The Heavens Are High and the Emperor Is Near
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Southeast Asia
SOUTHEAST ASIA Shang Dynasty Zhou Dynasty ● Time of emergence: 1766 BC ● Time of emergence: 1046-256 BCE ● Time they were at their peak:1350 BC ● Divided into 2 different periods (Western Zhou: ● Time they were around: 1766-1122 BC 1046-771 BCE)(Eastern Zhou: 770-256 BCE) ● Time of fall: 1122 BC ● They were around for 8 centuries (800+ years) ● Time of fall: 256 BCE GEOGRAPHIC IMPACT ON SOCIETY Shang Dynasty Zhou Dynasty The Shang Dynasty controlled the North China Plain, which ● They were located west of Shang Dynasty however after corresponds to the modern day Chinese provinces of Anhui, Hebei, conquering Shang Dynasty, their borders extended as far Henan, Shandong, and Shanxi. The area that those of the Shang south as chang Jiang river and east to the Yellow sea. Dynasty lived in, under the Yellow River Valley, gave them water as These body of waters provided fertile soil for good farming well as fertile soil which helped their civilization thrive. Natural borders, and their trading increased. ● Present day location: Xi’an in Shaanxi near the Wei river such as mountains, also protected the area, making it easier to protect. and confluence of the Yellow river The Yellow River also made it easy for the people that lived there to ● They were not geographically isolated from other obtain a steady supply of water. civilizations ● They were exposed to large bodies of water POLITICAL SYSTEM AND IMPACT ON SOCIETY government Shang Dynasty Zhou Dynasty The Shang Dynasty was ruled by a ● The Zhou Dynasty ruled with a confucian social hierarchy hereditary monarchy, in which the ● The citizens were expected to follow the rules and values of confucianism government wa controlled by the king Organization: mainly, and the line of rule descended ● Had the “mandate of heaven” through the family. -
The Qin Dynasty Laura Santos
Level 6 - 10 China’s First Empire: The Qin Dynasty Laura Santos Summary This book is about the Qin Dynasty—both the good and the bad. Contents Before Reading Think Ahead ........................................................... 2 Vocabulary .............................................................. 3 During Reading Comprehension ...................................................... 5 After Reading Think About It ........................................................ 8 Before Reading Think Ahead Look at the pictures and answer the questions. watchtower The Great Wall of China underground sightseeing statues 1. What did guards along the Great Wall use to see invaders? 2. What are most people doing when they visit the Great Wall today? 3. What are the people and horses in the second picture called? 4. Where were these people and horses found? 2 World History Readers Before Reading Vocabulary A Read and match. 1. a. fake 2. b. mercury 3. c. jewels 4. d. wagon 5. e. scholar 6. f. statue 7. g. sightseeing 8. h. chariot China’s First Empire: The Qin Dynasty 3 Before Reading B Write the word for each definition. evidence messenger ban tomb suicide 1. the act of taking one’s own life 2. a person who carries news or information from one person to another 3. a place or building to keep a dead person 4. one or more reasons for believing that something is or is not true 5. to forbid; to refuse to allow C Choose the word that means about the same as the underlined words. 1. The emperor sent many soldiers up the Yellow River to watch for foreign enemies. a. invaders b. scholars c. chariots d. messengers 2. The emperor built a fancy tomb for himself. -
Rhetoric in the New Writings by Jia Yi
Extrême-Orient Extrême-Occident 34 | 2012 Political Rhetoric in Early China “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) La rhétorique de la « Primauté du peuple » (min ben) dans les Nouveaux Écrits de Jia Yi (200-168) “民本”：論賈誼（前200年-前168年）《新書》之修辭 Elisa Sabattini Electronic version URL: http://journals.openedition.org/extremeorient/261 DOI: 10.4000/extremeorient.261 ISSN: 2108-7105 Publisher Presses universitaires de Vincennes Printed version Date of publication: 1 November 2012 Number of pages: 167-194 ISBN: 978-2-84292-352-5 ISSN: 0754-5010 Electronic reference Elisa Sabattini, « “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) », Extrême- Orient Extrême-Occident [Online], 34 | 2012, Online since 01 November 2015, connection on 01 May 2019. URL : http://journals.openedition.org/extremeorient/261 ; DOI : 10.4000/extremeorient.261 © PUV Extrême-Orient, Extrême-Occident, 34 – 2012 “People as Root” (min ben) Rhetoric in the New Writings by Jia Yi (200-168) Elisa Sabattini 1 The origins of the question The ancient Chinese expression min ben sixiang, usually translated as “the idea of the people as root,” 2 experienced a revival in China starting from the early twentieth century, when it was introduced into the debate on democracy, and later into that on human rights, as a useful tool in the context of a modern political discourse. 3 Seeking democratic seeds 4 in past Chinese political thought, modern- day reformers and revolutionaries reinterpreted the idea of good government derived from “the people as root” (min ben) concept. -
Irish Ballads 1. "The Shan Van Vocht" Thomas Moore (Romanticism) 2
Irish Ballads 1. "The Shan Van Vocht" Thomas Moore (Romanticism) 2. "The Minstrel Boy" 3. "The Harp That Once Through Tara's Halls" Anonymous 19th Century 4. "The Old Orange Flute" 5. "The Croppy Boy" Young Ireland 6. “Arthur McBride” (first collected in 1840) 7. "My Dark Rosaleen" (Clarence Mangan) 8. "The West's Asleep" (Thomas Davis) Fenian 9. "The Rising of the Moon" (John Keegan Casey) Easter Rising 10. "Boulavogue" (P. J. McCall, 1898) 11. "Whack Fol the Diddle" (Peadar Kearney, 1916) Contemporary: 1960s and 70s 12. "Four Green Fields" (Tommy Makem) 13. “Free the People” (Phil Coulter, performed by the Dubliners) 14. “The Town I Loved So Well” (Phil Coulter, performed by the Dubliners) 1. The Shan Van Vocht By Anonymous OH! the French are on the say, Says the Shan Van Vocht; The French are on the say, Says the Shan Van Vocht; Oh! the French are in the Bay, 5 They’ll be here without delay, And the Orange will decay, Says the Shan Van Vocht. Oh! the French are in the Bay, They’ll be here by break of day 10 And the Orange will decay, Says the Shan Van Vocht. And where will they have their camp? Says the Shan Van Vocht; Where will they have their camp? 15 Says the Shan Van Vocht; On the Curragh of Kildare, The boys they will be there, With their pikes in good repair, Says the Shan Van Vocht. 20 To the Curragh of Kildare The boys they will repair And Lord Edward will be there, Says the Shan Van Vocht. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
The Analects of Confucius
The analecTs of confucius An Online Teaching Translation 2015 (Version 2.21) R. Eno © 2003, 2012, 2015 Robert Eno This online translation is made freely available for use in not for profit educational settings and for personal use. For other purposes, apart from fair use, copyright is not waived. Open access to this translation is provided, without charge, at http://hdl.handle.net/2022/23420 Also available as open access translations of the Four Books Mencius: An Online Teaching Translation http://hdl.handle.net/2022/23421 Mencius: Translation, Notes, and Commentary http://hdl.handle.net/2022/23423 The Great Learning and The Doctrine of the Mean: An Online Teaching Translation http://hdl.handle.net/2022/23422 The Great Learning and The Doctrine of the Mean: Translation, Notes, and Commentary http://hdl.handle.net/2022/23424 CONTENTS INTRODUCTION i MAPS x BOOK I 1 BOOK II 5 BOOK III 9 BOOK IV 14 BOOK V 18 BOOK VI 24 BOOK VII 30 BOOK VIII 36 BOOK IX 40 BOOK X 46 BOOK XI 52 BOOK XII 59 BOOK XIII 66 BOOK XIV 73 BOOK XV 82 BOOK XVI 89 BOOK XVII 94 BOOK XVIII 100 BOOK XIX 104 BOOK XX 109 Appendix 1: Major Disciples 112 Appendix 2: Glossary 116 Appendix 3: Analysis of Book VIII 122 Appendix 4: Manuscript Evidence 131 About the title page The title page illustration reproduces a leaf from a medieval hand copy of the Analects, dated 890 CE, recovered from an archaeological dig at Dunhuang, in the Western desert regions of China. The manuscript has been determined to be a school boy’s hand copy, complete with errors, and it reproduces not only the text (which appears in large characters), but also an early commentary (small, double-column characters). -
7070 the E-Pang Palace
7070 The E-pang Palace E-pang Palace was built in Qin dynasty by Emperor Qin Shihuang in Xianyang, Shanxi Province. It was the largest palace ever built by human. It was so large and so magnificent that after many years of construction, it still was not completed. Building the great wall, E-pang Palace and Qin Shihuang’s tomb cost so much labor and human lives that people rose to fight against Qin Shihuang’s regime. Xiang Yu and Liu Bang were two rebel leaders at that time. Liu Bang captured Xianyang — the capital of Qin. Xiang Yu was very angry about this, and he commanded his army to march to Xianyang. Xiang Yu was the bravest and the strongest warrior at that time, and his army was much more than Liu Bang’s. So Liu Bang was frighten and retreated from Xianyang, leaving all treasures in the grand E-pang Palace untouched. When Xiang Yu took Xianyang, he burned E-pang Palce. The fire lasted for more than three months, renouncing the end of Qin dynasty. Several years later, Liu Bang defeated Xiangyu and became the first emperor of Han dynasty. He went back to E-pang Palace but saw only some pillars left. Zhang Liang and Xiao He were Liu Bang’s two most important ministers, so Liu Bang wanted to give them some awards. Liu Bang told them: “You guys can make two rectangular fences in E-pang Palace, then the land inside the fences will belongs to you. But the corners of the rectangles must be the pillars left on the ground, and two fences can’t cross or touch each other.” To simplify the problem, E-pang Palace can be consider as a plane, and pillars can be considered as points on the plane. -
Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese
Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2020 Committee: Zev Handel William Boltz Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2020 Grainger Lanneau University of Washington Abstract Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau Chair of Supervisory Committee: Professor Zev Handel Asian Languages and Literature Middle Chinese glottal stop Ying [ʔ-] initials usually develop into zero initials with rare occasions of nasalization in modern day Sinitic1 languages and Sino-Vietnamese. Scholars such as Edwin Pullyblank (1984) and Jiang Jialu (2011) have briefly mentioned this development but have not yet thoroughly investigated it. There are approximately 26 Sino-Vietnamese words2 with Ying- initials that nasalize. Scholars such as John Phan (2013: 2016) and Hilario deSousa (2016) argue that Sino-Vietnamese in part comes from a spoken interaction between Việt-Mường and Chinese speakers in Annam speaking a variety of Chinese called Annamese Middle Chinese AMC, part of a larger dialect continuum called Southwestern Middle Chinese SMC. Phan and deSousa also claim that SMC developed into dialects spoken 1 I will use the terms “Sinitic” and “Chinese” interchangeably to refer to languages and speakers of the Sinitic branch of the Sino-Tibetan language family. 2 For the sake of simplicity, I shall refer to free and bound morphemes alike as “words.” 1 in Southwestern China today (Phan, Desousa: 2016). Using data of dialects mentioned by Phan and deSousa in their hypothesis, this study investigates initial nasalization in Ying-initial words in Southwestern Chinese Languages and in the 26 Sino-Vietnamese words. -
Son of God” in the Hebrew Bible and Early Jewish Literature
The Concept ”son of God” in the Hebrew Bible and Early Jewish Literature Glenn Kärnerup Teologiska institutionen, vt 2020 Bibelvetenskap EGTs, 30 hp Handledare: Göran Eidevall Betygsättande lärare: Mikael Larsson 1. Introduction ...........................................................................................................................1 1.1 Aim .................................................................................................................................3 1.2 Questions ........................................................................................................................3 1.3 Theory and Method ........................................................................................................3 1.4 Selections and limitations ..............................................................................................5 1.5 bēn and bar in the HB ....................................................................................................6 2. Analysis .................................................................................................................................8 2.1 ”The sons of God saw that the daughters of man were attractive” (Gen 6:2)................ 8 2.1.1 Sons of God in the light of the LXX and early Jewish writings ............................9 2.1.2 Sons of God in Gen 6:1-4 according to the NT ....................................................13 2.1.3 Objections to the angelic interpretation ...............................................................13 -
Xunzi and Early Han Philosophy Author(S): Paul R
Harvard-Yenching Institute Xunzi and Early Han Philosophy Author(s): Paul R. Goldin Source: Harvard Journal of Asiatic Studies, Vol. 67, No. 1 (Jun., 2007), pp. 135-166 Published by: Harvard-Yenching Institute Stable URL: http://www.jstor.org/stable/25066840 . Accessed: 06/01/2014 01:27 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Harvard-Yenching Institute is collaborating with JSTOR to digitize, preserve and extend access to Harvard Journal of Asiatic Studies. http://www.jstor.org This content downloaded from 165.123.34.86 on Mon, 6 Jan 2014 01:27:31 AM All use subject to JSTOR Terms and Conditions Xunzi and Early Han Philosophy PAUL R. GOLDIN University ofPennsylvania cultural prestige of the philosopher Xunzi (third century b.c.) The has reached extreme highs and lows over the centuries. In his own day, he was revered as "the most senior of the masters" (zui wei some lao shi ?SUii?fl?)1 and numbered among his students of themost influential men in the Chinese world, including Han Fei (d. 233 b.c.) and Li Si $|ft (d. 208 b.c.). He was stillwidely celebrated in theWest ern Han dynasty, when Dong Zhongshu ?#af (fl. -
Chapter Three – the Zhou Dynasty and the Warring States
CHAPTER THREE – THE ZHOU DYNASTY AND THE WARRING STATES THE OVERTHROW OF THE SHANG As our archaeological record has proven, outside of Shang territory there existed a myriad of other kingdoms and peoples – some were allied to the Shang, others were hostile. Between the Shang capital at Anyang and the territory of the Qiang peoples, was a kingdom named Zhou. A nomadic peoples who spoke an early form of the Tibetan language, the Qiang tribes were often at war with the Shang kingdom. Serving as a buffer zone against the Qiang, this frontier kingdom of Zhou shared much of the Shang’s material culture, such as its bronze work. In 1045 BCE, however, the Zhou noble family of Ji rebelled against and overthrew the Shang rulers at Anyang. In doing so, they laid the foundations for the Zhou dynasty, China’s third. In classical Chinese history, three key figures are involved in the overthrow of the Shang. They are King Wen, who originally expanded the Zhou realm, his son King Wu, who conquered the Shang, and King Wu’s brother, known as the duke of Zhou, who secured Zhou authority while serving as regent for King Wu’s heir. The deeds of these three men are recorded in China’s earliest transmitted text, The Book of Documents.The text portrays the Shang kings as corrupt and decadent, with the Zhou victory recorded as a result of their justice and virtue. The Zhou kings shifted the Shang system of religious worship away from Di, who was a personified supreme first ancestor figure and towards Tian, which was Heaven itself. -
Joshua and Judges
AdultAdult BibleBible StudyStudy inin SimplifiedSimplified EnglishEnglish •• StudyStudy GuideGuide THE BOOKS OF Joshua and Judges Don Raney BAPTISTWAY PRESS Dallas, Texas ADULT BIBLE STUDY IN SIMPLIFIED ENGLISH Study Guide The Books of Joshua and Judges Copyright © 2005 by BAPTISTWAY PRESS®. All rights reserved. Permission is granted for a church to make as many copies of this publication as needed for use within its ministry. Copies of this publication are not to be sold, distributed, or used in any other manner whatsoever without written permission except in the case of brief quotations. For information, contact BAPTISTWAY PRESS, Baptist General Convention of Texas, 333 North Washington, Dallas, TX 75246-1798. BAPTISTWAY PRESS® is registered in the U.S. Patent and Trademark Office. Unless otherwise indicated, all Scripture quotations are from the HOLY BIBLE, NEW LIFE VERSION, Copyright © 1969, 1976, 1978, 1983, 1986, Christian Literature International, P. O. Box 777, Canby, OR 97013. Used by permission. Identified by “N.L.V.” First edition: August 2005 BAPTISTWAY Management Team Executive Director, Baptist General Convention of Texas: Charles Wade Coordinator, Church Health and Growth Section: H. Lynn Eckeberger Director, Bible Study/Discipleship Center: Dennis Parrott Publishing consultant: Ross West, Positive Difference Communications Language Materials Team Writer for The Books of Joshua and Judges Don Raney, South Oaks Baptist Church, Arlington, Texas Editor for The Books of Joshua and Judges Janet Roberts, Prestonwood Baptist Church, Plano, Texas Paul Atkinson, Facilitator for Basic English Team, Church Growth/New Work Consultant, Bible Study/ Discipleship Center, Baptist General Convention of Texas Patty Lane, Director, Office of Intercultural Initiatives, Baptist General Convention of Texas Nelda P.