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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
A Vision of Heaven
A VISION OF HEAVEN This vision is attributed to William Booth, the founder of the Salvation Army. He had several visions that were significant in shaping his life and ministry. While all visions must be evaluated and tested by the Scriptures, we feel that this condensed account of his vision could also bring a significant impact to your own life. I felt as though I was in a dream. I knew I was ill – dangerously ill – because a relative insisted on my being told my real condition. And yet I was not disturbed about the fact. I thought I would recover. Most people do, I suppose, until the hand of death is upon them. And if I did not recover, I thought I had no reason to be terribly concerned, because I was a Christian. Hadn’t I been converted? Didn’t I believe the Bible? Why should I fear? But even so, disturbing thoughts crossed my mind about whether I had truly followed Jesus Christ. Had I done my duty to a perishing world with my time, influence, and money? These questions were very difficult for me to answer. Yet it was all in a dreamy way because of the burning fever that was numbing my brain. Meanwhile a strange faintness seized me. I lost consciousness. My next awareness was altogether beyond description. It was the thrill of a new and celestial existence. I was in heaven. After the first feeling of surprise had lessened, I looked around me. It was delightful way beyond anything on earth. And yet some of the more beautiful scenes and sounds and feelings of the world I had just left appeared to be repeated in my new experience, although in more wonderful ways. -
Malibu Rotary Clubsurfwriter
The Award Winning Malibu Rotary ClubSurfwriter September 4, 2013 Official Newsletter of the Rotary Club of Malibu Malibu Rotary Club President William Wishard Edited by Dr. John W. Elman Pictures by Dr. John W. Elman, Maggie Luckerath and the Julie Ellerton / TMT In This Issue (click underlined topics for web link when connected to the Internet) ● Next Malibu Rotary Club Meeting September 4th at noon (with Fellowship starting at 11:30 a.m.) in LC152 at Pepperdine Drescher Campus. Speaker will be Sherry Weinstein, who will talk and show show video of Peace Education Program "Peace on the Inside" from Prem Rawat Foundation ● Last Week Major Kyle Smith of New Zealand, General Secretary of the Salvation Army, Talks About “Life Lessons on Literacy” ● Report on the Malibu Rotary Club booth at the Annual Labor Day Chili Cookoff ● October 24th is WORLD POLIO DAY ● Check Calendar on Malibu Rotary website MalibuRotary.org ● Malibu Rotary Club Website: www.MalibuRotary.org ● Rotary International Website: www.Rotary.org Rotary District 5280 Website:www.rotary5280.org/ Rotary District 5280 “Rotarians Doing Business With Rotarians” Website: http://yp5280.org/ RI President (2013-2014) Ron D Burton Rotary District 5280 Governor (2013-2014): Doug Baker Assistant Governor for Malibu Rotary Club: Alice Mautean (2013-14) David Baird, Maggie Luckerath, Irene Bettler and Huber Luckerath serve up ice cold watermelon at the hot 2013 Annual Malibu Chili Cookoff (see story below: Report on the Malibu Rotary Club booth at the Annual Labor Day Chili Cookoff) photo Julie Ellerton / TMT Major Kyle Smith of New Zealand, General Secretary of the Salvation Army, Talks About “Life Lessons on Literacy” By John W Elman We all know something about the Salvation Army. -
Introduction to the Salvation Army Emergency Disaster Services
SA-100.ISC/ October 2014 Introduction to The Salvation Army Emergency Disaster Services Independent Study Course Materials The Salvation Army Southern Territory Emergency Disaster Services Version: SA-100.ISC October 2014 The information contained in this publication is not intended as a substitute for compliance with specific established legal standards and requirements. This publication deals with complex matters that may vary greatly based upon specific facts involved in any particular situation. The material in this publication should not be relied upon as a substitute for specialized legal or professional advice in connection with any particular matter. The material in this publication should not be construed as legal advice and the user is solely responsible for any use or application of the material in this book. Although The Salvation Army believes that the information included in this publication has been obtained from reliable sources, The Salvation Army makes no representation or warranty whatsoever regarding the completeness, accura- cy, currency or adequacy of any information, facts, views, opinions, statements and recommendations contained in this publication, and The Salvation Army disclaims all legal responsibility for any inju- ry, loss or damage arising from the use of this publication. The Salvation Army-Southern Territory Bobbi Geery, Course Manager 1424 Northeast Expressway Atlanta, GA 30329 www.disaster.salvationarmyusa.org For questions or comments concerning the course materi- als, please send an email to: [email protected]. The development of this course was funded in part through the generosity of the Lilly Endowment, Inc. Introduction To The Salvation Army Emergency Disaster Services Independent Study Course Introduction Welcome Hello, my name is Major Rob Vincent and on behalf of the entire The Salvation Army family, I want to thank you for your interest in being a disaster worker. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
IN DARKEST ENGLAND and the WAY out by GENERAL WILLIAM BOOTH
IN DARKEST ENGLAND and THE WAY OUT by GENERAL WILLIAM BOOTH (this text comes from the 1890 1st ed. pub. The Salvation Army) 2001 armybarmy.com To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated. This e-book was optically scanned. Some minor updates have been made to correct some spelling errors in the original book and layout in-compatibilities 2001 armybarmy.com PREFACE The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth. When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life. -
Catherine Booth
Catherine Booth Catherine Booth was born in 1829 in Derbyshire, to Sarah and John Mumford, a family of Methodist association. She received a strict evangelical upbringing and was home educated by her mother. Sarah imparted a strong sense of religious and moral conviction in her daughter, instilling the values of domestic piety, selflessness and the need to submit to God’s will. It is evident from Catherine’s adult life that these values remained centrally important to her and guided her actions in public and in private; they encouraged dedication to her duties as a wife and mother of eight and her commitment to The Salvation Army. Catherine’s beliefs can be explored in the multiple addresses she gave to promote The Christian Mission and The Salvation Army and in the books she wrote regarding Christian living. From an early age, Catherine attended Wesleyan Methodist classes and was a supporter of the temperance movement; she was also an avid reader. The works of John Wesley and American revivalist Charles Finney particularly influenced Catherine; they inspired her with the ideas of holiness theology, the value of female ministry and the necessity of seeking new ways of presenting the gospel. In 1855 Catherine married William Booth. They shared Methodist values and a passionate belief in the need for reform of the Church’s outreach to the ‘unsaved’. However, whilst Catherine believed in the potential of female ministry as a powerful tool to reach new audiences, William was initially opposed to women preaching. His opposition served to motivate Catherine to refine her arguments. -
History of the Salvation Army Early Beginnings the Salvation Army Is
History of the Salvation Army Early Beginnings The Salvation Army is an international organization, which began humbly in 1865 under the guidance of a radical Methodist minister named William Booth. More than 130 years later, The Salvation Army now stretches across the globe with churches and missions on every continent except Antarctica. With its international headquarters in London, England, The Salvation Army is dedicated to spreading the Gospel of Jesus Christ and ministering whenever and wherever there is need. The Salvation Army was founded by William Booth, an ordained Methodist minister. Aided by his wife Catherine, Booth formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End. Booth abandoned the conventional concept of church and a pulpit, instead taking is message to the people. His fervor led to disagreement with church leaders in London, who preferred traditional methods. As a result, he withdrew from the church and traveled throughout England, conducting evangelistic meetings. In 1865, William Booth was invited to hold a series of Evangelistic meetings in the East of London. He set up a tent in a Quaker graveyard, and his services became an instant success. This proved to be the end of his wanderings as an independent traveling evangelist. His renown as a religious leader spread throughout London, and he attracted followers who were dedicated to fighting for the souls of men and women. Thieves, prostitutes, gamblers and drunkards were among Booth’s first converts to Christianity. To congregations that were desperately poor, he preached hope and salvation. -
CYAN MAGENTA YELLOW BLACK Code No
CYAN MAGENTA YELLOW BLACK 1. Soldiers of Christ ©SP&S George Marshall 4.13 Massed Bands conducted by Lieut-Colonel Bernard Adams Centenary Festival of Praise, LRZ4010, 1965 2. Happy Song ©SP&S Fanny Crosby/William Bradbury 4.14 United Chorus with ISB Ensemble conducted by Captain Norman Bearcroft Centenary Festival of Praise, LRZ4010, 1965 3. The Present Age ©SP&S Leslie Condon 12.22 The International Staff Band conducted by Lieut-Colonel Bernard Adams Brass International, LRZ4019, 1968 4. Magnificat ©SP&S Eric Ball 7.34 The National Songsters with Songster Marjorie Ringham at the pianoforte conducted by Songster Leader Muriel Packham The Holy War, LRZ4013, 1965 5. Fantasia for Pianoforte and Band - Christ is the Answer ©SP&S Ray Steadman-Allen 11.09 Captain Ray Steadman-Allen with The International Staff Band conducted by Lieut-Colonel Bernard Adams The Holy War, LRZ4013, 1965 6. A Song of Praise ©SP&S Catherine Baird/Leslie Condon 5.27 The London Chorus, ISB, Fanfare Trumpets & Organ conducted by Major Dean Goffin An Evening at the Royal Albert Hall, LRZ4014, 1966 7. Song of Courage ©SP&S Eric Ball 9.29 Norwich Citadel Band conducted by Bandmaster John Gibson An Evening at the Royal Albert Hall, LRZ4014, 1966 8. Great and Glorious ©SP&S George Marshall 7.14 Massed Bands conducted by Lieut-Colonel Bernard Adams An Evening at the Royal Albert Hall, LRZ4014, 1966 Total CD Playing Time 62.22 Executive Producer: Trevor Caffull Project Manager: Kevin J Coates MBE Production Manager: Julian Bright Design & Artwork: Andrew Wainwright Compiled & Remastered by World of Sound SPS 251 CD Code No. -
The Life of William Booth
History The Beginning of The Salvation Army The Life of William Booth William Booth was born in modest circumstances in Sneinton, Nottingham on 10 April 1829, one of five children born to Samuel and Mary Booth. His first job was in a pawnbroker’s shop. This stirred his social conscience as through it he became aware of the plight of the poor. He also started attending Broad Street Wesley Chapel, where he came to faith at the age of 15. In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After William had become an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complementary lifelong partnership. Following a brief honeymoon, William was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861. Four years later William and Catherine moved to London. It was here that William commenced his first open-air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the creation of The Christian Mission, with Booth as its leader. In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: ‘We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.’ But there was to be frequent opposition to the Army’s methods and principles in its early years. -
A “Feminine” Heartbeat in Evangelicalism and Fundamentalism
A “Feminine” Heartbeat in Evangelicalism and Fundamentalism DAVID R. ELLIOTT Protestant fundamentalism has often been characterized as militant, rationalistic, paternalistic and even misogynist.1 This was particularly true of Baptist and Presbyterian fundamentalists who were Calvinists. Yet, evangelicalism and fundamentalism also had a feminine, mystical, Arminian expression which encouraged the active ministry of women and which had a profound impact upon the shaping of popular piety through devotional writings and mystical hymnology.2 This paper examines the “feminine” presence in popular fundamentalism and evangelicalism by examining this expression of religion from the standpoint of gender, left brain/right brain differences, and Calvinistic versus Arminian polarities. The human personality is composed of both rational and emotional aspects, both of equal value. The dominance of either aspect reflects the favouring of a particular hemisphere of the brain. Males have traditionally emphasized the linear, rational left side of the brain over the intuitive, emotional right side. Females have tended to utilize the right side of the brain more,3 although some males are more right-brained and some females are more left-brained. Such differences may be genetic, hormonal or sociological. Brain researcher Marilyn Ferguson favours the sociologi- cal explanation and suggests a deliberate reorientation to the right side of the brain as means of transforming society away from confrontation to a state of peace. She sees the feminist movement accomplishing much of this transformation of society by emphasizing the right side of the brain.4 When looking at the two dominant expressions of Protestantism – Historical Papers 1992: Canadian Society of Church History 80 “Feminine” Heartbeat in Evangelicalism and Fundamentalism Calvinism and Methodism, we find what appears to be a left/right brain dichotomy. -
Catherine Booth and Female Ministry
Methodist History, 31:3 (April 1993) SETTLED VIEWS: CATHERINE BOOTH AND FEMALE MINISTRY ROGER J. GREEN Introduction The Christian church is coming to terms with the subject of women in ministry, looking yet again at the scriptures, reexamining church histot:Y and doctrine, and discovering that there is nothing but custom and prej udice which have prevented women from preaching the gospel. It is cer tainly possible that the argument for female ministry would not be as ad vanced as it is were it not for the writings of Catherine Booth dn this sub ject, as well as the witness of her own perso'rtal1Jlinistry and the ministry of thousands of women who followed her example in The Christian Mis sion and The Salvation Army. 1 This paper will examine Catherine Booth's views of female ministry which were developed within the context of her own life, thought, and ministry of preaching. Three important aspects will be demonstrated. First, her views of female ministry were the result of a gradual evolution in her own thought and experience. Her initial concerns were with the traditional prejudices against women having any equality with men -social, intellec tual, or spiritual. In due course, her thinking became more focused upon the specific issue of women's equality with men in the pulpit. Second, the issue of female ministry was so critical to Catherine Booth because she was convinced that this was biblically justified and mandated. She avidly defended her views from the Bible, and envisioned the use of women in ministry as an indispensable aspect of the stewardship of the gifts, talents, and abilities which God has graciously granted to both men and women in the church.