Styrelsesnotits, Bilateralt Projekt

Total Page:16

File Type:pdf, Size:1020Kb

Styrelsesnotits, Bilateralt Projekt Ministry of Foreign Affairs – Department for International Law and Human Rights F2 reference: 2016-22073 Grant Committee Meeting 25 October 2016 Agenda Item no.: 5 1. Title: Framework Contribution to the International Work Group for Indigenous Affairs - IWGIA 2. Partners: IWGIA 3. Amount: 50 million DKK 4. Duration: 2017-2019, 36 months 5. Presentation to the Programme Committee: 18 August 2016 6. Previous Grants: 2014-2016, 36 months 60 mill. DKK 2011-2013, 36 months 47 mill. DKK 2008-2010, 36 months 45 mill. DKK 7. Strategies and policy priorities: Right to a Better Life (2012) and the draft Development and Humanitarian Strategy (2016) 8. Guidelines: Guidelines for Programs or Projects above DKK 37 mill. 9. Danish National Budget account code: §06.32.08.70 Democracy and Human Rights 10. Desk officer: Jane Werngreen Rosales 11. Reviewed by Financial Officer: Jan Hindhede Justsen 12. Head of Department: Mette Nørgaard Dissing-Spandet 13. Summary: The Framework contribution will provide funding to IWGIA’s work strengthening indigenous peoples’ own organisations and representatives with the aim of empowering indigenous peoples, in particular indigenous women, and their communities. It will contribute to evidence-based advocacy for indigenous peoples’ rights at international, regional, national and local levels. Furthermore, the contribution will support IWGIAs important documentation work. 1 1. INTRODUCTION The International Work Group for Indigenous Affairs (IWGIA)1 is an international human rights organization based in Copenhagen. With nearly 50 years of existence, IWGIA has acquired the reputation as being the global expert organisation on indigenous issues. IWGIA uses a human rights- based approach to document the situation of indigenous peoples (IPs), support their right to self- determination and strengthen their rights by creating horizontal (south-south) and vertical (global to local level) linkages. IWGIA has been a strategic partner of the Danish Ministry of Foreign Affairs (MFA) since 1989. Currently, this collaboration includes earmarked support to specific projects and a framework contribution which expires in 2016. In addition to funding from the Danish MFA, IWGIA receives funding from a range of other sources including EU, IFAD and Norad. In 2016, IWGIA has received approximately 48% of its income from other sources than the Danida framework budget, and in 2017, this percentage is expected to increase to 57%, as a result of intensified and strategic international fundraising.2 A recent MFA review acknowledged IWGIA’s capacity to implement framework programs but also recommended IWGIA to sharpen its focus and reduce its number of engagements. These recommendations are reflected in this program document. The review recommended the development of a Theory of Change and a clearer results framework. IWGIA is in the process of following up on these recommendations, including improving the results framework. IWGIA has also finalized its fundraising strategy. 2. CONTEXT AND BACKGROUND The promotion of indigenous peoples’ rights has historically been a key issue for Denmark’s development and foreign policy and remains a high priority for Denmark in close collaboration with Greenland. Support to civil society is a cornerstone in supporting peaceful and democratic societies; and an important part of Denmark’s development cooperation is targeted civil society for this reason. Denmark wishes to contribute to the development of a strong, independent, vocal and diverse civil society as well as representative, accountable and locally based civil society as a prerequisite for long- term poverty reduction and respect and protection of human rights. The support for IWGIA and its partners is important to ensure inclusion of indigenous peoples’ civil society organizations in this support. IWGIA has direct access to a broad network of indigenous peoples (IPs) and enjoys the trust of IPs, their representatives and organizations. The collaboration with IWGIA is highly relevant as IWGIA provides expert and updated knowledge on the status of the realization of IPs’ rights on the ground and on best practices on how to promote and advance their rights at local, national, regional and international levels. The collaboration with IWGIA provides the MFA with a credible and legitimate foundation for the normative work with human rights of indigenous peoples. There has been a tendency to regard indigenous rights as a “marginal” issue in the broader development discourse. But, while the world’s 370 million IPs represent only 5% of the global population, they constitute 15% of the world’s poor and nearly 1/3 of the world’s extremely poor3. International human rights reports and statistics continue documenting on how indigenous peoples suffer disproportionately compared to nonindigenous peoples. Most indigenous peoples in the world continue to face systemic discrimination and exclusion from political and economic power; they 1 Please refer to list of acronyms on page 16 2 Please refer to the overall IWGIA budget for 2017 enclosed in Annex 3 3 http://www.worldbank.org/en/topic/indigenouspeoples/overview 2 continue to be over-represented among the poorest, the illiterate, the destitute; they are displaced by armed conflicts and environmental disasters; indigenous peoples are dispossessed of their ancestral lands and deprived of their resources for survival, both physical and cultural. This leaves them at further risk of being subject to serious human rights abuses. Furthermore, IPs are increasingly facing other challenges, including being particularly exposed to the adverse effects of climate change, as they are often living in fragile environments. Due to their marginalization, they can also be negatively affected by climate change actions by States. Ensuring respect for indigenous peoples´ individual and collective human rights is thus key for the implementation of the Paris Agreement and for fulfilling the imperative of leaving no-one behind in the new Sustainable Development Agenda. The past 30 years have seen remarkable progress in the recognition of indigenous peoples’ rights (IPRs) at the international level. This progress, however, is seldom reflected in the situation of indigenous peoples at national and local levels and the reality around the world is that serious violations of indigenous peoples’ rights continue unabated and there exists an important implementation gap. There is therefore an urgent need to turn the commitments agreed by States at the international level into concrete and targeted actions that can result in real changes for IPs on the ground. 3. PROGRAM OBJECTIVE Within the overarching objective of IWGIA to support and facilitate that indigenous peoples are empowered so they can promote and exercise their human rights as enshrined in the UN Declaration on the Rights of Indigenous Peoples (UNDRIP), the objective of this Framework Program is to: Support and promote indigenous peoples’ right to self-determined sustainable development The framework program consists of a cluster of development engagements all contributing to the fulfilment of the program objective, as described below in section 5. 4. THEORY OF CHANGE IWGIA’s updated Theory of Change (ToC) has been developed in July 2016 with the assistance from INTRAC4 and is based on IWGIA values, policies and priorities, as well as context analyses, strategic reviews and evaluations of previous efforts. The ToC is considered a living ToC which is still work-in- progress and will be further developed at all program levels. IWGIA’s ToC: “Our agreed long term vision is: “All Indigenous Peoples fully enjoy their individual and collective rights. They participate in and are consulted on decisions that affect their lives. They practice and develop their cultures based on their own priorities and visions”. For our different target groups, this vision of success requires change in a number of different areas. For indigenous youth, change is particularly needed in relation to education, livelihood (employment and/or maintaining subsistence life), autonomy and freedom, respect and non-discrimination/voice, security and social protection, connectivity to culture, continuity of community and ability to contribute, equal opportunities for all, and access to information. For rural indigenous men and women, change is particularly needed in relation to full access to and control over land, full control over decisions affecting their lives, security and social protection, economic opportunities and social infrastructure on their own terms for continuing and developing their livelihoods, access to justice, and respect and recognition from mainstream society. 4 INTRAC is a UK based not-for-profit organization and independent registered charity 3 For indigenous girls and women, change is particularly needed in relation to enjoyment of all of their individual human rights, full recognition as members of their own communities as well as mainstream society, equal access to decision making, education, health and economic resources, protection from harmful practices, and recognition of their critical role as change drivers in enhancing indigenous culture and knowledge. Our own role and contributions to these identified changes: We believe that IWGIA as the organization we are can contribute to these long term changes through offering: The ability to and experience from work in all main geographic regions, utilizing our unique global approach, network and knowledge base; International recognition
Recommended publications
  • IWGIA ANNUAL REPORT 2018 1 Acknowledgements
    ANNUAL REPORT 2018 IWGIA ANNUAL REPORT 2018 1 Acknowledgements IWGIA promotes, protects and defends indigenous peoples’ rights. We promote the recognition, respect and implementation of indigenous peoples’ rights to land, cultural integrity and development on their own terms. We would like to acknowledge all the valuable individuals and groups who have made our work in 2018 possible through various ways of support. We thank: our partners for their continued commitment and integral support; our network for their invaluable resources, time and energy; international institutions and mechanisms for their support and creating a platform for change; academics and experts for their knowledge and insights; our volunteers for their dedication and time; The Indigenous World authors, who year-after-year voluntarily contribute their expertise into this one-of-a-kind documentation tool; our members for their financial and operational support; our individual donors for their generous donations; and our project and institutional donors listed below for their partnership and financial support. DESIGN WWW.NICKPURSERDESIGN.COM COVER PHOTO THE WAYUU PEOPLE/DELPHINE BLAST Contents Indigenous peoples’ rights are key to a sustainable and just world 4 Who we are 6 Our work in 2018 7 Land rights and territorial governance 8 Maasai women elect leaders to their community-based organisation in northern Tanzania 9 Government official promises no village eviction over wildlife project in India 10 Wampis Nation legitimacy strengthened with international and national
    [Show full text]
  • Department of Media and Film Studies Annual Report 2019-2020
    Department of Media and Film Studies Annual Report 2019-2020 - 1 - Introduction The Media Studies department at Ashoka University is led by journalists, commentators, researchers, academics and investigative reporters who have wide experience in teaching, reporting, writing and broadcasting. The academic team led by Professor Vaiju Naravane, teaches approximately 25 audio- visual and writing elective courses in a given academic year in the Undergraduate Programme. These range from news writing, audio-visual production, social media, media metrics, film appreciation and cinema, digital storytelling to specialized courses in research methodology, political coverage and business journalism. In a spirit of interdisciplinarity, these courses are cross-listed with other departments like Computer Science, Creative Writing, Political Science or Sociology. The Media Studies department also collaborates with the Centre for Social and Behaviour Change to produce meaningful communication messaging to further development goals. The academic year 2019/2020 was rich in terms of the variety and breadth of courses offered and an enrolment of 130 students from UG to ASP and MLS. Several YIF students also audited our courses. Besides academics, the department also held colloquia on various aspects of the media that explored subjects like disinformation and fake news, hate speech, changing business models in the media, cybersecurity and media law, rural journalism, journalism and the environment, or how the media covers rape and sexual harassment. Faculty published widely, were invited speakers at conferences and events and also won recognition and awards. The department organized field trips that allowed students to hone their journalistic and film-making skills in real life situations. Several graduating students found employment in notable mainstream media organisations and production hubs whilst others pursued postgraduate studies at prestigious international universities.
    [Show full text]
  • MISSION SARANDA a War for India's Natural Resources Gladson Dungdung Deshaj Prakashan, Bihar-Jharkhand June 2015
    MISSION SARANDA A War for India's Natural Resources Gladson Dungdung Deshaj Prakashan, Bihar-Jharkhand June 2015 As I write this review, Joe Lamb, who set up The Borneo Project, emails me from Kota Kinabulu, Malaysia about the success of the World Indigenous Summit on Environment and Rivers [WISER], that he attended last week. Indigenous peoples around the world, it seems, are showing their mettle ever more forcefully. More and more non-tribal people are taking notice of their plight and beginning to appreciate what the human species as a whole is losing. Governments and supra- national corporations are being forced to act. For example, in the same week as WISER, Tata Steel's Tribal Cultural Society held their second “Pan-India Tribal Conclave”. The Gandhi Foundation's initiative in opening negotiations with Tata Steel in 2013 about their human rights abuses was very likely a factor in their decision to hold the first one last year. With no apparent irony in their publicity, the date for that Conclave was chosen, they said, “to mark the birth anniversary of tribal freedom fighter Birsa Munda”. Birsa Munda was a freedom fighter and is honoured to this day by all Adivasis as a hero. He was born on 15 November 1875 at Ulihatu, Ranchi District, in what was then Bihar. He was arrested on 3 March 1900 in Jamkopai forest while he was sleeping along with his tribal guerrilla army which was fighting against British forces. About 460 tribal people were arrested of which one was given capital punishment, 39 were transported for life and 23 given 14 years jail sentences.
    [Show full text]
  • “The Government Wants Us to Shut Up” January 29, 2014 10:11 Amviews: 39
    CHINA “The government wants us to shut up” January 29, 2014 10:11 amViews: 39 There is rising discontent among Indonesian migrant workers in Hong Kong after the Erwiana scandal Sally Tang, Socialist Action (CWI in Hong Kong) “I have two kids and two parents to feed. I must send money home to them; if I don’t feed them, who will? I must carry on.” Nisa, in Hong Kong since 2008, explained why hundreds of thousands of Indonesian women come to Hong Kong, Singapore and other cities to work as domestic workers. Nisa’s first job was not a good experience. She suffered verbal and sometimes physical abuse from her employer. The reason she decided to endure this nightmare and finish her two-year contract is because of the excessive agency fees. “I had to finish my contract even if I’m abused by my boss. If I change job, the agency will charge me again, a new fee, which takes up another seven months of my salary.” http://chinaworker.info/en/2014/01/29/5697/ “Free Wu Guijun” – protests in 13 cities around the world Support grows in campaign for release of imprisoned workers’ representative chinaworker.info and CWI reporters It is now five months since Wu Guijun, a migrant worker employed at the Diweixin Product Factory in Shenzhen, was taken into detention by police. Wu had been elected by his workmates during a month-long strike against […] http://chinaworker.info/en/2013/10/26/4819/ INDIA Candle vigil and protest in solidarity of death of Arunachal Student in Delhi 03 Feb TCN News, 2 Feb 2014, New Delhi: Civil society groups such as Khudai Khidmatgar, NAPM, Asha Parivar and SSSC (Save Sharmila Solidarity Campaign) organised a protest gathering in support of North Eastern people near Rajghat.
    [Show full text]
  • Download File
    ©️ Indigenous Peoples Rights International, 2021. All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the publisher's prior written permission. The quotation, reproduction without alteration, and transmission of this document are authorized, provided that it is for non-commercial purposes and with attribution to the copyright holder. Indigenous Peoples Rights International. “Defending Our Lands, Territories and Natural Resources Amid the COVIDt-19 Pandemic: Annual Report on Criminalization of, Violence and Impunity Against Indigenous Peoples.” April 2021. Baguio City, Philippines. Photos Cover Page (Top) Young Lumad women protesting in UP Diliman with placards saying "Women, our place is in the struggle." (Photo: Save Our Schools (SOS) Network) (Bottom) The Nahua People of the ejido of Carrizalillo blocked the entrance to the mines on September 3, 2020 due to Equinox Gold’s breach of the agreement. (Photo: Centro de Derechos Humanos de la Montaña Tlachinollan) Indigenous Peoples Rights International # 7 Planta baja, Calvary St., Easter Hills Subdivision Central Guisad, Baguio City 2600 Filipinas www.iprights.org ACKNOWLEDGEMENTS The country contexts and case stories were developed with support from: Diel Mochire, Joseph Itongwa and Aquilas Koko Ngomo (Democratic Republic of Congo); Sonia Guajajara and Carolina Santana (Brazil); Leonor Zalabata, Francisco Vanegas, Maria Elvira Guerra and Héctor Jaime Vinasco (Colombia); Sandra Alarcon, Ariane Assemat, Carmen Herrera and Abel Barrera (Mexico); Gladson Dungdung, Rajendra Tadavi, Siraj Dutta, Sidhart Nayak and Praful Samantaray (India); Prince Albert Turtogo, Tyrone Beyer, Jill Cariño, Marifel Macalanda, and Giya Clemente (Philippines).
    [Show full text]
  • Annual Report 2012-13
    Annual Report 2012-13 Social Initiatives for Growth and Networking (SIGN), Ranchi “Social Initiatives for Growth and Networking” (SIGN) is the official Body of the Catholic Bishops of Jharkhand for social concern and human development. It anchors the effort of the 8 Social Service Societies of the dioceses of Ranchi, Gumla, Jamshedpur, Simdega, Khunti, Daltoganj, Hazaribag and Dumka in promoting a just and humane Society based on the Gospel values of love, peace, equality and dignity to all. Mission An Empowered society - Vision Well Knit and Disciplined, that upholds Human dignity of the oppressed and the A just and humane society marginalized, especially the Tribals and based on the Gospel values of the Dalits by means of advocacy, liaison love, peace, equality and Networking with the diocesan and dignity to all. institutions in collaboration with Government and like-minded organizations. GOAL Ensuring sustainable livelihood opportunities to all, especially the poor and the marginalized by promoting effective governance, enabling a holistic and healthy society, imparting quality education, recognizing women’s contribution to society and fostering inter-religious harmony. Thrust Natural Resource Management, Agriculture, Animation and Empowerment, Good Governance, Gender, Tribal Development, Health, Education and Inter-Religious Harmony Area Jharkhand & Andamans are immediate focus area for operation 2 Governing Body S.N Name Address Designation 1 His Eminence Cardinal Archbishop’s House, Dr. Camil Bulcke Path, P.B. No-05, Ranchi-834001, Ex-Officio Telesphore P. Toppo Jharkhand 2 Most Rev. Felix Toppo S.J Bishop’s House, P.O. Golmuri, Jamshedpur – 831003, Jharkhand President 3 Most Rev. Binay Kandulna Bishop House, P.O.
    [Show full text]
  • As Others See Us
    as others see us... BIRSA SINCE 1987 BIRSA SINCE 1987 we are, we were, we will be here! we are, we were, we will be here! we are, we were, we will be here! Contents 5 As Others See Us 7 Prof. Kamal Kabra 9 Mr. Gladson Dungdung 11 Prof. Arvind Rajagopal 13 Dr. Alf Gunvald Nilsen 15 Dr. Ghanshyam Singh 17 Mr. Johannes Lapping 19 Mr. Roger Moody We are grateful to Noel Aranha, Toronto, Canada, for the booklet design and to Panos South Asia for the use of their picture, all gratis; to a fellow Indian in the USA for meeting the printing cost of this booklet. Cover and inside photo by Johann Rousselot, Paris, France. Back cover photo by Tirth Raj Birulee, BIRSA. E as others see us... e the Adivasis1/Dalits of this our Greater Jharkhand homeland (encompassing the Adivasi Wregions of Chhattisgarh, Orissa and West Bengal) trace our history from our ancestors, whose resistance to all forms of colonialism spans 200 years. Today, in their footsteps, we continue the fight to protect our identity, culture, and economy. Our identity and survival depends on our ability to protect our land, forest and other natural resources. In order to sustain these struggles, our movement needed a space for reflection, documentation and training. In 1986 a group of activists and intellectuals set rolling the process of developing an institution to fulfil this need. They founded Bindrai Institute for Research Study & Action BIRSA- and in 1987-88 it received its registration under the Societies Registration Act. From an abandoned shed in Amlatola, Chaibasa, BIRSA today has grown into four branches as shown in the diagram on the next page.
    [Show full text]
  • “Between Two Sets of Guns” Attacks on Civil Society Activists in India’S Maoist Conflict WATCH
    HUMAN RIGHTS “Between Two Sets of Guns” Attacks on Civil Society Activists in India’s Maoist Conflict WATCH “Between Two Sets of Guns” Attacks on Civil Society Activists in India’s Maoist Conflict Copyright © 2012 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-920-8 Cover design by Rafael Jimenez Human Rights Watch is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice. We investigate and expose human rights violations and hold abusers accountable. We challenge governments and those who hold power to end abusive practices and respect international human rights law. We enlist the public and the international community to support the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org JULY 2012 ISBN: 1-56432-920-8 “Between Two Sets of Guns” Attacks on Civil Society Activists in India’s Maoist Conflict Map of India ................................................................................................................................ ii Summary ....................................................................................................................................
    [Show full text]
  • An Ethical/Theological Reflection on the Protection of Adivasi Land and Human Dignity in the “New and Shining India”" (2017)
    Santa Clara University Scholar Commons Jesuit School of Theology Dissertations Student Scholarship 5-2017 The prU ooted People of the Land: An Ethical/ Theological Reflection on the Protection of Adivasi Land and Human Dignity in the “New and Shining India” Ashok Kujur Follow this and additional works at: http://scholarcommons.scu.edu/jst_dissertations Part of the Religion Commons Recommended Citation Kujur, Ashok, "The prU ooted People of the Land: An Ethical/Theological Reflection on the Protection of Adivasi Land and Human Dignity in the “New and Shining India”" (2017). Jesuit School of Theology Dissertations. 3. http://scholarcommons.scu.edu/jst_dissertations/3 This Dissertation is brought to you for free and open access by the Student Scholarship at Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Uprooted People of the Land: An Ethical/Theological Reflection on the Protection of Adivasi Land and Human Dignity in the “New and Shining India” A thesis by Ashok Kujur Presented to The Faculty of the Jesuit School of Theology at Berkeley in partial fulfillment of the requirements for the degree of Licentiate in Sacred Theology Berkeley, California May 2017 Committee signatures ____________________________________ Dr. William R. O’Neill, S.J., Ph.D. (Director) ___________________________________ Dr. Cynthia Moe-Lobeda, Ph.D. (Reader) ABSTRACT The Uprooted People of the Land: An Ethical/Theological Reflection on the Protection of Adivasi Land and Human Dignity in the “New and Shining India” Ashok Kujur, S.J. The uprooting of Adivasis from their land raises theological, anthropological, and ethical questions regarding the intrinsic dignity of Adivasis as human persons, created in the image of God.
    [Show full text]
  • Mission Saranda
    MISSION SARANDA MISSION SARANDA A War for Natural Resources in India GLADSON DUNGDUNG with a foreword by FELIX PADEL Published by Deshaj Prakashan Bihar-Jharkhand Bir Buru Ompay Media & Entertainment LLP Bariatu, Ranchi – 834009 © Gladson Dungdung 2015 First published in 2015 All rights reserved Cover Design : Shekhar Type setting : Khalid Jamil Akhter Cover Photo : Author ISBN 978-81-908959-8-9 Price ` 300 Printed at Kailash Paper Conversion (P) Ltd. Ranchi - 834001 Dedicated to the martyrs of Saranda Forest, who have sacrificed their lives to protect their ancestral land, territory and resources. CONTENTS Glossary ix Acknowledgements xi Foreword xvii Introduction 01 1. A Mission to Saranda Forest 23 2. Saranda Forest and Adivasi People 35 3. Mining in Saranda Forest 45 4. Is Mining a Curse for Adivasis? 59 5. Forest Movement and State Suppression 65 6. The Infamous Gua Incident 85 7. Naxal Movement in Saranda 91 8. Is Naxalism Taking Its Last Breath 101 in Saranda Forest? 9. Caught Among Three Sets of Guns 109 10. Corporate and Maoist Nexus in Saranda Forest 117 11. Crossfire in Saranda Forest 125 12. A War and Human Rights Violation 135 13. Where is the Right to Education? 143 14. Where to Heal? 149 15. Toothless Tiger Roars in Saranda Forest 153 16. Saranda Action Plan 163 Development Model or Roadmap for Mining? 17. What Do You Mean by Development? 185 18. Manufacturing the Consent 191 19. Don’t They Rule Anymore? 197 20. It’s Called a Public Hearing 203 21. Saranda Politics 213 22. Are We Indian Too? 219 23.
    [Show full text]
  • Rescuing the Identity of the Adivasis from Their Invisibility. the Encounter Between Jesuits and the Indigenous Peoples of India
    Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India Presented by: Carmina Peñarrocha Giménez Supervised by: Dr. Rosana Peris Pichastor Dr. Daniel Pinazo Calatayud PhD Dissertation Doctoral Programme 14003 Castellón de la Plana, May 2017 Development Cooperation Cover Design. Warli Tree of Life [image online] Available at: https://es.pinterest.com/SANOOSMOM/warli-painting [Accessed 1 January 2017] Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India Doctoral Programme 14003 Thesis Dissertation Development Cooperation Presented by: Carmina Peñarrocha Giménez Supervised by: Dr. Rosa Ana Peris Pichastor Dr. Daniel Pinazo Calatayud ---------------------------------------------------------------------------------------------------------------------- Department of Developmental, Educational and Social Psychology and Methodology Interuniversity Institute of Local Development (IIDL/UJI) Castellón de la Plana, May 2017 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India 2 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India The village spirits of the village, the house spirit of the house, our elders, our foreparents, our ancestors, the path you made, the road you showed, we follow after you, we emulate your example. We invite you, we call upon you. You sit with us, you talk with us. A cup of rice beer, a plate of mixed gruel. You drink with us, you eat with us. (prayer word used by the tribal priests) 3 Rescuing the Identity of the Adivasis from their Invisibility. The Encounter between Jesuits and the Indigenous Peoples of India 4 Rescuing the Identity of the Adivasis from their Invisibility.
    [Show full text]
  • Title : Is There an Alternative to Industrialisation for Sustainable Development of Jharkhand? Course : Msc
    Title : Is There An Alternative to Industrialisation for Sustainable Development of Jharkhand? Course : MSc. In International Development (Poverty, Inequality and Development) Submitted by : Jaykishan Godsora Student id : 1121874 Supervisor : Dr. Martin Rew Submission date: 30th September 2011 Word count : 13159 Acknowledgment This research could be completed with the support and guidance of many people. First of all, I would like to express my sincere gratitude to my supervisor Dr. Martin Rew for his immense support and guidance throughout my study. I am extremely thankful to the participants and mentor who have supported my field study in Jharkhand. Especially, I am grateful to Mr. Philip Kujur, the Coordinator of BIRSA MMC for providing me office space to work, and get in touch with the contacts. Then, I am thankful to the participants who took out their valuable time for interviews apart from their busy schedule. I also would like to express my gratitude to the Ford Foundation and University of Birmingham for their financial support, lack of which this study could not have been completed. Apart from these, I am also indebted to my friends, particularly Pranay Sinha and Duman Wau for their valuable suggestions and proofreading my work. Finally, I would like to thank my family, in particular my wife Bijaya Godsora, and my son Ong Nishit Godsora, who constantly supported and encouraged me throughout this study and managed my absence. 1 Table of Contents 1. INTRODUCTION 6 WHAT IS THE PROBLEM? 6 WHY THIS STUDY? 6 RESEARCH QUESTION 7 WHY JHARKHAND AS A REGIONAL CASE STUDY? 7 LIMITATIONS 8 OUTLINE OF DISSERTATION 8 2.
    [Show full text]