Historical Background and the Aftermath of Genocide
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THE IMPACT of the ARMENIAN GENOCIDE on the FORMATION of NATIONAL STATEHOOD and POLITICAL IDENTITY “Today Most Armenians Do
ASHOT ALEKSANYAN THE IMPACT OF THE ARMENIAN GENOCIDE ON THE FORMATION OF NATIONAL STATEHOOD AND POLITICAL IDENTITY Key words – Armenian Genocide, pre-genocide, post-genocide, national statehood, Armenian statehood heritage, political identity, civiliarchic elite, civilization, civic culture, Armenian diaspora, Armenian civiliarchy “Today most Armenians do not live in the Republic of Armenia. Indeed, most Armenians have deep ties to the countries where they live. Like a lot of us, many Armenians find themselves balancing their role in their new country with their historical and cultural roots. How far should they assimilate into their new countries? Does Armenian history and culture have something to offer Armenians as they live their lives now? When do historical and cultural memories create self-imposed limits on individuals?”1 Introduction The relevance of this article is determined, on the one hand, the multidimen- sionality of issues related to understanding the role of statehood and the political and legal system in the development of Armenian civilization, civic culture and identity, on the other hand - the negative impact of the long absence of national system of public administration and the devastating impact of the Armenian Genocide of 1915 on the further development of the Armenian statehood and civiliarchy. Armenian Genocide in Ottoman Turkey was the first ever large-scale crime against humanity and human values. Taking advantage of the beginning of World War I, the Turkish authorities have organized mass murder and deportations of Armenians from their historic homeland. Genocide divided the civiliarchy of the Armenian people in three parts: before the genocide (pre-genocide), during the genocide and after the genocide (post-genocide). -
Western Armenian Language Fund
Keghart Western Armenian Language Fund Forestalling Extinction Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/demirdjian-western-armenian/ and Democracy WESTERN ARMENIAN LANGUAGE FUND FORESTALLING EXTINCTION Posted on June 19, 2020 by Keghart Category: Opinions Page: 1 Keghart Western Armenian Language Fund Forestalling Extinction Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/demirdjian-western-armenian/ and Democracy Z. S. Andrew Demirdjian, Ph.D., Los Angeles, 28 May 2020 "Language is the road map of a culture. It tells you where its people come from and where they are going". Rita Mae Brown Even during the ancient times, human migration has been an important part of the study of geography, especially by the Greek multidisciplinary scholars. Since the dawn of humankind, people have been on the move. As people move, they both shape and are shaped by their environments. No matter where they go, the culture they take with them melds with the cultures of the place in which they have settled to work and live. Contemporary geographers describe a people's choice to migrate in terms of "push" factors and "pull" factors. The push factors are propelled by people's lives that push them to leave, such as famine, political unrest, genocide, among other things. While the "pull" factors consist of the attractions in another country that pull people to move there. These factors include mainly better living conditions and aspirations for better jobs. About ninety percent (90 %) of between 11 and 12 million Armenians living in the various diasporas have been strewn around the globe on account of the Armenian Genocide perpetrated by the Ottoman Turkey in 1915-1923. -
Welcome, Citizen! NY Reception Honors Prof. Rouben Mirzakhanian
SEPTEMBER 26, 2015 Mirror-SpeTHE ARMENIAN ctator Volume LXXXVI, NO. 11, Issue 4405 $ 2.00 NEWS INBRIEF The First English Language Armenian Weekly in the United States Since 1932 Consul General Visits After A NY Reception Aleppo Orphanage and Nightmarish Honors Nursing Home ALEPPO (Public Radio of Armenia) — On the occa- sion of Armenia’s Independence Day, Armenian Childhood in Prof. Rouben Consul General to Syria Tigran Gevorgyan visited the Armenian home for the elderly in Aleppo. Antoura, Hope Mirzakhanian Gevorgyan toured the nursing home accompa- nied by its director, members of the board of And Salvation Receives Award at Southern trustees and the leader of Syria’s Armenian evan- gelical community and talked to the elderly people Conn. University that live there. By Alin K. Gregorian The consul general congratulated them on the Mirror-Spectator Staff 24th anniversary of Armenia’s independence and By Arpiar Hagopian assured that the issues of the Syrian Armenians, especially the aged people and children, are always WATERTOWN — Most children do NEW YORK — Prof. Rouben a part of the focus of attention of the Armenian not have clear ideas about their par- Mirzakhanian, president of the Khachatur authorities. ents’ childhoods. They might hear Abovian Armenian State Pedagogical Gevorgyan expressed gratitude to the staff of the bits and pieces and use their imagi- University, has been visiting the United nursing home for their devoted work. The same day nations to color in the lives of their States since September 9 at the invitation he visited the Armenian orphanage. He congratu- parents as children. Perhaps few can of Southern Connecticut State University lated its young residents on the occasion of the imagine the stories of Goodbye, (SCSU). -
Fall 2010 Winter 2011 No
Culture AC M Heritage History Language Armenian Cultural Organization of Minnesota Established 1980 No. 131 Autumn 2010/Winter 2011 MMiinnnneeHHyyeeLLiitteess ACOM’s 2010 summer picnic was held at the vets,” Jim Favre and Mark Keljik. Great job, guys! Waubon area of Minnehaha Park in south They were upset winners over a couple of the Minneapolis. This year marks ACOM’s young guns. 30th Anniversary and well after everyone The scenic location provided us very close had left, the weather that evening provided access to the children’s wading pool and play- some fireworks to help us celebrate! ground area, so there was plenty of activity for Fifty-eight current and new friends attend- the young ones to enjoy, There was also a ed the fun-gathering of food, games and fellow- nice view overlooking the Mississippi ship. One of the many special treats provided was River - a short walk from the shelter. rojik Margaret Favre brought back from her recent A brief shower did not deter us in the slightest. We just moved trip to Armenia! Grilled corn on the cob, lamb, chicken and a our buffet line further inside the large shelter and were not affected. variety of salads were also shared. We are already looking forward to next year’s picnic. As a tribute to his friend, Beatrice Ohanessian, caricature On behalf of ACOM and personally, I just wanted to thank artist Adnan Shati provided wonderful free caricatures for many Marty Meketarian again for your annual contribution to our of those attending. picnic. The kids (and adults) really appreciate your efforts Thanks to Marty Meketarian for again heading up the kids organizing and leading the games. -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
Implementing Armenian Feminist Literature Within Feminist Discourse
YOU HAVE A VOICE HERE: IMPLEMENTING ARMENIAN FEMINIST LITERATURE WITHIN FEMINIST DISCOURSE By Grace Hart A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in English: Applied English Studies Committee Membership Dr. Christina Accomando, Committee Chair Dr. Lisa Tremain, Committee Member Dr. Janet Winston, Program Graduate Coordinator July 2020 “Writing is dangerous because we are afraid of what the writing reveals, the fears, the angers, the strengths of a woman under a triple or quadruple oppression. Yet in that very act lies our survival because a woman who writes has power. And a woman with power is feared.” - Gloria Anzaldúa ABSTRACT YOU HAVE A VOICE HERE: IMPLEMENTING ARMENIAN FEMINIST LITERATURE WITHIN FEMINIST DISCOURSE Grace Hart This project melds personal narrative with literary criticism, as it excavates the literature of Armenian writer and political activist Zabel Yessayan, particularly with her novel My Soul in Exile and memoir The Gardens of Silihdar. I argue that the voice of Zabel Yessayan should be included in the feminist women of color discourse within institutions in the United States. I develop this argument by bringing in the works of Cherríe Moraga and Gloria Anzaldúa’s anthology This Bridge Called My Back: Writings by Radical Women of Color and showing parallels in themes and lenses such as excavating traumatic histories, the importance of personal identity, and using writing as a form of resistance. Zabel Yessayan’s texts and This Bridge both comprise stories conveying the theme of residing in the “in-between,” and topics concerning womanhood, culture, identity, alienation and isolation. -
The Forgotten Fronts the First World War Battlefield Guide: World War Battlefield First the the Forgotten Fronts Forgotten The
Ed 1 Nov 2016 1 Nov Ed The First World War Battlefield Guide: Volume 2 The Forgotten Fronts The First Battlefield War World Guide: The Forgotten Fronts Creative Media Design ADR005472 Edition 1 November 2016 THE FORGOTTEN FRONTS | i The First World War Battlefield Guide: Volume 2 The British Army Campaign Guide to the Forgotten Fronts of the First World War 1st Edition November 2016 Acknowledgement The publisher wishes to acknowledge the assistance of the following organisations in providing text, images, multimedia links and sketch maps for this volume: Defence Geographic Centre, Imperial War Museum, Army Historical Branch, Air Historical Branch, Army Records Society,National Portrait Gallery, Tank Museum, National Army Museum, Royal Green Jackets Museum,Shepard Trust, Royal Australian Navy, Australian Defence, Royal Artillery Historical Trust, National Archive, Canadian War Museum, National Archives of Canada, The Times, RAF Museum, Wikimedia Commons, USAF, US Library of Congress. The Cover Images Front Cover: (1) Wounded soldier of the 10th Battalion, Black Watch being carried out of a communication trench on the ‘Birdcage’ Line near Salonika, February 1916 © IWM; (2) The advance through Palestine and the Battle of Megiddo: A sergeant directs orders whilst standing on one of the wooden saddles of the Camel Transport Corps © IWM (3) Soldiers of the Royal Army Service Corps outside a Field Ambulance Station. © IWM Inside Front Cover: Helles Memorial, Gallipoli © Barbara Taylor Back Cover: ‘Blood Swept Lands and Seas of Red’ at the Tower of London © Julia Gavin ii | THE FORGOTTEN FRONTS THE FORGOTTEN FRONTS | iii ISBN: 978-1-874346-46-3 First published in November 2016 by Creative Media Designs, Army Headquarters, Andover. -
THE ARMENIAN GENOCIDE and INTERNATIONAL LAW Alfred De Zayas
THE ARMENIAN GENOCIDE AND INTERNATIONAL LAW Alfred de Zayas Murder has been a sin since Cain killed Abel, long before the first attempts by lawyers to codify penal law, before the Hammurabi and other ancient codes. More fundamentally, murder is a crime by virtue of natural law, which is prior to and superior to positivistic law. Crimes against humanity and civilization were crimes before the British, French and Russian note condemned the Armenian massacres in 1915 1. Genocide was a crime before Raphael Lemkin coined the term in 1944. 2 According to article 38 of the Statute of the International Court of Justice, general principles of law are a principal source of law. Not only positivistic law – not only treaties, protocols and charters – but also the immanent principles of law are sources of law before the ICJ and can be invoked. Among such principles are “ ex injuria non oritur jus ” which lays down the rule that out of a violation of law no new law can emerge and no rights can be derived. This is a basic principle of justice – and of common sense. Another general principle of law is “ ubi jus, ibi remedium ”, where there is law, there is also a remedy, in other words, where there has been a violation of law, there must be restitution to the victims. This principle was reaffirmed by the Permanent Court of International Justice in its famous judgement in the Chorzow Factory Case in 1928. Another general principle is that the thief cannot keep the fruits of the crime. Another principle stipulates that the law must be applied in good faith, uniformly, not selectively. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
Significance of Hidden Armenians and Project
Keghart Significance of Hidden Armenians and Project Rebirth Objectives Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/bedrosyan-hidden-armenians/ and Democracy SIGNIFICANCE OF HIDDEN ARMENIANS AND PROJECT REBIRTH OBJECTIVES Posted on February 12, 2020 by Keghart Category: Opinions Page: 1 Keghart Significance of Hidden Armenians and Project Rebirth Objectives Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/bedrosyan-hidden-armenians/ and Democracy by Raffi Bedrosyan, Toronto, 6 February 2020 Hidden Armenians are the present generation descendants of Armenian orphans left behind in Turkey after the 1915 Armenian Genocide. These orphans, the living victims of the Genocide, were forcibly assimilated, Islamized, Turkified and Kurdified in state orphanages, military schools, Turkish and Kurdish homes. In recent years, it has become apparent that they did not forget their Armenian roots and secretly passed them on to the next generations. In the early 2010s, almost 100 years after the Genocide, certain events in Turkey triggered the hidden Armenians to have the courage to openly reveal their original Armenian identity in large numbers and return to their Armenian roots, language and culture. The most significant event triggering this new phenomenon was the 2011 reconstruction of the Surp Giragos Church in Diyarbakir/Dikranagerd, which acted like a magnet bringing the hidden Armenians together from various regions of Turkey. The planning, fundraising and reconstruction of the church were followed by other events, such as piano concerts at the church, Armenian language classes, cultural events and conferences, Centenary Genocide Commemoration, and more critically, several organized trips to Armenia for hidden Armenians from Diyarbakir, Dersim, Van, Mush, Sasun, Urfa, Gaziantep, Istanbul and Hamshen regions of Turkey. -
Identity and Islamized Armenians Non-Partisan Website Devoted to Armenian Affairs, Human Rights and Democracy
Keghart Identity and Islamized Armenians Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/identity-and-islamized-armenians/ and Democracy IDENTITY AND ISLAMIZED ARMENIANS Posted on June 18, 2016 by Keghart Category: Opinions Page: 1 Keghart Identity and Islamized Armenians Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/identity-and-islamized-armenians/ and Democracy Laurence Ritter, Doctor in Sociology, Repair, 8 June 2016 In recent years the question of “hidden” and “Islamized” Armenians has come to the fore. The lifting of some taboos in Turkey has led to an identity awakening among those Armenians. Sociologist Laurence Ritter, author of a book about the so-called “remains of the sword”, co-written with Max Sivaslian, presents here the difficulties encountered by these Armenians to define themselves within Turkish society. She also draws a parallel between them and Armenians in the Diaspora, who have also experienced acculturation. Ritter concludes by describing how the recent identity recovery movement among Armenians in Turkey is threatened by the authoritarian drift of the regime.--Editor. The question of the “hidden Armenians” or “Islamized Armenians” in Turkey emerged in the beginning of the 2000s. Two books by Fethiye Çetin as well as the influential Agos weekly newspaper and articles in the Turkish press have gradually torn the shroud of silence over the Armenian survivors who had remained in the former Armenian provinces. After the 1915 Genocide, survivors found themselves living either in Middle Eastern countries or, for many, in Europe (particularly in France), in the United States or in Soviet Armenia. -
“Armenian Genocide” Issue Background and Pending House and Senate Resolutions (H.Res
MEMORANDUM October 28, 2019 Subject: “Armenian Genocide” Issue Background and Pending House and Senate Resolutions (H.Res. 296 and S.Res. 150) From: Jim Zanotti, Specialist in Middle Eastern Affairs, [email protected], 7-1441 Clayton Thomas, Analyst in Middle Eastern Affairs, [email protected], 7-2719 This memorandum was prepared to enable distribution to more than one congressional office. This memorandum provides information and analysis on the “Armenian Genocide” issue,1 stated briefly; past congressional and state, presidential, and international actions on the issue; non-binding resolutions pending in the House and Senate (H.Res. 296 and S.Res. 150) on the issue; and possible effects from passing a resolution, including on U.S.-Turkey relations. H.Res. 296 may come to a vote in the House during the week of October 28.2 Much of the information in this memorandum comes directly from CRS Report R41368, Turkey: Background and U.S. Relations, by Jim Zanotti and Clayton Thomas. For context on current U.S.-Turkey relations, see CRS Report R44000, Turkey: Background, U.S. Relations, and Sanctions In Brief, by Jim Zanotti and Clayton Thomas. From 1915 to 1923, hundreds of thousands of Armenians died as a result of actions of the Ottoman Empire (Turkey’s predecessor state). U.S. and international characterizations of these events influence Turkey’s domestic and foreign policy, given strong Turkish objections to describing the events as genocide,3 and are in turn influenced by developments in Turkey-Armenia relations. Turkey and Armenia initially agreed in 2009 on a set of joint protocols to normalize relations, but the process stalled shortly thereafter and there has been little or no momentum toward restarting it.4 Past Congressional and State, Presidential, and International Actions Congress has considered how to characterize the events of 1915-1923 on a number of occasions.