot Wrestling (Shooto) and their relationship to self-defense, and methods for training these aspects. - To help students begin to think tactically and strategically regarding the opponent’s base, relative position and the opportunities that these create. - To give students a base of effective throws and breakfalls, transitioning from a standing format to a grounded one. Class Rules 1. No Injuries 2. Respect your training partner, when they tap, let up. 3. You are 50% responsible for your safety, tap when it hurts. 4. An open mind is not only encouraged, it is mandatory. 5. Take Notes. 6. No Whining 7. No Ego 8. No Issues. Bring Every Class Optional Equipment Notebook or 3-ring binder for handouts and class notes. Long or Short-sleeved Rashguard Judo or JiuJitsu Gi and Belt Ear Guards T-shirt to train in (nothing too valuable - may get stretched out) Knee Pads Wrestling shoes (optional) Bag Gloves or Vale Tudo Striking Gloves Mouthguard Focus Mitts or Thai Pads Smiling Enthusiasm and Open-mindedness 1 Introduction Grappling Arts from around the World Nearly every culture has its own method of grappling with a unique emphasis of tactic, technique and training mindset. -
A Satellite-Based Early Warning System for Peatland Fires Toward Sustainable Palm Oil in Indonesia
A Satellite-Based Early Warning System for Peatland Fires Toward Sustainable Palm Oil in Indonesia Nina Yulianti12*, Betrixia Barbara1, Eritha Kristiana Firdara1 1Faculty of Agriculture, University of Palangka Raya 2Graduate School of Natural Resources and Environment Management, University of Palangka Raya Jalan Yos Sudarso Palangka Raya Central Kalimantan, Indonesia *[email protected] ABSTRACT Peatland fires in Central Kalimantan occur almost every year with an average of 15,000 hotspots or approximate 62% of the total fires in Kalimantan, Indonesia. The impact of these fires could very detrimental to the palm oil agroecosystem, such as damage on soil, obstacle plant photosynthesis and decreases the visibility of transportation. It will be downgrade oil palm production and its distribution. So far, Central Kalimantan has been no fire prevention system particularly for oil palm agroecosystem in peatland. This study is important to be done for prevention the occurrence of severe fires. The objectives of this study are to analyze fire severity using hotspot data of MODIS (Moderate Resolution Imaging Spectroradiometer), to examine the satellite images and the field-based of biophysical data (weather, land use, soil properties), to investigate the perception of local communities regarding to palm oil agroecosystem in peatland, and to develop the GIS (Geographic Information System) databases for fire warning. Study result proposes an integrated fire early warning system using Peatland Fire Risk Index (PFRI). There are some benefits of this research such as to reduce the release of emission, to minimize the loss of peat layers, and to prevent the high cost of peatland fire suppression. This technology will be one of guidelines for the implementation of the ISPO (Indonesia Sustainable Palm Oil) certification in Central Kalimantan. -
Martial Arts As Embodied Knowledge: Asian Traditions in a Transnational World
1 Introduction Martial Arts, Transnationalism, and Embodied Knowledge D. S. Farrer and John Whalen-Bridge The outlines of a newly emerging field—martial arts studies—appear in the essays collected here in Martial Arts as Embodied Knowledge: Asian Traditions in a Transnational World. Considering knowledge as “embodied,” where “embodiment is an existential condition in which the body is the subjective source or intersubjective ground of experience,” means under- standing martial arts through cultural and historical experience; these are forms of knowledge characterized as “being-in-the-world” as opposed to abstract conceptions that are somehow supposedly transcendental (Csor- das 1999: 143). Embodiment is understood both as an ineluctable fact of martial training, and as a methodological cue. Assuming at all times that embodied practices are forms of knowledge, the writers of the essays presented in this volume approach diverse cultures through practices that may appear in the West to be esoteric and marginal, if not even dubious and dangerous expressions of those cultures. The body is a chief starting point for each of the enquiries collected in this volume, but embodiment, connecting as it does to imaginative fantasy, psychological patterning, and social organization, extends “far beyond the skin of the practicing individual” (Turner and Yangwen 2009). The discourse of martial arts, which is composed of the sum total of all the ways in which we can register, record, and otherwise signify the experience of martial arts mind- 1 © 2011 State -
Faktor-Faktor Yang Memengaruhi Indeks Pembangunan Manusia Di Provinsi Kalimantan Tengah
Jurnal Ekonomi dan Kebijakan Pembangunan, hlm. 140-158 Vol 7 No 2 Faktor-Faktor yang Memengaruhi Indeks Pembangunan Manusia di Provinsi Kalimantan Tengah Latif Arafat1*, Wiwiek Rindayati2, Sahara2 1BPS Kabupaten Pulang Pisau 2Departemen Ilmu Ekonomi Fakultas Ekonomi dan Manajemen, Institut Pertanian Bogor *Korespondensi: [email protected] [diterima: September 2018- revisi: Oktober 2018– diterbitkan daring: Desember 2018] ABSTRAK Selama tahun 2010-2015 peringkat Indeks Pembangunan Manusia (IPM) Provinsi Kalimantan Tengah mengalami penurunan. Peringkat IPM juga relatif rendah dibanding indikator lain seperti kemiskinan, pengangguran dan rasio gini. Penelitian ini bertujuan untuk mendeskripsikan kinerja IPM dan faktor- faktor yang memengaruhi IPM pada kabupaten/kota di Kalimantan Tengah. Metode yang digunakan adalah regresi data panel 14 kabupaten/kota di Kalimantan Tengah tahun 2010-2015. Berdasarkan hasil penelitian, kabupaten seruyan dan pulang pisau memiliki nilai dan laju pertumbuhan IPM yang rendah. Indeks rata-rata lama sekolah merupakan indeks terendah dalam penyusunan IPM di Kalimantan Tengah, sehingga menjadi beban karena penghitungan metode baru menggunakan rata-rata geometri. Hasil model menunjukan bahwa PDRB perkapita, alokasi APBD untuk kesehatan, tingkat pengangguran, dan dummy kota kabupaten berpengaruh positif sedangkan kemiskinan dan rasio ketergantungan berpengaruh negatif terhadap IPM. Variabel yang memiliki pengaruh terbesar terhadap nilai IPM adalah PDRB perkapita. Saran yang diberikan untuk menaikkan PDRB adalah pengembangan kluster industri kelapa sawit di Provinsi Kalimantan Tengah. Kata kunci: data panel, Indeks Pembangunan Manusia (IPM), Kalimantan Tengah ABSTRACT During the years between 2010 and 2015, Central Kalimantan’s Human Development Index (HDI) rank has decreased. Its HDI rank is also relatively low if compared to other indicators such as poverty, unemployment, and the gini ratio. -
1001 Years of Missing Martial Arts
1001 Years of Missing Martial Arts IMPORTANT NOTICE: Author: Master Mohammed Khamouch Chief Editor: Prof. Mohamed El-Gomati All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Deputy Editor: Prof. Mohammed Abattouy accessing these web pages, you agree that you may only download the content for your own personal non-commercial Associate Editor: Dr. Salim Ayduz use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2007 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 683 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2007 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. Readers should always verify information with the appropriate references before relying on it. -
Pendekatan Dalam Penentuan Hutan Desa Buntoi
Jurnal Analisis Kebijakan Kehutanan Vol. 14 No.2, November 2017 : 187-202 p-ISSN 0216-0897 e-ISSN 2502-6267 Terakreditasi No. 755/AU3/P2MI-LIPI/08/2016 PENDEKATAN DALAM PENENTUAN HUTAN DESA BUNTOI, KABUPATEN PULANG PISAU, KALIMANTAN TENGAH (Approach to the Determination of Buntoi Forest Village, Pulang Pisau Regency, Central Kalimantan) N. M. Heriyanto & Ismayadi Samsoedin Pusat Penelitian dan Pengembangan Hutan, Badan Litbang dan Inovasi, Kementerian Lingkungan Hidup dan Kehutanan Jl. Gunung Batu No. 5, Bogor 16118, Indonesia E-mail: [email protected], [email protected] Diterima 21 April 2017, direvisi 4 Oktober 2017, disetujui 9 Oktober 2017. ABSTRACT Approach in determining village forest has been done by government through Decree of Minister of Forestry Number SK.586/Menhut-II/2012 dated 17 October 2012, covering peat swamp forest of approximately 7,025 hectare in Buntoi Village, Pulang Pisau, Central Kalimantan. In this study, permanent plot of one hectare was randomly selected at that location. The results showed that, biomass and carbon content of forest stand with diameter ≥2 cm was 113.63 ton/hectare or 56.81 ton C/hectare. Forest stand with heterogeneous biomass and heterogeneous species or high diversity will absorb CO2 and produce O2 in the air, so the forest will help in climate change. Forest village became a compromise on the claim of customary forest recognition which until now has not been resolved. The core of the village forest is that communities can manage forests legally for the welfare of rural people and sustainable environments. The designation of forest areas into village forests is appropriate with the indicator as there are no illegal logging, forest fires and relatively good forest conditions. -
Paludiculture in Indonesian Tropical Peatlands to Prevent Subsidence and Peat Fires Ecological and Economic Aspects of Six Proposed Commodities
Paludiculture in Indonesian Tropical Peatlands to Prevent Subsidence and Peat Fires Ecological and Economic Aspects of Six Proposed Commodities (Case Study in Central Kalimantan, Indonesia) Dito Septiadi Marony Sitepu MSc Thesis in Environmental Sciences December 2016 Supervised by: Dr. André van Amstel Saritha K. Uda Course code: ESA-80436 Environmental Systems Analysis Paludiculture in Indonesian Tropical Peatlands to Prevent Subsidence and Peat Fires Ecological and Economic Aspects of Six Proposed Commodities (Case Study in Central Kalimantan, Indonesia) Dito Septiadi Marony Sitepu MSc Thesis in Environmental Sciences December 2016 “No part of this thesis may be reproduced without contacting the Environmental Systems Analysis Group” Supervisor(s): Examiners 1) Dr. André van Amstel 1st : Dr. André van Amstel Environmental Systems Analysis Group 2) Saritha K. Uda 2nd : Dr. Sophie Rickebusch Ph.D. Candidate of Environmental Systems Analysis Group Preface and Acknowledgement This thesis is part of my master study at Wageningen University and Research Centre, the Netherlands. Besides the educational objective of my MSc study, this thesis is quite a challenge for myself. I focused on Sustainable Forest Management for my bachelor degree, but I am now working on Sustainable Peatland Management in this research. This six-months research took place in Pulang Pisau Regency, Central Kalimantan. This Regency was quite famous with the massive forest fires in 2015 and one of the ex-PLG project area. A Sustainable Peatland Management is urgently needed to prevent more fire events in this area. Paludiculture is a new concept in Indonesia. Thus my concern was to assess the possibility of the paludiculture plantation in peatland based on economic and ecological aspect. -
The Practice of Pencak Silat in West Java
The Politics of Inner Power: The Practice of Pencak Silat in West Java By Ian Douglas Wilson Ph.D. Thesis School of Asian Studies Murdoch University Western Australia 2002 Declaration This is my own account of the research and contains as its main content, work which has not been submitted for a degree at any university Signed, Ian Douglas Wilson Abstract Pencak silat is a form of martial arts indigenous to the Malay derived ethnic groups that populate mainland and island Southeast Asia. Far from being merely a form of self- defense, pencak silat is a pedagogic method that seeks to embody particular cultural and social ideals within the body of the practitioner. The history, culture and practice of pencak in West Java is the subject of this study. As a form of traditional education, a performance art, a component of ritual and community celebrations, a practical form of self-defense, a path to spiritual enlightenment, and more recently as a national and international sport, pencak silat is in many respects unique. It is both an integrative and diverse cultural practice that articulates a holistic perspective on the world centering upon the importance of the body as a psychosomatic whole. Changing socio-cultural conditions in Indonesia have produced new forms of pencak silat. Increasing government intervention in pencak silat throughout the New Order period has led to the development of nationalized versions that seek to inculcate state-approved values within the body of the practitioner. Pencak silat groups have also been mobilized for the purpose of pursuing political aims. Some practitioners have responded by looking inwards, outlining a path to self-realization framed by the powers, flows and desires found within the body itself. -
Silat: a Muslim Traditional Martial Art in Southern Thailand 125
Silat: A Muslim Traditional Martial Art in Southern Thailand 125 Chapter 3 Silat: A Muslim Traditional Martial Art in Southern Thailand Bussakorn Binson Introduction In Thai nomenclature, silat has various written forms, e.g. zila, sila, shila, zilat, sila, shilat, and zzila. It can also be called dika, buedika, buezila, buerasila, padik, and bueradika. In this chapter, “silat” will be used in accordance with the Encyclopaedia of Cultures in Southern Thailand (Ruengnarong 1999:8029) to depict an art form that is a blend of martial arts, folk performing arts, sport, and an element of the ritual occult all belonging to the Muslim social group of the Malay Peninsula. The most prominent martial art among Thai-Muslim communities in Southern Thailand is known as pencak silat. According to the Pattani Malay dialect - Thai Dictionary, “silat” is derived from “bersila” or “ssila” which means a form of traditional Malaysian martial art. Some linguists postulate that “silat” is derived from the Sanskrit word “shila” which means a fight to support honesty. Silat spread northward from the Malay Peninsula into Southeast Asia sev- eral hundred years ago. Its origin, however, is still ambiguous among Thais due to the absence of written evidence. A few legends have been maintained over the generations by lineages of silat masters in Southern Thailand. Whilst the history of silat is neither clear nor concise, most scholars acknowledge the art form is the result of the blending of a mixture of religious influences from Islam, Hinduism, and Buddhism and cultural influences from Indonesia, India, and China. In this chapter the author will describe the characteristics of silat in Southern Thailand by describing its knowledge transfer and the related rites and beliefs in both practice and performance.