Confronting Evil: Terrorists, Torture, the Military and Halakhah Meorot a Forum of Modern Orthodox Discourse
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Why Jews Quote
Oral Tradition, 29/1 (2014):5-46 Why Jews Quote Michael Marmur Everyone Quotes1 Interest in the phenomenon of quotation as a feature of culture has never been greater. Recent works by Regier (2010), Morson (2011) and Finnegan (2011) offer many important insights into a practice notable both for its ubiquity and yet for its specificity. In this essay I want to consider one of the oldest and most diverse of world cultures from the perspective of quotation. While debates abound as to whether the “cultures of the Jews”2 can be regarded integrally, this essay will suggest that the act of quotation both in literary and oral settings is a constant in Jewish cultural creativity throughout the ages. By attempting to delineate some of the key functions of quotation in these various Jewish contexts, some contribution to the understanding of what is arguably a “universal human propensity” (Finnegan 2011:11) may be made. “All minds quote. Old and new make the warp and woof of every moment. There is not a thread that is not a twist of these two strands. By necessity, by proclivity, and by delight, we all quote.”3 Emerson’s reference to warp and woof is no accident. The creative act comprises a threading of that which is unique to the particular moment with strands taken from tradition.4 In 1 The comments of Sarah Bernstein, David Ellenson, Warren Zev Harvey, Jason Kalman, David Levine, Dow Marmur, Dalia Marx, Michal Muszkat-Barkan, and Richard Sarason on earlier versions of this article have been of enormous help. -
VAYIKRA Vol.29 No.27.Qxp Layout 1
1 April 2017 5 Nisan 5777 Shabbat ends London 8.22pm Jerusalem 7.44pm Volume 29 No. 27 Vayikra Artscroll p.544 | Hertz p.409 | Soncino p.605 In memory of Faiga Ratza bat Ze’ev A rare volume of the Chumash issued by the celebrated press of Bak in the Holy City of Safed 1833 "He called to Moshe, and God spoke to him from the Tent of Meeting, saying: 'speak to the Children of Israel and say to them: When a man from among you brings an offering to God: 1 from animals – from the cattle or from the flock shall you bring your offering'" (Vayikra 1:1-2) Sidrah Summary: Vayikra 1st Aliya (Kohen) – Vayikra 1:1-13 5th Aliya (Chamishi) – 4:1-26 The Book of Vayikra starts by detailing the olah Sin offerings (chata’ot) were obligated for various (elevation) offering. One who brought an offering accidental transgressions. A Kohen Gadol who had to lay their hands upon it (semicha). The accidentally contravened specific serious shechita (slaughter) of the animal could be done prohibitions had to bring a bull, parts of which by anyone, but the processes thereafter (catching were burned on the mizbeach, the rest were the blood and sprinkling it on the altar) were burned outside the camp. A similar process had performed only by the Kohanim. The olah offering to be done if the High Court’s (Sanhedrin) ruling was cut up and all of the pieces were burned on caused an accidental transgression by the the mizbeach (altar). The verses detail an olah common people. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
מכירה מס' 19 שני כו' תמוז התשע"ח 09/07/2018
מכירה מס' 19 שני כו' תמוז התשע"ח 09/07/2018 1 פריט: Item: 019 פריט Item 002 פריט Item 019 פריט Item 110 פריט: Item: 002 פריט: Item: 110 פריט Item 008 פריטפריט: ItemItem: 171711 פריט: Item: 121 פריט Item 121 פריט: פריטIItemtem: 17017 0 פריט: פריט IteItemm: 220000 פריטפריט : ItemItem: 141488 פריפריט ט: ItemItem: 149149 פריט: פריט IteItemm: 224646 פריט: Item: 261 פריט: Item: 344 2 בס"ד מכירה מס' 19 יודאיקה. כתבי יד. ספרי קודש. מכתבים. מכתבי רבנים חפצי יודאיקה. אמנות. פרטי ארץ ישראל. כרזות וניירת תתקיים אי"ה ביום שני כו' תמוז התשע"ח 09.07.2018, בשעה 18:00 המכירה והתצוגה המקדימה בבית מורשת רח' המלך ג'ורג' 43 ירושלים בימים: ב-ה 02-05.07.2018 א 07.07.2018 בין השעות 12:00-20:00 נשמח לראותכם ניתן לראות תמונות נוספות באתר מורשת www.moreshet-auctions.com טל: 02-5029020 פקס: 02-5029021 [email protected] אסף: 054-3053055 ניסים: 052-8861994 ניתן להשתתף בזמן המכירה אונליין דרך אתר בידספיריט )ההרשמה מראש חובה( https://moreshet.bidspirit.com בס"ד תמוז התשע"ח אל החברים היקרים והאהובים בשבח והודיה לה' יתברך על כל הטוב אשר גמלנו, הננו מתכבדים להציג בפניכם את קטלוג מכירה מס' 19. בקטלוג שלפניכם ספרים חשובים ונדירים מאוספים פרטיים: כתב יד, ספר שאר ישוב בכתב יד רבי שמואל שמלקא מקראקא. אוטוגרף - שנת ה'ת"ק | 1740. תגלית היסטורית. )פריט מס' 150(. מכתב השדרו"ת מרבני חברון לאיש האלוקים המלומד בניסים רבי עמרם בן דיוואן זיע"א. תקל"ג | 1773. מסמך היסטורי חשוב. )פריט מס' 171(. קמע על קלף כפי שנהג לחלק הצדיק הנשגב האדמו"ר רבי ישעי'לה קרעסטירער זי"ע - נדיר. -
Bread and Counting the Omer
MAY 2016 Bread and Counting the Omer In the Book of Deuteronomy, we read: [God] subjected you to the hardship of hunger and then gave you manna to eat. in order to teach you that man does not live on bread alone. (Deuteronomy 8:3). This passage draws a connection between the consumption of bread and the human spirit, as it seeks to remind us that there is more to eating than the mere cessation of hunger. Most of us can fully relate to this concept, and we articulate it on a regular basis when we say, “Oh my God! This is delicious.” Others, like me, could actually “live on bread alone” and be very content. All kidding aside, food and faith go hand in hand in Judaism, and bread in particular plays a very central role (pun intended). Bread not only fills the belly, it also enriches the human spirit. Every culture has bread. Every faith includes bread in ritual practices. In Judaism, bread holds a sacred place in every single meal we eat. Traditionally, there is a special blessing (the Motzi) that is recited ONLY when bread is going to be consumed. For any meal or snack that does not include bread, shorter blessings are recited before and after the meal. Bread is also associated with the study of Torah. Our sages saw each as being part of a daily diet for the body and mind when they taught, “Im ain kemach ain Torah – Without flour (dough) there is no Torah.” In other words, physical and spiritual nourishment are inextricably linked. -
Sunday, May 24Th 2020
Rabbi David Stav Yeshivat Hakotel Presents Be Inspired for Shavuos and Matan Torah An Unprecedented Worldwide Achdus Learning Experience The World’s Leading Rabbonim, Educators, and Speakers ראש חודש יו, תש“ - SUNDAY, MAY 24TH 2020 US CENTRAL: 9:00 am - 1:30 pm US WEST: 7:00 am - 11:30 am US EAST: 10:00 am - 2:30 pm / / UK: 3:00pm - 7:30 pm / ISRAEL: 5:00 pm - 9:30 pm Chief Rabbis Chief Rabbi Shlomo Amar Chief Rabbi Yisrael Meir Lau Chief Rabbi David Lau Chief Rabbi Yitzchak Yosef Chief Rabbi Warren Goldstein, South Africa Chief Rabbi Ephraim Mirvis, UK Rabbi Lord Jonathan Sacks, UK Senior Roshei Yeshiva Rav Yaakov Bender, Yeshiva Darchei Torah Rav Yisroel Reisman, Torah Voda'as Rav Yitzchak Berkovits, Aish Hatorah Rav Hershel Schachter, RIETS Rav Reuven Feinstein, Yeshiva of Staten Island Rav Asher Weiss, Minchas Asher Rav Avigdor Nevenzahl, Yeshivat Hakotel Rav Baruch Wieder, Yeshivat Hakotel Distinguished Speakers Rebbetzin Aviva Feiner Rav David Aaron Rav YY Jacobson Rav Michael Rosensweig Rebbetzin Tziporah Gottlieb (Heller) Rav Elimelech Biderman Rav Zev Leff Rav YY Rubinstein Mrs. Michal Horowitz Rav Mendel Blachman Rav Aryeh Lebowitz Rav Jacob J. Schacter Mrs. Chani Juravel Rav Yitzchak Breitowitz Rav Menachem Leibtag Rav Ben Zion Shafier Mrs. Yael Kaisman Rav Steven Burg Rav Aharon Lopiansky Rav Efraim Shapiro Mrs. Miriam Kosman Rav Dovid Cohen Rav Eli Mansour Rav Moshe Taragin Rebbetzin Lauren Levin Rav Eytan Feiner Rav Judah Mischel Rav Reuven Taragin Mrs. Sivan Rahav Meir Rav Dovid Fohrman Rav Shraga Neuberger Rav Hanoch Teller Rabbanit Yemima Mizrachi Rav Yoel Gold Rav Noach Isaac Oelbaum Rav Dr. -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
Maran Harav Ovadia the Making of an Iconoclast, Tradition 40:2 (2007)
Israel’s Chief Rabbis II: Rabbi Ovadia Yosef, Rabbi Mordechai Eliyahu R’ Mordechai Torczyner - [email protected] A Brief Biography (continued) 1. Rabbi Yehuda Heimowitz, Maran Harav Ovadia At a reception for Harav Ovadia at the home of Israel’s president attended by the Cabinet and the leaders of the military, President Zalman Shazar and Prime Minister Golda Meir both urged the new Rishon LeZion to find some way for the Langer children to marry. Defense Minister Moshe Dayan was particularly open about the government’s expectations, declaring, “I don’t care how you find a heter, the bottom line is that we have to rule leniently for those who were prevented from marrying.” By the time Harav Ovadia rose to address the crowd, the atmosphere in the room had grown tense, and it seemed at first that he would capitulate and guarantee to provide the solution they sought. His opening words were: “I am from a line of Rishon LeZions dating back more than 300 years,” he began, “all of whom worked with koha d’heteira to try to solve halachic issues that arose.” But before anyone could misinterpret his words, Harav Ovadia declared, “However, halacha is not determined at Dizengoff Square; it is determined in the beit midrash and by the Shulhan Aruch. If there is any way to be lenient and permit something, the Sephardic hachamim will be the first ones to rule leniently. But if there is no way to permit something, and after all the probing, investigating, and halachic examination that we do, we still cannot find a basis to allow it, we cannot permit something that is prohibited, Heaven forbid.”… On November 15, exactly one month after their election, Harav Ovadia felt that he had no choice but to report to the press that his Ashkenazi counterpart had issued an ultimatum four days earlier: If Harav Ovadia would not join him on a new three-man beit din, Chief Rabbi Goren would cut off all contact with him and refuse to participate in a joint inaugural ceremony. -
Parshat Beshalach
Mazel Tov Yahrzeits to the Dror and Sedgh families on Mrs. Marcelle Faust - Husband the birth of Mika Rachel. Mrs. Marion Gross - Mother 2020-2021 Registration Mrs. Batya Kahane Hyman - Husband Rabbi Arthur Schneier Mrs. Rose Lefkowitz - Brother Mr. Seymour Siegel - Father Park East Day School Mr. Leonard Brumberg - Mother Early Childhood Mrs. Ginette Reich - Mother Elementary School: Grades 1-5 Mr. Harvey Drucker - Father Middle School: Grades 6-8 Mr. Jack Shnay - Mother Ask about our incentive program! Mrs. Marjorie Schein - Father Mr. Andrew Feinman - Father Mommy & Me Mrs. Hermine Gewirtz - Sister Taste of School Mrs. Iris Lipke - Mother Tuesday and Thursday Mr. Meyer Stiskin - Father 9:00 am - 10:30 am or 10:45 am - 12:15 pm Ms. Judith Deich - Mother Mr. Joseph Guttmann - Father Providing children 14-23 months with a wonderful introduction to a more formal learning environment. Through Memorial Kaddish play, music, art, movement, and in memory of Shabbat and holiday programming, children learn to love school and Ethel Kleinman prepare to separate from their beloved mother of our devoted members February 7-8, 2020 u 12-13 Shevat, 5780 parents/caregivers. Elly (Shaindy) Kleinman, Leah Zeiger and Register online at ParkEastDaySchool.org Rabbi Yisroel Kleinman. Shabbat Shira - Tu B’Shevat or email [email protected] May the family be comforted among Musical Shabbat with Cantor Benny Rogosnitzky Leon & Gina Fromer the mourners of Zion & Jerusalem. Youth Enrichment Center and Cantor Maestro Yossi Schwartz Hebrew School Parshat Beshalach Pre-K (Age 4) This Shabbat is known as Shabbat Shira Parshat Beshalach Kindergarten (Age 5) because the highlight of the Torah Reading Exodus 13:17-17:16 Haftarah Elementary School (Ages 6-12) is the Song at the Sea. -
Chol Hamoed Packet.Pdf
Table of Contents Introduction of Hilchos Chol HaMoed ....................................................................................... 2 Excursions and Trips on Chol HaMoed (Josh Blau) ................................................................. 3 Writing on Chol HaMoed............................................................................................................. 4 Haircuts and Shaving on Chol HaMoed (Dubbin Hanon)........................................................ 5 Cutting One’s Nails on Chol HaMoed (Ari Zucker).................................................................. 6 Photograpy on Chol HaMoed (Josh Blau).................................................................................. 7 Laundry on Chol HaMoed ........................................................................................................... 8 Physical Needs on Chol HaMoed................................................................................................. 8 Hired Workers on Chol HaMoed (Jonah Sieger) ...................................................................... 9 Shopping on Chol HaMoed (Shmuel Garber).......................................................................... 10 Issur Melacha on Erev Pesach (Robby Schrier) ...................................................................... 11 Preface With Hakadosh Baruch Hu’s kindness we succeeded in compiling an interesting and extensive collection of articles on the halachos of Chol Hamoed. In an effort to spread Torah and understand the complex -
Rabbi Ovadia Yosef: Sectorial Party Leader Or a Social Revolutionary? - National Israel News | Haaretz
10/8/13 Rabbi Ovadia Yosef: Sectorial party leader or a social revolutionary? - National Israel News | Haaretz SUBSCRIBE TO HAARETZ DIGITAL EDITIONS TheMarker Café ISRAEL MINT עכבר העיר TheMarker הארץ Haaretz.com Jewish World News Hello Desire Pr ofile Log ou t Do you think I'm You hav e v iewed 1 of 10 articles. subscri be now sexy? Esquire does Search Haaretz.com Tuesday, October 08, 2013 Cheshvan 4, 5774 NEWS OPINION JEWISH WORLD BUSINESS TRAVEL CULTURE WEEKEND BLOGS ARCHAEOLOGY NEWS BROADCAST ISRAEL NEWS Rabbi Ovadia Y osef World Bank report Israel's brain drain Word of the Day Syria Like 83k Follow BREAKING NEWS 1:3219 PM Anbnoouut n10c eSmyerinatn osf t Nryo tboe cl rpohsyss oicvse pr rbizoer dlaeur rfeantcee d ienltaoy Iesdr,a nelo ( Hdeataarielstz g)iven (AP) More Breaking News Home New s National Analysis || Rabbi Ovadia Yosef: Sectorial party leader or HAARETZ SELECT a social revolutionary? To see the greatness of Rabbi Ovadia Yosef, one must look separately at Ovadia A and Ovadia B. By Yair Ettinger | Oct. 8, 2013 | 9:03 AM | 1 7 people recommend this. Be the first of your 1 Tw eet 3 Recommend Send friends. The Israel Air Force flyover at Auschwitz: A crass, superficial display Why the Americans could not hav e bombed the death camp until July 1 944, and why the 2003 fly ov er there was a mistake. A response to Ari Shav it. By Yehuda Bauer | Magazine On Twitter, nothing is sacred - not even Rabbi Ovadia Yosef By Allison Kaplan Sommer | Routine Emergencies Ary eh Deri, (L), a political kingmaker and head of Shas, holding the hand of the party 's spiritual leader, Rabbi Ov adia Yosef in 1 999.