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Darul Ifta Jamea Islamia

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Darul Ifta Jamea Islamia HAZRAT JI MAULANA MUHAMMADILYAAS SAHAB MURATTIB: MAULANA MUHAMMAD MANZOOR NOMANI SAHAB MUTARJIM: ABDUL WARIS JAMEA ISLAMIA, LABASA, FIJI. DARUL IFTA JAMEA ISLAMIA NAME KITAAB:MALFUZAAT HAZRAT JI MAULANA MUHAMMAD ILYAAS SAHAB MURATTIB: MAULANA MUHAMMAD MANZOOR NOMANI SAHAB MUTAIJIM: ABDUL WARIS JAMEA ISLAMIA, LABASA, FIJI. SAFHAAT:160 QEEMAT: NASHIR: DARUL IFTA JAMEA ISLAMIA MALFUZAAT ----------------------------------------------- 3 Malfuzaat Arze Mutarjim الحمد هلل الذى رفع السماء بقدرتو ودحى اﻷرض بمشيتو وخلق الخﻻئق بإرادتو واستوى على العرش بقوتو ليس لو بديل وﻻمثيل وﻻشريك وﻻمشارك ونشهد أﻻ الو اهلل وحده ﻻشريك لو ونشهد أن سيدنا وموﻻنا محمد والو وأصحابو أجمعين إلى يوم الدين أما بعد Allah rabul izzat ka be intiha fazal wakaram wa ehsaane azeem hai jis ne dunya ke sab se pahele insaan hazrat Aadam alaihis salam se le kar qiyamat tak aane wale tamaam insano ko paeda kiya aur phir ek mukhtasar se imtihan ke liye is dunya me bhej diya aur us ki hidayat ke liye bahot sare ambiya ko mab’oos farmaya jinho aakar insaniyat ko jihalat wa kufur ke andhero se nikaal kar Allah Tala ki zaate ‘aali aur aakhirat ki nemato ki taraf dawat dekar chale gaye aur phir sab se aakhir me hamare aaqa Hazrat Muhammad Mustafa sallallahu alaihi wa sallam ko mab’oos farmaya. Aur yaad rahe ke Aap sallallahu alaihi wa sallam par nabuwat ka darwazah band ho gaya is liye Ummat-e-Muhammadiyah faraiz-e-nabuwat me se da’wat- e-khair aur amar bil-maruf aur nahi anil munkar me nabi ki jaan-nasheen hai. Is liye Rasul-e-kareem alaihis salaatu wat- tasleem ko kaar–e-nabuwat ke jo faraiz ata huwe hai, tilawat-e-ayat ke zariya dawat, tazkiyah aur talim-e-kitab wa hikmat, yeh aamaal ummat-e-muslimah ke bhi zimmah aagae. MALFUZAAT ----------------------------------------------- 4 Chunanche Rasulullah sallallahu alaihi wa sallam ne apni ummat ko dawat, taleem wa ta-allum, zikar-o-ibadat par jaan wa maal kharch karne wala banaya. In aamaal ko doosre ashgaal par tarjeeh di gai aur har haal me un aamaal ki mashq karai gai. In aamaal me inhimak ke sath takaalif aur shadaid par sabar sikhaya gaya. Doosro ko nafa pahuchane ke liye apna jaan wa maal lagane wala banaya gaya aur ِ ِ ِ ِ ِ ِ َوَجاى ُدْوا في اهلل َح َّق جَهاده aur Allah tala ke deen ke liye mehnat aur koshish kiya karo jaisa mahnat karne ka haq hai, ki tameel me nabiyo wale mizaj par riyazat–o-mujahidah aur qurbani wa esaar ke wo naqshe tai-yaar huwe jin me ummat ka aalaa tarin majmuah wujud me aaya. Jis daor me Nabi Karim sallallahu alaihi wa sallam wale yeh aamaal majmuee taor par umoom-e-ummat me zindah rahe us daor ke liye khair-ul-quroon ki shahadat di gai. Phir qarnan bad-e-qarn khawas ne yani akabir-e-ummat ne in nabawi faraaiz ki adaigi me puri tawaj-ju aur koshish mabzool farmai aur unhi ki mujahidat ka noor hai jis se kashana islaam me roshni hai. Is daor me Allah jalla shanuhu ne Hazrat Maulana Muhammad Ilyaas rahmatullah alaih ke dil me deen ke mitne par soch wa fikar wa be chaini aur ummat ke liye dard, kurhan aur gam us darje me bhar diya tha jo un ke MALFUZAAT ----------------------------------------------- 5 waqt ke akabir ki nazar me apni misaal aap tha. Wo har Nabi Karim sallallahu alaihi wa ﷺ waqt َجميع ما جاء بو النبي sallam jo tariqe allah rabbul izzat ki taraf se laae hai, un sab ko saare aalam me zinda karne ke liye muztarib rahte the aur wo is baat ke pure jazam ke saath daee the ke ihya-e- deen ke liye jid-do-jahad usi waqt maqbul aur muas-sir ho gai jabke jid-do-jahad me Rasullullah sallallahu alaihi wa sallam ka tariqa zinda ho. Aise da’ee taiyaar ho jo apne ilm wa amal, fikr-o-nazar tariqe dawat aur zaoq-o-haal me ambiyaa alaihimus salaam aur khususan Muhammad sallallahu alaihi wa sallam se khaas munasibat rakhte ho. To hazrat maulana Manzoor jo ke hazrat maulana Ilyaas sahab ki sohbat se faezyaab hone walo me se hai the unho ne hazrat ki beesh qimti malfuzaat ko apne hattal wasa’ koshish aur Allah ki tawfeeq se ummat ke liye jama kiya tha jis ka mutala’a is waqt me har muballigeen ke liye nafa se khali nahi. Kiyuke ﷺ hazrat maulana ilyaas is ummat ko َجميع ما جاء بو النبي par lane ke liye har waqt gamgeen rahete the jis ki tufael se aaj Allah rabbul izzat ne mujh jaese nachez ko bhi aaj ke is daor me imaan ki hararat me baqi rakkha hai warna is waqt wo kaon se gunah nahi ho raha hai ke jis ki bina par pichle ummato ko halaak kar diya gaya tha, aur jaha tak mujhe is baat ka ‘ilm hai ke muballigeen hazrat is waqt jo bhi is sar zameen par naqal wa harkat me lage hai wo sab hazrat ki qurbaniyo se waqifiyat rakhte hai aur zaroor ba zaroor un ke MALFUZAAT ----------------------------------------------- 6 dilo se to hazrat ke liye dua’ee nikalti hogi kiyuke hazrat ne nabi wala mehnat ke metne ka gam ko apna gam aur usko zinda karne ki fikar ko apna fikar banaya tha, Aur hamare Fiji ke log aksar wa beeshtar urdu bolte aur samajhte to hai masha Allah lekin kuch aese hazraat bhi hai ki mashguli ne bachpan hi se is tarah ﷺ jin ko fikre Nabi ghera huwa hai jo urdu bolte aur samajhte to hai lekin urdu alfaaz likhna aur pardhna nahi jaante, aur ho sakta hai is me Allah rabbul izzat ki koi bari hikmat hai.jaese ke irshaade se maloom ومن ايتو خلق السموت واﻻرض واختﻻف السنتكم ’‘ azza wajal‘ hota hai to bhar haal un hazraat ki khidmat me jo aksar English ko isti’maal me laate hai urdu lafz ko English alphabet me muntaqil karte huwe Hazrat maulana Mohammad Ilyaas ki malfuzaat ko roman English me tarjuma karna munasib samajhta hu taake har ek tabqa ke log is se istifada kar sake To aakhir iske liye yani urdu alfaaz ko English alphabet me tabeer karte huwe mae ne apne ustaad mohtaram Hazrat Maulana Mufti Rafiq Amjad qasimi Sahib damat barakatuhum ke hukum ki tameel ki aur Allah rabbul izzat ki zaat se ummeed hai ke is risala ko har ek nazireen ke liye mufeed banaye aur ahqar ke is haqeer kawash ko apni yaha qabuliyat ki tawfeeq bakhshe aur mere walidain ko bhi sabit qadam rakkhe jin ka ehsaan ahqar kabhi bhi nahi chuka sakta aameen. MALFUZAAT ----------------------------------------------- 7 ABDUL WARIS, NADI. MUTA’ALLIM JAMIA ISLAMIA LABASA FIJI Dibacha Malfuzaat ka murattib saheb malfuzaat ki khidmat me.. Maulana ka naam to mai ne apne talibe ’ilmi ki zamana hi se suna tha lekin aakho se dekhne ka ittifaaq jaha tak parta hai paheli dafa shayad Ramzaan .san tereppan hijri me huwa.is ke baad chaar ya paanch saal tak bagaer qasd wa talab ke mahaz ittifaqi taor par galiban kai dafa ziyarat wa mulaqaat ki nawbat aayi. Lekin un ka sarsari aur ittifaqi me mai is se ziyada kuch nahi samajh saka ke maulana ek mukhlis ’aalime deen hai, purane tarz ke sidhe aur naye buzrugo ka namuna hai, aur zamane ke taqazo aur aham waqti deeni zarurato se waqif na hone ke bawajood musalmaano ki deeni islaah ka sadiq jazba aur sacchi tarap apne andar rakhte hai. Bahar haal un mulaqato me na mai maulana ki shakhsiyat se muta-assir huwa aur na mai ne un ki deeni da’wat wa tahreek ki koi khaas ahmiyat samjhi. Yaha tak ke galiban san atthawan hijri me deeni waqti taqazo ko khoob samajhne wale ek bare rawshan dimaag aur sahabe qalam MALFUZAAT ----------------------------------------------- 8 ’aalime deen ne khud maulana se mulaqaat kar ke aur un ki da’wat wa tahreek ke khaas halqaye ’amal mewaat ja kar tahreek ki ’amli surat aur us ke asaraat wa nataij ko dekh ke apni raye aur apni ta-assuraat ek mazmoon me likkhi.---jaha tak yaad parta hai kam az kam raqime sutoor ki nazar me is tahreek ki ahmiyat sab se pahele isi mazmoon se paeda huwi. Is ke kuch dino baad(ziqa’da san atthawan hijri me)Maulana ki ziyarat aur unki tableeghi jaddu jihaad se barahe raast aur tafseeli waqifiyat hasil karne hi ki niyat se delhi ka ek safar rafeeqe muhtaram saiyad abul hasan ali nadawi aur ek deeni doost molowi abdul wahid sahab M A ki ma’eyat me kiya--- lekin ittifaaq ki baat ke delhi pahonchne hi me mere makaan se fawri talabi taar mila, aur mai un dono rafiqo ko chor kar maulana se mile bagaer hi wapas ho gaya.mere dono rafiqo ne isi safar me maulana se pahele tafsili mulaqaat bhi ki aur mewaat ja kar un ke tablighi kaam ke tarz aur us ke asaraat wa nataaij ka bhi mutala’a kiya. Maulana Saiyad abul hasan ali apni fitri sa’adat aur deeni shaksiyato se khaas tab’ee munasibat ki wajha se is paheli hi mulaqaat me maulana ki shaksiyat aur un ke tablighi kaam se bahot ziyada muta-assir hokar wapas huwe, aur apne khutoot ke zari’a mujhe bhi muta-assir aur maulana ki taraf mutawajjha karne ki unho ne koshish ki.lekin chuke mai maulana ko kai baar dekh chuka tha aur muta’adddid mulaqato me un ki bate bhi sun chuka tha aur apni hi kam nigahi ki wajha se kuch ziyada muta-assir na hosaka tha is liye maulana ali ke in khutoot ka bhi mujh par koi khaas asar nahi par saka.
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