Missions Miracles
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Legacy of Henry Martyn to the Study of India's Muslims and Islam in the Nineteenth Century
THE LEGACY OF HENRY MARTYN TO THE STUDY OF INDIA'S MUSLIMS AND ISLAM IN THE NINETEENTH CENTURY Avril A. Powell University of Lincoln (SOAS) INTRODUCTION: A biography of Henry Martyn, published in 1892, by George Smith, a retired Bengal civil servant, carried two sub-titles: the first, 'saint and scholar', the second, the 'first modern missionary to the Mohammedans. [1]In an earlier lecture we have heard about the forming, initially in Cambridge, of a reputation for spirituality that partly explains the attribution of 'saintliness' to Martyn: my brief, on the other hand, is to explore the background to Smith's second attribution: the late Victorian perception of him as the 'first modern missionary' to Muslims. I intend to concentrate on the first hundred years since his ordination, dividing my paper between, first, Martyn's relations with Muslims in India and Persia, especially his efforts both to understand Islam and to prepare for the conversion of Muslims, and, second, the scholarship of those evangelicals who continued his efforts to turn Indian Muslims towards Christianity. Among the latter I shall be concerned especially with an important, but neglected figure, Sir William Muir, author of The Life of Mahomet, and The Caliphate:ite Rise, Decline and Fall, and of several other histories of Islam, and of evangelical tracts directed to Muslim readers. I will finish with a brief discussion of conversion from Islam to Christianity among the Muslim circles influenced by Martyn and Muir. But before beginning I would like to mention the work of those responsible for the Henry Martyn Centre at Westminster College in recently collecting together and listing some widely scattered correspondence concerning Henry Martyn. -
Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
The India Alliance, January 1914
The India Alliance. -- VOL. XIII.] JANUARY, 1914. [No. 7. "IT MATTERS TO HIM ABOUT YOU." I PET.5, 7. ( Literal Translation ). God's promise to greet me this New Year's day ! And one that never can pass away, Since it comes from Him who is faithful and true- Listen ! " It matters to Him about you." It matters to Him-what a restful thought, That God's own Son hath Salvation wrought So perfect, there's nothing for me to do But trust His, "matters to Him about you." Behind in the past are the last year's cares, It's failures, temptations, and subtle snares ; I'm glad the future is not in view, Only His "matters to Him about you." They are gone-let them go, we will fling away The mistakes and failures of yesterday ; Begin again with my Lord in view, And His promise " It matters to Him about you." I mean to trust Him as never before, And prove His promises more and rnore ; What matters though money and friends be few, I'll remember " It matters to Him about you." I need Him more as the years go by, With a great eternity drawing nigh ; But I have no fears, for real and true Is the promise " It matters to Him about you." So now " I will trust and not be afraid," But forward go with a lifted head And a trusting heart, ~hilefrom heaven's blue Falls sweetly " It matters to Him about you." I've a wonderful Saviour, Friend and Guide, Who has promised never to leave my side, But lead me straight all my life path through- Here and there " It matters to Him about you !" LAURAA. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way. -
International Bulletin of Missionary Research, Vol 38, No. 4
The Legacy of Samuel J. Mills Jr. David B. Raymond he year 2012 marked the two hundredth anniversary of end slavery in America. All of this he accomplished in a span Tthe origins of the U.S. foreign missionary movement. of less than ten years. So while Mills may not have served on a Much attention was rightly paid to Adoniram Judson, the most mission field, his tireless work to organize and support a variety famous member of the original band of missionaries.1 Unfor- of organizations to assist missionaries in their work of preaching tunately, little has been made of the contribution of Samuel J. the Gospel, both at home and abroad, was foundational to the Mills Jr., the man most historians acknowledge as the “father success of the movement. of the foreign missionary work in Christian America.”2 Part of the reason for this oversight is that Mills, one of the original Mills’s Early Days and Education four missionary candidates who in 1810 petitioned and were accepted by the American BoarD of Commissioners for Foreign Samuel J. Mills Jr. was born April 21, 1783, in TorringforD (now Missions (ABCFM), never served as a foreign missionary. Still, part of Torrington), Connecticut, the last of seven children of no man did more than Mills to support and advance the cause Samuel and Esther Robbins Mills. His father was a respected of Protestant missions from the United States during the move- Congregational minister, noted revivalist, and occasional home ment’s formative years. missionary to the wilds of Vermont. His mother was a devout Mills’s legacy is best summed up by the subtitle of Thomas Christian who dedicated the life of her youngest son to religious Richards’s biography: “Missionary Pathfinder, Pioneer, and service and worked diligently to steer him in that direction. -
Student Life
THE CATALOG OF LUTHER RICE COLLEGE AND SEMINARY 2019 - 2020 Luther Rice College and Seminary 1-770-484-1204 3038 Evans Mill Road 1-800-442-1577 Lithonia, Georgia 30038 Fax: 1-770-484-1155 Web Site: www.LutherRice.edu An application form is found at the back of this catalog. Information on the application process is found on page 9. You may also apply online at www.LutherRice.edu. NOTE Luther Rice College and Seminary has been incorporated in the State of Florida as a private, independent, non-profit 501 (c) (3) since June 13, 1962. Luther Rice is registered as a corporation with the State of Georgia. Luther Rice is registered as a degree-granting institution by Georgia Nonpublic Postsecondary Education Commission (GNPEC). Luther Rice College and Seminary is required to complete and submit the Annual Membership Renewal under the provisions of the Georgia Nonpublic Postsecondary Act, O.C.G.A. 20-3-250.3 (a) (10). Current information, including the calendar, admissions, program and degree requirements, tuition and fees, policies and procedures, and course offerings, is contained in this catalog. The policy of Luther Rice is to give appropriate advance notice of change, whenever possible, to permit adjustment. However, the Board of Trustees and the Administration reserve the right to modify, revoke, or add policies or procedures at any time. If students drop out of Luther Rice or become inactive and later return, they fall under the jurisdiction of the policies and procedures of the catalog in effect at the time of their return. Finally, failure to read the catalog does not exempt students from the stated regulations and requirements. -
Henry Martyn, the Bible, and the Christianity in Asia Christianity in Asia
Henry Martyn, the Bible, and the Christianity in Asia Dr Sebastian C.H. Kim Director of the Christianity in Asia Project Along with many modes of missionary activity, the translation and distribution of the Scripture were a vital concern for Protestant missionaries in the nineteenth century. Stephen Neill commented that "the first principle of Protestant missions has been that Christians should have the Bible in their hands in their own language at the earliest possible date", whereas Catholic missionaries were engaged in translating mostly catechisms and books of devotion.[1] As the Protestant missionary enterprise rapidly grew in the nineteenth and twentieth centuries, so the translation and distribution of the Bible was of great importance in many parts of the world. For this, the British and Foreign Bible Society and other Bible societies, and more recently the Wycliffe Bible Translators, played key roles in the translation and distribution of the Scripture. Eric Fenn of the BFBS even asserted that the missionary work of the church has been essentially "Bible-centred" in three ways: the Bible has been the source of inspiration for the missionaries, the basis of the worship of the church, and a means of evangelism in itself.[2] What motivated the missionaries and mission agencies to engage in Bible translation? When we read the accounts of these missionaries, the prospect of making available to people the good news in their own language was the most frequent and common testimony.[3] However, R.S. Sugirtharajah, in his recent publication The Bible and the Third World points out that the Bible was introduced into Asia and Africa by Catholic missionaries before the colonisation of these continents. -
40 Luther Rice: Dreamer and Doer
Luther Rice: Dreamer and Doer John Mark Terry John Mark Terry is the A. P. and Introduction had a violent temper and a fondness for Faye Stone Professor of Christian Mis- Luther Rice and Adoniram Judson. Writ- alcohol. Though a member of the Congre- sions and Evangelism at The Southern ers always link their names. They write of gational Church in the town of North- Baptist Theological Seminary. He joined their call to mission and their appointment borough, Massachusetts, he was not active. Southern Seminary in 1993 after as the first American foreign missionaries. Sarah Rice was a lively, intelligent extensive experience on the mission field Baptist authors wax eloquent about their woman who took great interest in her and in theological education. Dr. Terry conversion to Baptist beliefs. They tell how church as well as her family. She was care- is the author of four books, including Luther Rice came home to America to raise ful to teach her children the Scriptures, and Evangelism: A Concise History and support, and then give the rest of their required young Luther to memorize por- Church Evangelism. attention to Judson’s sacrificial service in tions of the Westminster Catechism. Burma. They ignore Luther Rice for the As a child Luther was a quick learner more sensational career of Judson. and diligent student. He was an obedient Perhaps their emphasis is natural, but child with an amiable temperament. It it seems hardly correct. It could well be that seems that he was a confident youth. When Rice made the greater contribution to Bap- he was sixteen, without consulting his par- tist missions. -
Highlighting the History of Christianity in India • the Changing of Diversified India
Highlighting the History of Christianity in India • The Changing of Diversified India B R I N G I N G T H E T R U T H H O M E FrontLineJanuary/February 2007 • $3.95 Fundamental Baptist Fellowship International 87th Annual Fellowship Hosted by Burge Terrace Baptist Church Indianapolis, Indiana June 12-14, 2007 Featured Speakers: Clarence Sexton Gary Hirth Sam Harbin Kevin Bauder Rick Arrowwood Morris Gleiser Workshop Sessions Include: Strengthen Your Pulpit Preparation (Dave Burggraff) Creative Ideas for Local Church Evangelism (Todd Curtis) Assimilating New Members (Sam Horn) Burge Terrace Baptist Church Administrative Leadership (Kevin Schaal) 9345 Brookville Rd. Effective Preaching (Sam Harbin) Indianapolis, IN 46239 Current Theological Issues (Kevin Bauder) (317) 862-6109 Special Ladies’ Workshop Sessions www.burgeterrace.org (Holly Stratton and Faith Taylor) Additional conference information at www.fbfiannualfellowship.org JANUARY/FEBRUARYContents 2007 FRONTLINE MAGAZINE VOLUME 17 • NUMBER 1 6 Highlighting the History of Christianity 9 The Changing of in India Diversified India Departments Mike Redick Dave Sproul Although India received Only a small fraction 4 Mail Bag the first foreign missionar- of 1% of India’s huge ies from Europe, England, population is born- 5 On the Front Line and the United States, it is again believers. What a What We Can Learn still one of the least-reached great harvest field! from India countries in the world. John C. Vaughn 20 On the Home Front 12 Maintaining Fundamentalism in the 25 Wit & Wisdom Second Generation David Atkinson Edwin Chelli and Johanon Chelli 26 Ladies’ Circle With a population of 1.2 bil- The Love We Seek lion and growing, there is a Kim Melton great need for the gospel to be preached in India. -
FULL ISSUE (48 Pp., 2.3 MB PDF)
Vol. 16, No.1 nternatlona• January 1992 ctln• Our Mission Legacy hallmark of this journal is its award-winning mission Crowther, "the most widely known African Christian of the A "legacy" series. In this issue, A. Christopher Smith nineteenth century." Author Andrew F. Walls underlines the offers a fresh assessment of our debt to William Carey, who, two pointed ways in which the dynamics surrounding Crowther's hundred years ago, helped launch the modern missionary move ministry anticipated the central issues of indigenous leadership ment with the publication of his An Enquiry into the Obligations of down to the present time. Christians, to Use Means for the Conversion of the Heathens. The INTERNATIONAL BULLETIN is grateful for the opportunity Wilbert R. Shenk inaugurated the legacy series in April 1977, to recall and share our legacy. with a study of the life and work of Henry Venn, father of the indigenous church, three-self principles: self-support, self-gov ernment, and self-propagation. In the last fifteen years the INTERNATIONAL BULLETIN has profiled sixty-seven individuals who contributed in a formative, pioneering way to the theory and practice of the Christian world mission. Over the next several On Page years the editors foresee a comparable number of additional leg acy articles, examining such figures as Charles H. Brent, Amy Carmichael, Orlando Costas, Melvin Hodges, J. C. Hoekendijk, 2 The Legacy of William Carey Jacob [ocz, John A. Mackay, Donald A. McGavran, Robert A. Christopher Smith Moffatt, Constance E. Padwick, Pope Pius XI, Pandita Ramabai, 10 "Behold, I am Doing a New Thing" Ruth Rouse, Charles Simeon, Alan R. -
Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5