This is the penultimate draft; the final version appears in Philosophy & Social Criticism 40.9 (November 2014): http://psc.sagepub.com/content/early/2014/08/05/0191453714545198.abstract; please cite that version. Adorno’s Politics: Theory and Praxis in Germany’s 1960s∗ Fabian Freyenhagen University of Essex
[email protected] Adorno inspired much of Germany’s 1960s student movement, but he came increasingly into conflict with this movement about the practical implications of his critical theory. As early as 1964, student activist lamented what they saw as an unbearable discrepancy between his analysis and his actions.1 As one of his PhD students later expressed it: […] Adorno was incapable of transforming his private compassion towards the “damned of the earth” into an organized partisanship of theory engaged in the liberation of the oppressed. […] his critical option that any philosophy if it is to be true must be immanently oriented towards practical transformation of social reality, loses its binding force if it is not also capable of defining itself in organizational categories. […] Detachment […] drove Adorno […] into complicity with the ruling powers. […]. As he moved more and more away from historical ∗ This article was originally conceived as part of my Adorno’s Practical Philosophy (Cambridge: Cambridge University Press, 2013), and should be considered as integral to it. My thanks go to all of those who have commented on earlier drafts, especially Gordon Finlayson, Raymond Geuss, Béatrice Han-Pile. Patrice Maniglier, Richard Raatzsch, Jörg Schaub, Dan Swain, and Dan Watts. 1 For example, they produced leaflets with passages from Adorno’s own work – passages such as the following: “There can be no covenant with this world; we belong to it only to the extent that we rebel against it” – and invited students to contact Adorno to complain that he did not act accordingly (see Esther Leslie, ‘Introduction to Adorno/Marcuse Correspondence on the German Student Movement’, New Left Review I/233, January- February 1999, pp.