Lost in Translation? the Emergence of the Digital Guru Granth Sahib
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SIKHISM Part 2 Unit 3: the Guru Granth Sahib, the Final Guru
SIKHISM Part 2 Unit 3: The Guru Granth Sahib, The Final Guru What this unit contains There were 10 human Gurus. The Guru Granth Sahib, the final Guru - its contents, use and central place in the Gurdwara. Akhand Path – special reading of the Guru Granth Sahib. Beliefs taught through the Guru Granth Sahib. Where the unit fits and how it builds upon This unit builds on work covered in previous units. It extends understanding about the contents, use previous learning and significance of the Guru Granth Sahib. Extension activities and further thinking Link the dates of the Gurus to other significant world events. Consider how it might have changed Sikhism if one of the Gurus had been a woman. Research how the Gurus lived under religious persecution. Vocabulary SMSC/Citizenship Ik Onkar sacred text Mool Mantra Granthi Equality of all - gender, race and creed. Guru Akhand Path Guru Gobind Singh immortal Beliefs about creation. Sikh Gurmurkhi Guru Granth Sahib Gurdwara Beliefs in a divine creator. Sikhism Having a personal set of beliefs and values. Lambeth Agreed Syllabus for Religious Education Teaching unit SIKHISM Part 2 Unit 3:1 Unit 3: The Guru Granth Sahib, The Final Guru SIKHISM Part 2 Unit 3 Session 1 A A Learning objectives T T Suggested teaching activities Sensitivities, points to note, 1 2 resources Pupils should: Before the lesson set up a Guru Timeline with details / biographies of Resources √ each on handouts and blank Guru information sheets on which to Poster / picture of the Gurus. know the chronology record collected information for Guru Nanak and Guru Gobind Singh 'Celebrate Sikh festivals' and names of the 10 and sheets with detailed information about the remaining Gurus. -
Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Sikhism: Do and Don't
Sikhism: Do and Don’t Items/Activities Do Don't Use Correct Language Please do use these words rather than analogies or terms from other religions: Please do not call the Gurudwara a temple (even though it is o Sikh (learner) called a Sikh Temple in literature/maps etc). o Guru (teacher) o Gurdwara (Door to the teacher), sometimes known Please do not call the Guru Granth Sahib Ji the holy book. It as the gurudwara. is the words within that are important and it is treated as a o Holy Scriptures (this focuses on the words in the person. Guru Granth Sahib Ji) o Kirpan – its origins is in the word Kirpa, which means Please do not call the Kirpan a sword or dagger. It is not a blessing an-honour. To carry our acts of honour e.g. weapon but an item of honour. protecting the vulnerable o Kara- a steel band worn by members of the khalsa Please do not refer to the kara as a bracelet or bangle. This and many Sikh children as a mark of commitment suggests it is just decorative. o Sangat ( worshippers) o Amrit- initiation ceremony into the khalsa Please do not refer to the sangat as the congregation. The (brotherhood of Sikhs, women are allowed to join) sangat is active in all decisions made. Please do not refer to the amrit ceremony as ‘Sikh baptism’. Using Artefacts Please display artefacts in a clean place (place on a clean Please do not place artefacts on the floor. piece of fabric). Please do not put the scriptures in any form on a book shelf, Please label and explain what the artefacts represent e.g. -
The Gurdwara
Sikhism The Gurdwara The Gurdwara Summary: The gurdwara is a meeting place for Sikhs that houses the Sikh sacred scripture Guru Granth Sahib and serves as a place of worship, community, and education for Sikhs. In the last three decades, Sikhs have built many new, grand gurdwaras for growing communities. The gurdwara, literally the “gateway of the guru,” is basically a meeting place for Sikhs. It is not considered a sacred space as such, but gains its sanctity from the fact that it houses the sacred scripture called the Guru Granth Sahib. The scripture occupies a place of honor on a raised lectern in the sanctuary. A gurdwara may be as spectacular as the neatly landscaped and newly expanded complex in Palatine, Illinois or as simple as the home of a Sikh family, which may become the gurdwara for a small Sikh community. The gurdwara is the gathering place of the Sikh community. It is a place of worship, but is also an educational and service institution that contains a langar hall where large communal meals are prepared and served, and a place where the community may discuss the political and social affairs of the day. In Sikh communities in the United States, the gurdwara has become an essential locus of Sikh identity. For some newly arrived immigrants, it may be the first place they stay, for the tradition of Sikh hospitality, which includes providing shelter and food in the gurdwara, is strong. Sikh worship is generally devoid of complexity and ritual. It consists simply and powerfully of the gathering together of the community and of the singing of shabads, the sacred hymns of the Guru Granth Sahib. -
Taajudin's Diary
Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ............................... -
News Release
NEWS RELEASE FOR IMMEDIATE RELEASE Canada's first SIKH Channel and first South Asian Youth Channel to be launched by ATN. April 18, 2013: Asian Television Network International Limited (ATN) (TSX-SAT), Canada’s largest South Asian Broadcaster, will launch 2 more Channels, namely, Canada's first and only 24 hour Sikh Spiritual Channel, the ATN- SIKH channel and Canada’s first South Asian Youth oriented Punjabi Music Channel, the ATN-BRIT ASIA CHANNEL. This takes the total tally of Punjabi channels from ATN to six, which is in trend with the growing Punjabi and Sikh population across Canada. ATN’s said Canadian licensed services will showcase programs produced in Canada by or for ATN as well as part or entire programming content of the Sikh Channel and Brit Asia channel, both based in United Kingdom, exclusive rights to which have been acquired by ATN under Licensing Agreements. The Canadian Premiere of these two Channels on April 18th will be carried by BELL FIBE TV in Metro Toronto and Montreal and the two Channels will have a free preview for 60 days. ATN Sikh Channel: Sikh Channel is the FIRST broadcasting channel of its kind in the world broadcasting Sikh religious and cultural shows round the clock across the world. Sikh Channel has managed to fill a huge void within the world of television, being the first channel to focus upon the essence of the Sikh faith, providing a platform for Sikhs and non- Sikhs alike. The ATN-Sikh Channel will also Feature Live Gurbani from several Gurdwaras across Canada including The Dixie Road Gurudwara in Rexdale , Sri Guru Singh Sabha in Malton ,Ontario and The Gurdwara sahib Dasmesh darbar in Surrey B.C. -
Dera Sacha Sauda – Punjab – Haryana – Shiromani Akali Dal – Madhya Pradesh – Sikh Extremism – Ek Noor Khalsa Fauj – State Protection 12 January 2012
Country Advice India India – IND39741 – Dera Sacha Sauda – Punjab – Haryana – Shiromani Akali Dal – Madhya Pradesh – Sikh Extremism – Ek Noor Khalsa Fauj – State Protection 12 January 2012 1. Please provide background information on the activities of the DSS, including how widespread their activities are in India. Dera Sacha Sauda (DSS) is a spiritual and social movement founded in 1948 by Shehenshahji Mastana, a Sikh from Balochistan. According to one source, Mastana believed that Sikhism had strayed from its original path by allowing caste to re-establish itself within the religion. Consequently, Mastana established a dera (temple or ashram) near the town of Sirsa, in what is today the Indian state of Haryana. A report in the Himal South Asian states that Mastana founded the dera “with an eye to social reform and spiritual purification – among the Sikhs in particular, but also others in general.” The current leader of DSS, Gurmeet Ram Rahim Singh, has reportedly stated that “[o]ur religion is humanity and to help the needy.” The beliefs of the movement are apparently based on a “combination of all religions” and are referred to by DSS followers as insaan. Despite this, DSS is considered by many Sikhs as a breakaway faction of Sikhism, raising the ire of some in the Sikh religious hierarchy and the larger Sikh community.1 Under the leadership of Gurmeet Ram Rahim Singh, the DSS has expanded its presence and services beyond the Sikh heartland of Punjab and Haryana, building ashrams and providing services in a number of states and cities -
Sant Kirpal Singh: Guru Nanak's JAP JI
Sant Kirpal Singh: Guru Nanak's JAP JI the JAP JI The Message of Guru Nanak Literal Translation of the original Punjabi text with Introduction and Commentary by Kirpal Singh Dedicated to the Almighty God working through all Masters Who have come and Baba Sawan Singh Ji Maharaj at whose Lotus Feet the translator imbibed sweet Elixir of Holy Naam - the Word First published by Ruhani Satsang, Delhi 1959 http://www.ruhanisatsangusa.org/jj/title.htm (1 of 3) [3/6/2003 4:55:48 AM] Sant Kirpal Singh: Guru Nanak's JAP JI Fourth Edition, 1972 No copyright notes: regarding this web published version of "Jap Ji" Spanish translation TABLE OF CONTENTS Preface INTRODUCTION Introduction--What Is Jap Ji? Religion: Objective and Subjective Divine Will--How Is It Revealed? The Objective and Subjective Aspects of Naam Evidences from the Various Religions (i) Christianity (ii) Hinduism (iii) Mohammedanism Sound Differentiated (i) Misery and Pleasure Defined (ii) Advantages Accruing from Inner Communion of the Soul with Naam or Surat Shabd Yoga Simran--What it means and its uses Three Grand Divisions and their features (i) Man Is an Epitome of the Three Grand Divisions of the creation http://www.ruhanisatsangusa.org/jj/title.htm (2 of 3) [3/6/2003 4:55:48 AM] Sant Kirpal Singh: Guru Nanak's JAP JI (ii) Possibility of Communion of the Microcosm with the Macrocosm Regions (iii) Concentration of Spirit-Current Is Necessary Before It Can Rise Into Higher Spiritual Planes (iv) Uses of the Three Restrictions and their Process God-Man (i) Without a God-Man, the Mystery -
Religious Studies
RELIGIOUS STUDIES 1. THE ENCYCLOPAEDIA OF SIKHISM—VOL. I Harbans Singh (ed.) ISBN 81-7380-100-2 800-00 2. THE ENCYCLOPAEDIA OF SIKHISM—VOL. II ISBN 81-7380-204-1 800-00 3. THE ENCYCLOPAEDIA OF SIKHISM—VOL. III ISBN 81-7380-349-8 800-00 4. THE ENCYCLOPAEDIA OF SIKHISM—VOL. IV ISBN 81-7380-530-X 500-00 5. DOCTRINAL ASPECTS OF SIKHISM AND OTHER ESSAYS J. S. Ahluwalia ISBN 81-7380-746-9 180-00 6. THE DOCTRINE AND DYNAMICS OF SIKHISM J. S. Ahluwalia ISBN 81-7380-571-7 180-00 7. KHALSA A THEMATIC PERSPECTIVE Gurnam Kaur ISBN 81-7380-703-5 200-00 8. THE KHALSA Prithipal Singh Kapur, Dharam Singh ISBN 81-7380-626-8 180-00 9. THE CREATION OF THE KHALSA S. K. Gupta (ed.) ISBN 81-7380-573-3 350-00 10. HISTORICAL PERSPECTIVES ON SIKH IDENTITY J. S. Grewal ISBN 81-7380-359-5 125-00 11. SIKH PERSPECTIVES ON HUMAN VALUES Gurnam Kaur (Ed.) ISBN 81-7380-448-6 140-00 12. DYNAMICS OF THE SOCIAL THOUGHT OF GURU GOBIND SINGH Dharam Singh ISBN 81-7380-468-0 180-00 13. MESSAGE OF GURU GOBIND SINGH AND OTHER ESSAYS Balbir Singh ISBN 81-7380-303-X 110-00 14. SIKH VALUE SYSTEM AND SOCIAL CHANGE Gurnam Kaur (ed.) ISBN 81-7380-134-7 90-00 15. IMPACT OF GURU GOBIND SINGH ON INDIAN SOCIETY G. S. Talib ISBN 81-7380-564-4 130-00 16. PHILOSOPHICAL PERSPECTIVES OF SIKHISM Avtar Singh ISBN 81-7380-467-2 200-00 17. -
BRITISH SIKH REPORT 2017 an INSIGHT INTO the BRITISH SIKH COMMUNITY British Sikh Report 2017
BRITISH SIKH REPORT 2017 AN INSIGHT INTO THE BRITISH SIKH COMMUNITY British Sikh Report 2017 The British Sikh Report (BSR) has been published annually since 2013. It is based on a survey of Sikhs living in the UK, gathering information about views on their faith, and on topical British issues – political, economic, social and cultural. British Sikh Report website: www.britishsikhreport.org PREVIOUS REPORTS: Published March 2017 CONTENTS EXECUTIVE SUMMARY 4 ARTICLE: SIKH DHARAM – GENDER EQUALITY, CULTURAL CHANGE 5 AND ‘BREAKING GLASS CEILINGS’. BRITISH SIKH REPORT 2017: SURVEY INTRODUCTION 12 BSR 2017: DEMOGRAPHICS OF THE SURVEY 13 IDENTITY AND ETHNICITY 16 SIKHI AND OBSERVANCE OF FIVE KAKAARS 20 QUALIFICATIONS AND EMPLOYMENT 24 EUROPEAN UNION 27 EU REFERENDUM EFFECT OF BREXIT HATE CRIMES INDIA AND PUNJAB ISSUES 30 LINKS WITH PUNJAB ATTITUDES TOWARDS 1947 PARTITION OF INDIA AND PUNJAB ATTITUDES TOWARDS AN INDEPENDENT SIKH STATE LIFE AS SIKHS IN BRITAIN 34 VOLUNTEERING GURDWARA MANAGEMENT ISSUES MAIN ISSUES AFFECTING SIKH WOMEN IN BRITAIN ANAND KARAJ CEREMONY SIKHS AND THE ARMED FORCES 40 JOINING THE ARMED FORCES NATIONAL SIKH MONUMENT HERITAGE AND CULTURE 41 PUNJABI, GURMUKHI AND THE BBC PUBLICATION OF SIKH AND PUNJABI HERITAGE MATERIAL ACKNOWLEDGEMENTS 42 EXECUTIVE SUMMARY Welcome to the British Sikh Report 2017. This is the fifth in our series of strategic documents created by Sikhs about Sikhs, and for everyone with an interest in the lives of Sikhs in Britain. Over the last five years, we have developed robust and unrivalled statistical information about Sikhs living in Brit- ain. This highly influential annual document has been quoted by MPs and Peers, referred to in several pieces of research and white papers regarding faith in modern society, and used by a multitude of public authorities and private companies in identifying the needs of British Sikhs. -
“An Insight Into the British Sikh
“AN INSIGHT INTO 2013 THE BRITISH SIKH COMMUNITY” BSR QUOTES 01 INTRODUCTION, AIMS AND OBJECTIVES 04 01 LITERATURE REVIEW 06 02 METHODOLOGY 11 03 ARTS / CULTURE / HERITAGE 15 04 ENTERTAINMENT / MEDIA 17 05 CASTE 19 06 GURDWARAS / SIKH PLACES OF WORSHIP 21 07 GENDER EQUALITY 24 08 POLITICS 26 CONTENTS 09 IDENTITY 28 11 HEALTH AND WELL BEING 33 12 EMPLOYMENT 35 13 RACISM 38 14 OLDER PEOPLE 39 15 POLICY RECOMMENDATIONS 40 16 FUTURE RESEARCH 46 ACKNOWLEDGEMENTS 47 SPONSORS 48 QUOTES “The British Sikh community has made and continues to make a huge contribution to our nation, and I welcome the British Sikh Report in its attempt at engaging politicians with the British Sikh community. The Labour Party is committed to working with the British Sikh community. This country is at its best when everyone is able to play their part, no matter who they are or where they are from. I know that is the only way this country can succeed in the future.” The Right Honourable Ed Miliband MP - Leader of the Opposition 01 “As the only serving British Sikh MP, I welcome the British Sikh Report. It is great to see a proactive approach being taken by the British Sikh community to highlight their concerns, wants and needs in such a comprehensive document. “The Government has made a concerted effort to work with the British Sikh community in recent months, ending the manual searches of the Sikh turban at European airports and David Cameron becoming the first serving British Prime Minister to visit Amritsar in February – a visit I was lucky enough to accompany him on.” Paul Uppal MP – MP for Wolverhampton South West and Parliamentary Private Secretary to David Willetts, the Minister for Universities and Science.