Matthew Arnold's “Stanzas from the Grande Chartreuse” (1852; 1855) 1
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Vermont 802Spirits Current Complete Price List September 2021 1 of 24
Vermont 802Spirits Current Complete Price List September 2021 VT REG NH VT Sale Price Code Brand Size Price Price Price Save Proof Status per OZ Brandy Brandy Domestic 056308 Allen's Coffee Brandy 1.75L 19.99 15.99 17.99 2.00 70 High Volume 0.30 056306 Allen's Coffee Brandy 750ML 9.99 7.99 60 High Volume 0.39 056310 Allen's Cold Brew Coffee Brandy 750ML 14.99 60 New 0.59 052374 Coronet VSQ Brandy 375ML 4.99 80 High Volume 0.39 052584 E & J Superior Res. VSOP 1.75L 25.99 23.99 80 High Volume 0.44 052581 E & J Superior Res. VSOP 375ML 5.99 5.49 80 High Volume 0.47 052582 E & J Superior Res. VSOP 750ML 14.99 12.99 12.99 2.00 80 High Volume 0.51 052598 E & J VS Brandy 1.75L 24.99 21.99 22.99 2.00 80 High Volume 0.39 052596 E & J VS Brandy 750ML 12.99 11.99 80 High Volume 0.51 052563 E & J XO Brandy 750ML 16.99 15.99 80 High Volume 0.67 073864 E&J Spiced Brandy 750ML 9.99 60 New 0.39 053536 Laird's Applejack 750ML 17.99 15.99 80 High Volume 0.71 054916 Leroux Jezynowka Blackberry Brandy 750ML 11.99 8.99 70 Medium Volume 0.47 900488 Mad Apple Brandy 750ML 46.99 84 Medium Volume 1.85 054438 Mr. Boston Apricot Brandy 1.75L 17.99 13.99 70 High Volume 0.30 054436 Mr. -
The Commissioning of Artwork for Charterhouses During the Middle Ages
Geography and circulation of artistic models The Commissioning of Artwork for Charterhouses during the Middle Ages Cristina DAGALITA ABSTRACT In 1084, Bruno of Cologne established the Grande Chartreuse in the Alps, a monastery promoting hermitic solitude. Other charterhouses were founded beginning in the twelfth century. Over time, this community distinguished itself through the ideal purity of its contemplative life. Kings, princes, bishops, and popes built charterhouses in a number of European countries. As a result, and in contradiction with their initial calling, Carthusians drew closer to cities and began to welcome within their monasteries many works of art, which present similarities that constitute the identity of Carthusians across borders. Jean de Marville and Claus Sluter, Portal of the Chartreuse de Champmol monastery church, 1386-1401 The founding of the Grande Chartreuse in 1084 near Grenoble took place within a context of monastic reform, marked by a return to more strict observance. Bruno, a former teacher at the cathedral school of Reims, instilled a new way of life there, which was original in that it tempered hermitic existence with moments of collective celebration. Monks lived there in silence, withdrawn in cells arranged around a large cloister. A second, smaller cloister connected conventual buildings, the church, refectory, and chapter room. In the early twelfth century, many communities of monks asked to follow the customs of the Carthusians, and a monastic order was established in 1155. The Carthusians, whose calling is to devote themselves to contemplative exercises based on reading, meditation, and prayer, in an effort to draw as close to the divine world as possible, quickly aroused the interest of monarchs. -
Into Great Silence Discussion Guide
www.influencefilmclub.com Into Great Silence Discussion Guide Director: Philip Gröning Year: 2005 Time: 169 min You might know this director from: The Policeman’s Wife (2013) Into Great Silence Love, Money, Love (2000) Philosophie (1998) Die Terroristen! (1992) Sommer (1988) FILM SUMMARY In 1984, director Philip Gröning wrote to the Carthusian monks with a proposal to film a documentary on their unique life of secluded spirituality at the magnificently austere Grande Chartreuse monastery, located deep in the remoteness of the French Alps. Sixteen years later, he received an unlikely reply in which he was invited to film if he was still interested. Ordinarily visitors are not permitted at the monastery, so Gröning accepted under the stringent terms that he would live and work as the monks do, in silence, filming only in his free time. Over a six month period, the director filmed the daily routine of the monks as they live by the Carthusian statutes, which calls for the solitary contemplation of the holy in order to unite one’s life to charity and purity of heart. Devout in this endeavor, each of these men spend their days studying scripture and praying in the seclusion of their own living quarters, only venturing out to complete their portion of the daily chores or to convene for communal worship. Though they appear grateful for their asceticly spiritual lifestyle, to the outside onlooker it may appear more an exercise in mental endurance than a modus of divine deliverance. Bathed in natural light and the reverberating hymns that provide a haunting aural counterbalance to the overbearing silence that pervades the film, Gröning’s documentation of the Carthusians is an entrancing meditation on time, devotion, faith and contemplation itself. -
Indiana Medical History Museum Guide to the Medicinal Plant Garden
Indiana Medical History Museum Guide to the Medicinal Plant Garden Garden created and maintained by Purdue Master Gardeners of Marion County IMHM Medicinal Plant Garden Plant List – Common Names Trees and Shrubs: Arborvitae, Thuja occidentalis Culver’s root, Veronicastrum virginicum Black haw, Viburnum prunifolium Day lily, Hemerocallis species Catalpa, Catalpa bignonioides Dill, Anethum graveolens Chaste tree, Vitex agnus-castus Elderberry, Sambucus nigra Dogwood, Cornus florida Elecampane, Inula helenium Elderberry, Sambucus nigra European meadowsweet, Queen of the meadow, Ginkgo, Ginkgo biloba Filipendula ulmaria Hawthorn, Crateagus oxycantha Evening primrose, Oenothera biennis Juniper, Juniperus communis False Solomon’s seal, Smilacina racemosa Redbud, Cercis canadensis Fennel, Foeniculum vulgare Sassafras, Sassafras albidum Feverfew, Tanacetum parthenium Spicebush, Lindera benzoin Flax, Linum usitatissimum Witch hazel, Hamamelis virginiana Foxglove, Digitalis species Garlic, Allium sativum Climbing Vines: Golden ragwort, Senecio aureus Grape, Vitis vinifera Goldenrod, Solidago species Hops, Humulus lupulus Horehound, Marrubium vulgare Passion flower, Maypop, Passiflora incarnata Hyssop, Hyssopus officinalis Wild yam, Dioscorea villosa Joe Pye weed, Eupatorium purpureum Ladybells, Adenophora species Herbaceous Plants: Lady’s mantle, Alchemilla vulgaris Alfalfa, Medicago sativa Lavender, Lavendula angustifolia Aloe vera, Aloe barbadensis Lemon balm, Melissa officinalis American skullcap, Scutellaria laterifolia Licorice, Glycyrrhiza -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
Aperitifs, Cordials, and Liqueurs
Chapter 6 Aperitifs, Cordials, and Liqueurs In This Chapter ▶ Serving up some tasty before-dinner drinks ▶ Examining the vast world of cordials and liqueurs his chapter is a catchall for a handful of different liquor Tcategories. Aperitifs were developed specifically as pre-meal beverages. Cordials and liqueurs have a variety of purposes. Some are great mixers, others are good after-dinner drinks, and a few make good aperitifs as well. Go figure. Whetting Your Appetite with Aperitifs Aperitif comes from the Latin word aperire, meaning “to open.” An aperitif is usually any type of drink you’d have before a meal. Most aperitifs are usually low in alcohol and mild-tasting. You can drink many of the cordials and liqueurs listed later in this chapter as aperitifs as well. I don’t have much more to say about aperitifs other than to list the individual products that are available, such as the following: ✓ Amer Picon (French): A blend of African oranges, gen- tian root, quinine bark, and some alcohol. Usually served with club soda or seltzer water with lemon. ✓ Campari (Italian): A unique combination of fruits, spices, herbs, and roots. 54 Part II: Distilling the High Points of Various Spirits ✓ Cynar (Italian): A bittersweet aperitif that’s made from artichokes. Best when served over ice with a twist of lemon or orange. ✓ Dubonnet (American): Produced in California and avail- able in blond and red. Serve chilled. ✓ Fernet-Branca (Italian): A bitter, aromatic blend of approximately 40 herbs and spices (including myrrh, rhubarb, camomile, cardamom, and saffron) in a base of grape alcohol. -
SAINT BRUNO AS SEEN by HIS CONTEMPORARIES a Selection of Contributions to the Funeral Parchment
SAINT BRUNO AS SEEN BY HIS CONTEMPORARIES A Selection of Contributions to the Funeral Parchment TRANSLATED BY A CARTHUSIAN MONK N INTRODUCTION Bruno the hermit Bruno was born around the year 1030 in the city of Cologne, Germany. After studies at the cathedral school there, he was promoted to be a canon of the Church of Saint Cunibert. To complete his studies he moved to Rheims, in France, to the famous cathedral school there. In 1059, not yet thirty years old, he was promoted to the post of direc- tor of studies and chancellor. At about the same time he is appointed a canon of the Cathedral of Rheims. During a period of twenty years Bruno is responsible for the in- tellectual formation of the elite of his time. He gets acquainted with many people who will occupy important positions in Church and so- ciety later on. His disciples hold him in high esteem and will remain grateful for the deep formation they received under his guidance, not only intellectual but also spiritual. However, his time, like ours, is a time of contradictions and radi- cal changes. To stand up against corruption in the Church, the Popes call for a reform ‘in head and members’. Bruno does not keep aloof from this reform, but with several fellow canons firmly makes his stand against his own Archbishop, Manassès, when it becomes clear that the latter is only after power and pursuit of gain. To get his re- 1 venge, the Archbishop expels Bruno from the Diocese. He is only able to return when Manassès is finally deposed by the Pope himself. -
La Chartreuse De Prémol: Physionomie Et Représentation Du Bâti
La chartreuse de Prémol : physionomie et représentation du bâti (XVIIe-XVIIIe siècles) Thomas Pouyet To cite this version: Thomas Pouyet. La chartreuse de Prémol : physionomie et représentation du bâti (XVIIe-XVIIIe siècles). Histoire. 2010. dumas-01145474 HAL Id: dumas-01145474 https://dumas.ccsd.cnrs.fr/dumas-01145474 Submitted on 24 Apr 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License Thomas POUYET La chartreuse de Prémol. Physionomie et représentation du bâti. XVIIe-XVIIIe siècles. Volume I Mémoire de Master 1 « Sciences humaines et sociales » Mention : Histoire et Histoire de l’art. Spécialité : Sociétés et Economies des mondes Modernes et Contemporains. Sous la direction de M. Alain BELMONT Année universitaire 2009-2010 Thomas POUYET La chartreuse de Prémol. Physionomie et représentation du bâti. XVIIe-XVIIIe siècles. Volume I Mémoire de Master 1 « Sciences humaines et sociales » Mention : Histoire et Histoire de l’art. Spécialité : Sociétés et Economies des mondes Modernes et Contemporains. Sous la direction de M. Alain BELMONT Année universitaire 2009-2010 2 « L’homme doit d’abord se nourrir, se désaltérer, se loger, se vêtir et ensuite seulement, il peut participer à des activités politiques, scientifiques, artistiques ou religieuses. -
Baglin V. Cusenier Co., 221 US
OCTOBER TERM, 1910. Syllabus. 221 U. S. "The people of the United States constitute one nation, under one government, and this government, within the scope of the powers with which it is invested, is supreme. On the other hand, the people of each State compose a State, having its own government, and endowed with all the functions essential to separate and independent ex- istence. The States disunited might continue to exist. Without the States in union there could be no such polit- ical body as the United States." To this we may add that the constitutional equality of the States is essential to the harmonious operation of the scheme upon which the Republic was organized. When that equality disappears we may remain a free people, but the Union will not be the Union of the Constitution. Judgment affirmed. MR. JUSTICE MCKENNA and MR. JUSTICE HOLMES dis- sent. BAGLIN, SUPERIOR GENERAL OF THE ORDER OF CARTHUSIAN MONKS, v. CUSENIER COM- PANY. APPEAL FROM AND ON CERTIORARI TO THE CIRCUIT COURT OF APPEALS FOR THE SECOND CIRCUIT. No. 99. Argued March 14, 15, 1911.-Decided May 29, 1911. While names which are merely geographical cannot be exclusively ap- propriated as trade-marks, a geographical name which for a long period has referred exclusively to a product made at the place and not to the place itself may properly be used as a trade-mark; and so held that the word "Chartreuse" as used by the Carthusian Monks in connection with the liqueur manufactured by them at Grande Chartreuse, France, before their removal to Spain, was a validly reg- istered trade-mark in this country. -
International Biennial of Landscape Architecture ANA BLANC.Pdf
AN ELIXIR FOR TOMORROw’s CARTHUSIAn’s lANDSCApe … AT THE GRANDE-CHARTREuse’s mASSIF. Ana Blanc // Paysagiste DPLG (Master degree) // 2017 // Bruno Tanant This work is the result of several years of research and contemplative curiosities I continued by asking myself how to redeploy this age-old entrepreneurial order Throughout this look at the Carthusian territory, I realised that this Order, not on the Grande Chartreuse massif. in a contemporary landscape. wanting to be a beggar, had dotted the surrounding land with ventures of all After being challenged by the landscape and the scenery represented on the How to subtly suggest a new perception for local communities and visitors kinds. The Carthusian monks seeded an entire economy and entrusted it to the Europeans’ Chartreuses’ painted maps, my geographer’s point of view widened through a refreshed and inspired arrangement? local community. This landscape revealed itself to me slowly, piece by piece, past the lay of the land and the state of the art. How to reveal, re-establish a bright territorial scenery, an enlightened bridge layer by layer, until the minutest details of its structure became clear. I listened, saw time stretch, learnt patience and developed a point of view on between urbanity and spirituality? Nowadays, all attentions and curiosities are focusing on the ‘Desert de what beauty means, contemplating mankind, the land and maybe heaven. How to reconcile urban, people of Chatreuse and carthusian monks, bring them Chartreuse’. Henceforth, I strive to find this confidence and this honesty which radiates from together is a single territory reflecting the solitudes of this world as well as the I wish this work will help reveal the other affabilities of the Carthusian territory these man-shaped landscapes, secularly pressured but also protected by nature. -
This Coming Monday Evening, April 19, We Will Celebrate the Feast of Our Parish Patron, St
This coming Monday evening, April 19, we will celebrate the feast of our parish patron, St. Hugh of Grenoble, with a Mass at 7:00 p.m. You are most cordially invited to attend, especially if you have been fully vaccinated. Unfortunately, because of the pandemic we will not hold the international potluck dinner that usually follows the Mass. Hopefully, next year the potluck will return. The feast of St. Hugh of Grenoble actually falls on April 1, but because the celebration of Holy Week, the Paschal Triduum, and the Easter Octave take precedence, we have delayed the celebration of his feast till Monday. I love to tell the story of our patron, whose daily intercession helps sustain us in the service of Our Lord. St. Hugh was born in the year 1053 in the town of Châteauneuf-sur-Isėre in southeastern France. Already as a young man he demonstrated a great love for Christ and a talent for administrative tasks. At age 25 he determined upon a life of service to the Church as a layman in the diocese of Valence. But then things took an unexpected turn. At a local synod of bishops held in 1080, Hugh’s bishop nominated him to be the bishop of the neighboring diocese of Grenoble. Hugh was dumbfounded. He had had no intentions about becoming a cleric, much less as a bishop. But the synod prevailed upon him. In short order he was ordained a deacon and priest and then sent to Rome to be ordained a bishop by the Pope himself. -
Into Great Silence a Film by Philip Gröning
INTO GREAT SILENCE A FILM BY PHILIP GRÖNING A ZEITGEIST FILMS RELEASE INTO GREAT SILENCE Directed, produced, written, photographed and edited by Philip Gröning Co Producers Michael Weber, Andres Pfaeffli, Elda Guidinetti Production Philip Gröning Filmproduktion in cooperation with Bavaria Film, ventura film sa, TSI, cine plus ARTE/ZDF, BR, Filmstiftung NRW, FFA 2006 • Germany • 162 mins • 35mm • 1.85:1 • color • Dolby SRD With minimal English subtitled French dialogue A ZEITGEIST FILMS RELEASE 247 CENTRE ST • 2ND FL • NEW YORK • NY 10013 www.zeitgeistfilms.com • [email protected] (212) 274-1989 • FAX (212) 274-1644 INTO GREAT SILENCE A FILM BY PHILIP GRÖNING Nestled deep in the postcard-perfect French Alps, the Grande Chartreuse is considered one of the world’s most ascetic monasteries. In 1984, German filmmaker Philip Gröning wrote to the Carthusian order for permission to make a documentary about them. They said they would get back to him. Sixteen years later, they were ready. Gröning, sans crew or arti- ficial lighting, lived in the monks’ quarters for six months—filming their daily prayers, tasks, rituals and rare outdoor excursions. This transcendent, closely observed film seeks to embody a monastery, rather than simply depict one—it has no score, no voiceover and no archival footage. What remains is stunningly elemental: time, space and light. One of the most mesmerizing and poetic chronicles of spirituality ever cre- ated, INTO GREAT SILENCE dissolves the border between screen and audience with a total immersion into the hush of monastic life. More meditation than documentary, it’s a rare, transformative theatrical experience for all.