The Roman Empire and the Persian Empire
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
LITURGICAL INSTRUCTIONS When the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS for EMCEES Before Mass: 1
DIOCESE OF BATON ROUGE LITURGICAL INSTRUCTIONS when the BISHOP CELEBRATES MASS GENERAL LITURGICAL INSTRUCTIONS FOR EMCEES Before Mass: 1. The pastor or his designate is responsible for setting up for the ceremony. The bishop must approve any changes from what is listed below. 2. Be certain all is prepared in the church, making sure all needed vessels and books are in place and correctly marked. Prepare sufficient hosts and wine so that the entire congregation will be able to receive Holy Communion consecrated at that Mass. The lectionary is placed on the ambo open to the first reading. Check the microphones and batteries! 3. Seats for concelebrating priests and servers are not to flank the bishop’s presidential chair, but instead be off to the side; the bishop’s presidential chair is to be arranged by itself. (Exception: one deacon, if present, sits on the bishop’s right; a second deacon if present may sit to the bishop’s left.) 4. The altar should be bare at the beginning of the celebration (excepting only the required altar cloth, and candles, which may be placed upon the altar). Corporals, purificators, books and other items are not placed on the altar until the Prepa- ration of the Gifts. 5. If incense is used, refer to note no. 2 in the “Liturgical Instructions for the Sacrament of Confirmation.” 6. Getting started on time is very important. Sometimes it is necessary to be assertive in order to get people moving. 7. Give the following directions to all concelebrating priests: a. During the Eucharistic Prayer, stand well behind and to the left and to the right of the bishop. -
Pax Lumina – January 2021
Bimonthly Vol. 2 | No. 1 | January 2021 A Quest for Peace and Reconciliation The PLIGHT of SEXWORKERS & HUMAN TRAFFICKING There really can be no peace without justice. There can be no justice without truth. And there can be no truth, unless someone rises up to tell you the truth. - Louis Farrakhan A Quest for Peace and Reconciliation For E- Reading (Free Access) Those who would like to get print copy of www.paxlumina.com the magazine kindly email: [email protected] Vol. 2 | No. 1 | January 2021 A Quest for Peace and Reconciliation Advisory Board • Dr. Stanislaus D'Souza (President, Jesuit Conference of South Asia) • Dr. E.P. Mathew (Kerala Jesuit Provincial) • Dr. Ted Peters (CTNS, Berkeley, USA) • Dr. Carlos E. Vasco (Former Professor, National University of Colombia) • Dr. Thomas Cattoi (JST-SCU, California) • Dr. Kifle Wansamo Editor (Hekima Institute of Peace Studies, Nairobi) • Dr. Jacob Thomas IAS (Retd.) • Justice Kurian Joseph (Former Judge, Supreme Court of India) Managing Editor • Dr. George Pattery (Former Professor, • Dr. Binoy Pichalakkattu Visva-Bharati University, West Bengal) Associate Editor • Dr. K. Babu Joseph (Former Vice Chancellor, CUSAT, Kochi) • Dr. K.M. Mathew • Dr. Ms. Sonajharia Minz (Vice Chancellor, Sido Kanhu Murmu Contributing Editors University, Jharkhand) • Dr. Augustine Pamplany • Dr. Jancy James (Former Vice Chancellor, Central University of Kerala) • Dr. Francis Gonsalves • Dr. Kuruvilla Pandikattu • Dr. C. Radhakrishnan (Litteraeur, Kochi) • Roy Thottam • Dr. Denzil Fernandes (Director, Indian Social Institute, Delhi) • Dr. Neena Joseph • Dr. K.K. Jose • Devassy Paul (Former Principal, St. Thomas College, Pala) • Sheise Thomas • Dr. M. Arif (Adjunct Professor, • Sunny Jacob Premraj Sarda College, Ahamednagar) Design • Dr. -
The Assyrian Church of the East: a Panoramic View of a Glorious History
The Assyrian Church of the East: A Panoramic View of a Glorious History Mar Awa Royel Apostolic Origins and Beginnings The beginnings of the Assyrian Church are to be found in the very first decades of the apostolic era. With the revelation of the Son of God in the flesh, the salvific message of the Gospel was open to all peoples of divers tongues and cultures. The Gospel-writer St. Luke records in the book of Acts the events of the growth and spread of the Christian Gospel in the Holy City and abroad, to the outer limits of the Roman Empire. We read in the Acts 2 the wondrous happenings surrounding the Pentecost feast celebrated at Jerusalem by our Lord’s disciples. The promise of the Holy Spirit given to disciples before Jesus was taken up to the Father gave hope to the fledgling Christian community at Jerusalem (cf. John 16:13; Acts 1:4). This promise was fulfilled on the day of the Jewish feast of the Pentecost, which took place at Jerusalem 50 days after the Lord’s Resurrection. Luke records: And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another. Behold, are not all these which speak Galileans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea and Cappodocia in Pontus, and Asia… (Acts 2:5-9) Among those who had gone up to Jerusalem in order to be present in the Holy City for the Pentecost feast, there were Jews from Mesopotamia. -
Nestorianism 1 Nestorianism
Nestorianism 1 Nestorianism For the church sometimes known as the Nestorian Church, see Church of the East. "Nestorian" redirects here. For other uses, see Nestorian (disambiguation). Nestorianism is a Christological doctrine advanced by Nestorius, Patriarch of Constantinople from 428–431. The doctrine, which was informed by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch, emphasizes the disunion between the human and divine natures of Jesus. Nestorius' teachings brought him into conflict with some other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos ("Bringer forth of God") for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism in which churches supporting Nestorius broke with the rest of the Christian Church. Afterward many of Nestorius' supporters relocated to Sassanid Persia, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading it to be known alternately as the Nestorian Church. Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely-united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human."[1] Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. -
Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
Saints from the East
PART 1 By Fr Habib Jajou Chaldean Catholic Church London 2012 2 STARS FROM THE CHURCH OF THE EAST ‘Super-Heroes of God’ PART 1 By Fr Habib Jajou, Mr Wisam Talal Chaldean Catholic Mission Publishing 38 – 40 Cavendish Avenue, Ealing London W13 OJQ Tel - Fax : 0208 9976370 www.chaldean.org.uk [email protected] 3 4 Contents 1st 1. St Addai the apostle Century 2nd 2. St. Mari Century 3. Bishop Aphrahat the 3rd Wiseman Century 4. St Barbara 300 5. St George (Mar 303 Gorgees) 6. St Kiriakos and his 308 mother St. Youlete 7. St Kardagh 308 8. The Martyr Habib 309 9. Sultan Mahdokht & 319 her two Brothers 10. Shemon Bar Sabbae 344 11. St Behnam & his sister 350 St. Sarah 12. St Anthony the Great 356 5 6 16“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. 17 But beware of people, for they will hand you over to courts and scourge you in their synagogues, 18and you will be led before governors and kings for my sake as a witness before them and the pagans. 19When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. 20For it will not be you who speak but the Spirit of your Father speaking through you. 21 Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. -
Crosier Generalate Canons Regular of the Order of the Holy Cross Via Del Velabro 19, 00186 Rome, Italy
Crosier Generalate Canons Regular of the Order of the Holy Cross Via del Velabro 19, 00186 Rome, Italy Letter of the Master General to present the Crosier Priesthood Profile A common question often asked by people is: “What is the distinctiveness of a Crosier priest as compared to other religious and secular priests?” It is a reasonable question. It flows from what people sense as the fundamental commonality shared among all religious and secular priests: sharing in Christ’s priesthood which then also demands a commitment to serving God and the People of God. There are differences and distinctions among priestly charisms exercised in the Church even all are founded on the one priesthood of Jesus Christ. Crosiers consequently should understand that religious priesthood (the identity as ordained ministers) is to be lived out in concert with the vows and the common life. We need to realize that the charism of the Order must be understood, internalized, and externalized in daily life. The values of our Crosier charism characterize our distinct way of being and serving within the concert of charisms in the Church and the Order of Presbyters. Our Crosier priesthood in an Order of Canons Regular should be colored by the elements of our Crosier religious life identity. This includes our lifelong commitment to fraternal community life, dedication to common liturgical prayer, and pastoral ministries that are energized by our religious life. For this reason, Crosiers commit to living out these living elements of our tradition; a heritage emphasized beginning in the years of novitiate and formation (see: Cons. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
From Beit Abhe to Angamali: Connections, Functions and Roles of the Church of the East’S Monasteries in Ninth Century Christian-Muslim Relations
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Cochrane, Steve (2014) From Beit Abhe to Angamali: connections, functions and roles of the Church of the East’s monasteries in ninth century Christian-Muslim relations. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/13988/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Nidān Vol. 4, No 2, December 2019
Nidān: International Journal for Indian Studies ISSN: 2414-8636 Vol. 4. No. 2. December, 2019 Published at the University of KwaZulu-Natal, Durban, South Africa Editors P. Pratap Editor-in-Chief Emeritus University of KwaZulu- Kumar Professor Natal, South Africa Deepra Associate Researcher Center for the History Dandekar Editor of Emotions, Max Planck Institute for Human Development, Germany Ajaya K Sahoo Associate Associate University of Editor Professor Hyderabad, India Editorial Board Members Member Institution Email Butler University, Chad Bauman [email protected] USA University of Michel Clasquin [email protected] South Africa Arun Jones [email protected] Emory University University of Goolam Vahed [email protected] KwaZulu-Natal Concordia T.S. Rukmani University, [email protected] Canada Knut A. University of [email protected] Jacobsen Bergen, Norway Universität Martin Bauman Luzern, [email protected] Switzerland Melbourne Purushottama University, [email protected] Bilimoria Australia Yoshitsugu Tenri University, [email protected] Sawai Japan University of Ramdas Lamb [email protected] Hawaii, USA University of Kim Knott [email protected] Lancaster, UK Corinne Nazereth College, [email protected] Dempsey USA Antoinette University of [email protected] DeNapoli Wyoming, USA Cleveland State Anup Kumar [email protected] University, USA Member Institution Email University of Brij Maharaj KwaZulu-Natal, [email protected] SA Centre for South Mathieu Asian Studies, [email protected] Claveyrolas Paris ISSN 2414-8636 © 2019 Copy Right Reserved: Nidān: International Journal for Indian Studies • Nidān is an international journal which publishes contributions in the field of Indian Studies • Articles published in Nidān have abstracts reflected in the Index to South African Periodicals • Nidān is now distributed only through electronic media as a freely accessed journal from its main website: http://nidan.ukzn.ac.za . -
The Apostolic Succession of the Right Rev. James Michael St. George
The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34