{DOWNLOAD} the Talmud: a Selection Ebook, Epub
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Page 1 482 – Jalkut Schimoni Zwölfprophetenbuch 10 Abkürzungen Anm
482 Jalkut Schimoni Zwölfprophetenbuch 10 Abkürzungen Anm. O Anmerkung Midr. O Midrasch Aufl. O Auflage Ms. O Manuskript Bd. O Band MT O Masoretischer Text Bde. O Bände Ndr. O Neudruck / Nachdruck BH O Biblia Hebraica o.A. O ohne Angaben hebr. O hebräisch R. O Rabbi hg. O herausgegeben von S. O Seite LXX O Septuaginta Vgl. O Vergleiche Midraschim ARN A O Abot de Rabbi Natan, Version A ARN B O Abot de Rabbi Natan, Version B BhM O Bet ha-Midrasch (Midrasch Jona) ExR O Exodus, Schemot Rabba CantR O Canticum, Schir ha-Schirim, Hoheslied Rabba DtnR O Deuteronomium Rabba, Deverim Rabba GenR O Genesis, Bereschit Rabba LevR O Leviticus, Wajiqra Rabba Mek O Mekhilta de R. Jischmael MidrPs O Midrasch Psalmen MidrSam O Midrasch Samuel NumR O Numeri, Bemidbar Rabba PAB Est O Panim Acherot B zu Ester par. O Parascha per. O Pereq pet. O Peticha PR O Pesiqta Rabbati PRE O Pirqe de-Rabbi Eliezer PRK O Pesiqta de-Rav Kahana RutR O Rut Rabba SDtn O Sifre Deuteronomium, Devarim SNum O Sifre Numeri, Bemidbar SOR O Seder Olam Rabba Tan O Tanchuma, Ausgabe Warschau Open Access. © 2020 Farina Marx, publiziert von De Gruyter. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. https://doi.org/10.1515/9783110675382-010 Abkürzungen 483 TanB O Tanchuma, Ausgabe Buber ThrR O Threni, Klagelied, Echa Rabba Traktatnamen von Mischna, Tosefta, Talmudim b O Babylonischer Talmud t O Tosefta j O Jerusalemer Talmud Meg O Megilla AZ O Aboda Zara Men O Menachot BB O Baba Batra MQ O Moet Qatan Bek O Bekhorot Naz O Nazir Ber O Berakhot Ned O Nedarim BM O Baba Metsia Nid O Nidda BQ O Baba Qamma Pes O Pessachim Chag O Chagiga Qid O Qidduschin Chul O Chulin RH O Rosch ha-Schana Er O Erubin Sanh O Sanhedrin Git O Gittin Schab O Schabbat Jeb O Jebamot Schebu O Schebuot Ker O Keritot Suk O Sukka Ket O Ketubbot Taan O Taanit Mak O Makkot Zeb O Zebachim . -
Keter Shem Tov: a Study in the Entitling of Books, Here Limited to One Title Only
Keter Shem Tov: A Study in the Entitling of Books, Here Limited to One Title Only Keter Shem Tov: A Study in the Entitling of Books, Here Limited to One Title Only[1] by Marvin J. Heller Entitling, naming books is, a fascinating subject. Why did the author call his book what he/she did? Why that name and not another? Hebrew books frequently have names resounding in meaning, but providing little insight into the contents of the book. This article explores the subject, focusing on one title only, Keter Shem Tov. That book-name is taken from a verse “the crown of a good name (Keter Shem Tov) excels them all (Avot 4:13). The article describes the varied books with that title, unrelated by author or subject, and why the author/publisher selected that title for the book. 1. Simeon said: there are three crowns: the crown of Torah, the crown of priesthood, and the crown of royalty; but the crown of a good name (emphasis added, Keter Shem Tov) excels them all (Avot 4:13). “As a pearl atop a crown (keter), so are his good deeds fitting” (Israel Lipschutz, Zera Yisrael, Avot 4:13). Entitling, naming books, remains, is, a fascinating subject. Why did the author call his book what he/she did? Why that name and not another? Hebrew books since the Middle-Ages often have names resounding in meaning, but providing little insight into the contents of the book. A reader looking at the title of a book in another language, more often than not, is immediately aware of the book’s subject matter. -
BEYOND JEWISH IDENTITY Rethinking Concepts and Imagining Alternatives
This book is subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/ BEYOND JEWISH IDENTITY Rethinking Concepts and Imagining Alternatives This book is subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/ This book is subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/ BEYOND JEWISH IDENTITY rethinking concepts and imagining alternatives Edited by JON A. LEVISOHN and ARI Y. KELMAN BOSTON 2019 This book is subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/ Library of Congress Control Number:2019943604 The research for this book and its publication were made possible by the generous support of the Jack, Joseph and Morton Mandel Center for Studies in Jewish Education, a partnership between Brandeis University and the Jack, Joseph and Morton Mandel Foundation of Cleveland, Ohio. © Academic Studies Press, 2019 ISBN 978-1-644691-16-8 (Hardcover) ISBN 978-1-644691-29-8 (Paperback) ISBN 978-1-644691-17-5 (Open Access PDF) Book design by Kryon Publishing Services (P) Ltd. www.kryonpublishing.com Cover design by Ivan Grave Published by Academic Studies Press 1577 Beacon Street Brookline, MA 02446, USA [email protected] www.academicstudiespress.com Effective May 26th 2020, this book is subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/ by-nc/4.0/. -
Nomos and Narrative Before Nomos and Narrative
Nomos and Narrative Before Nomos and Narrative Steven D. Fraade* I imagine that when Robert Cover's Nomos and Narrative essay' first reached the editors of the Harvard Law Review, their befuddlement derived not so much from Cover's framing of his review of the 1982 Supreme Court term with a philosophically opaque discussion of the interdependence of law and narrative, but from the illustrations that he drew from biblical and rabbinic texts of ancient and medieval times. For Cover, both intellectually and as a matter of personal commitment, these ancient texts evoke a "nomian world," rooted more in communally shared stories of legal origins and utopian ends than in the brutalities of institutional enforcement, one from which modem legal theory and practice have much to learn and to emulate. Since my own head is buried most often in such ancient texts, rather than in modem courts, I thought it appropriate to reflect, by way of offering more such texts for our consideration, on the long-standing preoccupation with the intersection and interdependency of the discursive modes of law and narrative in Hebrew biblical and rabbinic literature, without, I hope, romanticizing them. Indeed, I wish to demonstrate that what we might think of as a particularly modem tendency to separate law from narrative, has itself an ancient history, and to show how that tendency, while recurrent, was as recurrently resisted from within Jewish tradition. In particular, at those cultural turning points in which laws are extracted or codified from previous narrative settings, I hope to show that they are also renarrativized (or remythologized) so as to address, both ideologically and rhetorically, changed socio-historical settings.2 I will do so through admittedly * Steven D. -
Richard Hidary
RICH A R D H I D A R Y CURRICULUM VITAE POSITIONS AND FELLOWSHIPS 2018-2019 Wexner Heritage Program Atlanta, GA Faculty 2018-2019 University of Pennsylvania Philadelphia, PA Katz Family Fellow, Katz Center for Advanced Judaic Studies 2016-2017 Harvard University Cambridge, MA Starr Fellow, Center for Jewish Studies 2013-2016 Congregation Shearith Israel New York, NY Distinguished Rabbinic Fellow 2011-2014 The Tikvah Center at NYU New York, NY Affiliate Scholar 2007-2010 Cardozo Law School New York, NY Graduate Fellow in Jewish Law and Interdisciplinary Studies 2000-2004 New York University New York, NY ◼ McCracken Fellowship TEACHING Yeshiva University New York, NY 2014-present Associate Professor of Judaic Studies 2008-2014 Assistant Professor of Judaic Studies Courses in Bible Talmud and Midrash Second Temple Jewish History and Dead Sea Scrolls Jewish Ethics 2002-13, 2016-19 Sephardic Synagogue Brooklyn, NY Educational Director/Rabbi 2003-2008 Brooklyn College Brooklyn, NY PHONE (718) 986 - 4664 • E - M A I L [email protected] 457 QUENTIN RD. • BROOKLYN , N Y 1 1223 Adjunct Lecturer, Judaic Studies Contemporary Issues in Jewish Law ◼ Maimonides: Philosopher, Legalist, Physician ◼ Introduction to Talmud; Introduction to Midrash ◼ Deuteronomy; Psalms; Job and the Problem of Evil 2002–2006 New York University New York, NY Instructor & Teaching Assistant ◼ Ancient Israel; Muslim Spain ◼ The Historical Jesus; Early Christianity ◼ Jewish Ethics EDUCATION 2000–2007 New York University New York, NY ◼ Doctorate in Hebrew & Judaic Studies 1999-2000 -
A Comparative Study of Jewish Commentaries and Patristic Literature on the Book of Ruth
A COMPARATIVE STUDY OF JEWISH COMMENTARIES AND PATRISTIC LITERATURE ON THE BOOK OF RUTH by CHAN MAN KI A Dissertation submitted to the University of Pretoria for the degree of PHILOSOPHIAE DOCTOR Department of Old Testament Studies Faculty of Theology University of Pretoria South Africa Promoter: PIETER M. VENTER JANUARY, 2010 © University of Pretoria Summary Title : A comparative study of Jewish Commentaries and Patristic Literature on the Book of Ruth Researcher : Chan Man Ki Promoter : Pieter M. Venter, D.D. Department : Old Testament Studies Degree :Doctor of Philosophy This dissertation deals with two exegetical traditions, that of the early Jewish and the patristic schools. The research work for this project urges the need to analyze both Jewish and Patristic literature in which specific types of hermeneutics are found. The title of the thesis (“compared study of patristic and Jewish exegesis”) indicates the goal and the scope of this study. These two different hermeneutical approaches from a specific period of time will be compared with each other illustrated by their interpretation of the book of Ruth. The thesis discusses how the process of interpretation was affected by the interpreters’ society in which they lived. This work in turn shows the relationship between the cultural variants of the exegetes and the biblical interpretation. Both methodologies represented by Jewish and patristic exegesis were applicable and social relevant. They maintained the interest of community and fulfilled the need of their generation. Referring to early Jewish exegesis, the interpretations upheld the position of Ruth as a heir of the Davidic dynasty. They advocated the importance of Boaz’s and Ruth’s virtue as a good illustration of morality in Judaism. -
Orthodox Divorce in Jewish and Islamic Legal Histories
Every Law Tells a Story: Orthodox Divorce in Jewish and Islamic Legal Histories Lena Salaymeh* I. Defining Wife-Initiated Divorce ................................................................................. 23 II. A Judaic Chronology of Wife-Initiated Divorce .................................................... 24 A. Rabbinic Era (70–620 CE) ............................................................................ 24 B. Geonic Era (620–1050 CE) ........................................................................... 27 C. Era of the Rishonim (1050–1400 CE) ......................................................... 31 III. An Islamic Chronology of Wife-Initiated Divorce ............................................... 34 A. Legal Circles (610–750 CE) ........................................................................... 34 B. Professionalization of Legal Schools (800–1050 CE) ............................... 37 C. Consolidation (1050–1400 CE) ..................................................................... 42 IV. Disenchanting the Orthodox Narratives ................................................................ 44 A. Reevaluating Causal Influence ...................................................................... 47 B. Giving Voice to the Geonim ......................................................................... 50 C. Which Context? ............................................................................................... 52 V. An Interwoven Narrative of Wife-Initiated Divorce ............................................ -
G B a W H D F J Z by Ay Y
This is the Path Twelve Step in a Jewish Context g b a w h d f j z by ay y Rabbi Rami Shapiro 1 –––––––––––––––– 12 Steps in a Jewish Context This is the Path © 2005 by Rabbi Rami M. Shapiro. All rights reserved. Any part of this manual may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or any retrieval system, without the written permission of the author as long as credit is given to the author and mention is made of the Gerushin Workshop for which this manual was created. 2 –––––––––––––––– 12 Steps in a Jewish Context 1 INTRODUCTION Then your Guide will no more be ignored, and your eyes will watch your Guide, and whenever you deviate to the right or to the left, your ears will heed the command from behind you: "This is the path, follow it!" - Isaiah 30:20-21 Over the past few years, I have come into contact with ever greater numbers of Jews involved in Twelve Step Programs. I am always eager to listen to the spiritual trials these people undergo and am amazed at and inspired by their courage. Often, as the conversation deepens, a common concern emerges that reveals a sense of uneasiness. For many Twelve Step participants, despite the success of their labors, the Twelve Steps somehow strike them as un-Jewish. For many participants, the spiritual element of the Twelve Steps has a decidedly Christian flavor. There may be a number of reasons for this, not the least of which is the fact that churches often provide the setting for meetings. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
Schreiber QX
AARON M. SCHREIBER The H. atam Sofer’s Nuanced Attitude Towards Secular Learning, Maskilim, and Reformers Introduction abbi Moshe Sofer (1762-1839), commonly referred to as H. atam RSofer (after the title of his famous halakhic work), served as Rabbi of Pressburg, a major city in the Austro-Hungarian Empire, beginning in 1806. Subsequently, he became one of the principal leaders of the Orthodox Jewish community in Central Europe in the first four decades of the 19th century. R. Sofer was at the forefront of the orthodox strug- gles against the Jewish Reform movement.1 A towering halakhic author- ity whose rulings and opinions were sought by many from near and far, he was also known as a z.addik and as a person of unwavering principles to which he adhered regardless of the personal struggle required.2 He was charismatic and was reputed to be graced with the Divine Spirit, AARON M. SCHREIBER has been a tenured Professor of Law at a number of American law schools, and a founder and Professor of Law at Bar-Ilan University Faculty of Law in Israel. His published books include Jewish Law and Decision Making: A Study Through Time, and Jurisprudence: Understanding and Shaping Law (with W. Michael Reisman of Yale Law School). He has authored numerous articles on law, jurisprudence, and Jewish subjects, and was the Principal Investigator for many years of the computerized Jewish Responsa (She’elot u-Teshuvot) Project at Bar-Ilan University. 123 The Torah u-Madda Journal (11/2002-03) 124 The Torah u-Madda Journal even to receive visions of events in the future and in far away places.3 As a result, he had a profound influence on religious Jewry, particularly in Hungary, Poland, and all of Central Europe, both during and after his lifetime.