Ishmael Study Guide
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The Systems Thinker V16N2M
THE SYSTEMS ® VIEWPOINT THINKER BUILDING SHARED UNDERSTANDING VOL. 16 NO. 4 MAY/JUNE 2005 SYSTEMS THINKERS MUST GO DOWN THE “RABBIT’S HOLE” BY JON KOHL ou take the blue pill, the story Others call it “worldview.”Although “Y deeper into the hole, we reach other, ends, you wake up in your bed harder-to-see but more powerful we popularly equate the word “world- and believe whatever you want to leverage points, such as managing view” with “mindset,” scholars define believe.You take the red pill and stay feedback processes, information flows, it as a story that answers the big ques- in Wonderland and I show you how rules, and goals.At the bottom of the tions of existence:Who are we? What deep the rabbit hole goes.” In the hole, in the darkness, lurks the ulti- is our significance? What are the laws Hollywood blockbuster The Matrix, mate payoff—a system’s paradigms. of the universe? How was the universe computers imprison humans in a fic- Meadows wrote,“People who man- created? tional virtual reality designed to keep age to intervene in systems at the At the root of every system, every them placated while energy is sucked level of paradigm hit a leverage point set of paradigms, beats a story so deep from their bodies.As part of an upris- that totally transforms systems.” that most people are born into it and ing, rebel leader Morpheus invites then die without ever knowing that a new recruit Neo to risk the perils of different way of viewing the world a one-way trip out of this world of In a time when the global might exist. -
Radical Environmentalism ~ the Initial Decades a Historical, Documentary Bibliography
Radical Environmentalism ~ The Initial Decades A Historical, Documentary Bibliography This resource continues to be refined – some links may not be created yet. This bibliography provides a partially annotated, thematic review the central religious, ethical, and political dimensions, and the key historical watersheds, which occurred during the initial decades of the radical environmental movement. It focuses especially on Earth First!, but seeks also to illuminate kindred movements and its splinter group, such as the Earth Liberation Front. The Critique of Western, Industrial Civilization, the Case against Anthropocentrism and Humanism, and “Deep Ecology” as a Proposed Alternative Worldview. Radical environmentalism articulated a comprehensive critique of western civilization, both its religions and philosophical underpinnings as well as its agricultural and industrial modes of production. Soon after Earth First! was founded to advance a biocentric ethics and militant strategy, in early 1982, its founders became acquainted with “deep ecology.” They quickly deep ecology as a convenient trope for their own ethical perspectives. The following articles provide a representative sample of those articulating the radical environmental social critique, fledgling articulation of the alternative worldview and required militant tactics, and manifesto-like calls to action. From the mid-1980s, the articles deal increasingly with tensions in the growing movement, as authors begin criticize and defend aspects deep ecology and radical environmental ideology, as they had been articulated in the early years of Earth First. **Foreman, Dave. "Earth First!" The Progressive 45, no. 10 (October 1981): 39-42. An important manifesto and call for environmental activists to put the Earth First! and take on the earth’s destroyers with direct action resistance. -
The Nuusletter Falls Back to Rest and Another Takes His Place
THE NUUSLETTER UNITARIAN UNIVERSALIST CHURCH OF CHATTANOOGA 3224 NAVAJO DRIVE CHATTANOOGA, TN 37411 423-624-2985 FAX 423-624-0519 NOVEMBER, 2014 A LIBERAL RELIGIOUS COMMUNITY WWW.UUCC.ORG MORNING WISDOM In the middle of October, when the nights grew cool and there was a hint of fall in the air, I slept with my window wide open for the first time since moving to Chattanooga. It was a delight to smell the fresh, cool air and snuggle under the protective warmth of my comforter. Just before dawn, I was wakened to the sound of crickets. I love crickets! When I lived in Alaska and California, there were no crickets and I missed Minister them terribly. No crickets or fireflies. Can you imagine living without them? But, instead Rev. Cathy of recognizing that I was hearing real crickets, I fumbled for my iPhone, thinking that Harrington someone was calling me. Yes, my ringer is set to the sound of crickets. Board President Welcome to the 21st century, where your phone ringer can play music (any song you Leslie Brock like if you are willing to pay for it), church bells, jazz guitars, motorcycles, dogs barking, and, will wonders never cease, a telephone. I once set my phone to sound like a dog barking for when my older son called, but the problem was that I rarely answered in Religious time because it sounded too realistic and it took time for me to register that it was not Education a dog, but my phone! My son thought I was avoiding him so the bark had to go. -
Reading Group Guide
Beyond Civilization Reading Group Guide Copyright © 2019 New Tribal Ventures, Inc. www. ISHMAEL .org 1 Introduction One of our most fundamental cultural beliefs is this, that civilization must continue at any cost and not be abandoned under any circumstance. Implicit in this belief is another, that civilization is humanity’s ultimate invention and can never be surpassed. Both these beliefs exemplify the cultural fallacy, which is the notion that one’s beliefs are not merely expressions of one’s culture but are intrinsic to the human mind itself. The effect of this fallacy is that it’s almost impossible for the people of our culture to entertain the idea that there could be any invention beyond civilization. Civilization is the end, the very last and unsurpassable human social development. Quinn’s book challenges these beliefs and leads the way into new territory “beyond civilization.” This territory isn’t a geographical space (is not, for example, somewhere you “go and start a commune”). It’s an unexplored cultural, social, and economic space “on the other side” of civilization’s hierarchical organization. The journey to this new territory doesn’t represent a way to overturn civilization’s hierarchy but rather a way to leave it behind. It’s an “escape route” to a future where ordinary people can reclaim dignity, joy, equality, and self-reliance. The escape route is hidden, of course, or it would have been found before now. As Quinn shows, it’s hidden where all the greatest secrets are hidden–in plain sight. Preface When I first began struggling with the material in Beyond Civilization, I tried to organize it in what might be called the usual way–as one long, continuous argument, beginning at A and ending at Z. -
What Is Anarcho-Primitivism?
The Anarchist Library Anti-Copyright What is Anarcho-Primitivism? Anonymous Anonymous What is Anarcho-Primitivism? 2005 Retrieved on 11 December 2010 from blackandgreenbulletin.blogspot.com theanarchistlibrary.org 2005 Rousseau, Jean Jacques. (2001). On the Inequality among Mankind. Vol. XXXIV, Part 3. The Harvard Classics. (Origi- nal 1754). Retrieved November 13, 2005, from Bartleby.com: www.bartleby.com Sahlins, Marshall. (1972). “The Original Affluent Society.” 1–39. In Stone Age Economics. Hawthorne, New York: Aldine de Gruyter. Sale, Kirkpatrick. (1995a). Rebels against the future: the Luddites and their war on the Industrial Revolution: lessons for the computer age. New York: Addison-Wesley. — . (1995b, September 25). “Unabomber’s Secret Treatise: Is There Method In His Madness?” The Nation, 261, 9, 305–311. “Situationism”. (2002). The Art Industri Group. Retrieved Novem- ber 15, 2005, from Art Movements Directory: www.artmovements.co.uk Stobbe, Mike (2005, Dec 8). “U.S. Life Expectancy Hits All- Time High.” Retrieved December 8, 2005, from Yahoo! News: news.yahoo.com — Tucker, Kevin. (2003, Spring). “The Spectacle of the Symbolic.” Species Traitor: An Insurrectionary Anarcho-Primitivist Journal, 3, 15–21. U.S. Forestland by Age Class. Retrieved December 7, 2005, from Endgame Research Services: www.endgame.org Zerzan, John. (1994). Future Primitive and Other Essays. Brooklyn: Autonomedia. — . (2002, Spring). “It’s All Coming Down!” In Green Anarchy, 8, 3–3. — . (2002). Running on Emptiness: The Pathology of Civilisation. Los Angeles: Feral House. Zinn, Howard. (1997). “Anarchism.” 644–655. In The Zinn Reader: Writings on disobedience and democracy. New York: Seven Sto- ries. 23 Kassiola, Joel Jay. (1990) The Death of Industrial Civilization: The Limits to Economic Growth and the Repoliticization of Advanced Industrial Society. -
Introduction: Major Ethics/Leadership Issue: CAPTIVITY
ISHMAEL Daniel Quinn EDLD 555: Group 2 Introduction: The book Ishmael by Daniel Quinn explores the relationship between an ageing guerilla and a man seeking to change the world. Through a form of nonverbal communication, they discussed God, man, and how both relate to the destruction of the natural world. Daniel Quinn, winner of the Turner Tomorrow Fellowship Award, wrote this book to explore his views on the environment and what man can do to solve this issue and other major global issues facing the world today. Major Ethics/Leadership Issue: CAPTIVITY DESCRIPTION: Just as animals are captive in a zoo, humans are also held captive by a human-centric system that we’ve created—we are “captives of a civilizational system that more or less compels you to go on destroying the world in order to live” (Quinn, 1992, p.25). POINT OF VIEW OF THE AUTHOR: Humans do not necessarily see their existence as a form of captivity. By seeing the world as made for man, humans have divided themselves into groups and do conquer whatever they need, to guarantee their own survival. In the process of disregarding laws of nature and living by the laws of man, humans are creating a system that is destroying the earth at the expense of their own “survival”. In essence, the daily actions of humans facilitate their captivity. CONTRASTING POINT OF VIEW TO THE AUTHOR’S: Man is the reason that the earth was created. Man’s purpose is to create a paradise on earth for all people. Man has freedom to do whatever s/he needs to do in order to follow the path s/he thinks will lead to peace, prosperity and freedom for all. -
The Animal Teacher in Daniel Quinn's Ishmael
Revista de Estudios Norteamericanos 22 (2018), Seville, Spain. ISSN 1133-309-X, 305-325 DOI: http://dx.doi.org/10.12795/REN.2018.i22.13 THE ANIMAL TEACHER IN DANIEL QUINN’S ISHMAEL DIANA VILLANUEVA ROMERO Universidad de Extremadura; GIECO, I. Franklin-UAH; CILEM-UEx Received 31 July 2018 Accepted 9 February 2019 KEYWORDS Quinn; Ishmael; animal literature; captivity; environmental literature; primates; fable; Holocaust. PALABRAS CLAVES Quinn; Ishmael; literatura de animales; cautividad; literatura ambiental; primates; fábula; Holocausto. ABSTRACT This article aims at offering an analysis of the animal protagonist of Ishmael: An Adventure of the Mind and the Spirit (1992) by American author Daniel Quinn as well as his environmental lesson. This book tells the story of the relationship between a human and an animal teacher, the telepathic gorilla Ishmael. Throughout their conversations some of the reasons behind the environmental crisis are discussed and the need for a shift in the Western paradigm is defended. Special attention is given throughout this artice to the gorilla’s acquisition of personhood, his Socratic method, his thorough lesson on animal and human captivity, and the timeless quality of a fable that continues resonating with many of the global attempts towards a more sustainable world. RESUMEN Este artículo pretende ofrecer un análisis del animal protagonista en Ishmael: An Adventure of the Mind and the Spirit (1992) del autor norteamericano Daniel Quinn, así como de su lección ambiental. Este libro cuenta la historia de la relación entre un humano y su maestro, el gorila telepático Ishmael. A través de sus conversaciones se discuten algunas de las razones de la crisis ambiental y se defiende la necesidad de un cambio en el paradigma occidental. -
THE ENVIRONMENTAL IMAGINATIONS of MOBY-DICK: TECHNOLOGY and VULNERABILITY in HUMAN/MORE- THAN-HUMAN RELATIONSHIPS Jensen A
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Graduate School Professional Papers 2019 THE ENVIRONMENTAL IMAGINATIONS OF MOBY-DICK: TECHNOLOGY AND VULNERABILITY IN HUMAN/MORE- THAN-HUMAN RELATIONSHIPS Jensen A. Lillquist University of Montana, Missoula Let us know how access to this document benefits ouy . Follow this and additional works at: https://scholarworks.umt.edu/etd Part of the Environmental Studies Commons, Literature in English, North America Commons, and the Other Philosophy Commons Recommended Citation Lillquist, Jensen A., "THE ENVIRONMENTAL IMAGINATIONS OF MOBY-DICK: TECHNOLOGY AND VULNERABILITY IN HUMAN/MORE-THAN-HUMAN RELATIONSHIPS" (2019). Graduate Student Theses, Dissertations, & Professional Papers. 11320. https://scholarworks.umt.edu/etd/11320 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE ENVIRONMENTAL IMAGINATIONS OF MOBY-DICK: TECHNOLOGY AND VULNERABILITY IN HUMAN/MORE-THAN-HUMAN RELATIONSHIPS By JENSEN ARTHUR LILLQUIST Bachelor of Arts in English Literature, The University of Montana, Missoula, MT, 2017 Thesis presented in partial fulfillment of the requirements for the degree of: Master of Arts in English Literature, Ecocriticism The University of Montana Missoula, MT May 2019 Approved by: Scott Whittenburg, Dean of The Graduate School Graduate School Dr. Louise Economides, Co-Chair Department of English Dr. Katie Kane, Co-Chair Department of English Dr. Christopher Preston Department of Philosophy i Lillquist, Jensen, M.A., May 2019 English Literature The Environmental Imaginations of Moby-Dick: Technology and Vulnerability in Human/More- than-Human Relationships Co-Chairperson: Dr. -
A Novel by Daniel Quinn
The Unit Plan of Ishmael: An Adventure of the Mind and Spirit – A Novel by Daniel Quinn The Class: A Grade 10 Honors class in which the units are intended to last 2 weeks each. Each class is 77 minutes long. In preparation for entrance into the International Baccalaureate Program, the students do three novel studies, a Short Story Unit, Poetry, Debating, Media, and Shakespeare in addition to a unit each of Grammar and Vocabulary interwoven throughout the semester. The students are generally bright and capable of taking ideas into more abstract, philosophical realms; however, it is still critically important that they are scaffolded to that point and that their foundational skills are developed along with their cognitive skills. This unit addresses one of the novel studies. The Novel: Ishmael: An Adventure of the Mind and Spirit is a philosophical novel that examines the human condition as fundamentally influenced by our self-constructed culture. Ishmael, the ‘teacher,’ is a gorilla who communicates through a type of mental telepathy to our protagonist, the ‘student.’ Both are interested in saving the world and it would seem that the gorilla has figured out how; now, he must spread the word by challenging the student, and the reader, to examine how ‘we’ and the world have gotten to where we now are: a dilapidated state by which we cannot stop ourselves from further destroying the world. This novel challenges the reader to consider the state of the world, the environment and our relation to it. It also challenges the reader to consider various “mythologies” upon which our culture is founded, their respective truths, how they interact with one another, and how they influence our daily thoughts and activities. -
Beyond Daniel Quinn
Beyond Daniel Quinn a response by Gene Marshall The following is a book review which I have expanded into an article because I believe that this dialogue is a significant clarification of the social perspective we have been developing in the publications of Realistic Living. The book which has sparked these reflections is: Beyond Civilization Humanity’s Next Great Adventure by Daniel Quinn Harmony Books 1999 Daniel Quinn is the author of Ishmael; My Ishmael: A Sequel; The Story of B; and Providence: The Story of a Fifty-Year Vision Quest. He has clarified his perspective still further in his latest book, Beyond Civilization. This book is comprised of 176 one-page chapters each aimed at clarifying a specific arena of social vision or confusion. Since 1995, I too have been writing on the dawn and demise of civilization. I am convinced that there can be no viable long-term solution to our planetary crisis until we project our social vision beyond the bounds of “saving civilization” toward the audacious challenge of building a post-civilization mode of social existence. I certainly count Quinn a colleague with regard to this basic passion. In my dialogue with Quinn, I want to do these three tasks: (1) Summarize Quinn’s basic tenets, (2) Indicate some of the ways his latest book has clarified for me Quinn’s perspective, and (3) Say why I feel Quinn’s perspective is an oversimplification, the type of oversimplification that defeats actually moving in the valid directions that he is calling us to consider. (1) Quinn’s Basic Tenets 1. -
What Is Anarcho-Primitivism?
What is Anarcho-Primitivism? Anonymous 2005 Contents I. Introduction ........................................ 3 II. Aims ............................................ 3 III. Influences and Precedents ................................ 4 IV. Synthesis ......................................... 8 V. Prospects .......................................... 10 Works Cited ......................................... 11 2 I. Introduction Anarcho-primitivists comprise a subculture and political movement that, generally, advocates hunting and gathering as the ideal human subsistence method (from the point of view of sus- tainable resource use) and the band as the ideal human social structure (for its features of egali- tarianism). While the goal may seem improbable, a primitivist would contend that more modest goals are either undesirable or unachievable within the system. The past 10,000 years have after all been largely a history of “solutions” to the problems of an agricultural society. This critique of “civilization” inherently rejects less radical ideals and claims to go uniquely to the heart of all social discontent. It is multi-faceted, drawing on several traditions of thought. These include the nineteenth century social speculators, anthropology of hunter-gatherers, situationism, anar- chism, radical (deep) ecology, and anti-technological philosophy. The potential problem of im- plementation is largely solved by a growing consensus that an end to “economic growth” is fast approaching, making revolutionary change inevitable. The direction of that change is the focus of anarcho-primitivist interest. Anarcho-primitivism is subtly influencing society in several ways. The Unabomber’s “mani- festo” enunciated many of the central tenets of anarcho-primitivism (e.g. rejection of liberalism and industrialism). Primitivists were among the protesters participating in window-smashing, spray-painting, and other vandalism at the Seattle WTO protests in December 1999. -
The Consolation of the Firstborn in Genesis: a Lesson for Christian Mission JAMES C
Word & World 14/2 (1994) Copyright © 1994 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 171 The Consolation of the Firstborn in Genesis: A Lesson for Christian Mission JAMES C. BANGSUND Lutheran Theological College, Makumira, Usa River, Tanzania (East Africa) One of the more intriguing and persistent motifs in the book of Genesis is that of “deflection of primogeniture,”1 or “the forsaken firstborn.”2 Repeatedly, from the fatal encounter of Cain and Abel in chapter 4 to the puzzling cross-handed blessing of Manasseh and Ephraim in chapter 48, the firstborn is set aside and blessing accrues to the second born. Even the sister- -wife strivings of Rachel and Leah (Genesis 29-30) follow this pattern, as does the birth of Perez and Zerah (Genesis 38), with its tantalizing echoes of the intrauterine struggle of Jacob and Esau. On the popular level, the point of it all is often assumed to be God’s selection of a bearer of promise, and his symmetrical rejection of the other (read “false”) contender. The stories of Isaac and Ishmael and of Jacob and Esau have often been given readings which emphasize the merit of the younger sons at the expense of the elder. In this essay I will suggest that such readings miss the mark, since they obscure the fact that the one who is “deflected” or “effaced” is, in case after case, 1Robert Alter, The Art of Biblical Narrative (New York: Basic Books, 1981) 180. 2Roger Syrén, The Forsaken Firstborn: A Study of a Recurrent Motif in the Patriarchal Narratives (Sheffield: JSOT, 1993).