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November 10,2019
How Do I Become A Member Of The Lord’s Church? YOU are our most honored guests and we want Hear God’s Word: Romans 10:17 to get to know you and answer any questions you Believe Jesus is Lord: Acts 2:36, may have. Please fill out one of the visitor cards John 3:16 found on the back of the pew and stay a few Repent of your sins: Luke 13:3-5 Mount Dora Church of Christ minutes after service so we can meet you. Confess Jesus as the Son of God: 1801 N. Donnelly Street Mount Dora, FL 32757 Romans 10:9-10 352/383-2048 NOVEMBER 10, 2019 Be Baptized for the remission of sins: rchaeology Does It Again! Acts2:38, Romans 6:3-4 9:30 Adult Class: God told Abram (Genesis 15:12-16) that his descendants would end email: [email protected] up as strangers in a foreign land and then come back to the land of Remain Faithful: Revelation 2:10 website: mtdorachurchofchrist.org “Living the Life That Canaan to inhabit it. This foreign land would be Egypt. God told Abram Matters” that they would be there for 400 years. The reason for this length of time is that the current inhabitants of the land were not yet to the point of God judging them and taking away their land. NOTES Gene Newton _____________________________________________________________________________________________ When the time was right, God called Moses, and he led Israel out of Egypt and on to the _____________________________________________________________________________________________ promised land of inheritance, the land of Canaan. -
Amudim Community Resources, INC. Amount
Beis Community 2018 Amount: $7,000 Project: Women’s Leadership Development Amudim Community Resources, INC. • Supports women’s leadership development for Amount: $10,000 volunteers of an intentional and inclusive Project: Project Shmirah Orthodox Jewish community in Washington • Hold age-appropriate workshops in yeshivas Heights that attracts those traditionally on the and day schools to teach children about margins. healthy boundaries and strategies to increase emotional wellbeing. They will also provide Moving Traditions events in community centers, synagogues, and Amount: $60,000 homes that will encourage adults to become Project: National Jewish Summer Camp Healthy community advocates against abuse. Sexuality Initiative Center for Initiatives in Jewish Education (CIJE) • Moving Traditions will prepare two cohorts of Amount: $10,000 camp directors and assistant directors to train Project: YES I CAN their staff on bias prevention, harassment, and • Motivate, encourage, and support girls to peer pressure among staff and campers. pursue STEM education and careers through exposure to mentors and educational, T’ruah volunteer, and internship opportunities. Amount: $75,000 Additionally, CIJE will establish the YES I CAN Project: Development of Rabbinic Network career center which will establish STEM • Supports strengthening their rabbinic network internships and opportunities in the US and and training rabbis and cantors to be more Israel and offer assistance to young women effective leaders and to amplify the moral with college and scholarship applications. voice of the Jewish community. T’ruah will Jews for Racial and Economic Justice (JFREJ) develop trainings on anti-Semitism and Amount: $75,000 provide support to their network, particularly Project: Leadership Development women clergy, and promote the voices of • JWFNY’s unrestricted funds will support women as experts in teaching positions and leadership development and political journalism. -
Download Winter 2019 Here!
TheWinter 2020 | Volume 13, No.Wise 2 Times Words for the Wise Every Shabbat, we read “We call the Torah by repairing it with the our Tree of Life because it teaches us good generous support of the ways of living, and helps us know who we Cole family, the Torah are” in the Camp Wise siddur. While we may have been buried read this only once a week, we understand with all the memories and Session II campers and staff participate in the that as we spend our summer at Camp stories of people who interacted mitzvah of helping to repair a Torah. Wise, we learn how to become better with it over the last 200 years. versions of ourselves. Last summer, we focused on one of our six core values at When the Torah arrived during second Camp Wise, b’tzelem Elohim (in the image session, we had the opportunity to learn The Camp Wise chapel sits under a canopy of God). B’tzelem Elohim teaches us how with the Torah’s sofer (scribe), Rabbi Druin. of trees and I believe it was placed there we can better treat ourselves and how we Rabbi Druin explained that the Hebrew knowing that each week we would read from can honor and respect everyone around us. word for “letter”, ot, also means “wonder”, the Torah. A Torah which is known as the While we incorporated b’tzelem Elohim into “miracle” and “sign.” Just like every human Tree of Life. While the roots of Jewish camp through various ways last summer, being is created b’tzelem Elohim and the identity may start at the chapel, they grows one way that we really brought this value to world would not be the same without each with every new person we meet and with life was through welcoming a new Torah one of us present, every letter of the Torah every new experience we have. -
May 2020 | Iyar-Sivan 5780
» STAY SAFE! Jewish Observer A publication of the Jewish Federation of Central New York of Central New York PERIODICALS POSTAGE PAID, SYRACUSE, NY & ADDITIONAL OFFICES SYRACUSE, ISRAEL & THE JEWISH WORLD | WWW.JEWISHFEDERATIONCNY.ORG MAY 2020 | IYAR-SIVAN 5780 CELEBRATING Mothers, Jewish Heritage, SHDS at 60 and Shavuot DON’T MISS: LOOK: INSIDE: MAKING GETTING THROUGH HONORING JEWS MUSIC COVID-19 BY CHOICE (4) (6-7) (15) Jewish Observer May 2020 of Central New York Published by Jewish Federation of Central New York From the Acting Editor Reflections 5655 Thompson Road by Richard D. Wilkins DeWitt, NY 13214 The video of a dog being walked by a drone down an empty “The Torah that Moses commanded us is the heritage phone: 315-445-2040 x116 street in Italy is an image that will of the Congregation of Israel” (Deut. 33:4) fax: 315- 445-1599 stay with me forever as a symbol Though commemorating the most momentous event in human jewishfederationcny.org of so much that characterizes the history, Shavuot has become the least celebrated of Jewish holidays. age of the novel coronavirus. Even Bereft of any special symbols, it is observed for but one day, two in as we isolate ourselves within our the Diaspora. Though the Exodus’s culmination, falling seven weeks homes, even as we use technol- thereafter, it is overshadowed by Passover. Its entire focus on Torah ogy in the most unexpected and is reflected in a number of traditional practices. A rabbinic legend President/CEO ..................................................................................................... -
Hidden Sparks
SLINGSHOT CONTACT Rebecca Neuwirth BOARD CHAIR Matthew Bronfman PHONE 212-891-1403 A RESOURCE GUIDEBUDGET $520,000 EMAIL [email protected] INCEPTION 2005 SLINGSHOT FOR JEWISH INNOVATION MEET THE INNOVATORS: INNOVATORS: THE MEET the from for video messages www.slingshotfund.org/videos Visit in Jewish and life. projects organizations innovative most the of leaders introduction why do we create Slingshot? This is the ninth annual edition of Slingshot. So, here’s your homework assignment: Creating this guide takes nearly a year of evaluation, due diligence, discussion, and 1. Read this book and find a project that design. Slingshot represents the combined excites you. Then reach out to its leaders! If effort of nearly 100 people across North you are a participant, a volunteer, or a funder, America, and it costs an arm and a leg to you are what they need in order to grow. print. And then, we give it away for free. 2. Share this book with someone who Why? doesn’t find Jewish life personally relevant. Visit www.slingshotfund.org/order, and order Because the following pages include an that person a free copy. important story about the Jewish community, and we want you to read it – and share it. 3. Discuss this book with your family, Slingshot ’13-’14 tells the narrative of how friends, and colleagues. Slingshot is the Jewish community can remain relevant intended to be a conversation starter: Ask and thrive as the world changes around your parent to pick a favorite organization, it. Over the following pages, you will read and talk about why. -
Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online. -
2018 Table of Contents
INSIDE OUR GRANTS 2017-2018 TABLE OF CONTENTS Introduction ......................................................................................................... 2 What’s in This Book? ............................................................................................ 3 Jewish Communal Network ................................................................................... 5 Overview ............................................................................................................. 6 Membership List ...................................................................................................7 Fiscal 2018 Grants .................................................................................................8 Jewish Life ..........................................................................................................15 Overview ............................................................................................................ 16 Membership List ................................................................................................. 17 Fiscal 2018 Grants ............................................................................................... 18 Caring ................................................................................................................ 29 Overview ............................................................................................................30 Membership List ................................................................................................ -
Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr
Putting the Silent Partner Back Into Partnership Minyanim Rabbi Dr. Barry Freundel Introduction Over the last few years a new phenomenon has appeared on the Jewish scene. This phenomenon referred to as “Partnership Minyanim”, claims to be Orthodox and/or halakhic, and to offer increased opportunities for women to participate in services.1 Specifically, women are allowed to serve as prayer leader (in some venues a woman is always asked to lead) for Kabbalat Shabbat—but not for Maariv on Friday night. On Shabbat morning a women may serve as Hazan(it)for Pesukei Dezmira but not for Shaharit and Musaf. So too, a girl may be asked to conclude the Shabbat morning services beginning with Ein Kelokeinu. Finally, women are given aliyot and read Torah at these services (in some places this is allowed only after the third aliyah).2 There are some of these groups that follow somewhat different structures.3 The title of this article reflects a fundamental concern about how this new development has come to the community. Partnership Minyanim exist in many areas; Jerusalem, New York, Washington, DC, Boston, Chicago and elsewhere.4 Yet there has, to the best of my 1 For a description and definition see the homepage of Congregation Kol Sason online at http://www.kolsasson.org/index.html and http://www.jofa.org/Resources/Partnership_Minyanim/ for The Jewish Orthodox Feminist Alliance (JOFA) description of these services. 2 This is based on Responsa R. Meir of Rothenberg (1215-1293) 4:108, a source that in my opinion does not apply to the question of women regularly receiving aliyot in a mixed setting, today. -
Jewish Journal
Lion of Judah luncheon celebrates philanthropic women. Page 16 The Jewish Journalof san antonio SIVAN-AV 5774 Published by The Jewish Federation of San Antonio June/July 2014 Jewish Federation welcomes new professionals The Jewish Federation is Ronit such extensive Federation this community will warmly pleased to welcome two new Sherwin on experience, like Suzi join our embrace Suzi in the manner faces to the Federation team: a mission to staff and our community,” which I have experienced in Susan Avitan Kariv has been Athens and said Ronit Sherwin, CEO my short few months.” ISRAEL: THE hired to fill the new position Israel in July. of the Jewish Federation of Kariv has been involved ADVENTURE Some of the new of Chief Development Officer, She will San Antonio. “I am not only with the Federation experiences to be and Lauren Abraham joins the arrive in San optimistic, but confident that Campaign for over 16 discovered staff as the new coordinator of Susan “Suzi” Antonio in our organization will progress years. In Cleveland, she the PJ Library. Avitan Kariv August. to great heights with Suzi served as the Women’s PAGE 24, 25 Kariv will represent the “I am incredibly excited to as a significant leader in our Division Director, providing Jewish Federation of San have such a top-notch Jewish development of both financial Antonio along with CEO communal professional, with and human resources. I know See DEVELOPMENT, page 7 New PJ Library Museum attack comes as coordinator COME TOGETHER San Antonio’s Jewish no surprise to Belgian Jews In July, Lauren Abraham will Community is joining assume her new position as PJ together in a multitude of ways. -
Coming to Grips with the Shoah in Hebrew Fiction
Coming to grips with the Shoah in Hebrew fiction Dvir Abramovich (The University of Melbourne) The first woman to become a full member of the Academy of the Hebrew Language and Winner of the Prime Minister’s Creativity Prize in 1971 for her novel Ir Yamim Rabim (City of Many Days), Shulamith Hareven was one of Israel’s pre-eminent authors. Over forty years, her finely tuned plots and perceptive, intimate portraits of lonely frayed individuals, as well as her commitment to civil rights, had earned her the respect of readers and critics alike. As a matter of fact, in a 1992 New York Times article Hareven was acclaimed as achieving, “a level of success and acceptance among the literary elite in Israel known by no other woman”.1 Likewise, she was hailed by the French publication L'Express as one of the hundred women “who moved the world”, and in 1988, on the occasion of Israel’s fortieth anniversary she was selected by the Council of Women’s Organisation as one of eleven women to be honoured for their extraordinary achievement.2 Shulamith Hareven was born in Warsaw, Poland on 14 February 1930. Her father Abraham Ryftin was a lawyer and her mother Natalia Wiener was a teacher. She published her first poems in a Polish children’s magazine when she was six. Her parents escaped Poland and travelled throughout Europe using fake documents until they arrived in Palestine in 1940, settling in Jerusalem. She studied at the Rehavia Secondary school, graduating in 1947. A member of the Haganah3, she served as a medic during the 1948 War of Independence and later was one of the founders of Galei Tzahal, the Israeli Defence Forces radio network. -
Duke University School Of
Bulletin of Duke University School of Law 2020-2021 Duke University Registrar Frank Blalark, Associate Vice Provost and University Registrar Editor Frances Curran Coordinating Editor Bahar Rostami Publications Coordinators Keely Fagan Alaina Kaupa Photographs Courtesy of Duke School of Law Department of Communications and Duke University (Les Todd, Bill Snead, Megan Morr, Chris Hildreth, and Jared Lazarus) The information in this bulletin applies to the academic year 2020-2021 and is accurate and current, to the greatest extent possible, as of September 2020. The university reserves the right to change programs of study, academic requirements, teaching staff, the calendar, and other matters described herein without prior notice, in accordance with established procedures. Duke University is committed to encouraging and sustaining a learning and work community that is free from prohibited discrimination and harassment. The institution prohibits discrimination on the basis of age, color, disability, gender, gender identity, gender expression, genetic information, national origin, race, religion, sex, sexual orientation, or veteran status, in the administration of its educational policies, admission policies, financial aid, employment, or any other institution program or activity. It admits qualified students to all the rights, privileges, programs, and activities generally accorded or made available to students. Sexual harassment and sexual misconduct are forms of sex discrimination and prohibited by the institution. Duke has designated the Vice President for Institutional Equity and Chief Diversity Officer as the individual responsible for the coordination and administration of its nondiscrimination and harassment policies. The Office for Institutional Equity is located in Smith Warehouse, 114 S. Buchanan Blvd., Bay 8, Durham, NC 27708, and can be contacted at (919) 684-8222. -
Extensive Mixing Among Israelites and Non- Israelites in Biblical History
JOURNAL OF CREATION 31(3) 2017 || PAPERS Extensive mixing among Israelites and non- Israelites in biblical history Robert W. Carter The genetic state of the Israelite nation is a fascinating subject with profound theological ramifications. They have possibly the most well documented ethnological history of any people group in antiquity. But when considering how separate the Israelites should have been from other people, multiple passages indicate extensive mixing between them and the surrounding nations. The question “What is a Jew?” is a complicated one that takes a significant amount of study to answer. In the end, it should be clear that ‘Jewishness’ is more of a religious and cultural concept than a genetic one. If we then generalize this model, we can derive multiple factors that should influence our concept of ‘race’ from a biblical perspective. o understand the genetic differences between the people Pre-Babel mixing and the origin of ‘races’ groups scattered across the earth, one must look at the T Historically, some have attempted to denigrate people human population between the Flood and Babel. The size of African descent by claiming Ham was cursed by God of the pre-Babel population would have affected the genetic and the sign of this was the dark coloration of the skin of diversity within and among the post-Babel clans. We cannot Africans. This is mainly an American phenomenon. The know how many people were alive when God separated noted Welsh theologian Dr Martyn Lloyds-Jones said, “I them, for the population size at Babel depends on multiple have met some [Evangelicals in the United States] who base factors,1 including the amount of time between the Flood their whole attitude toward the coloured people on the fact and Babel.