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Welcome, Citizen! NY Reception Honors Prof. Rouben Mirzakhanian
SEPTEMBER 26, 2015 Mirror-SpeTHE ARMENIAN ctator Volume LXXXVI, NO. 11, Issue 4405 $ 2.00 NEWS INBRIEF The First English Language Armenian Weekly in the United States Since 1932 Consul General Visits After A NY Reception Aleppo Orphanage and Nightmarish Honors Nursing Home ALEPPO (Public Radio of Armenia) — On the occa- sion of Armenia’s Independence Day, Armenian Childhood in Prof. Rouben Consul General to Syria Tigran Gevorgyan visited the Armenian home for the elderly in Aleppo. Antoura, Hope Mirzakhanian Gevorgyan toured the nursing home accompa- nied by its director, members of the board of And Salvation Receives Award at Southern trustees and the leader of Syria’s Armenian evan- gelical community and talked to the elderly people Conn. University that live there. By Alin K. Gregorian The consul general congratulated them on the Mirror-Spectator Staff 24th anniversary of Armenia’s independence and By Arpiar Hagopian assured that the issues of the Syrian Armenians, especially the aged people and children, are always WATERTOWN — Most children do NEW YORK — Prof. Rouben a part of the focus of attention of the Armenian not have clear ideas about their par- Mirzakhanian, president of the Khachatur authorities. ents’ childhoods. They might hear Abovian Armenian State Pedagogical Gevorgyan expressed gratitude to the staff of the bits and pieces and use their imagi- University, has been visiting the United nursing home for their devoted work. The same day nations to color in the lives of their States since September 9 at the invitation he visited the Armenian orphanage. He congratu- parents as children. Perhaps few can of Southern Connecticut State University lated its young residents on the occasion of the imagine the stories of Goodbye, (SCSU). -
Significance of Hidden Armenians and Project
Keghart Significance of Hidden Armenians and Project Rebirth Objectives Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/bedrosyan-hidden-armenians/ and Democracy SIGNIFICANCE OF HIDDEN ARMENIANS AND PROJECT REBIRTH OBJECTIVES Posted on February 12, 2020 by Keghart Category: Opinions Page: 1 Keghart Significance of Hidden Armenians and Project Rebirth Objectives Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/bedrosyan-hidden-armenians/ and Democracy by Raffi Bedrosyan, Toronto, 6 February 2020 Hidden Armenians are the present generation descendants of Armenian orphans left behind in Turkey after the 1915 Armenian Genocide. These orphans, the living victims of the Genocide, were forcibly assimilated, Islamized, Turkified and Kurdified in state orphanages, military schools, Turkish and Kurdish homes. In recent years, it has become apparent that they did not forget their Armenian roots and secretly passed them on to the next generations. In the early 2010s, almost 100 years after the Genocide, certain events in Turkey triggered the hidden Armenians to have the courage to openly reveal their original Armenian identity in large numbers and return to their Armenian roots, language and culture. The most significant event triggering this new phenomenon was the 2011 reconstruction of the Surp Giragos Church in Diyarbakir/Dikranagerd, which acted like a magnet bringing the hidden Armenians together from various regions of Turkey. The planning, fundraising and reconstruction of the church were followed by other events, such as piano concerts at the church, Armenian language classes, cultural events and conferences, Centenary Genocide Commemoration, and more critically, several organized trips to Armenia for hidden Armenians from Diyarbakir, Dersim, Van, Mush, Sasun, Urfa, Gaziantep, Istanbul and Hamshen regions of Turkey. -
Identity and Islamized Armenians Non-Partisan Website Devoted to Armenian Affairs, Human Rights and Democracy
Keghart Identity and Islamized Armenians Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/identity-and-islamized-armenians/ and Democracy IDENTITY AND ISLAMIZED ARMENIANS Posted on June 18, 2016 by Keghart Category: Opinions Page: 1 Keghart Identity and Islamized Armenians Non-partisan Website Devoted to Armenian Affairs, Human Rights https://keghart.org/identity-and-islamized-armenians/ and Democracy Laurence Ritter, Doctor in Sociology, Repair, 8 June 2016 In recent years the question of “hidden” and “Islamized” Armenians has come to the fore. The lifting of some taboos in Turkey has led to an identity awakening among those Armenians. Sociologist Laurence Ritter, author of a book about the so-called “remains of the sword”, co-written with Max Sivaslian, presents here the difficulties encountered by these Armenians to define themselves within Turkish society. She also draws a parallel between them and Armenians in the Diaspora, who have also experienced acculturation. Ritter concludes by describing how the recent identity recovery movement among Armenians in Turkey is threatened by the authoritarian drift of the regime.--Editor. The question of the “hidden Armenians” or “Islamized Armenians” in Turkey emerged in the beginning of the 2000s. Two books by Fethiye Çetin as well as the influential Agos weekly newspaper and articles in the Turkish press have gradually torn the shroud of silence over the Armenian survivors who had remained in the former Armenian provinces. After the 1915 Genocide, survivors found themselves living either in Middle Eastern countries or, for many, in Europe (particularly in France), in the United States or in Soviet Armenia. -
Genocide Bibliography
on Genocide The Armenian Genocide A Brief Bibliography of English Language Books Covering Four Linked Phases Genocide Facts Presentation of Oral and Written Evidence for the Armenian Genocide in the Grand Committee Room, The House of Commons London 24th April 2007 First and Second Editions 2007, with Addenda 2009, Third Edition 2011, Fourth Edition 2013, Fifth Edition Centennial Presentation, the 1st of January, 2015 Sixth Edition © English By Français T.S. Kahvé Pусский Español Ararat Heritage Հայերեն London Português 2017 Genocide: Beyond the Night, by Jean Jansem, detail photography by Ararat Heritage PREFACE There are certain polyvalent developments of the past that project prominently into the contemporary world with pertinent connotations for the future, decisively subsuming the characteristics of permanence. Their significance dilates not only because well organised misfeasance bars them from justice, but also because of sociological and psychological aspects involving far-reaching consequences. In this respect, the extensive destruction brought about by the Armenian Genocide and the substantive occupation of Armenia’s landmass by its astonishingly hostile enemies will remain a multifarious international subject impregnated with significant longevity. Undoubtedly, the intensity of the issue in motion will gather momentum until a categorically justifiable settlement is attained. A broad reconstruction programme appears to be the most reasonable way forward. PREAMBLE 1st. PRELUDE TO GENOCIDE Encompasses the periods referred to as the Armenian Massacres; mainly covering the years 1894 - 96 and Adana 1909. Some titles in the bibliography record the earlier international treaties that failed to protect the Armenians. Only a small number of works have been included, predominantly relevant to this period. -
Mother Tongue: Linguistic Nationalism and the Cult of Translation in Postcommunist Armenia
University of California, Berkeley MOTHER TONGUE: LINGUISTIC NATIONALISM AND THE CULT OF TRANSLATION IN POSTCOMMUNIST ARMENIA Levon Hm. Abrahamian Berkeley Program in Soviet and Post-Soviet Studies Working Paper Series This PDF document preserves the page numbering of the printed version for accuracy of citation. When viewed with Acrobat Reader, the printed page numbers will not correspond with the electronic numbering. The Berkeley Program in Soviet and Post-Soviet Studies (BPS) is a leading center for graduate training on the Soviet Union and its successor states in the United States. Founded in 1983 as part of a nationwide effort to reinvigorate the field, BPSs mission has been to train a new cohort of scholars and professionals in both cross-disciplinary social science methodology and theory as well as the history, languages, and cultures of the former Soviet Union; to carry out an innovative program of scholarly research and publication on the Soviet Union and its successor states; and to undertake an active public outreach program for the local community, other national and international academic centers, and the U.S. and other governments. Berkeley Program in Soviet and Post-Soviet Studies University of California, Berkeley Institute of Slavic, East European, and Eurasian Studies 260 Stephens Hall #2304 Berkeley, California 94720-2304 Tel: (510) 643-6737 [email protected] http://socrates.berkeley.edu/~bsp/ MOTHER TONGUE: LINGUISTIC NATIONALISM AND THE CULT OF TRANSLATION IN POSTCOMMUNIST ARMENIA Levon Hm. Abrahamian Summer 1998 Levon Abrahamian is a Professor of Anthropology and head of the project Transfor- mations of Identity in Armenia in the 20th Century at the Institute of Ethnography of Yer- evan State University. -
Armenian and Irish National Identity in a Century of Remembering
Studi irlandesi. A Journal of Irish Studies, n. 8 (2018), pp. 157-188 DOI: http://dx.doi.org/10.13128/SIJIS-2239-3978-23374 Trauma Stories as Resilience: Armenian and Irish National Identity in a Century of Remembering Sevan Beukian, Rebecca Graff-McRae University of Alberta (<[email protected]>; <[email protected]>) Abstract: This paper explores the intersection of trauma, memory, and identity through the lens of resilience. Here we take resilience in its multiple, even conflicting meanings and resonances – encompassing continuity, persis- tence, and adaptation. Through the case studies of centenary commemo- rations in Armenia and Ireland and Northern Ireland, we highlight the ways in which the memory of traumatic historical events both reproduces and challenges dominant narratives of identity. The resilience of memory – its ability to adapt and evolve even as it lays claim to continuity – marks commemoration as a form of haunting, a return with difference that al- ways disrupts the very borders it is deployed to secure. By focusing on re- silience understood as the counter-memory that challenges the silencing and overshadowing of mainstream memory, we conclude that it manifests differently in such different cases, and find a surprising point of similar- ity: the resilience of memory is that it remains. Regardless of claims to timelessness or modernization, the vital function of memory is to persist, to linger, as the trace of the ashes of the conflicted past. In the two cases we look at, the resilience is expressed through counter-memory politics. Through this reflection on two very different cases, we gesture towards a theory of commemoration as resilience that has political implications for post-conflict and post-trauma states. -
Hidden Armenians Coming out of the Shadows
Hidden Armenians Coming out of the Shadows December 29, 2017 - http://asbarez.com/166153/hidden-armenians-coming-out-of-the- shadows/ Catherine Yesayan On a recent road-trip to eastern Turkey, where once the land belonged to Armenians, we visited Diyarbakir, one of the largest cities in the region with a population of close to one million. History tells us that Armenians lived there close to 4,000 years ago up until 1915. Diyarbakir’s old name was Տիգրանակերտ /Tigranagert or City of Tigran, named after the greatest Armenian king of all time who established his capital there—(first century BC). In Diyarbakir, unknown to me, there was a very old citadel, built around 500 AD, standing strong right in the middle of the city. Our tour guide explained that the length of the fortress, which runs through the city was about 7 km. They are the widest and longest defensive walls in the world after only the Great Wall of China. It was constructed by emperor Constantinus II. I was stunned to see such a well-preserved construction still standing in the middle of a modern city. The walls were made of black stone and were about ten meters high. It has 12 towers representing the 12 apostles of Jesus. In almost every other city we visited during our trip, we saw old fortresses, but nothing to that extent and so well kept. The city now also has a beautiful monument, installed in 2013, in memory of Armenians and Assyrians who were massacred and deported. The monument, made of white marble, was about 7ft high, shaped in the form of a burning book. -
Research on the Issue of Christian, Hidden And/Or
RESEARCH ON THE ISSUE OF CHRISTIAN, HIDDEN AND/OR ISLAMIZED ARMENIANS IN TURKEY (TÜRKİYE’DEKİ HRİSTİYAN ERMENİLER İLE GİZLİ VE/VEYA MÜSLÜMANLAŞMIŞ ERMENİLER ÜZERİNE BİR ARAŞTIRMA) Dr. Ömer Lütfi TAŞCIOĞLU Scientific Consultative Committee of ANKA Institute Email: [email protected] Abstract: In recent years, the topic of hidden and/or Islamized Armenians living in Turkey has gained great deal of importance both in Turkey and Armenia. Many authors writing on this topic express support for hidden and/or Islamized Armenians -who are currently citizens of the Republic of Turkey- returning to their “true” identities. Armenia similarly attaches particular importance to the issue of hidden and/or Islamized Armenians living in Turkey and invites some of them to Armenia to teach them Armenian culture and language. This article seeks to examine the status of the Christian, hidden and/or Islamized Armenians in Turkey as well as their activities and relations with other countries. Keywords: Christian Armenians, Islamized Armenians, Apostate Armenians, Hidden Armenians Öz: Son dönemde Türkiye’de yaşayan gizli ve/veya Müslümanlaşmış Ermeniler konusu hem Türkiye’de hem de Ermenistan’da büyük önem kazanmıştır. Konuyla ilgilenen birçok yazar, Türkiye Cumhuriyeti’nin vatandaşı olan gizli ve/veya Müslümanlaşmış Ermenilerin “gerçek” kimliklerine dönmelerine destek vermektedir. Özellikle Ermenistan Türkiye’de yaşayan gizli ve/veya Müslümanlaşmış Ermenilere büyük önem vermekte ve bunlardan bir kısmını Ermeni kültürü ve dilini öğretmek üzere Ermenistan’a davet etmektedir. Bu makalede Hristiyan, gizli ve/veya Müslümanlaşmış Ermenilerin içinde bulundukları şartlar, bunların faaliyetleri ve diğer ülkelerle ilişkilerinin incelenmesi amaçlanmaktadır. Anahtar Kelimeler: Hristiyan Ermeniler, Müslümanlaşmış Ermeniler, Din Değiştiren Ermeniler, Gizli Ermeniler Review of Armenian Studies 113 No. -
In Stunning Turn of Events, Sargsyan Resigns
APRIL 28, 2018 Mirror-SpeTHE ARMENIAN ctator Volume LXXXVIII, NO. 40, Issue 4535 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 INBRIEF In Stunning Turn of Events, Sargsyan Resigns Macron Issues Message In Honor of April 24 US, PACE Issue Supportive WASHINGTON — French President Emmanuel Yet Cautious Statements Macron addressed on April 24 a message to Armenian President Armen Sarkisian. YEREVAN (RFE/RL and Public Radio of He said, in part, “We stand by You to remember Armenia) — US Ambassador Richard Mills the April 24, 1915 in Constantinople and the on Tuesday, April 24, praised the Armenian killing of 600 Armenian intellectuals, which police and anti-government protesters led marked the start of the first genocide of the 20th by Nikol Pashinyan for avoiding bloodshed century. We will never forget the murdered men, during their 11-day standoff that led to the women and children, who died of hunger, cold and resignation of Prime Minister Serzh agony on their way to exile. Sargsyan on Monday, April 23. “France, which deplored the Armenian mas- “This is a day to commend,” Mills told sacres in the Ottoman Empire with the voices of RFE/RL’s Armenian service Georges Clemenceau, Anatole France and Jean (Azatutyun.am). “The protesters, the Jaurès, hosted great number of survivors. ... In demonstrators, the Armenian people came September 2015 the French navy managed to save out in a peaceful and orderly way under the 4,000 refugees from Musa Dagh. “The memory of the genocide and the meaning of its lessons refers to each of us. -
Armenian Church of Atlanta June 2008
Armenian Church of Atlanta June 2008 In This Issue Solemn Divine Liturgy Father’s Day Luncheon Fifth Sunday after Pentecost Battle of Sardarabad His Holiness Is 2:5-11, Rom 8:31-10:4 MT 13:16-23 Karekin’s visit with the Pope Construction in Holy Etchmiadzin Sunday, June 15, 2008 Update from our PC 11:00 a.m. at Hye Doon chairman Mission parish forms Celebrant Update from Women’s guild Very Rev. Fr Zaven Yazichyan Chair Armenian Language 9820 Coleman Road Classes Roswell, GA 30075 Sunday School Thank you letter to Women’s Guild Garage Sale Kef Night Recipe of the Month Armenian Poem You Rejoice My Heart ACYOA update Birth Announcements Piggy Bank Graduation news Ads Photos June 2008 Page 2 of 14 Diocese News & Articles COMMEMORATING THE BATTLE OF SARDARABAD This year marks the 90th anniversary of the victory of the battle of Sardarabad. In 1918, the enem y, far better equipped and with more trained soldiers, was just five miles away from Holy Etchmiadzin. His Holiness Catholicos Gevorg V was advised to evacuate the Holy See. His response was that he was not going to abandon the Mother See, and if he was going to die, he preferred to die in Holy Etchmiadzin. He also sent clergy to the battlefield to encourage the people to stand firm against the enemy. Among the clergy was Fr. Garegin Hovsepian, later the Primate of this Diocese and Catholicos of the Great House of Cilicia. It was a second Avarayr or Vartanantz, but this time the Armenians managed to repulse the enemy and secured their right to live in a land which eventually became the Armenian Republic of today. -
History Stands to Repeat Itself As Armenia Renews Ties to Asia
THE ARMENIAN GENEALOGY MOVEMENT P.38 ARMENIAN GENERAL BENEVOLENT UNION AUG. 2019 History stands to repeat itself as Armenia renews ties to Asia Armenian General Benevolent Union ESTABLISHED IN 1906 Հայկական Բարեգործական Ընդհանուր Միութիւն Central Board of Directors President Mission Berge Setrakian To promote the prosperity and well-being of all Armenians through educational, Honorary Member cultural, humanitarian, and social and economic development programs, projects His Holiness Karekin II, and initiatives. Catholicos of All Armenians Annual International Budget Members USD UNITED STATES Forty-six million dollars ( ) Haig Ariyan Education Yervant Demirjian 24 primary, secondary, preparatory and Saturday schools; scholarships; alternative Eric Esrailian educational resources (apps, e-books, AGBU WebTalks and more); American Nazareth A. Festekjian University of Armenia (AUA); AUA Extension-AGBU Artsakh Program; Armenian Arda Haratunian Virtual College (AVC); TUMO x AGBU Sarkis Jebejian Ari Libarikian Cultural, Humanitarian and Religious Ani Manoukian AGBU News Magazine; the AGBU Humanitarian Emergency Relief Fund for Syrian Lori Muncherian Armenians; athletics; camps; choral groups; concerts; dance; films; lectures; library research Levon Nazarian centers; medical centers; mentorships; music competitions; publications; radio; scouts; Yervant Zorian summer internships; theater; youth trips to Armenia. Armenia: Holy Etchmiadzin; AGBU ARMENIA Children’s Centers (Arapkir, Malatya, Nork), and Senior Dining Centers; Hye Geen Vasken Yacoubian -
War & Independence: Trauma, Memory, and Modernity in the Young Turkish Republic (1908-1950)
War & Independence: Trauma, Memory, and Modernity in the Young Turkish Republic (1908-1950) Conference organized by The University of Utah and The Turkish Historical Society (24-25 January 2020) Place: Salt Lake City Marriott University Park 480 Wakara Way, Salt Lake City, Utah, 84108 1 Thursday, 23 Jan. 2020 Reception (19:00-20:00) and Dinner (20:00-9:30) Friday, 24 Jan. 2020 (9:00-9:30) Opening Speech: Professor Refik Turan, The President of Turkish Historical Society M. Hakan Yavuz, The University of Utah (Professor of Political Science) Panel 1: Ideas and Ideals of the Republic (9:30- 12:00) Chair: Ewa Wasilewska (University of Utah) İştar Gözaydın, (Istanbul, Turkey), “Ziya Gökalp: On Religion.” Levent Köker, (Professor Emeritus, Gazi University), “Nationalist Ambiguities: Kemalism and Islamism in Republican Turkey.” Hiroyuki Ogasawara, (Kyushu University, Japan), “Development of the Turkish Historical Thesis during the Early Period of the Republic of Turkey.” Umut Can Adisonmez (University of Kent) “From Social Survival Mechanism to “Anatolian Nationalism”: Metamorphoses of Islamic Counter-Narratives in Turkey.” 2 Brent Steele, Chair of Political Science Department “Welcoming Talk” (1:30-1:40) Panel 2: Foreign Policy of the Early Republic (13:30-15:00) Chair: Eric Hooglund (Middle East Critique) Eldar Abbasov, (History, Economics and Law Research Institute (Moscow, HELRI), “Russia- Ottoman Relations After Bolshevik Coup: From the Treaty of Brest-Litovsk to the Armistice of Mondros (November 1917-October 1918).” Sevtap Demirci, (Bogazici