Endingslavery: an Unfinished Business
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The Writings of Ladies' Abolitionist Societies in Britain, Anna Wood "In Taking a View of the Means Which May Be Employed W
The Writings of Ladies' Abolitionist Societies in Britain, 1825-1833 Anna Wood "In taking a view of the means which may be employed with advantage to effect the mitigation and ultimate extinction of NEGRO SLAVERY, it would be unpardonable to overlook THE LADIES OF THE UNITED KINGDOM, of all classes, and especially of the upper ranks, who have now an opportunity of exerting themselves beneficially in behalf of the most deeply injured of the human race." 1 On April 8, 1825, in the home of Lucy Townsend, the wife of an Anglican clergyman, forty four women gathered to establish the first women's anti-slavery society in Britain. Its initial name was the Ladies Society for the Relief of Negro Slaves, but later adopted the name Female Society for Birmingham. This society was committed to the "Amelioration of the Condition of the Unhappy Children of Africa, and especially of Female Negro Slaves."2 This formation preceded that of the first abolition society in the United States, the Boston Female Anti-Slavery Society, by seven years.3 The Birmingham society actively helped other societies form through various religious network connections. They "acted more like a national than a local society, actively promoting the foundation of local women's societies throughout England, and in Wales and Ireland, 1 Negro Slavery, to the Ladies of the United Kingdom, London, 1 824, Slavery and Anti Slavery, Gale, Wichita State University Libraries (DS 103 7001 86). 2 Clare Midgley, Women Against Slavery: The British Campaigns, 1780-1870 (London: Routledge, 1 992), 43-44. ; Wendy Hamand Venet, Neither Ballots nor Bullets: Women Abolitionists and the Civil War(Charlottesville, VA: University Press of Virginia, 1991 ), 4. -
BLACK LONDON Life Before Emancipation
BLACK LONDON Life before Emancipation ^^^^k iff'/J9^l BHv^MMiai>'^ii,k'' 5-- d^fli BP* ^B Br mL ^^ " ^B H N^ ^1 J '' j^' • 1 • GRETCHEN HOLBROOK GERZINA BLACK LONDON Other books by the author Carrington: A Life BLACK LONDON Life before Emancipation Gretchen Gerzina dartmouth college library Hanover Dartmouth College Library https://www.dartmouth.edu/~library/digital/publishing/ © 1995 Gretchen Holbrook Gerzina All rights reserved First published in the United States in 1995 by Rutgers University Press, New Brunswick, New Jersey First published in Great Britain in 1995 by John Murray (Publishers) Ltd. The Library of Congress cataloged the paperback edition as: Gerzina, Gretchen. Black London: life before emancipation / Gretchen Holbrook Gerzina p. cm. Includes bibliographical references and index ISBN 0-8135-2259-5 (alk. paper) 1. Blacks—England—London—History—18th century. 2. Africans— England—London—History—18th century. 3. London (England)— History—18th century. I. title. DA676.9.B55G47 1995 305.896´0421´09033—dc20 95-33060 CIP To Pat Kaufman and John Stathatos Contents Illustrations ix Acknowledgements xi 1. Paupers and Princes: Repainting the Picture of Eighteenth-Century England 1 2. High Life below Stairs 29 3. What about Women? 68 4. Sharp and Mansfield: Slavery in the Courts 90 5. The Black Poor 133 6. The End of English Slavery 165 Notes 205 Bibliography 227 Index Illustrations (between pages 116 and 111) 1. 'Heyday! is this my daughter Anne'. S.H. Grimm, del. Pub lished 14 June 1771 in Drolleries, p. 6. Courtesy of the Print Collection, Lewis Walpole Library, Yale University. 2. -
The Development of an Anti-Slavery Society
Southeastern University FireScholars Selected Honors Theses 4-2015 Quakers and Slavery: The evelopmeD nt of an Anti- Slavery Society Ryan P. Murray Southeastern University - Lakeland Follow this and additional works at: http://firescholars.seu.edu/honors Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Murray, Ryan P., "Quakers and Slavery: The eD velopment of an Anti-Slavery Society" (2015). Selected Honors Theses. Paper 11. This Thesis is brought to you for free and open access by FireScholars. It has been accepted for inclusion in Selected Honors Theses by an authorized administrator of FireScholars. For more information, please contact [email protected]. Quakers and Slavery: The Development of an Anti-Slavery Society Ryan P. Murray Southeastern University Honors Program Undergraduate Thesis April 1, 2015 Murray Contents Introduction………………………………………………………………………………………..3 Review of Literature……………………………………………………………………………....4 Chapter One: The Pro-Slavery Era and the Later Development of Anti-Slavery Sentiments…...13 Chapter Two: The Spread of Anti-Slavery Sentiments, John Woolman………………………....21 Chapter Three: The Spread of Anti-Slavery Sentiments, Anthony Benezet……………….…….37 Chapter Four: The Anti-Slavery Era……………………………………………………….…….51 Conclusion…………………………………………………………………………………….....61 Bibliography……………………………………………………………………………………..63 2 Murray Introduction In the late 1640s and early 1650s, in the midst of the English Civil War, a British shoemaker brought together some fellow dissenters to create the Religious Society of Friends. This sect of Christianity formed itself on the basis that any person could know and communicate with God because of an “Inner Light” that dwelt within all people. In 1668, a young aristocrat named William Penn joined the Society which had become known collectively as the Quakers. -
Oberlin and the Fight to End Slavery, 1833-1863
"Be not conformed to this world": Oberlin and the Fight to End Slavery, 1833-1863 by Joseph Brent Morris This thesis/dissertation document has been electronically approved by the following individuals: Baptist,Edward Eugene (Chairperson) Bensel,Richard F (Minor Member) Parmenter,Jon W (Minor Member) “BE NOT CONFORMED TO THIS WORLD”: OBERLIN AND THE FIGHT TO END SLAVERY, 1833-1863 A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Joseph Brent Morris August 2010 © 2010 Joseph Brent Morris “BE NOT CONFORMED TO THIS WORLD”: OBERLIN AND THE FIGHT TO END SLAVERY, 1833-1863 Joseph Brent Morris, Ph. D. Cornell University 2010 This dissertation examines the role of Oberlin (the northern Ohio town and its organically connected college of the same name) in the antislavery struggle. It traces the antislavery origins and development of this Western “hot-bed of abolitionism,” and establishes Oberlin—the community, faculty, students, and alumni—as comprising the core of the antislavery movement in the West and one of the most influential and successful groups of abolitionists in antebellum America. Within two years of its founding, Oberlin’s founders had created a teachers’ college and adopted nearly the entire student body of Lane Seminary, who had been dismissed for their advocacy of immediate abolition. Oberlin became the first institute of higher learning to admit men and women of all races. America's most famous revivalist (Charles Grandison Finney) was among its new faculty as were a host of outspoken proponents of immediate emancipation and social reform. -
Multiculturalism, Britain, and the 'Myth' of Abolitionism
Slavery, Abolition, and the Myth of White British Benevolence by Sasha Johnston A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in The College of Graduate Studies Interdisciplinary Studies UNIVERSITY OF BRITISH COLUMBIA OKANAGAN May, 2009 © Sasha Johnston, 2009 Abstract This thesis interrogates gestures of remembrance in British culture, specifically as they serve to construct and maintain a collective memory of Britain’s involvement in Atlantic slavery and abolitionism. I am particularly interested in what representations of slavery and abolitionism tell us about the permissible limits of Britain’s historical narratives, and the relationship of those narratives to contemporary ideals of national identity. The achievement of abolition in the nineteenth century – or “the emancipation moment,” as David Brion Davis so appropriately describes it – enabled a form of strategic denial, wherein the self-congratulatory celebration of abolition was used to elide important moral and ethical questions engendered by Britain’s participation in Atlantic slavery. As a result, Britain was not required to contend with its paradoxical position as champion of both slavery and abolition. Through an examination of various public debates initiated by the 2007 bicentennial of abolition in Britain, and an analysis of “Breaking the Chains” – an exhibit in Bristol’s British Empire and Commonwealth Museum – I seek to demonstrate that the discursive formation of slavery and abolition in contemporary Britain continues to both inform and invoke what I am calling the myth of white British benevolence. This allows many Britons to cling to a national identity that is grounded in assumptions about racial whiteness, and to avoid having to confront the ways in which the legacy of slavery (and its abolition) informs racial/ethnic tensions in Britain, putting future policies and practices of multiculturalism into question. -
Proquest Dissertations
I NOTE TO USERS This reproduction is the best copy available. UMI' nm u Ottawa L'Uiiiversite canadienne Canada's university FACULTE DES ETUDES SUPERIEURES l=J FACULTY OF GRADUATE AND ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES L'UmveisiLc tanaditmie Cdiiadd's university Kristi Gourlay AUTEUR DE LA THESE / AUTHOR OF THESIS M.A. (History) GRADE/DEGREE Faculty of Arts - Department of History FACULTE, ECOLE, DEPARTEMENT / FACULTY, SCHOOL, DEPARTMENT Anatomy of the Somerset Case of 1772: Law, Popular Politics and Slavery in Hanoverian Britain TITRE DE LA THESE / TITLE OF THESIS Richard Connors DIRECTEUR (DIRECTRICE) DE LA THESE/ THESIS SUPERVISOR CO-DIRECTEUR (CO-DIRECTRICE) DE LA THESE / THESIS CO-SUPERVISOR Nicole St-Onge Lotfi Ben Rajeb Gary W. Slater Le Doyen de la Faculte des etudes superieures et postdoctorales / Dean of the Faculty of Graduate and Postdoctoral Studies Anatomy of the Somerset Case of 1772: Law, Popular Politics and Slavery in Hanoverian Britain By Kristi Gourlay Thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the MA degree in History University of Ottawa ©Kristi Gourlay, Ottawa, Canada, 2010 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre r6f6rence ISBN: 978-0-494-73782-8 Our file Notre reference ISBN: 978-0-494-73782-8 NOTICE: AVIS: The author has granted a non L'auteur -
Losers: Power and History in the Age of Revolution
Losers: Power and History in the Age of Revolution History 400 Junior Seminar, Spring Term, 2015 Thursdays, 1:30-4:20 p.m., 137 Dickinson Hall Alec Dun 137 Dickinson Hall [email protected] For office hour appointments, use https://wass.princeton.edu/pages/login.page.php (“James Dun’s Calendar”). Office hours are Thursdays, 10-12PM and by appointment Table of Contents SYLLABUS OVERVIEW ..................................................................................................................... 2 REQUIREMENTS & EVALUATIONS ............................................................................................... 3 MATERIALS .......................................................................................................................................... 4 WEEKLY SCHEDULE AND ASSIGNMENTS ................................................................................. 5 Department of History Grading Practices: Thesis, Papers, and Exams ......................................... 10 ASSIGNMENTS ................................................................................................................................... 11 Essay: Theses, Documents, and Arguments – Defining and Redefining Your Project ..................... 11 WRITING THE HISTORY JUNIOR PAPER .................................................................................. 13 Introduction ........................................................................................................................................ 13 What is a JP? ..................................................................................................................................... -
Filozofická Fakulta Ústav
UNIVERZITA KARLOVA – FILOZOFICKÁ FAKULTA ÚSTAV ANGLOFONNÍCH LITERATUR A KULTUR ―Am I not a Man and a Brother?‖ Representations of Slavery in the West Indies and Abolitionist Rhetoric on the Road to Emancipation ―Cožpak nejsem člověk a bratr?‖ Reprezentace otroctví v Západní Indii a abolicionistická rétorika na cestě k emancipaci DIPLOMOVÁ PRÁCE Vedoucí diplomové práce (supervisor): Zpracovala (author): PhDr. Soňa Nováková, CSc., M.A. Bc. Nikola Bartová Studijní obor (subject): Praha, Září 2015 Anglofonní literatury a kultury Studia britského společenství Prohlašuji, že jsem bakalářskou práci vypracovala samostatně, že jsem řádně citovala všechny použité prameny a literaturu a že práce nebyla využita v rámci jiného vysokoškolského studia či k získání jiného nebo stejného titulu. V Praze dne 7.8.2015 ____________________________ Poděkování Především bych chtěla poděkovat PhDr. Soně Novákové, CSc., M.A. za její ochotu a pomoc při výběru práce, za pomoc s literaturou nebo jakýmkoli dotazem a v neposlední řadě za její trpělivost a podporu, kterou mi během psaní práce poskytla. Souhlasím se zapůjčením diplomové práce ke studijním účelům. ____________________________ Abstrakt Tato práce se zabývá literaturou spojenou se zrušením otroctví v britských koloniích. Práce se zabývá tématem abolicionistického hnutí ze společenské, kulturní a literárně historické perspektivy od počátku až do zrušení otroctví v britských koloniích v Karibiku v roce 1833 Zákonem o ukončení otroctví. Práce je zaměřená na diskurz rasy a otroctví. Vybraní autoři reprezentují rozdílné názory a perspektivy, jelikož práce obsahuje jak představitele sentimentální poezie, tak cestopisy i autobiografie otroků. Hlavním cílem je určit a vymezit strategie abolicionistického diskurzu a rétorické postupy, které byly používány, a to zejména při utváření obrazu Afričanů a jak hegemonický diskurz sentimentalismu ovlivnil jejich psaní. -
The British Transatlantic Slave Trade
Memory, Myth and Forgetting: the British Transatlantic Slave Trade Lucy Ball The thesis is submitted in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy of the University of Portsmouth September 2013 Abstract Based on Halbwachs’ theory of collective memory and Connerton’s notion of collective forgetting, this thesis contends that the history of the British transatlantic slave trade has been deliberately omitted from British collective remembrance, replaced by a stylised image of the campaign for its abolition, in the interests of maintaining a consistent national identity built around notions of humanitarian and philanthropic concern. This thesis examines the way that this collective amnesia was addressed during the bicentenary of the passage of the Slave Trade Act in 2007 in museological display and the media, alongside its interrogation in novels published during the last seventeen years. The exploration of the bicentennial commemoration provided a unique opportunity to examine the way in which the nation presented its own history to the British public and the international community, and the divergent perspectives at play. Analysis of the artefacts and panel text featured at the International Slavery Museum, the Uncomfortable Truths exhibition at the Victoria & Albert Museum and the Chasing Freedom exhibition at the Royal Naval Museum reveals an emerging desire amongst curators to reduce attention garnered on the previously-lionised British abolitionists in favour of an increased representation of the experiences of the enslaved, including instances of their resistance and rebellion. Examination of neo-slave narratives scrutinises the way that postcolonial novelists draw attention to the process by which eighteenth-century slave narratives came to be published, demonstrating their unsuitability to be considered historical texts. -
Webster Thesis.Pdf
Nineteenth-Century Dissenting Women Writers: Literary Communities, Conviction and Genre Rachel Louise Webster Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of English May 2014 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2014 The University of Leeds and Rachel Louise Webster The right of Rachel Louise Webster to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. Acknowledgements Most sincere and important thanks to Dr Richard Salmon for his calm, measured advice and supervision. Without his steady assurances and direction, this thesis would never have reached its potential. The comments I received from Dr Julia Reid during the upgrade process were invaluable in strengthening the overall thesis. I am particularly grateful to Dr. Beth Palmer who supervised my MA dissertation and helped me to carve out a research path towards dissenting religious practice. Thanks are offered to Dr David Higgins, Professor John Whale and Professor Jon Mee for insightful conversations shared during the Creativity Communities Conference held in 2013. I am also grateful to Dr Joshua King for his generosity in allowing me to read his book manuscript in advance of publication. Without the support and encouragement of my fellow peers, this would have been a very different PhD experience. -
Amazing Grace Text: I Timothy 1:13-17
Amazing Grace Text: I Timothy 1:13-17 Most sermons are one way events, the preacher speaks and the audience listens. (We hope) This morning I would like for you to participate in the sermon. I will speak a few minutes and then we will sing a verse of a song together. [The communicator may choose to have three recorded renditions of the song and have a verse played between the points. I believe the variety of styles would be most effective. There are many to choose from.] As I thought about the message I wondered, “What song might be most familiar to this audience?” I settled on a song written 229 years ago that still speaks to our hearts. The song is “Amazing Grace” written by John Newton. Why does this old song remain so popular with both churched and un- churched folk? I believe it continues to touch one of the deep seated needs that all of us experience. We all need God’s grace. We often look to God for help. This is true of each one of us. Why do we need grace? There are three requirements in the life of John Newton that grace meets YOUR CONDITION REQUIRES AMAZING GRACE. Let’s sing that first verse. Page ____ or on the overhead. A very brief introduction from the piano or maybe just the cord and then play as we sing. THAT SAVED A WRETCH LIKE ME, Why would a person use that term? So demeaning, so repulsive. Perhaps you will understand as I share some of the experiences of John Newton. -
The Surprising Role of Legal Traditions in the Rise of Abolitionism in Great Britain's Development
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2014 The Surprising Role of Legal Traditions in the Rise of Abolitionism in Great Britain's Development Robert Michael Buchsbaum III Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the History Commons Repository Citation Buchsbaum, Robert Michael III, "The Surprising Role of Legal Traditions in the Rise of Abolitionism in Great Britain's Development" (2014). Browse all Theses and Dissertations. 1382. https://corescholar.libraries.wright.edu/etd_all/1382 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. THE SURPRISING ROLE OF LEGAL TRADITIONS IN THE RISE OF ABOLITIONISM IN GREAT BRITAIN’S DEVELOPMENT A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts By ROBERT MICHAEL BUCHSBAUM III B.A., University of Dayton, 2011 B.A., University of Cincinnati, 2013 2014 Wright State University ABSTRACT Buchsbaum III, Robert Michael. M.A. Department of History, Wright State University, 2014. The Surprising Role of Legal Traditions in the Rise of Abolitionism in Great Britain’s Development. The abolition of British slavery in the 19th century raises the question of how the British achieved antislavery against colonial opposition. While historical theories have focused on economic, political and religious factors, no account of abolition is complete without a thorough investigation of the history of evolving British legal traditions.