Argument Or Explanation: Who Is to Decide?

Total Page:16

File Type:pdf, Size:1020Kb

Argument Or Explanation: Who Is to Decide? Argument or Explanation: Who is to Decide? MICHEL DUFOUR Institut de la communication et des médias (ICM) Université Sorbonne Nouvelle - Paris 3 [email protected] Abstract: Granting that explana- Résumé : Une fois concédé que les tions that answer a why-question, explications répondant à une ques- and arguments, are the products of tion “Pourquoi?” et les arguments two species of the activity of reason- sont deux espèces de l’acte consis- giving, do they make an exclusive tant à fournir des raisons, l’article and exhaustive classification? The demande si elles en forment une orthodox distinction between expla- classification exclusive et exhaus- nation and argument is based on tive. La distinction orthodoxe entre the status of their conclusion: is it une explication et un argument re- accepted or not? However, this view pose sur le statut de sa conclusion : faces some tough cases, which are est-elle acceptée ou non ? Cette discussed. Most of the criteria used distinction fait cependant face à des to distinguish argument and explana- cas embarrassants que l’on va discu- tion according to the orthodox view ter. La plupart des critères utilisés cause tough cases to proliferate and pour distinguer argument et explica- hardly accommodate common com- tion dans le respect de cette ortho- municative situations. This suggests doxie induisent une prolifération de that the orthodox distinction is not cas embarrassants et peinent à rendre satisfactory. compte de situations communica- tionnelles banales. Ceci invite à pen- ser que la distinction orthodoxe n’est pas satisfaisante. Keywords: argument, explanation, reasons, evidential reasons, explanatory reasons, epistemic asymmetry. 1. Introduction For the purposes of this study, I will assume that argument and explanation are two species of the same genus, which I will call a rationale, understood as the public manifestation of the activi- ty of putting reasons forward.1 It typically results in propositions 1 Some people may consider that a rationale takes place in the mind and ar- guments take place in conversations. This is not the distinction I make be- tween rationale and argument. In this paper, a rationale is a piece of reason- ing that can be a communicative event. I use the word rationale in order not to use argument as a generic term but only as a specific term, so that some room is left for something that is a rationale but is not an argument. The can- didate I am interested in is explanation. © Michel Dufour, Informal Logic, Vol. 37, No. 1 (2017), pp. 23-41. 24 Michel Dufour offered for another proposition, which I will call the conclu- sion.2 Do arguments and explanations constitute an exclusive and exhaustive classification of rationales? This vexed question is the topic of this paper. Two paradigmatic practical situations inspire the explana- tion/argument distinction. The first one is explanation-seeking: Some people agree about the truth of a proposition p and then try to answer “Why-p?”. Tom’s car does not start. Why? A pos- sible explanation is that the battery is dead. The second para- digmatic situation is controversy. Does God exist? You propose your reasons; I propose mine. A distinction, that I call “ortho- dox”3, links explanation with the first situation, and argument with the second. Can any rationale that is put forward be re- duced to only one or the other of these two prototypical situa- tions? Can it be both an argument and an explanation? Can it be neither? Both theses—exclusivity and exhaustivity—depend on the very definition of argument and explanation. For some authors, for instance, Sinnott-Armstrong and Fogelin (2010, p. 3), an ar- gument amounts to what I have called a rationale: They consider that giving reasons for a proposition is a necessary and sufficient condition to produce an argument. An explanation is then a kind of argument or a kind of use of argument.4 Other authors have a more restricted concept of argument that can leave room for ra- tionales that are not arguments. In this case, the four expected answers to the question “Is this rationale an argument or an ex- planation” are: it is an argument, it is an explanation, it is both, it is neither of them. The third one challenges the exclusivity thesis; the fourth the exhaustivity one. The exclusivity thesis— no explanation is an argument and no argument is an explana- tion—has been the most widely discussed. Before going further, let us stress two points about expla- nation. First, it is a generic term that covers several varieties that can be roughly classified according to the kind of question they answer (how? what? why?...). Not all explanations are subject to my question. Only an explanation that proposes a reason of Tom’s trouble with his car has the required logical structure to be involved in this debate. From now on, I will deal only with 2 I leave aside the possibility that a rationale has several conclusions. 3 It seems to be orthodox at least among many people interested in argumen- tation theory. In some other places it is not orthodox at all. In this paper, I am interested in the world of argumentation theory. 4 For a discussion of a possible classification of argument, see, for instance, Blair (2004). © Michel Dufour, Informal Logic, Vol. 37, No. 1 (2017), pp. 23-41. Argument or Explanation 25 this kind of explanation, namely explanations that are or can be seen as answers to a why-question. Second, to say, like van Fraassen, that an explanation is an answer to a why-question (1980, p. 126) may not be sufficient: some authors claim that other conditions are required, for instance, to provide under- standing or to state a causal relation (Salmon 1978, 1984, 1989; Kitcher 1989; Potochnik 2010). Yet in the debate on the distinc- tion between argument and explanation, to answer a why- question is a necessary condition for a rationale to be an expla- nation, and it is a necessary and sufficient condition if this ques- tion is about a proposition that is not controversial. I will discuss the argument/explanation distinction only from this minimal view on explanation, which seems to have been inherited from logical positivism and has become orthodox in many critical thinking books. The discussion would be quite different if other conditions were required in addition to answering a why- question. The main aim of this paper is to show the issues that result from the orthodox distinction between argument and ex- planation based on this minimal view. No alternative approach of explanation will be discussed, let alone elaborated, in this pa- per. 2. Tough cases In Reasons why arguments and explanations are different, Go- vier (1987) discusses some cases that Thomas called “tough cas- es” because he saw them as challenges to the exclusivity thesis. The possibility of an overlap between argument and explanation presupposes that their definitions were not worked out to avoid it. On the other hand, if an overlap is possible but some argu- ments are not explanations and some explanations are not argu- ments, then neither of these two subsets of rationale is included in the other. Govier thinks that this is the case because of what she calls the “pragmatic asymmetry” between argument and ex- planation, which I will discuss later. What makes a case tough? Thomas’s examples are short fragments (typically a few lines) coming from books. Each text provides enough information to acknowledge that it reports a rationale, but not enough to decide if it is an argument or an ex- planation. Both Thomas and Govier seem to grant the exhaus- tivity thesis because they do not consider the possibility that a rationale is neither an argument nor an explanation. As far as I know, no attention has been paid to the fact that these tough cases come from written documents. Thus, they are © Michel Dufour, Informal Logic, Vol. 37, No. 1 (2017), pp. 23-41. 26 Michel Dufour conveyed through a slow communication medium that can reach an unforeseen audience and that usually offers no possibility of reply. They do not appear during a lively dialogue where, for instance, a participant would wonder “Do I argue or ex- plain?” or would be embarrassed by someone asking “Do you explain or argue?” Thomas's cases are tough because it is diffi- cult to answer a third person question: “Does the author argue or explain?” In a face-to-face dialogue, an easy solution would be to ask the person who puts forward the rationale. However, this presupposes that she knows what she does. Does she? The an- swer may not be that simple. “She explains, because she says that’s what she is doing” could even be suspected to be a falla- cious ad verecundiam rationale. Hence my question: “Who is to decide if a rationale is an argument or an explanation?” This kind of tough case is likely to proliferate as long as no answer is given, and I intend to show that, even when you get one, it is unconvincing, if not arbitrary. Govier stresses that the distinction she makes between ar- gument and explanation has pedagogical importance, but is dif- ficult to grasp for students who are not trained in argumentation theory.5 This confirms that folk opinions on this topic are not reliable, perhaps less because they would sometimes be false than because the distinction is not clear or familiar to students. Accordingly, they may hesitate. So, on what grounds is this dis- tinction made by theorists? Should their theoretical definitions nevertheless first try to rely on folk concepts or intuitions, and then accommodate some theoretical preferences? If folk opin- ions were clear but change from place to place or from time to time, theoretical definitions based on them would be likely to change too.
Recommended publications
  • Arguments Vs. Explanations
    Arguments vs. Explanations Arguments and explanations share a lot of common features. In fact, it can be hard to tell the difference between them if you look just at the structure. Sometimes, the exact same structure can function as an argument or as an explanation depending on the context. At the same time, arguments are very different in terms of what they try to accomplish. Explaining and arguing are very different activities even though they use the same types of structures. In a similar vein, building something and taking it apart are two very different activities, but we typically use the same tools for both. Arguments and explanations both have a single sentence as their primary focus. In an argument, we call that sentence the “conclusion”, it’s what’s being argued for. In an explanation, that sentence is called the “explanandum”, it’s what’s being explained. All of the other sentences in an argument or explanation are focused on the conclusion or explanandum. In an argument, these other sentences are called “premises” and they provide basic reasons for thinking that the conclusion is true. In an explanation, these other sentences are called the “explanans” and provide information about how or why the explanandum is true. So in both cases we have a bunch of sentences all focused on one single sentence. That’s why it’s easy to confuse arguments and explanations, they have a similar structure. Premises/Explanans Conclusion/Explanandum What is an argument? An argument is an attempt to provide support for a claim. One useful way of thinking about this is that an argument is, at least potentially, something that could be used to persuade someone about the truth of the argument’s conclusion.
    [Show full text]
  • Notes on Pragmatism and Scientific Realism Author(S): Cleo H
    Notes on Pragmatism and Scientific Realism Author(s): Cleo H. Cherryholmes Source: Educational Researcher, Vol. 21, No. 6, (Aug. - Sep., 1992), pp. 13-17 Published by: American Educational Research Association Stable URL: http://www.jstor.org/stable/1176502 Accessed: 02/05/2008 14:02 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=aera. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Notes on Pragmatismand Scientific Realism CLEOH. CHERRYHOLMES Ernest R. House's article "Realism in plicit declarationof pragmatism. Here is his 1905 statement ProfessorResearch" (1991) is informative for the overview it of it: of scientificrealism.
    [Show full text]
  • Form and Explanation
    Form and Explanation Jonathan Kramnick and Anahid Nersessian What does form explain? More often than not, when it comes to liter- ary criticism, form explains everything. Where form refers “to elements of a verbal composition,” including “rhythm, meter, structure, diction, imagery,” it distinguishes ordinary from figurative utterance and thereby defines the literary per se.1 Where form refers to the disposition of those elements such that the work of which they are a part mimes a “symbolic resolution to a concrete historical situation,” it distinguishes real from vir- tual phenomena and thereby defines the task of criticism as their ongoing adjudication.2 Both forensic and exculpatory in their promise, form’s ex- planations have been applied to circumstances widely disparate in scale, character, and significance. This is nothing new, but a recent flurry of de- bates identifying new varieties of form has thrown the unruliness of its application into relief. Taken together, they suggest that to give an account of form is to contribute to the work of making sense of linguistic meaning, aesthetic production, class struggle, objecthood, crises in the humanities and of the planet, how we read, why we read, and what’s wrong with these queries of how and why. In this context, form explains what we cannot: what’s the point of us at all? Contemporary partisans of form maintain that their high opinion of its exegetical power is at once something new in the field and the field’s 1. René Wellek, “Concepts of Form and Structure in Twentieth-Century Criticism,” Concepts of Criticism (New Haven, Conn., 1963), p.
    [Show full text]
  • What Is a Philosophical Analysis?
    JEFFREY C. KING WHAT IS A PHILOSOPHICAL ANALYSIS? (Received 24 January 1996) It is common for philosophers to offer philosophical accounts or analyses, as they are sometimes called, of knowledge, autonomy, representation, (moral) goodness, reference, and even modesty.1 These philosophical analyses raise deep questions. What is it that is being analyzed (i.e. what sorts of things are the objects of analysis)? What sort of thing is the analysis itself (a proposition? sentence?)? Under what conditions is an analysis correct? How can a correct analysis be informative? How, if at all, does the production of philo- sophical analyses differ from what scientists do? The purpose of the present paper is to provide answers to these questions. The traditional answers to the ®rst and last of these questions are that concepts are the objects of philosophical analysis and that philo- sophical analyses differ from the results of scienti®c investigation in being conceptual analyses. Like many philosophers I am suspicious of the notions of concept and conceptual analysis as traditionally understood. Though the critique of these notions is beyond the scope of the present work, the answers I shall give to the questions raised above shall not invoke concepts (understood as things distinct from properties).2 I count it as a virtue of my account that it is able to provide answers to the questions raised above without an appeal to concepts. And to the extent that it has been felt that concepts are needed to answer these questions, the present account weakens the case for positing concepts. Before addressing these questions, however, we shall make the simplifying assumption that analyses are given in a ªcanonical formº.
    [Show full text]
  • Generics Analysis Canberra Plan.Pdf
    Philosophical Perspectives, 26, Philosophy of Mind, 2012 CONCEPTS, ANALYSIS, GENERICS AND THE CANBERRA PLAN1 Mark Johnston Princeton University Sarah-Jane Leslie2 Princeton University My objection to meanings in the theory of meaning is not that they are abstract or that their identity conditions are obscure, but that they have no demonstrated use.3 —Donald Davidson “Truth and Meaning” From time to time it is said that defenders of conceptual analysis would do well to peruse the best empirically supported psychological theories of concepts, and then tailor their notions of conceptual analysis to those theories of what concepts are.4 As against this, there is an observation — traceable at least as far back to Gottlob Frege’s attack on psychologism in “The Thought” — that might well discourage philosophers from spending a week or two with the empirical psychological literature. The psychological literature is fundamentally concerned with mental representations, with the mental processes of using these in classification, characterization and inference, and with the sub-personal bases of these processes. The problem is that for many philosophers, concepts could not be mental items. (Jerry Fodor is a notable exception, we discuss him below.) We would like to set out this difference of focus in some detail and then propose a sort of translation manual, or at least a crucial translational hint, one which helps in moving between philosophical and psychological treatments of concepts. Then we will consider just how, given the translation, the relevant
    [Show full text]
  • The Ontic Account of Scientific Explanation
    Chapter 2 The Ontic Account of Scientific Explanation Carl F. Craver Abstract According to one large family of views, scientific explanations explain a phenomenon (such as an event or a regularity) by subsuming it under a general representation, model, prototype, or schema (see Bechtel, W., & Abrahamsen, A. (2005). Explanation: A mechanist alternative. Studies in History and Philosophy of Biological and Biomedical Sciences, 36(2), 421–441; Churchland, P. M. (1989). A neurocomputational perspective: The nature of mind and the structure of science. Cambridge: MIT Press; Darden (2006); Hempel, C. G. (1965). Aspects of scientific explanation. In C. G. Hempel (Ed.), Aspects of scientific explanation (pp. 331– 496). New York: Free Press; Kitcher (1989); Machamer, P., Darden, L., & Craver, C. F. (2000). Thinking about mechanisms. Philosophy of Science, 67(1), 1–25). My concern is with the minimal suggestion that an adequate philosophical theory of scientific explanation can limit its attention to the format or structure with which theories are represented. The representational subsumption view is a plausible hypothesis about the psychology of understanding. It is also a plausible claim about how scientists present their knowledge to the world. However, one cannot address the central questions for a philosophical theory of scientific explanation without turning one’s attention from the structure of representations to the basic commitments about the worldly structures that plausibly count as explanatory. A philosophical theory of scientific explanation should achieve two goals. The first is explanatory demarcation. It should show how explanation relates with other scientific achievements, such as control, description, measurement, prediction, and taxonomy. The second is explanatory normativity.
    [Show full text]
  • Analysis - Identify Assumptions, Reasons and Claims, and Examine How They Interact in the Formation of Arguments
    Analysis - identify assumptions, reasons and claims, and examine how they interact in the formation of arguments. Individuals use analytics to gather information from charts, graphs, diagrams, spoken language and documents. People with strong analytical skills attend to patterns and to details. They identify the elements of a situation and determine how those parts interact. Strong interpretations skills can support high quality analysis by providing insights into the significance of what a person is saying or what something means. Inference - draw conclusions from reasons and evidence. Inference is used when someone offers thoughtful suggestions and hypothesis. Inference skills indicate the necessary or the very probable consequences of a given set of facts and conditions. Conclusions, hypotheses, recommendations or decisions that are based on faulty analysis, misinformation, bad data or biased evaluations can turn out to be mistaken, even if they have reached using excellent inference skills. Evaluative - assess the credibility of sources of information and the claims they make, and determine the strength and weakness or arguments. Applying evaluation skills can judge the quality of analysis, interpretations, explanations, inferences, options, opinions, beliefs, ideas, proposals, and decisions. Strong explanation skills can support high quality evaluation by providing evidence, reasons, methods, criteria, or assumptions behind the claims made and the conclusions reached. Deduction - decision making in precisely defined contexts where rules, operating conditions, core beliefs, values, policies, principles, procedures and terminology completely determine the outcome. Deductive reasoning moves with exacting precision from the assumed truth of a set of beliefs to a conclusion which cannot be false if those beliefs are untrue. Deductive validity is rigorously logical and clear-cut.
    [Show full text]
  • Conceptual Analysis and Reductive Explanation
    Conceptual Analysis and Reductive Explanation David J. Chalmers and Frank Jackson Philosophy Program Research School of Social Sciences Australian National University 1 Introduction Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes (Chalmers 1996; Jackson 1994, 1998). Ned Block and Robert Stalnaker say no (Block and Stalnaker 1999). A number of issues can be distinguished: (1) Is there an a priori entailment from microphysical truths to ordinary macroscopic truths? (2) If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? (3) If there is no a priori entailment from microphysical truths to phenomenal truths, is physicalism about the phenomenal false? (4) Is there an a priori entailment from microphysical truths to phenomenal truths? We hold that the first three questions should be answered positively (with some qualifications to be outlined). Block and Stalnaker hold that the first three questions should be answered negatively. Their central strategy is to argue for a negative answer to the first question, and to use this conclusion to argue for a negative answer to the second and third questions. They argue that truths about water and about life, for example, are not entailed a priori by microphysical truths, but that this is no bar to the reductive explanation and physical constitution of water and of life. In this paper, we will address Block and Stalnaker’s arguments for a negative answer to the first three questions, while remaining neutral on the fourth.
    [Show full text]
  • An Introduction to Philosophy
    An Introduction to Philosophy W. Russ Payne Bellevue College Copyright (cc by nc 4.0) 2015 W. Russ Payne Permission is granted to copy, distribute and/or modify this document with attribution under the terms of Creative Commons: Attribution Noncommercial 4.0 International or any later version of this license. A copy of the license is found at http://creativecommons.org/licenses/by-nc/4.0/ 1 Contents Introduction ………………………………………………. 3 Chapter 1: What Philosophy Is ………………………….. 5 Chapter 2: How to do Philosophy ………………….……. 11 Chapter 3: Ancient Philosophy ………………….………. 23 Chapter 4: Rationalism ………….………………….……. 38 Chapter 5: Empiricism …………………………………… 50 Chapter 6: Philosophy of Science ………………….…..… 58 Chapter 7: Philosophy of Mind …………………….……. 72 Chapter 8: Love and Happiness …………………….……. 79 Chapter 9: Meta Ethics …………………………………… 94 Chapter 10: Right Action ……………………...…………. 108 Chapter 11: Social Justice …………………………...…… 120 2 Introduction The goal of this text is to present philosophy to newcomers as a living discipline with historical roots. While a few early chapters are historically organized, my goal in the historical chapters is to trace a developmental progression of thought that introduces basic philosophical methods and frames issues that remain relevant today. Later chapters are topically organized. These include philosophy of science and philosophy of mind, areas where philosophy has shown dramatic recent progress. This text concludes with four chapters on ethics, broadly construed. I cover traditional theories of right action in the third of these. Students are first invited first to think about what is good for themselves and their relationships in a chapter of love and happiness. Next a few meta-ethical issues are considered; namely, whether they are moral truths and if so what makes them so.
    [Show full text]
  • Peirce, Pragmatism, and the Right Way of Thinking
    SANDIA REPORT SAND2011-5583 Unlimited Release Printed August 2011 Peirce, Pragmatism, and The Right Way of Thinking Philip L. Campbell Prepared by Sandia National Laboratories Albuquerque, New Mexico 87185 and Livermore, California 94550 Sandia National Laboratories is a multi-program laboratory managed and operated by Sandia Corporation, a wholly owned subsidiary of Lockheed Martin Corporation, for the U.S. Department of Energy’s National Nuclear Security Administration under Contract DE-AC04-94AL85000.. Approved for public release; further dissemination unlimited. Issued by Sandia National Laboratories, operated for the United States Department of Energy by Sandia Corporation. NOTICE: This report was prepared as an account of work sponsored by an agency of the United States Government. Neither the United States Government, nor any agency thereof, nor any of their employees, nor any of their contractors, subcontractors, or their employees, make any warranty, express or implied, or assume any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, apparatus, product, or process disclosed, or represent that its use would not infringe privately owned rights. Reference herein to any specific commercial product, process, or service by trade name, trademark, manufacturer, or otherwise, does not necessarily con- stitute or imply its endorsement, recommendation, or favoring by the United States Government, any agency thereof, or any of their contractors or subcontractors. The views and opinions expressed herein do not necessarily state or reflect those of the United States Government, any agency thereof, or any of their contractors. Printed in the United States of America. This report has been reproduced directly from the best available copy.
    [Show full text]
  • Explanation and Scientific Understanding
    Explanation and Scientific Understanding Michael Friedman The Journal of Philosophy, Vol. 71, No. 1. (Jan. 17, 1974), pp. 5-19. Stable URL: http://links.jstor.org/sici?sici=0022-362X%2819740117%2971%3A1%3C5%3AEASU%3E2.0.CO%3B2-1 The Journal of Philosophy is currently published by Journal of Philosophy, Inc.. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/jphil.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Fri Mar 7 22:25:02 2008 THE JOURNAL OF PHILOSOPHY voLunfE LXXI, NO.
    [Show full text]
  • Explanations, Belief Revision and Defeasible Reasoning
    Artificial Intelligence 141 (2002) 1–28 www.elsevier.com/locate/artint Explanations, belief revision and defeasible reasoning Marcelo A. Falappa a, Gabriele Kern-Isberner b, Guillermo R. Simari a,∗ a Artificial Intelligence Research and Development Laboratory, Department of Computer Science and Engineering, Universidad Nacional del Sur Av. Alem 1253, (B8000CPB) Bahía Blanca, Argentina b Department of Computer Science, LG Praktische Informatik VIII, FernUniversitaet Hagen, D-58084 Hagen, Germany Received 15 August 1999; received in revised form 18 March 2002 Abstract We present different constructions for nonprioritized belief revision, that is, belief changes in which the input sentences are not always accepted. First, we present the concept of explanation in a deductive way. Second, we define multiple revision operators with respect to sets of sentences (representing explanations), giving representation theorems. Finally, we relate the formulated operators with argumentative systems and default reasoning frameworks. 2002 Elsevier Science B.V. All rights reserved. Keywords: Belief revision; Change theory; Knowledge representation; Explanations; Defeasible reasoning 1. Introduction Belief Revision systems are logical frameworks for modelling the dynamics of knowledge. That is, how we modify our beliefs when we receive new information. The main problem arises when that information is inconsistent with the beliefs that represent our epistemic state. For instance, suppose we believe that a Ferrari coupe is the fastest car and then we found out that some Porsche cars are faster than any Ferrari cars. Surely, we * Corresponding author. E-mail addresses: [email protected] (M.A. Falappa), [email protected] (G. Kern-Isberner), [email protected] (G.R.
    [Show full text]