The Book of Mormon
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PHILIP L. BARLOW [email protected]
PHILIP L. BARLOW [email protected] EDUCATION Th.D. (1988) Harvard Divinity School, American Religious History & Culture M.T.S. (1980) Harvard, History of Christianity B.A. (1975) Weber State College, magna cum laude, History PROFESSIONAL EXPERIENCE 2017: Inaugural Neal A. Maxwell Fellow, Maxwell Institute for Religious Scholarship, Brigham Young University (calendar year) 2007—present: inaugural Leonard J. Arrington Professor of Mormon History & Culture, Dept. of History, Religious Studies Program, Utah State University 2011–2014: Director, Program in Religious Studies, Dept. of History, Utah State University 2001—2007: Professor of Christian History, Hanover College, Dept. of Theological Studies; (Associate Professor: 1994-2000; Dept. Chair: 1997-99; Assistant Professor: 1990-1994) 2006—2007: Associate Research Fellow, The Center for the Study of Religion & American Culture (at Indiana University/Purdue University at Indianapolis) 1988—90: Mellon Post-doctoral Fellow, University of Rochester, Dept. of Religion & Classics 1979–1985: Instructor, LDS Institute of Religion, Cambridge, MA SELECTED SERVICE/ACTIVITIES/HONORS (see also honors under: PUBLICATIONS/BOOKS) Periodic interviews in print and on camera in various media, including Associated Press, NBC News, CNN, CNN Online, CBS News, PBS/Frontline, National Public Radio, Utah Public Radio, the Boston Globe, New York Times, Chicago Tribune, USA Today, USA Today/College, Washington Post, Salt Lake Tribune, Deseret News, Mormon Times, and others, and news outlets and journals internationally in England, Germany, Israel, Portugal, France, and Al Jazeera/English. Board of Advisors, Executive Committee, Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University (2017–present). Co-Director, Summer Seminar on Mormon Culture: ““Mormonism Engages the World: How the LDS Church Has Responded to Developments in Science, Culture, and Religion.” Brigham Young University, June–August 2017. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth”
Journal of Book of Mormon Studies Volume 15 Number 2 Article 4 7-31-2006 Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” Warren P. Aston Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Aston, Warren P. (2006) "Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth”," Journal of Book of Mormon Studies: Vol. 15 : No. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/jbms/vol15/iss2/4 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Title Across Arabia with Lehi and Sariah: “Truth Shall Spring out of the Earth” Author(s) Warren P. Aston Reference Journal of Book of Mormon Studies 15/2 (2006): 8–25, 110–13. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Aston draws on his own research in Yemen and Oman as well as on the work of other scholars and research- ers to explore two locations in the Book of Mormon account of Lehi’s journey through Arabia: Nahom and Bountiful. Preliminarily, Aston highlights Nephi’s own directional indications for each leg of the jour- ney, considers the relevance of existing trade routes, and suggests relative durations of stops along the way. He reviews the research on the tribal area associ- ated with Nahom, including the discovery of an altar dating to roughly 600 bc that bears the tribal name NHM—possibly the first archaeological evidence of the Book of Mormon’s authenticity. -
Program of the 76Th Annual Meeting
PROGRAM OF THE 76 TH ANNUAL MEETING March 30−April 3, 2011 Sacramento, California THE ANNUAL MEETING of the Society for American Archaeology provides a forum for the dissemination of knowledge and discussion. The views expressed at the sessions are solely those of the speakers and the Society does not endorse, approve, or censor them. Descriptions of events and titles are those of the organizers, not the Society. Program of the 76th Annual Meeting Published by the Society for American Archaeology 900 Second Street NE, Suite 12 Washington DC 20002-3560 USA Tel: +1 202/789-8200 Fax: +1 202/789-0284 Email: [email protected] WWW: http://www.saa.org Copyright © 2011 Society for American Archaeology. All rights reserved. No part of this publication may be reprinted in any form or by any means without prior permission from the publisher. Program of the 76th Annual Meeting 3 Contents 4................ Awards Presentation & Annual Business Meeting Agenda 5………..….2011 Award Recipients 11.................Maps of the Hyatt Regency Sacramento, Sheraton Grand Sacramento, and the Sacramento Convention Center 17 ................Meeting Organizers, SAA Board of Directors, & SAA Staff 18 ............... General Information . 20. .............. Featured Sessions 22 ............... Summary Schedule 26 ............... A Word about the Sessions 28…………. Student Events 29………..…Sessions At A Glance (NEW!) 37................ Program 169................SAA Awards, Scholarships, & Fellowships 176................ Presidents of SAA . 176................ Annual Meeting Sites 178................ Exhibit Map 179................Exhibitor Directory 190................SAA Committees and Task Forces 194…….…….Index of Participants 4 Program of the 76th Annual Meeting Awards Presentation & Annual Business Meeting APRIL 1, 2011 5 PM Call to Order Call for Approval of Minutes of the 2010 Annual Business Meeting Remarks President Margaret W. -
"Let a Hundred Flowers Blossom": Some Observations on Mormon Studies
Mormon Studies Review Volume 1 Number 1 Article 9 1-1-2014 "Let a Hundred Flowers Blossom": Some Observations on Mormon Studies Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Peterson, Daniel C. (2014) ""Let a Hundred Flowers Blossom": Some Observations on Mormon Studies," Mormon Studies Review: Vol. 1 : No. 1 , Article 9. Available at: https://scholarsarchive.byu.edu/msr2/vol1/iss1/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Peterson: "Let a Hundred Flowers Blossom": Some Observations on Mormon Stud “Let a Hundred Flowers Blossom”: Some Observations on Mormon Studies Daniel C. Peterson THE VERY TERM MORMON STUDIES suggests its own broad definition as a “big tent.”1 I take the adjective Mormon to refer to the subject matter, and not to the practitioners. It doesn’t require that those involved in the study of Mormonism be Latter-day Saints or believers. Mormon studies simply involves studies of things Mormon, including the Mormon people and their history but also their scriptures and their doctrines. Nothing in the term privileges, say, research into the reception history of the scriptures over philological, archaeological, and historical approaches linked to their claimed origin or Sitz im Leben—even if, as in the case of the Book of Mormon, that origin is controversial.2 Nor, by the same token, does the term in any way discriminate against reception his- tory or attempts to explain the Book of Mormon as a product of the nine- teenth century. -
Rituales Religiosos Como Una Base Del Poder De Huaricanga-Paramonga
Resultados preliminares: Rituales religiosos como una base del poder de Huaricanga-Paramonga Por Matthew Piscitelli (El Museo Field) y Carmela Alarcón Ledesma Introducción La investigación arqueológica ha revelado una gran variedad de estrategias de liderazgo utilizadas por los individuos en el pasado para alterar la estructura de las relaciones sociales (Blanton et al. 1996; Clark 2000; Clark y Blake 1994; DeMarrais et al. 1996; Earle 1997; Feinman 1995; Hayden 1995; Hoopes 2005; Spencer 1993). Una de estas vías es el control de la ideología religiosa. A menudo, esta trayectoria es despedida como agente causal en las transformaciones políticas o, en el mejor, simplemente se le restó importancia como medio para legitimar la autoridad (Demarest y Conrad 1992; Eagleton 2007; Friedrich 1989; Haas 1982). Sin embargo, los rituales religiosos son un base de poder para los que crean y / o participar en ellos (Humphrey y Laidlaw 1994; Inomata y Coben 2006; Insoll 2004; Kyriakidis 2007; Potter y Perry 2000; Rappaport 1999). A través de una mejor comprensión de las actividades rituales es posible investigar cómo los actores políticos en el contexto de una sociedad compleja emergente negociaron el medio social a través de la performatividad discursiva ceremonial. En el tercer milenio a.C. la arquitectura ceremonial fue de pequeña escala en la costa de Perú, como vehículo como evaluador de la naturaleza cambiante de las prácticas rituales realizados por los primeros líderes, ya que incorporaron sistemáticamente la religión en su base del poder. El Período Arcaico Tardío (3000-1800 a.C.), fue testigo de la aparición y el florecimiento de múltiples comunidades con montículos de plataformas monumentales y las plazas hundidas circulares (Creamer et al. -
Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
El Arte Rupestre Del Antiguo Peru
Jean Guffroy El arte rupestre deI Antiguo Pero Prefacio de Duccio Bonavia 1999 Caratula: Petroglifo antropo-zoomorfo deI sitio de Checta (valle deI Chillon) © Jean Guffroy, 1999 ISBN: 2-7099-1429-8 IFEA Instituto Francés de Estudios Andinos Contralmirante Montera 141 Casilla 18-1217 Lima 18 - Perd Teléfono: [51 1] 447 60 70 - Fax: 445 76 50 E-Mail: [email protected] IRD Institut de recherche pour le développement Laboratoire ERMES, Technoparc, 5 rue du Carbone, 45072 Orléans Cedex. Este libro corresponde al Tomo 112 de la serie "Travaux de l'Institut Français d'Études Andines" (ISSN 0768-424X) iNDICE PREFACIO por Duccio Bonavia 5 CAPITULO 1: PRESENTACI6N GENERAL 15 - Introoucci6n 15 - Panorama sucinto deI arte rupestre en América deI Sur 16 - El arte rupestre en el territorio peruano 19 CAPITULO II: LAS PINTURAS RUPESTRES DE LA TRADICI6N ANDIN A 23 - La Cueva de Toquepala 26 - Otros sitios de probable tradici6n andina 43 CAPITULO III: LOS ESTILOS NA TURALISTA y SEMINATURALISTA DEL CENTRO 47 - El estilo naturalista de los Andes Centrales 47 - El estilo seminaturalista 51 CAPITULO IV: EL ARTE RUPESTRE PINTADO DU- RANTE LOS ULTIMOS PERIODOS PREHISpANICOS 55 - Las pinturas de estilos Cupinisque y Recuay 55 - El estilo esquematizado y geométrico 59 CAPITULO V: DISTRIBUCIONES ESPACIALES y TEMPORALES DE LAS PIEDRAS GRABADAS 65 - Las ubicaciones geograficas 65 - Fechados y culturas asociadas 71 CAPITULO VI: ORGANIZACI6N y DISTRIBUCI6N DE LAS PIED RAS y FIGURAS GRABADAS 81 3 - Los tipos de agrupaciôn 81 - Distribuciôn de las piedras y figuras grabadas en los sitios mayores 83 - Las estructuras asociadas 88 - Caracterîsticas de las rocas, caras y figuras grabadas 92 CAPITULO VII: ANÂLISIS DE LAS REPRE- SENTACIONES GRABADAS 97 - Las figuras antropomorfas 98 - Felinos, aves rapaces, serpientes 107 - Otros animales 115 - Las figuras geométricas y los signos 118 - Las piedras de tacitas 123 CAPITULO VIII: SINTESIS 133 Agradecimientos: Para mis profesores A. -
Lehi's Dream As a Template for Understanding Each Act of Nephi's
10 Lehi’s Dream as a Template for Understanding Each Act of Nephi’s Vision Amy Easton-Flake lder Jeffrey R . Holland, in his work Christ and the New Covenant, sug- Egests an important way to study the scriptures when he writes, “The Spirit made explicit that the Tree of Life and its precious fruit are symbols of Christ’s redemption ”. 1 Because neither the Spirit nor Nephi ever vocalizes this connection between the tree and Christ (Nephi gives two direct interpre- tations of the tree and its fruit: to the angel he identifies it as “the love of God” [1 Nephi 11:22], and to his brethren he identifies it as “a representation of the tree of life” [1 Nephi 15:22]), Elder Holland teaches us through his read- ing how to uncover doctrine and messages within the scriptures that are not explicitly stated . He explains how the Spirit first links the tree to Christ when he tells Nephi he will show him the tree and then the Son of God descending out of heaven . After this occurs and Nephi asks to know the interpretation of the tree, the Spirit immediately shows him Christ’s nativity—the virgin Mary with an infant in her arms . Then the angel, who replaces the Spirit of the Lord and becomes Nephi’s guide for the duration of the vision, con- cludes this image by declaring, “Behold the Lamb of God, yea, even the Son Amy Easton-Flake has a PhD in American literature from Brandeis University and specializes in nineteenth-century women writers and narrative theory. -
How the Book of Mormon Teaches the Value of Scripture and Revelation
Religious Educator: Perspectives on the Restored Gospel Volume 18 Number 1 Article 6 4-2017 “The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation Nicholas J. Frederick Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re Part of the Mormon Studies Commons BYU ScholarsArchive Citation Frederick, Nicholas J. "“The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation." Religious Educator: Perspectives on the Restored Gospel 18, no. 1 (2017): 62-79. https://scholarsarchive.byu.edu/re/vol18/iss1/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “The Intent for Which It Was Given”: How the Book of Mormon Teaches the Value of Scripture and Revelation nicholas j. frederick Nicholas J. Frederick ([email protected]) is an assistant professor of ancient scripture at BYU. he book of Jarom is a short chapter, consisting of only fifteen verses, that Tnonetheless manages to summarize the affairs of the Nephites over an approximately forty-year period. In the midst of his outline of the current Nephite status quo, Jarom makes mention of the religious climate of the time: “Wherefore, the prophets, and the priests, and the teachers, did labor dili- gently, exhorting with all long-suffering the people to diligence; teaching the law of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come as though he already was. -
Archaeology and the Book of Mormon
Archaeology and the Book of Mormon Since the publication of the Book of Mormon in 1830, during the approximate period the events related in the both Latter-day Saint (LDS or Mormons) and non- Book of Mormon are said to have occurred. Mormon archaeologists have studied its claims in ref- Some contemporary LDS scholars suggest that the Jared- erence to known archaeological evidence. Members of ites may have been the Olmec, and that part of the Maya The Church of Jesus Christ of Latter-day Saints (LDS may have been the Nephites and Lamanites.[17] Church) and other denominations of the Latter Day Saint movement generally believe that the Book of Mormon 19th century archaeological finds (e.g. earth and tim- describes ancient historical events in the Americas, but ber fortifications and towns,[18] the use of a plaster- mainstream historians and archaeologists do not regard like cement,[19] ancient roads,[20] metal points and the Book of Mormon as a work of ancient American his- implements,[21] copper breastplates,[22] head-plates,[23] tory. textiles,[24] pearls,[25] native North American inscrip- tions, North American elephant remains etc.) are not The Book of Mormon describes God’s dealings with three [1] interpreted by mainstream academia as proving the his- heavily populated, literate, and advanced civilizations toricity or divinity of the Book of Mormon.[26] The Book in the Americas over the course of several hundred years. of Mormon is viewed by many mainstream scholars as a The book primarily deals with the Nephites and the work of fiction that parallels others within the 19th cen- Lamanites, who it states existed in the Americas from tury “Mound-builder” genre that were pervasive at the about 600 BC to about AD 400. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies.