Implications of Foundational Crisis in Mathematics: a Case Study in Interdisciplinary Legal Research
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Story of Logic – Class Notes Fall 2010 Revised August 2012 CS 4860 Fall 2012 By: Robert L
Applied Logic The Story of Logic – Class Notes Fall 2010 Revised August 2012 CS 4860 Fall 2012 By: Robert L. Constable 1 Classical Period These brief notes on the history of logic are meant to be an easily understood basis for stating very informally some of the great ideas in logic.1 Appreciating how the basic concepts were discovered and why they were needed is an accessible basis for a technical understanding of these concepts. For many students, this historical approach has been a route by which they have come to deeply understand and appreciate logic. Logic is one of the oldest continuously studied academic subjects, and while investigating its central questions, Alan M. Turing gave birth to computer science in 1936 as you will see toward the end of these notes. He and his thesis advisor at Princeton University, Alonzo Church, laid theoretical foundations for computer science that continue to frame some of the deepest questions and provide the conceptual tools for important applications. Indeed, their ideas underlie one of the most enduring contributions of computer science to intellectual history, the discovery that we can program computers to assist us in solving mathematical and scientific problems that we could not solve without them. It is no longer in doubt that computers can be programmed to perform high level mental operations that were once regarded as the pinnacle of human mental activity. Let us start as far back as is historically sensible as far as we know. 1.1 Epimenides of Crete circa 500 BCE Epimenides is reputed to have posed a version of the Liar’s Paradox, “All Cretans are liars” said a known Cretan. -
Raymond Smullyan, the Amazing Mathematician and Logician, Died
Remembering Raymond 1 S. Parthasarathy [email protected] His looks would remind you of the wizard from Harry Potter movies. His nimble fingers can play effortlessly, Mozart and Chopin, on the piano. He can wave his empty hands and pull out a pigeon from nowhere. All this would have happened till 6 February 2017. That was when Raymond Smullyan, the amazing mathematician and logician, died. Raymond Merrill Smullyan (aka Raymond Smullyan), was born on May 25, 1919, in Far Rockaway, N.Y., the son of Isidore Smullyan and Rosina Freeman Smullyan. He was educated at the University of Chicago and Princeton University. He was a mathematician and logician, professor emeritus of philosophy at Lehman College and the Graduate Center, City University of New York, and Oscar Ewing professor of philosophy at Indiana University Bloomington. He was one of many logi- cians to have studied under Alonzo Church. As an academic, he was known for his work in math and logic. He was also an author of a series of popular books on recreational logic, including, "What is the name of this book?" and \The lady and the tiger". A review of his book \Satan, Cantor and Infinity: Mind-Boggling Puzzles" appeared sometime ago in Gonitsora. Smullyan's life itself was closely influenced by logic. Here are two instances: The following story (published earlier in Gonitsora) was narrated by Smullyan himself in a video presentation: When Smullyan, the master of puzzles, met his date, he challenged her to a logical puzzle. The contract: Smullyan was to make a statement. • If the statement were true, the date had to give Smullyan an autograph. -
Epistemic Truth and Excluded Middle* Cesare Cozzo Abstract
Penultimate draft of a paper published in in Theoria, a Swedish journal of philosophy, LXIV 2-3, Thales, Stockholm 1998, pp. 243-282. Epistemic truth and excluded middle* Cesare Cozzo Università di Roma ”La Sapienza” Dipartimento di studi filosofici ed epistemologici email: [email protected] Abstract: Can an epistemic conception of truth and an endorsement of the excluded middle (together with other principles of classical logic abandoned by the intuitionists) cohabit in a plausible philosophical view? In PART I I describe the general problem concerning the relation between the epistemic conception of truth and the principle of excluded middle. In PART II I give a historical overview of different attitudes regarding the problem. In PART III I sketch a possible holistic solution. Part I The Problem §1. The epistemic conception of truth. The epistemic conception of truth can be formulated in many ways. But the basic idea is that truth is explained in terms of epistemic notions, like experience, argument, proof, knowledge, etc. One way of formulating this idea is by saying that truth and knowability coincide, i.e. for every statement S i) it is true that S if, and only if, it is (in principle) possible to know that S. Knowledge that S can be equated with possession of a correct (or ideal) finite argument for S in an optimal (or ideal) epistemic situation. For example, mathematical knowledge can be equated with possession of a proof of a mathematical statement. But the notion of ideal argument should be wider than the notion of proof: for empirical statements like “strawberries contain sugar” an ideal argument should contain also some sensory evidence. -
Heinrich Rommen, the Natural Law: a Study in Legal and Social History and Philosophy (1936)
Rommen_0017 09/15/2005 09:46 AM THE ONLINE LIBRARY OF LIBERTY © Liberty Fund, Inc. 2005 http://oll.libertyfund.org/Home3/index.php HEINRICH ROMMEN, THE NATURAL LAW: A STUDY IN LEGAL AND SOCIAL HISTORY AND PHILOSOPHY (1936) URL of this E-Book: http://oll.libertyfund.org/EBooks/Rommen_0017.pdf URL of original HTML file: http://oll.libertyfund.org/Home3/HTML.php?recordID=0017 ABOUT THE AUTHOR Heinrich Rommen was a Catholic German lawyer who practised in Germany during the Weimar Republic before fleeing to the United States in 1938. He taught in Germany and England before concluding his distinguished scholarly career at Georgetown University. ABOUT THE BOOK Originally published in German in 1936, The Natural Law is the first work to clarify the differences between traditional natural law as represented in the writings of Cicero, Aquinas, and Hooker and the revolutionary doctrines of natural rights espoused by Hobbes, Locke, and Rousseau. Beginning with the legacies of Greek and Roman life and thought, Rommen traces the natural law tradition to its displacement by legal positivism and concludes with what the author calls "the reappearance" of natural law thought in more recent times. In seven chapters each Rommen explores "The History of the Idea of Natural Law" and "The Philosophy and Content of the Natural Law." In his introduction, Russell Hittinger places Rommen’s work in the context of contemporary debate on the relevance of natural law to philosophical inquiry and constitutional interpretation. THE EDITION USED The Natural Law: A Study in Legal and Social History and Philosophy, trans. Thomas R. -
An Obituary of Raymond Smullyan - 02-20-2017 by S
Remembering Raymond: An Obituary of Raymond Smullyan - 02-20-2017 by S. Parthasarathy - Gonit Sora - http://gonitsora.com Remembering Raymond: An Obituary of Raymond Smullyan by S. Parthasarathy - Monday, February 20, 2017 http://gonitsora.com/obituary-raymond-smullyan/ His looks would remind you of the wizard from Harry Potter movies. His nimble fingers can play effortlessly, Mozart and Chopin, on the piano. He can wave his empty hands and pull out a pigeon from nowhere. All this would have happened till 6 February 2017. That was when Raymond Smullyan, the amazing mathematician and logician, died. Raymond Merrill Smullyan (aka Raymond Smullyan), was born on May 25, 1919, in Far Rockaway, N.Y., the son of Isidore Smullyan and Rosina Freeman Smullyan. He was educated at the University of Chicago and Princeton University. He was a mathematician and logician, professor emeritus of philosophy at Lehman College and the Graduate Center, City University of New York, and Oscar Ewing professor of philosophy at Indiana University Bloomington. He was one of many logicians to have studied under Alonzo Church. As an academic, he was known for his work in math and logic. He was also an author of a series of popular books on recreational logic, including, "What is the name of this book?" and ``The lady and the tiger''. A review of his book ``Satan, Cantor and Infinity: Mind-Boggling Puzzles'' appeared sometime ago in this website. Smullyan's life itself was closely influenced by logic. Here are two instances: The following story (published earlier in this website) was narrated by Smullyan himself in a video presentation: When Smullyan, the master of puzzles, met his date, he challenged her to a logical puzzle. -
Deciding the Undecidable: Wrestling with Hilbert's Problems
Deciding the Undecidable: Wrestling with Hilbert’s Problems Solomon Feferman∗ In the year 1900, the German mathematician David Hilbert gave a dramatic address in Paris, at the meeting of the 2nd International Congress of Mathematicians—an address which was to have lasting fame and importance. Hilbert was at that point a rapidly rising star, if not superstar, in mathematics, and before long he was to be ranked with Henri Poincar´eas one of the two greatest and most influential mathematicians of the era. Like Poincar´e, Hilbert worked in an exceptional variety of areas. He had already made fundamental contributions to algebra, number theory, geometry and analysis. After 1900 he would expand his researches further in analysis, then move on to mathematical physics and finally turn to mathematical logic. In his work, Hilbert demonstrated an unusual combination of direct intuition and concern for absolute rigor. With exceptional technical power at his command, he would tackle outstanding problems, usually with great originality of approach. The title of Hilbert’s lecture in Paris was simply, “Mathematical Problems”. In it he emphasized the importance of taking on challenging problems for maintaining the progress and vitality of mathematics. And with this, he expressed a remarkable conviction in the solvability of all mathematical problems, which he even called an axiom. To quote from his lecture: Is the axiom of the solvability of every problem a peculiar characteristic of math- ematical thought alone, or is it possibly a general law inherent in the nature of the mind, that all questions which it asks must be answerable?...This convic- tion of the solvability of every mathematical problem is a powerful incentive to the worker. -
¿Ignoramus Et Ignorabimus?
¿Ignoramus et ignorabimus? Carlos TORRES ALC A R A Z En agosto de 1900 David Hilbert dictó una conferencia ante el pleno del Segundo Congreso Internacional de Matemáticas celebrado en la ciudad de París. El título de la misma era muy simple: “Problemas matemáticos”, un tema apropiado para el cambio de siglo.1 En ella, Hilbert emprendió la defensa de una convicción que le acompañó durante toda su vida: que todo problema matemático es susceptible de una solución exacta. Éste fue el punto de partida de sus subsecuentes reflexiones acerca del futuro de las matemáticas. Hilbert había pensado en esta cuestión durante mucho tiempo. Antes del Congre- so dudó entre abordar este tema o la relación entre las matemáticas y la física, un pun- to que Poincaré había contemplado tres años atrás. Su decisión final la tomó con base en una sugerencia de Minkowski: “sería más atractivo mirar hacia el futuro, enumerando una lista de problemas en los que los matemáticos habrían de ponerse a prueba durante el siglo venidero”.2 Se trata quizá de la conferencia más renombrada en la historia de las matemáticas. Tras precisar las exigencias que toda buena solución debe satisfacer, en la parte final presentó y analizó su famosa lista de 23 problemas individuales cuya resolución, pensaba, contribuiría al avance de las matemáticas en el siglo XX .3 La convicción de Hilbert En un encendido pasaje, Hilbert parte de la sugerencia de Minkowski para adentrarse en nuestro anhelo por anticipar el futuro: 1 David Hilbert, “Mathematical Problems” (trad. de Mary Winston Newson), en Proceedings of Symposia in Pure Mathematics, vol. -
Propositional Logic
Lecture 1 — Propositional Logic Ondrejˇ Lengal´ Faculty of Information Technology Brno University of Technology IAM’19 Logic What is (formal) logic? Logic can be considered as a branch of mathematics that studies universal principles of correct reasoning in various formal systems. “[Logic is] . the name of a discipline that analyzes the mean- ing of the concepts common to all the sciences, and estab- lishes the general laws governing the concepts.” —Alfred Tarski “To discover truths is the task of all sciences; it falls to logic to discern the laws of truth. I assign to logic the task of discovering the laws of truth, not of assertion or thought.” —Gottlob Frege Lecture 1 Propositional Logic IAM’19 2 / 47 A Brief History of Logic pre-Aristotle Zeno of Elea (490–430 BCE) I paradoxes: Achilles and the tortoise, arrow paradox, . I reductio ad absurdum = proof by contradiction Euclid (325–270 BCE) I (Elements—geometry) proofs follow axioms in a formal way I (as opposed to empirical methods) Socrates, Plato, Parmenides, . Liar Paradox (Eubulides) This statement is false. Lecture 1 Propositional Logic IAM’19 3 / 47 A Brief History of Logic Aristotle (384–322 BCE) The Father of Logic Organon: works on logic formal term logic (predec. of predicate logic) syllogisms to infer conclusions: Example (Modus Barbara) Example (Modus Calemes) All men are mortal. All men are mortal. Socrates is a man. Elvis is immortal. ) Socrates is mortal. ) Elvis is not a man. Lecture 1 Propositional Logic IAM’19 4 / 47 A Brief History of Logic Gottfried Wilhelm Leibniz -
LOGIC AROUND the WORLD on the Occasion of 5Th Annual Conference of the Iranian Association for Logic
LOGIC AROUND THE WORLD On the Occasion of 5th Annual Conference of the Iranian Association for Logic Edited by: Massoud Pourmahdian Ali Sadegh Daghighi Department of Mathematics & Computer Science Amirkabir University of Technology In memory of Avicenna, the great Iranian medieval polymath who made a major contribution to logic. LOGIC AROUND THE WORLD On the Occasion of 5th Annual Conference of the Iranian Association for Logic Editors: Massoud Pourmahdian, Ali Sadegh Daghighi Cover Design: Ali Sadegh Daghighi Page Layout: Seyyed Ahmad Mirsanei Circulation: 500 Price: 6 $ ISBN: 978-600-6386-99-7 سرشناسه: کنفرانس ساﻻنه ی انجمن منطق ایران )پنجمین : ۷۱۰۲م.= ۰۹۳۱ : تهران( Annual Conference of the Iranian Association for Logic (5th : 2017 : Tehran) عنوان و نام پدیدآور: Logic around the World : On the Occasion of 5th Annual Conference of the Iranian Association for Logic / edited by Massoud Pourmahdian, Ali Sadegh Daghighi. مشخصات نشر: قم : اندیشه و فرهنگ جاویدان، ۶۹۳۱= ۷۱۶۲م. مشخصات ظاهری: ۷۵۱ ص. شابک: 978-600-6386-99-7 وضعیت فهرست نویسی: فیپا یادداشت: انگلیسی. موضوع: منطق ریاضی-- کنگره ها موضوع: Logic, Symbolic and Mathematical – Congresses شناسه افزوده: پورمهدیان، مسعود، ۶۹۳۱ -، ویراستار شناسه افزوده: Pourmahdian, Massoud شناسه افزوده: صادق دقیقی، علی، ۶۹۱۵ -، ویراستار شناسه افزوده: Sadegh Daghighi, Ali رده بندی کنگره: ۶۹۳۱ ۳ک/ BC ۶۹۵ رده بندی دیویی: ۵۶۶/۹ شماره کتابشناسی ملی: ۳۳۴۶۳۷۳ © 2017 A.F.J. Publishing This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilm or in any other way, and storage in data banks. -
Portada Revista.Cdr
www.eikasia.es 43 La selección de originales para publicación, se someten de manera sistemática a un in- forme de expertos externos a la entidad editora de la revista y a su consejo de editorial. Estos informes son la base de la toma de decisiones sobre su publicación o no, que co- rresponde en última instancia al Consejo de Redacción de la revista y a la Dirección de la misma. BASES DE DATOS QUE RECOGEN LA REVISTA EIKASIA BIBLIOTEQUE NATIONALE DE FRANCE número 43 marzo 2012 Fran F. Yebra Fernando Miguel Pérez Herranz | La perspectiva «natural» de André Le Nôtre en los Jardines de Vaux le Viconte. Nota editorial . La perspectiva «natural» de André Le Nôtre en los Jardines de Vaux le Viconte. Nota editorial. Fernando Miguel Pérez Herranz Universidad de Alicante El Círculo de Filosofía de la Naturaleza (CFN) continúa su andadura y muestra sus investigaciones y reflexiones una vez más en esta revista, EIKASÍA, que las acoge con gran generosidad, lo que agradecen los miembros del Círculo en cuantas ocasiones se les presentan. En este número se reúnen las ponencias que expusieron algunos de sus miembros en la Universidad Panamericana de México durante los días 14 a 16 de abril de 2011. No es cómodo defender en estos tiempos una Filosofía de la Naturaleza, inmovilizada por la tenaza universitaria que conforman el neopositivismo cientificista y el posmodernismo sociologicista. Cientificistas y neopositivistas vienen desterrando la idea de Naturaleza desde el siglo XIX, embriagados por el espectacular desarrollo de las ciencias tanto en el plano teórico como en el de sus aplicaciones: el electromagnetismo y los motores o el radar; la química y la dinamita o los fertilizantes; etc. -
The Classicist President
the Classicist President Book Review: by Susan Ford Wiltshire The Penelopiad by Matthew Clark n September 20, 1863, the last Oday of the Battle of Chickamau- Margaret Atwood. The Penelopiad: The ga, a thirty-one-year-old Myth of Penelope and Odysseus. Alfred A. brigadier general from Ohio – already a Knopf, Canada (http://www.random- classics professor, college president, and house.ca), 2005. Pp. xv, 199. Hardcover newly elected to the U. S. Congress – left the retreat of Union General William $17.95. ISBN 0-676-97418-X. S. Rosecrans, whom he served as mili- tary chief of staff, and rode under heavy argaret Atwood’s The Penelopiad: fire to the side of General George H. MThe Myth of Penelope and Odysseus Thomas, still standing his ground against is one volume in a series of retellings of the Confederate troops on another front. The professor’s detailed battle reports to myths from around the world by various Thomas strengthened Thomas’ resolve modern authors. Thirty-one publishers are to fight on and helped save the Union participating in the project; other writers Army of the Cumberland. In time, the contracted to produce versions include professor’s action that day helped take Chinua Achebe, Donna Tartt, and A. S. Fig. 1. James A. Garfield, major general him all the way to the White House. Byatt; Karen Armstrong has written a gen- James Abram Garfield, the only pro- in the Union Army during the Civil War, fessional classicist ever to serve as Presi- 1862. eral account of myth (A Short History of dent of the United States, was born in a Garfield had little more to learn from the Myth, 2005) to accompany the series as a log cabin in northern Ohio on Novem- resources of Hiram and began to teach whole. -
A Finitist's Manifesto: Do We Need to Reformulate the Foundations Of
A Finitist’s Manifesto: Do we need to Reformulate the Foundations of Mathematics? Jonathan Lenchner 1 The Problem There is a problem with the foundations of classical mathematics, and potentially even with the foundations of computer science, that mathematicians have by-and-large ignored. This essay is a call for practicing mathematicians who have been sleep-walking in their infinitary mathematical paradise to take heed. Much of mathematics relies upon either (i) the “existence” of objects that contain an infinite number of elements, (ii) our ability, “in theory”, to compute with an arbitrary level of precision, or (iii) our ability, “in theory”, to compute for an arbitrarily large number of time steps. All of calculus relies on the notion of a limit. The monumental results of real and complex analysis rely on a seamless notion of the “continuum” of real numbers, which extends in the plane to the complex numbers and gives us, among other things, “rigorous” definitions of continuity, the derivative, various different integrals, as well as the fundamental theorems of calculus and of algebra – the former of which says that the derivative and integral can be viewed as inverse operations, and the latter of which says that every polynomial over C has a complex root. This essay is an inquiry into whether there is any way to assign meaning to the notions of “existence” and “in theory” in (i) to (iii) above. On the one hand, we know from quantum mechanics that making arbitrarily precise measure- ments of objects is impossible. By the Heisenberg Uncertainty Principle the moment we pin down an object, typically an elementary particle, in space, thereby bringing its velocity, and hence mo- mentum, down to near 0, there is a limit to how precisely we can measure its spatial coordinates.