Laboring with Those Who Are Laboring Also, and LOVING IT! Romans 16:1-16

Total Page:16

File Type:pdf, Size:1020Kb

Laboring with Those Who Are Laboring Also, and LOVING IT! Romans 16:1-16 Laboring With Those Who Are Laboring Also, AND LOVING IT! Romans 16:1-16 Description: ​ Encouraging others to join us in the joy of serving Jesus! BEGIN: Hey, up here. Good morning! It’s good to be with you this morning, even if it’s only digitally on the Big Screens! Most of you probably know that I tested positive for Covid a week or two ago and have been isolated at home for the past ten days or so. In fact, this is the first day that the Licking County Health Department says it’s ok for me to go out. But I did not want to risk playing it that close so I asked the elders and staff if I could speak remotely this morning. Which they all said was ok AS THEY ALL PULLED THEIR FACEMASKS UP A LITTLE MORE SECURELY AROUND THEIR FACES! Which is still a wise thing for us all to do this morning. For our own sakes, but also for the sake of our neighbors that we might not even know we might be infecting. But this morning I want to talk about brighter things. I want to talk about the joy of serving Jesus! We used to sing a song about that when I was young. “The joy of serving Jesus everyday!” ​ Joy because of... ➢ What we get to do! ➢ Who we get to do it for! ➢ And who we get to do it with! I. What We Get to Do! Remember being a kid and looking up at your mom, your dad, daydreaming of the day when you’d get to do all the stuff big people did? I remember going on service calls with my dad to fix tv’s in people’s homes. And I can’t tell you the number of times I was asked if I was going to be a tv repairman when I grew up like my dad. I was too timid to say so at the time, but I couldn’t wait to grow up and do “big people stuff” like my dad someday. I couldn’t wait until I could help ​ ​ people… ● at home ● at Church ● in the hospital ● at Church camp ● on the mission field ● up and down the creek ● into and out of the baptistry I couldn’t wait until I learned the Bible well enough to… AM090620 - 1 ● teach lessons, ● and give devotions ● and preach sermons! I kept blank paper in the back of my Bible so I could take notes during the sermon, always my favorite part of the Church service, after which I would run up to the pulpit and compare my notes to the preacher’s, and see how close my notes were to his! Why? Why did I do that? Because I couldn’t wait until I grew up, and I got to do some of that stuff all these others were doing. Especially considering... II. Who We Get to Do It For! You know, one of the Lord’s greatest workers who ever lived said… Colossians 3:23 Whatever you do, work heartily, AS FOR THE LORD and not for men, Colossians 3:24 knowing that from the Lord you will receive the inheritance as your reward. YOU ARE SERVING THE LORD CHRIST. It’s amazing, when you think about, Who it is that we get to serve! Not just WHAT we get to do, ​ ​ ​ ​ but WHO we get to do it for! ​ ​ Because it’s not as if He needs us to do anything for Him. But it’s such a privilege and honor to serve Him! Next week our LifeGroups are going to begin by looking at King David’s desire to build the Lord a temple, something the Lord never asked for. And yet, the Lord allowed King David to make preparations for such a thing, and the Lord allowed David’s son, King Solomon, to build such a thing, just the same. Why? Not because the Lord needed it, or that the Lord even wanted it, but because King David and King Solomon wanted to do something for the Lord. And the Lord let them! Think what the Lord allows us to do, for Him, not because He needs it, but because of the pure privilege and honor it is to do such things for Him! One commentator I read talked about all the ways God could have chosen to share this amazing gospel we get to share; how men and women can be forgiven through His Son’s death on the cross for their sins... He could have written it in the clouds or had the wind ring out the good news or use another aspect of His creation - but He chose us, His children, to carry the message and minister for Him. What a privilege! What a joy! AM090620 - 2 ➢ What we get to do! ➢ And Who we get to do it for! But folks, as great as those joys are-- there’s another joy that our text this morning speaks of. And that’s the joy of realizing... III. Who We get to Do It With! Before closing his letter to the Church at Rome the Apostle Paul mentions 28, 29, 30 individuals by name. Greek and Roman names that might sound strange to us, but names of individuals that had become great friends of Paul. Co-laborers with him! Names like… ● Epenetus ● Andronicus ● and Junia ● Ampliatus ● Urbanus ● Stachys ● Apelles ● Aristobulus ● Herodian ● The family of Narcissus ● Persis ● Asyncritus ● Phlegon ● Hermes ● Patrobas ● Hermas ● Philologus ● Julia ● Nereus ● Olympas ...and all the saints who are with them. Strange sounding names to us. Would have been strange sounding names to Saul of Tarsus, had he never seen the light, and come to Christ, on the Road to Damascus, and accepted the Lord’s call to go into all the world, especially the Greco-Roman part of the world, and preach Christ. Had Saul simply stayed home, and remained “a Hebrew of Hebrews”1 he would have never met these individuals. And he might ​ have stumbled over these Greco-Roman names as badly as I did this morning! But not now. Because now these were well known individuals to the apostle. “Partners in ​ crime” with Paul in preaching Christ around the Medeterranean world! Men, and women, Paul ​ met, and worked with, all over the world, who are now working in the Church at Rome as well. Individuals like… 1 Philippians 3:5 AM090620 - 3 ● Priscilla and Aquila. Close companions and co-workers with the Apostle Paul, ever since meeting their fellow tentmaker in Corinth. Where they opened their hearts, and their home, to the apostle of Christ.2 And followed him to Ephesus, where they continued to open up their Ephesian home for the cause of Christ. In his first letter back to the Corinthian Christians the Apostle Paul wrote… 1 Corinthians 16:19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. That’s what happens when you open your heart, and your home, to the service of Christ. You become close to a whole bunch of other servants of Christ. You become, friends. With men, and women, YOU WOULDN’T HAVE EVEN KNOWN had it not been for your ​ ​ passion to serve Christ crossing paths with theirs. That’s just who Priscilla and Aquila were. Friends! Of Paul! Co-laborers with an apostle of Christ! Laboring with those who were laboring also; AND LOVING IT! And Paul was happy to count Priscilla and Aquila as servants with him! ● That’s how Paul felt about Phoebe as well! Paul begins this whole section of greetings by saying… Romans 16:1 I commend to you our sister Phoebe, a servant of the church at Cenchreae, ​ Another friend of Paul! How did that happen? Through some mutual service in the cause of Christ. Somewhere along that journey-- their paths crossed! And think about this: Phoebe was the name of the Greek goddess who was grandmother to Apollo, the god of the sun, and grandmother to Artemis, goddess of the moon! That’s who Paul’s Phoebe was probably named after when she was born! Which means Paul’s Phoebe was probably born into a pagan family! It would have been surprising if she wasn’t. But somewhere along the way she was… ● introduced to Christ, ● gave her life to Christ, ● and gave her life to serving Christ... ...where her life crossed with Paul’s! As did virtually everyone on this list! That’s why they’re on this list. Because of their service to Christ, and because, somehow, their service to Christ, crossed with Paul’s! 2 Act 18:1 — Act 18:3 AM090620 - 4 ❖ Paul calls Priscilla and Aquila, “my fellow workers,” in v. 3. ​ ​ ❖ He says, “Greet Andronicus and Junia, my kinsmen,” in v. 7. And then he ​ ​ ​ adds, “They are well known to the apostles (not just to me, because of their ​ ​ service, but the other apostles as well), and they were in Christ before me!” ​ ❖ “Greet Urbanus,” Paul says in v. 9, “our fellow worker…” ​ ​ ● “Greet those workers in the Lord, Tryphaena and Tryphosa.” And “greet the ​ ​ beloved Persis, who has worked hard in the Lord.” I love those names “Tryphaena and Tryphosa.” Those names sound almost poetic the ​ ​ way they roll off the tongue. But what I like more is what those names mean! The name Tryphena means “dainty” and the name Tryphosa means “delicate.”3 “Dainty” and ​ ​ ​ ​ ​ “Delicate,” those were two of the “work horses” in the Church at Rome! I love that! ​ ​ ​ And I’ve seen that! More times than I can count.
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • Getting Romans to the Right Romans: Phoebe and the Delivery of Paul’S Letter
    GETTING ROMANS TO THE RIGHT ROMANS: PHOEBE AND THE DELIVERY OF PAUL’S LETTER Allan Chapple Summary How did Romans reach the people for whom it was intended? There is widespread agreement that Phoebe was the bearer of the letter (Rom. 16:1-2), but little investigation of or agreement about the exact nature of her responsibilities. By exploring the data available to us, especially tha found in Romans 16, this essay provides a reconstruction of the events surrounding the transport and delivery of the letter to the Roman Christians. In particular, it proposes the following: Phoebe conveyed the letter to Rome, probably by sea; the church in Rome at this time consisted of house-churches; Phoebe was to deliver the letter first to Prisca and Aquila and their house-church; Prisca and Aquila were to convene an assembly of the whole Christian community, the first for some time, at which Romans was to be received and read; Prisca and Aquila were to be asked to arrange for copies of Romans to be made; Phoebe was to deliver these copies to other house-churches; and Phoebe was to read Romans in the way that Paul had coached her at each of the gatherings to which she took it. 1. Introduction It is the spring of AD 56 or 57, and Paul has just spent the winter in Corinth.1 Now he is on his way to Jerusalem with the collection (15:25- 1 For his spending the winter of 55–56 in Corinth, see C. E. B. Cranfield, A Critical and Exegetical Commentary on the Epistle to the Romans (2 vols; ICC; Edinburgh: 196 TYNDALE BULLETIN 62.2 (2011) 322).
    [Show full text]
  • Epistles of Paul
    THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL THE ROLE OF WOMEN IN THE ASSEMBLY: EPISTLES OF PAUL JACK P. LEWIS In the Gospels, we see women showing hospitality to Jesus, women supplying him with their means, and women travel- ing with him and being around the cross. We see Jesus healing women, dealing with their spiritual problems, and using women as illustrations in his teaching; but we do not find any instruc- tion about their role in assemblies. The same is true of the book of Acts. Women learn; they obey the gospel; they engage in good works; they show hospitality; and they participate in giving. They are not depicted as being evangelists; they do not exercise miracle-working power; they do not baptize people; they are not elders in the congregations; and they are not pastors. No passage in the Acts of the Apostles specifically deals with the role of women in assemblies. We will turn to the epistles of Paul. Much of what Paul wrote is gender inclusive, relevant to and binding equally on men and women. Paul uses women as illustrations in his teaching. He con- trasts Hagar and Sarah (Gal 4:24ff.) and declares that the Jerusa- lem above is our mother (Gal 4:26). He speaks fondly of women as his fellow workers. The writer of the Epistle to the Hebrews includes women: Sarah, Moses’s mother, Rahab the harlot, and those who received their dead by resurrection (Heb 11:35). The Epistle of James mentions Rahab (Jas 2:25). Peter praises Sarah (1 Pet 3:6) as a model for Christian women.
    [Show full text]
  • St. Barnabas's Memorial Episcopal Church
    St. Barnabas’s Memorial Episcopal Church 91 Main Street, Falmouth, MA 02540 508-540-3863 www.stbarnabasfalmouth.org 2 3 TABLE OF CONTENTS ADMINISTRATIVE REPORTS ........................................................................................................................... 5 SAINT BARNABAS’S WARRANT FOR 2021 ANNUAL MEETING .................................................................................... 5 JANUARY 2020 ANNUAL MEETING MINUTES ............................................................................................................ 6 ADMINISTRATION REPORT ...................................................................................................................................... 9 CLERGY REPORTS........................................................................................................................................ 10 REPORT FROM THE RECTOR ................................................................................................................................ 10 PARISH STATISTICS ............................................................................................................................................. 11 RECTOR’S DISCRETIONARY FUND ........................................................................................................................ 12 VESTRY REPORTS ........................................................................................................................................ 13 REPORT FROM THE WARDENS .............................................................................................................................
    [Show full text]
  • April 2005 Calendar of the Feather Merchant Mystery Peter D
    Dennis Historical Society Newsletter Volume 28 Number 4 April 2005 Calendar of The Feather Merchant Mystery Peter D. Howes Events • This is a tale of a moneymaking occupation that engaged early Dennis Board meetings are open maritime folks, bringing their names into the history books and linking them to all interested members with an occupation that passed into the common vocabulary of a generation of the DHS. Next meeting past. Depending on the source, it has been viewed either as an ignoble occupa­ Wednesday, April 13 tion or just one of those ways to make a living. Depends on your viewpoint, I 7:00PM guess, or on your understanding of what it took to keep body and soul together Josiah Dennis Manse in the early 1800' s. Economic conditions in the early years of the republic were far from sta­ Save this date: ble and industry was limited, especially on the Cape. In 1816, after the end of April 27, 7:30 P.M. War of 1812, James Monroe had been elected president. Foreign trade reopened Jim Perry will speak on after the war creating substantial foreign competition amidst the declining de­ how salt has effected our mand for war materials. This was one of the factors behind the financial panic of history. 1819. The general economic depression had begun for manufacturing and com­ "Salt of the Earth" merce as early as 1816, and with the 1919 panic, the nation suffered a wide­ Dennis Senior Center spread depression. Banks throughout the country failed; mortgages were fore­ Refreshments closed, forcing people out of their homes and off their farms.
    [Show full text]
  • August 16, 2020 from the Fathers... Welcome Visitors!
    HIS EMINENCE, ARCHBISHOP ALEXANDER OF TOLEDO: RECTOR REV. FR. GREGORY BRUNER: DEAN (779) 875-1084 | [email protected] 738 GLENWOOD ROAD. ROSSFORD, OHIO 43460 | HTTP://WWW.STGEORGEROSSFORD.ORG August 16, 2020 10th Sunday After Pentecost - Tone 1 Afterfeast of the Dormition Translation of the Image “Not-made-by-hands” From the Fathers... “If God the Father chose Her, God the Holy Spirit descended upon Her, and God the Son dwelt in Her, submitted to Her in the days of His youth, was concerned for Her when hanging on the Cross - then should not everyone who confesses the Holy Trinity venerate her? - St. John Maximovith Welcome Visitors! With what unworthy lips shall we bless the Theotokos?/ She is more honored than the creation,/ and more holy than the Cherubim We are delighted to have visitors worship with us, and and all the Angels./ She is the immovable Throne of the King,/ the we pray that you will be blessed through your Abode in which the Most High has dwelt./ She is the salvation of participation with us. In the Orthodox Church, the the world, the Holy Place of God,// Who richly grants unto the reception of Holy Communion is a mark of faithful great mercy on this her holy feast. membership in the Church. Only those who have been united to the Orthodox Church through Baptism or What songs filled with awe / did all the Apostles of the Word offer thee, O Virgin,/ as they stood round thy deathbed and cried aloud in Chrismation, and have prepared themselves through wonder:/ “The Palace of the King withdraws; / the Ark of Holiness regular Confession, prayer and fasting are permitted to is raised on high./ Let the gates be opened wide,/ that the Gate of partake of Holy Communion.
    [Show full text]
  • Summary of Sexual Abuse Claims in Chapter 11 Cases of Boy Scouts of America
    Summary of Sexual Abuse Claims in Chapter 11 Cases of Boy Scouts of America There are approximately 101,135sexual abuse claims filed. Of those claims, the Tort Claimants’ Committee estimates that there are approximately 83,807 unique claims if the amended and superseded and multiple claims filed on account of the same survivor are removed. The summary of sexual abuse claims below uses the set of 83,807 of claim for purposes of claims summary below.1 The Tort Claimants’ Committee has broken down the sexual abuse claims in various categories for the purpose of disclosing where and when the sexual abuse claims arose and the identity of certain of the parties that are implicated in the alleged sexual abuse. Attached hereto as Exhibit 1 is a chart that shows the sexual abuse claims broken down by the year in which they first arose. Please note that there approximately 10,500 claims did not provide a date for when the sexual abuse occurred. As a result, those claims have not been assigned a year in which the abuse first arose. Attached hereto as Exhibit 2 is a chart that shows the claims broken down by the state or jurisdiction in which they arose. Please note there are approximately 7,186 claims that did not provide a location of abuse. Those claims are reflected by YY or ZZ in the codes used to identify the applicable state or jurisdiction. Those claims have not been assigned a state or other jurisdiction. Attached hereto as Exhibit 3 is a chart that shows the claims broken down by the Local Council implicated in the sexual abuse.
    [Show full text]
  • Church of Saint Thomas the Apostle
    Church of Saint Thomas the Apostle ! 872 Farmington Avenue ● West Hartford, CT 06119 ● 860-233-8269 [email protected] ● www.stawh.org ● www.facebook.com/stawh ● Instagram.com/stacwh ● myparishapp.com !"#$%&"''($)"&&(**%+,() VISITS TO THE HOME-BOUND Do you know of someone who would like to receive commun- ion in their home? Visits to our home bound parishioners is of upmost concern to us. Please contact Mary Delaney at 860-597-4266 or Carol Peltier at 860-966-6579. image; you are invited, welcomed, accepted, !" #$%&'()*###" ! +,$$#,#- '()*+*+* Sunday: 8 AM; 10:30 AM & 5 PM ! ! !" '()** ,* +# $- ! # ! ! '()**M,* ./!0 ! $ % & ! ! "#$ # 1'( ) # &' $()* +** 2! )*,* CȸɅɂȳȸ ȿȶ SȱȹȾɄ TȸȿȽȱɃ Ʉȸȵ AɀȿɃɄȼȵ !! ! ! ! WȵɃɄ HȱɂɄȶȿɂȴ ! (#', #'', (* ((. $/ $ (0 1 ;(<=/#"2 6.. # = ?@ = !!" ;<=/#"9 " # # 2/ . 3# , # *, 2.. : ,* 5). 2,* 2 ,# *, & ()* 4 5.-. A* B C(0+ :-5). B)? 5,) B)! B C(0 6.. : " #0"0*+D*-E *! $$ ''. #5). = ' ?= $ "0* *$#"8/8.59 07/:--'.. <=/#"5. 2.. : B# B 5). ' "$ ") ' 585. '#F #5). B F # ; <=/#"55 +/! 2.. 8 0**5). =*? 585. B# .5). ' * < <=/#"58 2.. !$# 85). B * !"#$%&'())*&+(,(-."(&/0&'1$,#2$&3&'"$#4.15"2$&60&'(,(441& 585. F ##8 '#5). ,* !!#$ %&#'! B " ;(<=/#"5- ( $")$* $ "/ <$ " O7,( ' '* ,8$ #' .,,)P 2.. AE.,5). 2 !/ 585. (= ( (> !"# !"$% & ?(<=/#"5: ?(<= ;(<=/#"56 +R"!! !" 6.. ; G,+:)-5). ' : ;, ' -./... *, ;<=/#"57 $ * 01/2../..
    [Show full text]
  • What Can We Say About Phoebe? J
    What Can We Say about Phoebe? J. David Miller The conclusion of Paul’s letter to the Christians in Rome includes The masculine form prostates and its Latin equivalent patronus his most extensive catalog of coworkers. In addition to Paul him- regularly receive the translation “patron,” and we should wonder self, the chapter mentions thirty-seven specific individuals, ten of why translators and commentators have been reluctant to recog- them women. At the head of this list stands Phoebe: nize this sense in the feminine form. James Dunn, for example, has expressed concern: “The unwillingness of commentators to I commend to you our sister Phoebe, a deacon of the church give prostatis its most natural and obvious sense of ‘patron’ is at Cenchreae, so that you may welcome her in the Lord as is most striking.”4 fitting for the saints, and help her in whatever she may require Indeed, literary and archaeological evidence offers glimpses of from you, for she has been a benefactor of many and of myself the f work o women patrons.5 Consider Phile of Priene in south- as well. (Rom 16:1–2 NRSV) west Asia Minor, who in the first century BC “constructed at her No other page of the Bible mentions Phoebe, leaving us little to own expense the reservoir for water and the city aqueduct.”6 n I the early second century AD, Plancia Magna was benefactress of the go on. What, then, can we say about Phoebe? immense and ornate gates of Perge, the leading city of Pamphy- We f know, o course, her name, which means “bright,” “radi- lia.7 t A the close of the third century AD, Aurelia Leite provided ant,”r o “pure.”1 Though the name Phoebe occurs only here in for the restoration of a gymnasium on the Aegean island of Paros.8 the New Testament, it was not uncommon in the Greco-Roman The f case o Junia Theodora is particularly relevant, for she lived in world.e W also know she was from Cenchreae, situated approxi- mid-first-century Corinth—the same era and area as Phoebe.
    [Show full text]
  • Phoebe: Was She an Early Church Leader?
    Avondale College ResearchOnline@Avondale School of Ministry and Theology (Avondale Theology Papers and Journal Articles Seminary) 4-2013 Phoebe: Was She An Early Church Leader? Darius Jankiewicz Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theo_papers Part of the Christianity Commons Recommended Citation Jankiewicz, D. (2013). Phoebe: Was she an early church leader?. Ministry: International Journal for Pastors, 85(4) 10-13. This Article is brought to you for free and open access by the School of Ministry and Theology (Avondale Seminary) at ResearchOnline@Avondale. It has been accepted for inclusion in Theology Papers and Journal Articles by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. DARIUS JANKIEWICZ Darius Jankiewicz, PhD, is assistant professor of historical theology, Andrews University Seventh-day Adventist Theological Seminary, Berrien Springs, Michigan, United States. Phoebe: Was she an early church leader? y all accounts, the epistle of many individuals listed in this chapter, patron) of the apostolic task, to those Romans is a masterpiece of Phoebe, whom Paul refers to as “our ascribing to her a significant ministerial Christian apologetics where, sister,” receives special recognition role. As we shall see, this debate often Bin a brilliant and logical man- (Rom. 16:1, 2). Not only is Paul’s dis- influenced the biblical translations ner, the apostle Paul lays out the case course on Phoebe the first and longest of the Greek words used by Paul to for the Christian belief of salvation in the chapter but also the words and describe the ministry of this remarkable through Jesus Christ alone.
    [Show full text]
  • Did Paul Address His Wife in Philippi?
    Studies in the Bible and Antiquity Volume 4 Article 3 2012 Did Paul Address His Wife in Philippi? Thomas A. Wayment John Gee Follow this and additional works at: https://scholarsarchive.byu.edu/sba BYU ScholarsArchive Citation Wayment, Thomas A. and Gee, John (2012) "Did Paul Address His Wife in Philippi?," Studies in the Bible and Antiquity: Vol. 4 , Article 3. Available at: https://scholarsarchive.byu.edu/sba/vol4/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studies in the Bible and Antiquity by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Did Paul Address His Wife in Philippi? Author(s) Thomas A. Wayment and John Gee Reference Studies in the Bible and Antiquity 4 (2012): 71–93. ISSN 2151-7800 (print), 2168-3166 (online) Abstract Using different methodological approaches and considerations, Thomas Wayment and John Gee each approach the question of whether Paul was speak- ing to his spouse in Philippians 4:3; their intent is to determine if the question can be answered with any degree of confidence. The related question of whether Paul was ever married is not addressed here, although that issue has been of interest since at least the second century AD and perhaps earlier. Instead, these authors consider only the question of whether a specific noun that is sometimes used to refer to a wife was inten- tionally used that way by Paul. Did Paul Address His Wife in Philippi? Thomas A.
    [Show full text]
  • SEPTEMBER 2, 2018 Cleveland, Ohio 44113 VEN
    Ambo ST. THEODOSIUS ORTHODOX CATHEDRAL Mailing: 733 Starkweather Avenue SEPTEMBER 2, 2018 Cleveland, Ohio 44113 VEN. MAMAS OF CAESAREA T 216. 741. 1310 F 216. 623. 1092 ST. JOHN THE FASTER www.sttheodosius.org - Archpriest John Zdinak, Dean NATIVITY OF THE MOST-HOLY THEOTOKOS [email protected] Cell: 216. 554. 7282 - Protodeacon Daniel Boerio - Subdeacon Theodore Lentz, Sacristan - Reader Julius Kovach, Ecclesiarch & Choirmaster - Reader Paul Pangrace, Ambo Editor Divine Services Eve Sundays & Feast Days 5:00 PM Confessions 6:00 PM Great Vespers Sundays and Feast Days 8:40 AM 3rd and 6th Hour 9:00 AM Divine Liturgy * AMBO: Articles for publication should be submitted to: [email protected] by Wednesday of each week before noon. * CALENDAR: Event dates must be submitted by the 15th of each month. SEPTEMBER 8 St. Theodosius Orthodox Cathedral Ambo - Page 1 The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary: The Most Holy Virgin Mary was born at a time when people had reached such a degree of moral decay that it seemed altogether impossible to restore them. People often said that God must come into the world to restore faith and not permit the ruin of mankind. The Son of God chose to take on human nature for the salvation of mankind, and chose as His Mother the All-Pure Virgin Mary, who alone was worthy to give birth to the Source of purity and holiness. The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary is celebrated by the Church as a day of universal joy.
    [Show full text]