Ancient Israel

Total Page:16

File Type:pdf, Size:1020Kb

Ancient Israel oi.uchicago.edu ANCIENT ISRAEL i oi.uchicago.edu ANCIENT oi.uchicago.edu ISRAEL HigHligHts from t He ColleCtions of tHe oriental institute university of C HiCago Gabrielle Vera Novacek featuring obje Cts from tHe Haas and sCHwartz megiddo gallery The Oriental Institute of the University of Chicago oi.uchicago.edu © 2011 by The University of Chicago All rights reserved. No part of this publication may be reproduced in any manner whatsoever without permission in writing from the University of Chicago. Published by The Oriental Institute of The University of Chicago. 1155 East 58th Street, Chicago, IL 60637 USA oi.uchicago.edu Oriental Institute Museum Publications no. 31 Series editors Leslie Schramer and Thomas G. Urban The series editors thank Jack Green, chief curator, Oriental Institute Museum, Thomas R. James, assistant curator, Oriental Institute Museum, and Rebecca Cain, assistant editor, Oriental Institute Publications Office, for their assistance. Photo credits: Objects nos. 1–34 and 36–54 photographed by Anna Ressman; object no. 35 photographed by Jean Grant. Modern aerial view of Megiddo (fig. 4, p. 4) courtesy of the Megiddo Expedition, Tel Aviv University. Merneptah Stela (fig. 10, p. 67) photographed by Jürgen Liepe. Archival photos from the Oriental Institute Archives. Maps by Leslie Schramer. ISBN-10: 1-885923-65-1 ISBN-13: 978-1-885923-65-3 Library of Congress Control No. 2010929795 Cover: No. 29. Female sphinx plaque. OIM A22213 Title page: No. 43. Proto-Aeolic column capital. OIM A13394 End sheets: Design based on column capitals (no. 43) Facing Contents: No. 34. Incised box. OIM A 22221 Facing Foreword: No. 54. Unguentarium. OIM A30463 Facing Acknowledgments: No. 19. Astarte pendant. OIM A20900 Back cover: No. 17. Biconical krater. OIM A16415 Printed by United Graphics Incorporated, Mattoon, Illinois, The United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. iv oi.uchicago.edu DeDICaTeD TO The memOry Of alberT haas by hIs famIly oi.uchicago.edu vi oi.uchicago.edu contents Foreword ................................................................................................. xi Acknowledgments ..................................................................................... xiii Stratigraphy of Megiddo .............................................................. xv The Southern Levant Collection of the Oriental Institute ............................ 1 Megiddo: Cultural Crossroads of the Ancient Near East .............................. 4 The Early Bronze Age (ca. 3500–2000 BC) .................................................. 7 1. Inscribed Paving Stone .............................................................. 9 2. Gray Burnished Ware Bowl ....................................................... 10 3. Twinned Vessels ......................................................................... 11 4. Khirbet Kerak Ware Pot Stand ................................................. 12 5. Zoomorphic Figurine ................................................................ 14 6. Spouted “Teapot” Jar ................................................................. 14 The Middle Bronze Age (ca. 2000–1550 BC) ................................................ 17 7. Red Burnished Jug ..................................................................... 19 8. Cypriot White-Painted VI Jug .................................................. 20 9. Dagger Blade and Pommel ........................................................ 22 10. Hyksos Scarab and Modern Impression ................................... 23 The Late Bronze Age (ca. 1550–1200 BC) .................................................... 25 11. Egyptian Statuette of Djehutyhotep......................................... 27 12. Chocolate-on-White Jug ........................................................... 28 13. Bichrome Jug ............................................................................. 29 14. Cypriot “Milk Bowl” .................................................................. 31 15. Bilbil Jug .................................................................................... 32 16. Mycenaean Bull Figurine ........................................................... 33 17. Biconical Krater ........................................................................ 34 18. Mitannian Cylinder Seals and Modern Impressions ................ 36 19. Astarte Pendant ......................................................................... 38 20. Headband ................................................................................... 39 21. Figurine of the Canaanite God Ēl ............................................. 41 22. Figurine of the Canaanite God Ba‘al ......................................... 42 23. Female Figurine ......................................................................... 44 24. Large Offering Stand ................................................................. 45 vii oi.uchicago.edu contents The Megiddo Ivories ................................................................... 46 25. Griffin Plaque ............................................................................ 48 26. Gaming Board ............................................................................ 49 27. Inscribed Plaque ........................................................................ 50 28. Chair Back Feast Scene ............................................................. 51 29. Female Sphinx Plaque ............................................................... 52 30. Plaque of the Egyptian God Anubis ......................................... 55 31. Hittite Plaque ............................................................................ 56 32. Robed Figure Plaque ................................................................. 58 33. Throne Model ............................................................................ 61 34. Incised Box ................................................................................ 62 The Iron I Period (ca. 1200–975 BC) .......................................................... 65 Where Did the Israelites Come From?........................................ 66 35. Kernos Ring ............................................................................... 68 36. Pilgrim Flask .............................................................................. 69 37. Cylindrical Bottle ...................................................................... 70 38. Jug and Bowl .............................................................................. 72 39. Strainer Jug ................................................................................ 74 40. Offering Stands .......................................................................... 76 41. Zoomorphic Vessel .................................................................... 78 The Iron II Period (ca. 975–586 BC) .......................................................... 81 Who Built Royal Megiddo? .......................................................... 83 42. Four-Horned Altar ..................................................................... 84 43. Proto-Aeolic Column Capital and Column Capital Fragment . 86 44. Black-on-Red Juglet and Bowl .................................................. 89 45. Shrine Model ............................................................................. 90 46. Female Figurine ......................................................................... 91 47. Samaria Ware Bowl .................................................................... 92 48. Assyrian Bottle .......................................................................... 94 49. Cosmetic Palette ....................................................................... 95 The Southern Levant from the Fall of Jerusalem to the Roman Era (ca. 586 BC–AD 324) ..................................................................... 97 50. Dead Sea Scroll Fragment and Jar ............................................. 99 51. Inscribed Ossuary and Lid ........................................................ 102 52. Stamp Seal .................................................................................. 104 viii oi.uchicago.edu contents The Southern Levant in the Byzantine Period (ca. AD 324–638) .................. 107 53. Mosaic Floor .............................................................................. 108 54. Unguentarium ............................................................................ 110 Bibliography of Works Consulted ................................................................ 111 appenDICes 1. Objects by Oriental Institute Museum Registration Number . 115 2. Prior Oriental Institute Publication of Catalog Objects ......... 116 InDICes ................................................................................ 120 General Index .......................................................................... 121 Index of Personal Names .......................................................... 124 Index of Geographical Names .................................................. 125 Index of Biblical References ..................................................... 127 ix oi.uchicago.edu oi.uchicago.edu foreword ncient Israel is the second in a series of books designed to present highlights from the priceless collections of the Oriental Institute’s
Recommended publications
  • TAU Archaeology the Jacob M
    TAU Archaeology The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities | Tel Aviv University Number 4 | Summer 2018 Golden Jubilee Edition 1968–2018 TAU Archaeology Newsletter of The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities Number 4 | Summer 2018 Editor: Alexandra Wrathall Graphics: Noa Evron Board: Oded Lipschits Ran Barkai Ido Koch Nirit Kedem Contact the editors and editorial board: [email protected] Discover more: Institute: archaeology.tau.ac.il Department: archaeo.tau.ac.il Cover Image: Professor Yohanan Aharoni teaching Tel Aviv University students in the field, during the 1969 season of the Tel Beer-sheba Expedition. (Courtesy of the Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University). Photo retouched by Sasha Flit and Yonatan Kedem. ISSN: 2521-0971 | EISSN: 252-098X Contents Message from the Chair of the Department and the Director of the Institute 2 Fieldwork 3 Tel Shimron, 2017 | Megan Sauter, Daniel M. Master, and Mario A.S. Martin 4 Excavation on the Western Slopes of the City of David (‘Giv’ati’), 2018 | Yuval Gadot and Yiftah Shalev 5 Exploring the Medieval Landscape of Khirbet Beit Mamzil, Jerusalem, 2018 | Omer Ze'evi, Yelena Elgart-Sharon, and Yuval Gadot 6 Central Timna Valley Excavations, 2018 | Erez Ben-Yosef and Benjamin
    [Show full text]
  • Honigmanonigman - 9780520275584.Indd9780520275584.Indd 1 228/06/148/06/14 2:382:38 PMPM 2 General Introduction
    General Introduction SUMMARY Th e fi rst and second books of Maccabees narrate events that occurred in Judea from the 170s through the 150s and eventually led to the rise of the Hasmonean dynasty: the toppling of the last high priest of the Oniad dynasty, the transforma- tion of Jerusalem into a Greek polis, Antiochos IV’s storming of Jerusalem, his desecration of the temple and his so-called persecution of the Jews, the liberation of the city and rededication of the temple altar by Judas Maccabee, the foundation of the commemorative festival of Hanukkah, and the subsequent wars against Seleukid troops. 1 Maccabees covers the deeds of Mattathias, the ancestor of the Maccabean/Hasmonean family, and his three sons, Judas, Jonathan, and Simon, taking its story down to the establishment of the dynastic transmission of power within the Hasmonean family when John, Simon’s son, succeeded his father; whereas 2 Maccabees, which starts from Heliodoros’s visit to Jerusalem under the high priest Onias III, focuses on Judas and the temple rededication, further dis- playing a pointed interest in the role of martyrs alongside that of Judas. Because of this diff erence in chronological scope and emphasis, it is usually considered that 1 Maccabees is a dynastic chronicle written by a court historian, whereas 2 Macca- bees is the work of a pious author whose attitude toward the Hasmoneans has been diversely appreciated—from mild support, through indiff erence, to hostility. Moreover, the place of redaction of 2 Maccabees, either Jerusalem or Alexandria, is debated. Both because of its comparatively fl amboyant style and the author’s alleged primarily religious concerns, 2 Maccabees is held as an unreliable source of evidence about the causes of the Judean revolt.
    [Show full text]
  • Masada National Park Sources Jews Brought Water to the Troops, Apparently from En Gedi, As Well As Food
    Welcome to The History of Masada the mountain. The legion, consisting of 8,000 troops among which were night, on the 15th of Nissan, the first day of Passover. ENGLISH auxiliary forces, built eight camps around the base, a siege wall, and a ramp The fall of Masada was the final act in the Roman conquest of Judea. A made of earth and wooden supports on a natural slope to the west. Captive Roman auxiliary unit remained at the site until the beginning of the second Masada National Park Sources Jews brought water to the troops, apparently from En Gedi, as well as food. century CE. The story of Masada was recorded by Josephus Flavius, who was the After a siege that lasted a few months, the Romans brought a tower with a commander of the Galilee during the Great Revolt and later surrendered to battering ram up the ramp with which they began to batter the wall. The The Byzantine Period the Romans at Yodfat. At the time of Masada’s conquest he was in Rome, rebels constructed an inner support wall out of wood and earth, which the where he devoted himself to chronicling the revolt. In spite of the debate Romans then set ablaze. As Josephus describes it, when the hope of the rebels After the Romans left Masada, the fortress remained uninhabited for a few surrounding the accuracy of his accounts, its main features seem to have been dwindled, Eleazar Ben Yair gave two speeches in which he convinced the centuries. During the fifth century CE, in the Byzantine period, a monastery born out by excavation.
    [Show full text]
  • The Holy Land & Jordan
    RouteThe Holy 66 - LandThe Mother & Jordan Road Walking in the Footsteps of Jesus in the Footsteps Walking November 1 - 13, 2018 (13 days) HIGHLIGHTS Int’l Many sights that Jesus walked and taught Travel in Jordan includes: including: Machaerus, ruins of fortress of The Baptism Site of Jesus in the Herod the Great Jordan River Petra Cana Mt Nebo Caesarea Phillippi A Boat Ride on the Sea of Galilee Nazareth, the Mount of Precipice Mount of Beatitudes Ancient Sites including: Capernaum Megiddo The Garden of Gethsemane Beit Shean Mount of Olives…the Palm Belvoir Crusader Castle Sunday Road Masada The Garden Tomb and Golgatha Holocaust Museum in Jerusalem Jerusalem...the old City including: Qumran, site of the finding of Dead Sea The Via Delarosa Scrolls Church of the Holy Sepulchre Bethlehem: Sea of Galilee with a “Jesus” Boat Church of the Nativity Shepherds Field Special Times of Worship To guarantee availability, make your reservation by July 16th! After this date, call for availability. 145 Day 1 – Depart the United States and God defeated 450 prophets of Baal with fire from heaven (1 From your door to Israel we travel today. Your R&J Tour Director Kings 18). We continue to Nazareth (Luke 1 & 2) and visit the will make sure all goes well as we check in at the airport and board Church of the Annunciation where tradition holds that the Annun- our plane. After dinner is served, sit back and relax, enjoying the ciation took place. From here we continue to the Mt. of Precipice, on-flight entertainment as you prepare for this exciting adventure of the traditional site of the cliff that an angry mob attempted to throw a lifetime, walking where Jesus walked.
    [Show full text]
  • Israel Land of Cultural Treasures
    SMALL GROUP Ma xi mum of LAND 28 Travele rs JO URNEY Israel Land of Cultural Treasures Inspiring Moments >Experience Israel’s diverse religious heritage by visiting historical sites steeped in Christianity, Judaism and Islam. INCLUDED FEATURES >Tour cosmopolitan Tel Aviv and Old Jaffa on the Mediterranean coast. ACCOMMODATIONS ITINERARY (With baggage handling.) Day 1 Depart gateway city A >Engage with a local Druze family – Two nights in Tel Aviv, Israel, at the Day 2 Arrive in Tel Aviv while enjoying lunch in their home. first-class Carlton Tel Aviv. Day 3 Tel Aviv >Take a sensory journey in Jerusalem’s – Two nights in Tiberias at the first- Day 4 Tel Aviv | Caesarea | Akko | Machane Yehuda market. class Mizpe Hayamim Hotel. Tiberias >Discover the stark beauty of the Dead – Four nights in Jerusalem at the first- Day 5 Sea of Galilee | Tabgha | Sea, a unique, natural phenomenon. class David Citadel. Mount of Beatitudes | Capernaum | Tiberias >Savor crisp falafels and buttery TRANSFERS olive oils, Israel’s delectable flavors. – All deluxe motor coach transfers Day 6 Megiddo | Haifa | Jerusalem in the Land Program and baggage Day 7 Jerusalem >Experience six UNESCO World handling. Day 8 Jerusalem Heritage sites. EXTENSIVE MEAL PROGRAM Day 9 Masada | Ein Bokek | Jerusalem – Eight breakfasts, five lunches and three Day 10 Transfer to Tel Aviv airport and A dinners, including a Farewell Dinner; depart for gateway city Jaffa tea or coffee with all meals, plus wine AFlights and transfers included for AHI FlexAir participants. with dinner. Note: Itinerary may change due to local conditions. – Sample authentic regional specialties Walking is required on many excursions, and surfaces during meals at local restaurants.
    [Show full text]
  • Day 6 Wednesday March 8 Masada Ein-Gedi Mount of Olives Palm
    Day 6 Wednesday March 8 2023 Masada Ein-Gedi Mount of Olives Palm Sunday Walk Tomb of Prophets Garden of Gethsemane Masada Suggested Reading: The Dove Keepers by Alice Hoffman // Josephus, War of the Jews (book 7) Masada is located on a steep and isolated hill on the edge of the Judean desert mountains, on the shores of the Dead Sea. It was the last and most important fortress of the great Jewish rebellion against Rome (66-73 AD), and one of the most impressive archaeological sites in Israel. The last stand of the Jewish freedom fighters ended in tragic events in its last days, which were thoroughly detailed in the accords of the Roman historian of that period, Josephus Flavius. Masada became one of the Jewish people's greatest icons, and a symbol of humanity's struggle for freedom from oppression. Israeli soldiers take an oath here: "Masada shall not fall again." Masada is located on a diamond-shaped flat plateau (600M x 200M, 80 Dunam or 8 Hectares). The hill is surrounded by deep gorges, at a height of roughly 440M above the Dead sea level. During the Roman siege it was surrounded with a 4KM long siege wall (Dyke), with 8 army camps (A thru G) around the hill. Calendar Event 1000BC David hides in the desert fortresses (Masada?) 2nd C BC Hasmonean King (Alexander Jannaeus?) fortifies the hill 31 BC Major earthquake damages the Hasmonean fortifications 24BC Herod the great builds the winter palace and fort 4BC Herod dies; Romans station a garrison at Masada 66AD Head of Sicarii zealots, Judah Galilee, is murdered Eleazar Ben-Yair flees to Masada, establishes and commands a community of zealots 67AD Sicarii sack Ein Gedi on Passover eve, filling up their storerooms with the booty 66-73AD Great Revolt of the Jews against the Romans 70AD Jerusalem is destroyed by Romans; last zealots assemble in Masada (total 1,000), commanded by Eleazar Ben-Yair 73AD Roman 10th Legion under Flavius Silvia, lay a siege; build 8 camps, siege wall & ramp 73AD After several months the Romans penetrate the walls with tower and battering ram.
    [Show full text]
  • PART TWO Critical Studies –
    PART TWO Critical Studies – David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access . Monique Alexandre, ‘Du grec au latin: Les titres des œuvres de Philon d’Alexandrie,’ in S. Deléani and J.-C. Fredouille (edd.), Titres et articulations du texte dans les œuvres antiques: actes du Colloque International de Chantilly, – décembre , Collection des Études Augustiniennes (Paris ) –. This impressive piece of historical research is divided into three main parts. In a preliminary section Alexandre first gives a brief survey of the study of the transmission of the corpus Philonicum in modern scholarship and announces the theme of her article, namely to present some reflections on the Latin titles now in general use in Philonic scholarship. In the first part of the article she shows how the replacement of Greek titles by Latin ones is part of the humanist tradition, and is illustrated by the history of Philonic editions from Turnebus to Arnaldez– Pouilloux–Mondésert. She then goes on in the second part to examine the Latin tradition of Philo’s reception in antiquity (Jerome, Rufinus, the Old Latin translation) in order to see whether the titles transmitted by it were influential in determining the Latin titles used in the editions. This appears to have hardly been the case. In the third part the titles now in use are analysed. Most of them were invented by the humanists of the Renaissance and the succeeding period; only a few are the work of philologists of the th century.
    [Show full text]
  • JESUS AS a JEW and HIS JEWISH HERITAGE I. Reprise A, the Gross
    FOURTH PRESENTATION (SUNDAY NOV. 17, 2013) JESUS AS A JEW AND HIS JEWISH HERITAGE I. Reprise A, The gross social and economic inequality under which the majority of the people labored In the 8 centuries leading up to the first century CE was intensified by the Roman comer- Cialization of land and the dispossession of farmers creating a greater destitute or degraged Class (see presentation 3, particularly Romanization through Urbanization for Commerciali- ation) 1. This is the proximate cause of the social turmoil (protests, rebellions, messianic movements, War) that occurred in the first century B. Jesus’ innovation was to confront this radical inequality with a vision of radical equality (see Presentation 1) II. The structure of Judaism in the first century CE A. Although there were multiple sects of Jews in the area of Galilee and Judea, they all shared A common set of beliefs in one God of justice, governed by Law and the Covenant. Holiness and Purity were combined with righteousness and justice (see below) B. As described by Jopheus in the late first century and early second, there were three major sects 1. Essenes (second century BCE through first century CE) a. probably lived in small communities not unlike early Christian communities (as described in the Dead Sea Scrolls) (1). Dedicated to asceticism, a life of voluntary poverty, daily immersion for purposes Of purity, and abstinence from worldly pleasures. They also were not allowed to Swear oaths, to sacrifice animals or use weapons except to defend against bandits (a). It is possible, although not entirely clear, that they were celibate and survived by Selective recruitment (2).
    [Show full text]
  • Preliminary Contents
    1 BIBLIOGRAPHY Abba, R 1961. The divine name Yahweh. JBL 80, 320-328. Abramsky, S 1967. The house of Rechab. Eretz-Israel 8, 76, 255-264. — 1971. Rechabites, in Berman & Carlebach (eds) 1971 vol 13, 1609-1612. Abusch, T 1999. Ishtar, in Van der Toorn et al (eds) 1999:452-456. Ackerman, S 1992. Under every green tree: popular religion in sixth-century Judah. Atlan- ta: Scholars Press. (HSM 46.) — 1993. The queen mother and the cult in ancient Israel. JBL 112(3), 385-401. Aharoni, M 1993. The Israelite citadels, in Stern, E (ed), The new encyclopedia of archaeo- logical excavations in the Holy Land, vol 1, 82-87. New York: Simon & Schuster. Aharoni, Y 1973. The Solomonic temple, the tabernacle and the Arad sanctuary, in Hoffner (ed) 1973:1-8. — 1981. Arad inscriptions. Ed and rev by A F Rainey. Tr by J Ben-Or. Jerusalem: Ben-Zvi Printing Enterprises. Albertz, R 1994. A history of Israelite religion in the Old Testament period. Vol 1. From the beginnings to the end of the exile. Tr by J Bowden. London: SCM. Albright, W F 1944. A prince of Taanach in the fifteenth century B.C. BASOR 94, 12-27. — [1949] 1960. The archaeology of Palestine. Rev ed. Middlesex: Penguin. — 1968. Yahweh and the gods of Canaan: a historical analysis of two contrasting faiths. Winona Lake: Eisenbrauns. Aldred, C [1961] 1998. The Egyptians. 3rd ed rev and updated by A Dodson. London: Thames & Hudson. Allon, Y 1971. Kenite, in Berman & Carlebach (eds) 1971 vol 10, 906-907. Alster, B 1999.
    [Show full text]
  • From Small States to Universalism in the Pre-Islamic Near East
    REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.
    [Show full text]
  • Plotting Antiochus's Persecution
    JBL123/2 (2004) 219-234 PLOTTING ANTIOCHUS'S PERSECUTION STEVEN WEITZMAN [email protected] Indiana University, Bloomington, IN 47405-7005 The history of religious persecution could be said to have begun in 167 B.C.E. when the Seleucid king Antiochus IV issued a series of decrees outlawing Jewish religious practice. According to 1 Maccabees, anyone found with a copy of the Torah or adhering to its laws—observing the Sabbath, for instance, or practicing circumcision—was put to death. Jews were compelled to build altars and shrines to idols and to sacrifice pigs and other unclean animals. The temple itself was desecrated by a "desolating abomination" built atop the altar of burnt offering. The alternative account in 2 Maccabees adds to the list of outrages: the temple was renamed for Olympian Zeus, and the Jews were made to walk in a procession honoring the god Dionysus. Without apparent precedent, the king decided to abolish an entire religion, suppressing its rites, flaunting its taboos, forcing the Jews to follow "customs strange to the land." Antiochus IV s persecution of Jewish religious tradition is a notorious puz­ zle, which the great scholar of the period Elias Bickerman once described as "the basic and sole enigma in the history of Seleucid Jerusalem."1 Earlier for­ eign rulers of the Jews in Jerusalem, including Antiochus s own Seleucid fore­ bears, were not merely tolerant of the religious traditions of their subjects; they often invested their own resources to promote those traditions.2 According to Josephus, Antiochus III, whose defeat of the Ptolemaic kingdom at the battle of Panium in 200 B.C.E.
    [Show full text]
  • Public Weather and Media in Egypt
    Public weather and media in Egypt Dr. Aly kotb The Egyptian Meteorological Authority Koubry El-Quobba /Cairo/Egypt Tel. (+002) 01005825753 E-mail: [email protected] The geographical location of Egypt makes affected by different phenomenon and air mass….. 1. 1 Geographical location Egypt is located in the sub-tropical climatic zone between latitudes 22°N and 32°N. It is surrounded by the Mediterranean Sea to the north, the red Sea to the east, the great African desert to the west and the tropical zone to the south in upper Egypt. Most of Egyptian Areas lands are flat except the North East (southern part of Sinai) and the areas adjacent to the Red Sea which are rather mountainous areas with peaks reaching approximately three kilometres. 1. 2 Main climatic characteristics Due to its location in the subtropical zone between the middle latitude climate zone to the north and the tropical climate zone to the south, Egypt is exposed to varying weather regimes. In the warm season (which extends from late spring to mid autumn) the tropical weather dominates. In the cold season (which extends from mid autumn to late spring) the middle latitudes weather prevails. El-Fandy (1946) and Zohdy (1971) show that during the cold season the northern part of Egypt is affected by the sporadic passage of upper westerly troughs associated with Mediterranean depression moving from west to east. Some of these depressions when reaching the east Mediterranean deepen and become stationary providing the northern part of Egypt with 1 cold winds and sometimes very heavy rain.
    [Show full text]