2008 Program in Judaic Studies
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M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Durham E-Theses
Durham E-Theses The semitic background of the synoptics Bussby, Frederick How to cite: Bussby, Frederick (1947) The semitic background of the synoptics, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9523/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE SEMITIC BACKGROUND OF THE SYNOPTICS Frederick Bussby A thesis submitted for the degree of B.I>. in the University of Durham July 1947 CONTESTS Page Bibliography 4 Abbreviations 10 Introduction 12 Historical attempts to trace a semitio origin of the Gospels from Papias to Torrey 16 Semitio and Non-semitic - 18 MA EE Transliterations explained by Mark 22: Abba-Bart imaeus-Boane rges-Elo i Eloi lama sabachthani-Ephphatha-Golgotha Korban-Talitha cumi. Transliterations not explained by Mark 27 ' Amen-Beelzebub-Kollubis^Tard-Passover-Pharisee Rabfci-Rabboni-Sabbath-Prosabbath-Sadducee-Satan Place names in Mark 34 Bethany-Bethphage-Bethsaida (Sidon)-Capernaum Dalmanutha-Decapolis-Gerasa-Gethsemane-Magdala- Mazareth.Appendix: Cyrene-Dialect of Galilee A Greek a Syrophoenician-Jerusalem Personal names in Mark 43 Alphaeus-Barabbas-Joses-Judas Iscariot-Peter Translations and mis-translations in Mark 47 11.3;11.4;11.10;11.11;11.19;111.28;IV.4;IV.12 IV.29;V.16-17;VI.8;VII.3;VIII.33;IZ;18;IX.20; XII.40;XIV.72;XVI.8. -
A Christian's Map of the Holy Land
A CHRISTIAN'S MAP OF THE HOLY LAND Sidon N ia ic n e o Zarefath h P (Sarepta) n R E i I T U A y r t s i Mt. of Lebanon n i Mt. of Antilebanon Mt. M y Hermon ’ Beaufort n s a u b s s LEGEND e J A IJON a H Kal'at S Towns visited by Jesus as I L e o n Nain t e s Nimrud mentioned in the Gospels Caesarea I C Philippi (Banias, Paneas) Old Towns New Towns ABEL BETH DAN I MA’ACHA T Tyre A B a n Ruins Fortress/Castle I N i a s Lake Je KANAH Journeys of Jesus E s Pjlaia E u N s ’ Ancient Road HADDERY TYRE M O i REHOB n S (ROSH HANIKRA) A i KUNEITRA s Bar'am t r H y s u Towns visited by Jesus MISREPOTH in K Kedesh sc MAIM Ph a Sidon P oe Merom am n HAZOR D Tyre ic o U N ACHZIV ia BET HANOTH t Caesarea Philippi d a o Bethsaida Julias GISCALA HAROSH A R Capernaum an A om Tabgha E R G Magdala Shave ACHSAPH E SAFED Zion n Cana E L a Nazareth I RAMAH d r Nain L Chorazin o J Bethsaida Bethabara N Mt. of Beatitudes A Julias Shechem (Jacob’s Well) ACRE GOLAN Bethany (Mt. of Olives) PISE GENES VENISE AMALFI (Akko) G Capernaum A CABUL Bethany (Jordan) Tabgha Ephraim Jotapata (Heptapegon) Gergesa (Kursi) Jericho R 70 A.D. Magdala Jerusalem HAIFA 1187 Emmaus HIPPOS (Susita) Horns of Hittin Bethlehem K TIBERIAS R i Arbel APHEK s Gamala h Sea of o Atlit n TARICHAFA Galilee SEPPHORIS Castle pelerin Y a r m u k E Bet Tsippori Cana Shearim Yezreel Valley Mt. -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Nexus Conference 2009
Nexus Conference 2009 Reflections on Man after the End of History Part i . Faith, Death, and Freedom Sunday 6 September 2009 9.15 am — 5.30 pm Muziektheater Amsterdam Speakers Jonathan Sacks - Zainab Al-Suwaij - John Gray Yossi Klein Halevi - Anne Applebaum - Ernst Hirsch Ballin Elisabeth Young-Bruehl - Marc Sageman - Slavoj Žižek - David Modell Ramin Jahanbegloo - Leon Wieseltier - Eva Hoffman - Pierre Audi Charles Rosen - Moshe Halbertal - Nina Khrushcheva Pratap Bhanu Mehta - Tariq Ramadan - John Ralston Saul Karim Wasfi - Ladan Boroumand In cooperation with the Netherlands Opera Attendance at Nexus Conference 2009 We would be happy to welcome you as a member of the audience, but advance reservation of an admission ticket is compulsory. Please register online at our website, www.nexus-instituut.nl, or contact Ms. Ilja Hijink at [email protected]. The conference admission fee is € 75. A reduced rate of € 50 is available for subscribers to the periodical Nexus, who may bring up to three guests for the same reduced rate of € 50. A special youth rate of € 25 will be charged to those under the age of 26, provided they enclose a copy of their identity document with their registration form. The conference fee includes lunch and refreshments during the reception and breaks. Only written cancellations will be accepted. Cancellations received before 21 August 2009 will be free of charge; after that date the full fee will be charged. If you decide to register after 1 September, we would advise you to contact us by telephone to check for availability. The Nexus Conference will be held at the Muziektheater Amsterdam, Amstel 3, Amsterdam (parking and subway station Waterlooplein; please check details on www.muziektheater.nl). -
A Discussion of the Theological Implications of Free Will in the Biblical Story of the Exodus from Egypt
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2012 A Discussion of the Theological Implications of Free Will In the Biblical Story of the Exodus From Egypt Michelle Okun Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Biblical Studies Commons, Jewish Studies Commons, and the Other Philosophy Commons Recommended Citation Okun, Michelle, "A Discussion of the Theological Implications of Free Will In the Biblical Story of the Exodus From Egypt". Senior Theses, Trinity College, Hartford, CT 2012. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/194 A Discussion of the Theological Implications of Free Will In the Biblical Story of the Exodus From Egypt Michelle Okun Jewish Studies Thesis Professor Seth Sanders 12/20/11 Okun 2 Introduction Humans have always been acutely aware of their place in time and space, wondering what control they have over their lives. We ask questions such as: what do I, as an individual, control in my life? To what extent does a supreme being know what I will do? Jews and Jewish philosophers have grappled with these questions for centuries, looking to the Torah for advice and clues. Human intellect greatly influences how we view ourselves and our experiences in the context of our relationship with God. Human intellect and how it is aquired emerges first in the Genesis story, after man and woman have been created. The following passage is -
1 Beginning the Conversation
NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375. -
Historical Memory and History in the Memoirs of Iraqi Jews*
Historical Memory and History in the Memoirs of Iraqi Jews* Mark R. Cohen Memoirs, History, and Historical Memory Following their departure en masse from their homeland in the middle years of the twentieth century, Jews from Iraq produced a small library of memoirs, in English, French, Hebrew, and Arabic. These works reveal much about the place of Arab Jews in that Muslim society, their role in public life, their relations with Muslims, their involvement in Arab culture, the crises that led to their departure from a country in which they had lived for centuries, and, finally, their life in the lands of their dispersion. The memoirs are complemented by some documentary films. The written sources have aroused the interest of historians and scholars of literature, though not much attention has been paid to them as artifacts of historical memory.1 That is the subject of the present essay. Jews in the Islamic World before the Twentieth Century Most would agree, despite vociferous demurrer in certain "neo-lachrymose" circles, that, especially compared to the bleaker history of Jews living in Christian lands, Jews lived fairly securely during the early, or classical, Islamic * In researching and writing this paper I benefited from conversations and correspondence with Professors Sasson Somekh, Orit Bashkin, and Lital Levy and with Mr. Ezra Zilkha. Though a historian of Jews in the Islamic world in the Middle Ages, I chose to write on a literary topic in honor of Tova Rosen, who has contributed so much to our knowledge of another branch of Jewish literature written by Arab Jews. -
Jewish Education in Baghdad: Communal Space Vs. Public Space
chapter 4 Jewish Education in Baghdad: Communal Space vs. Public Space S.R. Goldstein-Sabbah The Levant of the early twentieth century was a place of rapid political, social, and cultural transformation. This era ushered in a new, for lack of a more precise term, “modern” era for the region characterized, in part, by a burgeoning middle class and an increase in intercommunal dialogue that resulted from new forms of public space.1 The dissolution of the Ottoman Empire and the combining of three former Ottoman provinces—Baghdad, Basra, and Mosul— into a new Iraqi state led to numerous challenges in unifying an ethnically and religiously diverse population and caused decades of political instability. However the British mandate and early years of the Iraqi state are also viewed as a time of religious pluralism and an attempt to build an inclusive secular state2 with the city of Baghdad as its political, cultural, and economic center. In Baghdad, as in many other Middle Eastern cities, the modern era meant the creation of new public spaces, such as chambers of commerce, modern companies, hotels, and cinemas to name a few examples.3 One type of area not often associated with public space are schools run under the auspices of religious communities. However, in Baghdad, schools run by religious authori- ties were a key factor in forging the new national identity; they often served as public spaces and as public symbols for religious communities to demonstrate their belonging to the nation. In Baghdad the first modern schools teaching secular subjects were estab- lished under the authority of religious communities. -
The Holy Land in History and Scripture: Galilee and Samaria Session #7: Bethsaida, Chorazin, and Capernaum: Much Given, Much Required Patrick D
The Holy Land in History and Scripture: Galilee and Samaria Session #7: Bethsaida, Chorazin, and Capernaum: Much Given, Much Required Patrick D. Degn Matthew 11:20 ¶Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. D&C 82:3 For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation. Miracles in Capernaum Capernaum was one of three cities (with Chorazin and Bethsaida) where the majority of Jesus’ miracles were done. These miracles are: a. Peter’s mother-in-law was healed (Matt 8:14, 15). b. The centurion’s servant was healed (Matt 8:5-13). This man had helped build the synagogue (Luke 7:2-20). c. The paralyzed man who was let down through the roof was also healed (Matt 9:1-8). -
Introduction: “Meager Gifts” from “Desert Islands”
Introduction: “Meager Gifts” from “Desert Islands” American-Born Women and Hebrew Poetry SHACHAR PINSKER I Th is volume seeks to fi ll a signifi cant gap in Jewish American literature and Hebrew literature. In 2003 Alan Mintz wrote that “the existence of a substantial body of Hebrew literature written on American shores is one of the best-kept secrets of Jewish American cultural history.”1 A de cade later it seems that the secret of Hebrew literature in America has been revealed. In the last few years, many articles and three new scholarly books on American Hebrew literature have been published.2 With this renewed interest and abundance of new ma- terials, the story of American Hebrew literature is fi nally getting some of the attention it truly deserves. Nevertheless, there is a substantial lacuna in this fi eld, which has to do with the presence of women writers in this literary and cultural endeavor. Hebrew literature in America was written and read by a small minority of Jews, and yet Daniel Persky, a prominent Hebrew writer and journalist, counted in 1927 (the height of the movement) no fewer than 110 active writers of Hebrew in America.3 So where were the women writers in this number? After all, it was pre- cisely in the 1920s and 1930s that women began to be active in Hebrew literature, 1 INTRODUCTION mostly in poetry, in Europe and Palestine, as well as in Yiddish literature in America and Eu rope (and even Palestine). Indeed, until very recently scholars assumed that American Hebrew literature, which fl ourished between the 1900s and 1960s, had been the exclusive domain of East Euro pean immigrant men, as well as very few American- born writers (also men).