Old Testament Mulek Timeline Lds
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Relevance of Religious Freedom Michael K
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Brigham Young University Law School Brigham Young University Law School BYU Law Digital Commons Vol. 2: Service & Integrity Life in the Law 12-15-2009 The Relevance of Religious Freedom Michael K. Young Follow this and additional works at: https://digitalcommons.law.byu.edu/life_law_vol2 Part of the Religion Law Commons Recommended Citation Young, Michael K., "The Relevance of Religious Freedom" (2009). Vol. 2: Service & Integrity. 16. https://digitalcommons.law.byu.edu/life_law_vol2/16 This Be Healers is brought to you for free and open access by the Life in the Law at BYU Law Digital Commons. It has been accepted for inclusion in Vol. 2: Service & Integrity by an authorized administrator of BYU Law Digital Commons. For more information, please contact [email protected]. The Relevance of Religious Freedom Michael K. Young Tonight I will talk about some of the lessons I’ve learned about religious liberty as I’ve worked in academics and government—I want to discuss how those lessons can teach us what needs to be done, and how we as committed members of The Church of Jesus Christ of Latter-day Saints can fill those needs. I’ve spent 25 years as an academic studying Asian economic trends, political trends, and human rights, and I spent four years in government service in the George H. W. Bush administration. The timing in that administration gave me an opportunity to work closely on the issue of German unification as well as on some significant trade and human rights treaties. -
Archaeology and the Book of Mormon
Archaeology and the Book of Mormon Since the publication of the Book of Mormon in 1830, during the approximate period the events related in the both Latter-day Saint (LDS or Mormons) and non- Book of Mormon are said to have occurred. Mormon archaeologists have studied its claims in ref- Some contemporary LDS scholars suggest that the Jared- erence to known archaeological evidence. Members of ites may have been the Olmec, and that part of the Maya The Church of Jesus Christ of Latter-day Saints (LDS may have been the Nephites and Lamanites.[17] Church) and other denominations of the Latter Day Saint movement generally believe that the Book of Mormon 19th century archaeological finds (e.g. earth and tim- describes ancient historical events in the Americas, but ber fortifications and towns,[18] the use of a plaster- mainstream historians and archaeologists do not regard like cement,[19] ancient roads,[20] metal points and the Book of Mormon as a work of ancient American his- implements,[21] copper breastplates,[22] head-plates,[23] tory. textiles,[24] pearls,[25] native North American inscrip- tions, North American elephant remains etc.) are not The Book of Mormon describes God’s dealings with three [1] interpreted by mainstream academia as proving the his- heavily populated, literate, and advanced civilizations toricity or divinity of the Book of Mormon.[26] The Book in the Americas over the course of several hundred years. of Mormon is viewed by many mainstream scholars as a The book primarily deals with the Nephites and the work of fiction that parallels others within the 19th cen- Lamanites, who it states existed in the Americas from tury “Mound-builder” genre that were pervasive at the about 600 BC to about AD 400. -
Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon
Simply Implausible: DNA and a Mesoamerican Setting for the Book of Mormon Thomas Murphy IN A RECENT ARTICLE, "Lamanite Genesis, Genealogy, and Genetics," published in the anthology American Apocrypha, I summarized existing genetic research into Native American origins, concluding, "While DNA shows that ultimately all human populations are closely related, to date no intimate genetic link has been found between ancient Israelites and indigenous Americans, much less within the time frame suggested by the Book of Mormon."1 Instead of lending support to an Israelite origin as posited by Mormon scripture, genetic data have confirmed already existing archaeological, cultural, linguistic, and biological data, pointing to migrations from Asia as "the primary source of American In- dian origins."2 Researchers associated with the Foundation for Ancient Research and Mor- mon Studies (FARMS) have rejected hemispheric models of the Book of Mor- mon but still express "confidence in an Israelite genetic presence in Central America and perhaps as far away as Arizona to the north and Colombia to the south."3 I have found no genetic research to support this expectation. Instead, studies of mtDNA (even ancient mtDNA), Y-chromosomes, and protein poly- morphisms in Central American indigenous populations indicate the same Asian origins found elsewhere in the Americas. Given overwhelming genetic evidence against the Book of Mormon's historical claims, I advised in my article "against confusing a spiritual witness [of the Book of Mormon] with scientific evi- 1. Thomas W. Murphy, "Lamanite Genesis, Genealogy, and Genetics," in Dan Vogel and Brent Metcalfe, eds., American Apocrypha: Essays on the Book of Mormon (Salt Lake City: Signature Books, 2002), 48. -
Book of Mormon Gospel Doctrine Teacher's Manual
Book of Mormon Gospel Doctrine Teacher’s Manual Book of Mormon Gospel Doctrine Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and Suggestions Your comments and suggestions about this manual would be appreciated. Please submit them to: Curriculum Planning 50 E. North Temple St., Rm. 2420 Salt Lake City, UT 84150-3220 USA E-mail: [email protected] Please list your name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments and suggestions about the manual’s strengths and areas of potential improvement. Cover: Christ with Three Nephite Disciples, by Gary L. Kapp © 1999 by Intellectual Reserve, Inc. All rights reserved Updated 2003 Printed in the United States of America English approval: 4/03 Contents Lesson Number and Title Page Helps for the Teacher v 1 “The Keystone of Our Religion” 1 2 “All Things According to His Will” (1 Nephi 1–7) 6 3 The Vision of the Tree of Life (1 Nephi 8–11; 12:16–18; 15) 11 4 “The Things Which I Saw While I Was Carried Away in the Spirit” (1 Nephi 12–14) 16 5 “Hearken to the Truth, and Give Heed unto It” (1 Nephi 16–22) 20 6 “Free to Choose Liberty and Eternal Life” (2 Nephi 1–2) 25 7 “I Know in Whom I Have Trusted” (2 Nephi 3–5) 29 8 “O How Great the Goodness of Our God” (2 Nephi 6–10) 33 9 “My Soul Delighteth in the Words of Isaiah” (2 Nephi 11–25) 37 10 “He Inviteth All to Come unto Him” (2 Nephi 26–30) 42 11 “Press Forward with a Steadfastness in Christ” (2 Nephi 31–33) 47 12 “Seek Ye for the Kingdom of God” (Jacob 1–4) 51 13 The Allegory of the Olive Trees (Jacob 5–7) 56 14 “For a Wise Purpose” (Enos, Jarom, Omni, Words of Mormon) 61 15 “Eternally Indebted to Your Heavenly Father” (Mosiah 1–3) 66 16 “Ye Shall Be Called the Children of Christ” (Mosiah 4–6) 71 17 “A Seer . -
When Lehi's Party Arrived in the Land, Did They Find Others There?
Journal of Book of Mormon Studies Volume 1 Number 1 Article 2 7-31-1992 When Lehi's Party Arrived in the Land, Did They Find Others There? John L. Sorenson Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sorenson, John L. (1992) "When Lehi's Party Arrived in the Land, Did They Find Others There?," Journal of Book of Mormon Studies: Vol. 1 : No. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/jbms/vol1/iss1/2 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title When Lehi’s Party Arrived in the Land, Did They Find Others There? Author(s) John L. Sorenson Reference Journal of Book of Mormon Studies 1/1 (1992): 1–34. ISSN 1065-9366 (print), 2168-3158 (online) Abstract A number of statements in the Book of Mormon text indicate the presence in Lehi’s promised land of peo- ples other than those descended from Lehi’s party. Reasons the topic is not addressed more explicitly in the record include a focus on the Nephites (and not on other people), a generic treatment of Lamanites, and a desire not to waste space on something obvious or insignificant. Clear evidence for the presence of oth- ers in substantial populations is present in the Book of Mormon. -
“Firm in the Faith of Christ”
HIDDEN LDS/JEWISH INSIGHTS - Book of Mormon Gospel Doctrine Supplement 31 by Daniel Rona Summary Handout =========================================================================================================== “Firm in the Lesson Faith of Christ” 31 Summary Alma 43 – 52 =========================================================================================================== Scripture Alma and his sons preach the word—The Zoramites and other Nephite dissenters become Lamanites—The Lamanites come against Summary: the Nephites in war—Moroni arms the Nephites with defensive armor—The Lord reveals to Alma the strategy of the Lamanites—The Nephites defend their homes, liberties, families, and religion—The armies of Moroni and Lehi surround the Lamanites. [About 74 B.C.] Moroni commands the Lamanites to make a covenant of peace or be destroyed—Zerahemnah rejects the offer, and the battle resumes—Moroni’s armies defeat the Lamanites. [About 74—73 B.C.] Helaman believes the words of Alma—Alma prophesies the destruction of the Nephites—He blesses and curses the land—Alma is taken up by the Spirit, even as Moses—Dissension grows in the Church. [73 B.C.] Amalickiah conspires to be king—Moroni raises the title of liberty—He rallies the people to defend their religion—True believers are called Christians—A remnant of Joseph shall be preserved—Amalickiah and the dissenters flee to the land of Nephi—Those who will not support the cause of freedom are put to death. [Between 73 and 72 B.C.] Amalickiah uses treachery, murder, and intrigue to become king of the Lamanites—The Nephite dissenters are more wicked and ferocious than the Lamanites. Amalickiah incites the Lamanites against the Nephites—Moroni prepares his people to defend the cause of the Christians—He rejoiced in liberty and freedom and was a mighty man of God. -
Table of Contents Hook Dates of the Book of Mormon Volume 2
Table of Contents Hook Dates of the Book of Mormon Volume 2 Hook Date Review Page 3 64 B.C – Helaman – 2,000 Faithful Sons Page 5 - 0 - Nephi the Third - Christ's Birth Page 35 A.D. 34 – Jesus Christ – Savior Visits America page 61 A.D. 333 – Mormon – A Fallen People Page 89 A.D. 421 – Moroni – Plates of Gold Hidden Page 111 Appendix Page 135 The Book of Mormon is Amazing! Page 136 Precious Truths in the Book of Mormon Page 137 Hebrew & English Compared Page 139 Who Was Melchizedek? Page 140 The Famous Prophet Isaiah Page 150 Who are the Gadiantons Today? Page 158 Hagoth’s Possible Route – Map Page 166 The Polynesians Page 167 The Law of Consecration & Order of Enoch Page 183 Answer Key Page 195 Study of the Book of Mormon, Volume 2 – Page 1 (Review) The Ten Hook-Dates with Key Personalities and Key Events 2200 B.C. Brother of Jared Tower of Babel 600 B.C. Lehi and Mulek Journeys to America 130 B.C. Mosiah & Benjamin A Covenant People 90 B.C. Alma Missionary Work 73 B.C. Captain Moroni Title of Liberty 64 B.C. Helaman 2,000 Faithful Sons - 0 - Nephi III Christ’s Birth A.D. 34 Jesus Christ Savior Visits America A.D. 333 Mormon A Fallen People A.D. 421 Moroni Plates of Gold Hidden Study of the Book of Mormon, Volume 2 – Page 2 Study of the Book of Mormon, Volume 2 – Page 3 Summarizing 64 B.C – Helaman – 2,000 Faithful Sons (Comprising Alma Chapter 56 through Helaman Chapter 6) 1. -
54 III. Alma 55—-56 IV
BM#32 “They Did Obey…Every Word of Command with Exactness” Alma 53-63 I. Introduction II. Alma 53—-54 III. Alma 55—-56 IV. Alma 57—-58 V. Alma 59--61 VI. Alma 62 VII. Alma 63 VIII. Conclusions I. Introduction This lesson is an extension of the prior lesson [BM#31]. Our focus is upon the remaining “War Chapters.” Many readers skip these chapters feeling that there is little to be gained from their reading. In lesson 31, and the current lesson, the position taken is that these chapters symbolically represent the continuing battle between good and evil that began initially in the pre-existence and continues on the earth today. How we survive this battle and along with our loved ones emerge victorious, is the key to our salvation. As we address these remaining chapters, our focus will continue to be on highlighting their challenges and noting how they also apply to our lives as we seek the strength we need to triumph over the forces of evil. While their enemy was visible, ours often is not, but it is no less a real threat to our survival. As I did in BM#31, I will continue to draw upon the insight of John Bytheway. In 2004, he published a book, Righteous Warriors: Lessons from the War Chapters in the Book of Mormon. In 2012, he wrote an article for the on-line LDS magazine: Meridian Magazine. It is titled, Lesson 31, “Firm in the Faith of Christ,” Alma 23-62. It is also his understanding that “within the tactics, the stratagems and the battlefield heroics are numerous spiritual lessons which will help us survive in a time of spiritual and temporal war.” In his article, he summarizes his “favorite spiritual lesson from each of the war chapters.” I will continue the practice, begun in BM#31, of including these summaries at the end of each of the remaining chapters. -
Summary Lesson 32 They Did Obey . . . Every Word of Command With
HIDDEN LDS/JEWISH INSIGHTS - Book of Mormon Gospel Doctrine Supplement 32 by Daniel Rona Summary Handout =========================================================================================================== “They Did Obey . Every Word Lesson of Command with Exactness” 32 Summary Alma 53 – 63 =========================================================================================================== Scripture The Lamanite prisoners are used to fortify the city Bountiful—Dissensions among the Nephites give rise to Lamanite victories—Helaman Summary: takes command of the two thousand stripling sons of the people of Ammon. [About 64 B.C.] Ammoron and Moroni negotiate for the exchange of prisoners—Moroni demands that the Lamanites withdraw and cease their murderous attacks—Ammoron demands that the Nephites lay down their arms and become subject to the Lamanites. [About 63 B.C.] Moroni refuses to exchange prisoners—The Lamanite guards are enticed to become drunk, and the Nephite prisoners are freed—The city of Gid is taken without bloodshed. [About 63 B.C.] Helaman sends an epistle to Moroni recounting the state of the war with the Lamanites—Antipus and Helaman gain a great victory over the Lamanites—Helaman’s two thousand stripling sons fight with miraculous power and none of them are slain. [About 66—62 B.C.] Helaman recounts the taking of Antiparah and the surrender and later the defense of Cumeni—His Ammonite striplings fight valiantly and all are wounded, but none are slain—Gid reports the slaying and the escape of the Lamanite prisoners. [About 64—63 B.C.] Helaman, Gid, and Teomner take the city of Manti by a stratagem—The Lamanites withdraw—The sons of the people of Ammon are preserved as they stand fast in defense of their liberty and faith. -
Teachings of the Book of Mormon, Semester 2: Transcripts of Lectures Presented to an Honors Book of Mormon Class at Brigham Young University, 1988-1990 Hugh Nibley
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2004 Teachings of the Book of Mormon, Semester 2: Transcripts of Lectures Presented to an Honors Book of Mormon Class at Brigham Young University, 1988-1990 Hugh Nibley Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Nibley, Hugh, "Teachings of the Book of Mormon, Semester 2: Transcripts of Lectures Presented to an Honors Book of Mormon Class at Brigham Young University, 1988-1990" (2004). Maxwell Institute Publications. 71. https://scholarsarchive.byu.edu/mi/71 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Semester 2 Lecture Scriptural Reference Topics Page 1 (30) Mosiah 6 Kingship; Covenants 1 2 (31) Mosiah 7 Stable Civilizations; The 13 Search for the Lost Colony 3 (32) Mosiah 8–10 Ammon and Limhi; 29 The Record of Zeniff 4 (33) Mosiah 10–11 War and Defenses 35 5 (34) Mosiah 12–14 Abinadi’s Message 49 6 (35) Mosiah 15–16 The Fullness of the Gospel; 63 Human Nature 7 (36) Mosiah 16–18 Abinadi and Alma 77 8 (37) Mosiah 19–20 King Noah; The Daughters 93 of the Lamanites 9 (38) Mosiah 20–23 Dealing with Enemies; Kingship 109 10 (39) Mosiah 23–26 Amulon and Alma 123 11 (40) Mosiah 26–27 Believers and Apostates 137 12 (41) Mosiah 27–29 Alma’s -
Searching for Book of Mormon Ruins
Searching for Book of Mormon Ruins What should we expect to find? Lynn and David Rosenvall, September 2010 Have you seen an ancient Nephite building? What did it look like? Did it match a description in the Book of Mormon, or did it match an artist’s depiction of what a Nephite structure is expected to look like? Or were you told it was a Nephite building because it was in a location where one hopes to find the remains of Nephite structures? To confirm our research on Book of Mormon geography, there are some who appeal for us to find ruins of buildings in our proposed lands that match the mental images of what an ancient Nephite building or city is expected to look like. Thus some have discounted Baja California as the location of Book of Mormon lands simply because that land has not yielded any grand and elaborate ruins of stone buildings they assert would be necessary to represent structures built by Book of Mormon people. We have scoured the scriptures trying to validate any of the claims that the people in the Book of Mormon record built large stone structures. We have found from the text of the Book of Mormon that the people, not unlike the children of Israel in the Biblical record, built with wood, metals and sometimes cement materials. The ruins found in locations such as Meso-America remind us of structures built by the ancient Egyptians with hundreds, if not thousands of workers. We have found that the Book of Mormon is a record of people who built humble homes, cities, synagogues and temples.