DOCSLIB.ORG

Ezekiel 11:1-25 (11:1) יִנֹמ ְדַק

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ezekiel 11:1-25 (11:1) יִנֹמ ְדַק 1 Ezekiel 11:1-25 (11:1) .”be before, in front“ = קדם former, eastern” under BDB 870b. Root“ = קַדְ מֹנִי .turn, face” under BDB 815a“ = פנה .East, east wind” under BDB 870a“ = קָדִ ים chieftain, chief, ruler, official, captain, prince” under BDB 978a. If you’re“ = שַ ר – which it should be according to Hebrew short vowel rules – שָׂ ר curious why not .is cognate with Akkadian šarru שַ ר consider that עשרים1 (11:2) ויאמר2 I do not necessarily object to English translations that render this as - בֶּן־אָׂדָָׂ֕ ם “mortal” or “human one”. However I am concerned that something is lost if it is not translated more literally as “Son of man”. In Ezekiel “mortal” or “human one” seems to fit how it is used. meaning) חשב Arb ḥasaba. Ph .חֲׁשַ ב think, account” under BDB 362b. Arm“ = חׁשב dubious). See Christian Brady, ‘Gen. 50:20 – Did God “plan” or did he “reckon”?’at http://targuman.org/2016/07/25/gen-5020-did-god-plan-or-did-he- reckon/. .trouble, sorrow, wickedness” under BDB 19b“ = אָׂ וֶּן .advise, counsel” under BDB 419b“ = יעץ or עצה counsel, advice” under BDB 420a. Not easy to find in BDB. Not“ = עֵצָה .יעץ so try עוץ/עיץ even 1 “Septuagint ὡς εἴκοτι compare 8:16 - read MT”. 2 “Septuagint (Syriac) adds κύριος”. 2 (11:3) I = "pot" under BDB 696b. Foreign LW from Eg? Arb zi(y)ru(n) = "large water סִ יר jar". Gk derivative σιρος, σιρινος. (11:4) .Hitpael “prophesy” under BDB 612a. Here Niphal = נבא (11:5) רוח יהוה3 אמר4 .II = “step, stair” under BDB 752a מַ עֲלָׂה .I = “what comes up” under BDB 752a. Hapax in the HB מַ עֲלָׂה Literally “and the things coming up (in) your spirit I - ּו ַמ ֲע ֥לֹות רֽ ּוחֲכֶֶּ֖ם אֲנִ֥י יְדַעְתִֽ יהָׂ know”. (11:6) ,be or become, much, many, great”, Hiphil “make much, or many, multiply“ = רבה ,grow“ רְ בָׂא increase” under BDB 915a. Akk rabû “be great, grow”. Arb rabā. Arb .וארבה increase”. Text critical issue = qere I = “pierced” under BDB 319b. Here to express something like “slain”. Root חלל .”I = “bore, pierce חלל .the outside (especially streets)” under BDB 299b“ = חּוץ (11:7) אדני5 3 “Septuagint* omits”. 4 “Septuagint* omits”. 5 “A few manuscripts, Septuagint* omit - addition”. 3 perfect 3ms. So how do English translations render “you will be יצא Hophal - הֹוצִִ֥ יא brought out”?6 (11:8) utterance” under BDB 610a. How prophets cite the divine word that is“ = נְאֻם given through them. Often translated simply “says the Lord”. You could almost translate this “end divine quote”. אדני יהוה so read אֱֹלהִ ים it is pronounced אדני follows יהוה When – אדני יהוה - אדני יהוה as ʾadonay ʾelohi(y)m. [Source???] אדני7 (11:9) be a stranger; become estranged; strange, stranger; foreign; strange (to“ = זור > זָׂר the law)” under BDB 266a. Arb zāra (w) = “incline toward, repair to, visit” Often = Hb .זור II “honour as visitor or guest”, IX “decline, turn aside”. Arm turn aside, turn aside to visit”. Wonder how this compares to other“ = סור words for “foreign(er)” in Hebrew. .”judge, govern“ = ׁשפט judgment” under BDB 1048a. Root“ = ׁשֶּ פֶּט (11:10) = גבל border, boundary, territory” under BDB 147b. Punic gululim. Root“ = גְבּול “twist, wind -> bound, mix, knead”. Something to do with a rope that marks a boundary? ;judge, govern; act as law-giver, judge, governor; decide controversy“ = ׁשפט also in PN. Punic sufet. BArm שפט execute judgment” under BDB 1047a. Ph .synonym dânu = “judge”. Arb s-f-ṭ (ת = Akk šapātu (t .ׁשפטין (11:11) .”אוציא Read with many manuscripts, editions, versions“ 6 7 “One manuscript, Septuagint* omit - addition”. 4 תהיו8 אל־9 (11:11-12) היא לא־תהיה... כי־אני יהוה10 (11:12) .something prescribed, a statute or due” under BDB 349a“ = חֹק אׁשר בחקי... סביבותיכם עשיתם11 (11:13) .Distribution? Arb zaʿaqa .צעק || .cry, cry out, call" under BDB 277a" = זעק .alas!” under BDB 13b“ = אֲהָּה be complete, at an end, finished, accomplished, spent” under BDB 477a.12“ = כלה .rest, residue, remnant, remainder” under BDB 984b“ = ׁשְ אֵרִ ית כהנבאי13 אדני14 (11:14) (11:15) אחיָך15 8 “Septuagint (Syriac, Vulgate) pr οὐ μή”. .”עַל =“ 9 10 “SeptuagintBmin - probable addition”. 11 “Septuagint* omits - addition”. .”haplography) compare 9:8) הֲכ׳ Probably read“ 12 .”compare Targum בְ ה׳ A few manuscripts, editions“ 13 14 “Septuagint* omits - addition”. Starting to notice a pattern. 5 redeem, act as“ = גאל redemption, kin(?)” under BDB 145b. Root“ = גְאֻלָׂה kinsman”. be, or become, far, distant” under BDB 934b. Akk rûqu = “far”. Arb“ = רחק .רחיק רח Arm .רחק riḥi(y)q = “choice wine (from a distance)”. Sab .ירׁש a possession” of land under BDB 440b. Root“ = מֹורָׂ ׁשָׂ ה אנׁשי16 גאלתיָך17 וכל־בית ישראל כלה18 היא19 (11:16) אמר20 אדני21 .be dispersed, scattered” under BDB 806b. Here Hiphil. Note the form“ = פוץ Qal wayyiqtol with היה Huh. I am pretty sure we do not often see - וָאֱהִִ֤ י (.Better check) .וָׂאֶּהְ יֶּה apocopation. That usually we see .sacred place, sanctuary” under BDB 874a“ = מִ קְדָׂ ׁש 15 “A few manuscripts, Septuagint* omit - delete (dittography)”. 16 “Septuagint pt καί - read MT”. ? .”perhaps correct - גָׂלּותך = Septuagint (Syrac) τῆς αἰχμαλωσίας σου“ 17 18 “Addition?” 19 “Septuagint* omits and 33:24 - probably delete”. 20 “A few manuscripts, Septuagint26, Syriac, TargumMss, Vulgate omit - addition? compare verse 17”. 21 “Cairo, Septuagint* omit - addition”. 6 .a little, fewness, a few” under BDB 589b“ = מְ עַט (11:17)22 אמר23 אדני24 אתכם25 .gather, collect” under BDB 867b“ = קבץ נפציתם26 לכם27 (11:18) ובאו־28 (turn aside”, Hiphil “cause to (turn aside), depart, (common word for“ = סור remove, take away” under BDB 693a. ?-apparently a skin)“ = שקץ detested thing” under BDB 1055a. Root“ = שִ ּקּוץ disease), let fall, throw away”. ??? = תעב abomination” under BDB 1072b. Root“ = תֹועֵבָׂה (11:19) אחד29 22 “Verse 17 is an addition”. ! 23 “A few manuscripts, SeptuagintA, 233, Syriac - addition? compare verse 16”. 24 “Septuagint* omit - addition?” 25 “Septuagint αὐτούς - read MT compare a” which refers to “verse 17 is an addition” above. 26 “Septuagint διέσπειρα αὐτούς - read MT compare a”. 27 “Septuagint αὐτοῖς - read MT compare a”. 28 “Verse 18 is an addition ad 17”. compare חָׂדָׂ ׁש probably read with a few manuscript, Syriac, Targum - אַחֵר = Septuagint ἑτέραν“ 29 18:31, 36:26”. 7 בקרבכם30 Boom. One of the most important verses in Scripture. Mark it. Know it. (11:20) (11:21) ואל־31 can be a little confusing until you אל The - וְאֶּ ל־לֵֵ֧ב ׁשִ ּקּוצֵיהֶֶּ֛ם וְ תֹועֲבֹותֵיהֶֶּ֖ם לִבָָּׂ֣ם הֹלְֵֵ֑ך .דַרְ כָׂם בְ רֹאׁשָָּׂ֣ם נָׂתַ תִ י recognize it marks the object of ואל־לב32 אדני33 (11:22) .cherub” under BDB 500b“ = כְ רּוב .wing, extremity” under BDB 489a“ = כָנָף wheel” under BDB 66b. Almost entirely Ezekiel and 1 Kings 7 plus a few“ = אֹופָׂן .(meaning dubious) = אפן other passages. Root ,juxtaposition (but only in construct with force of a preposition) close by“ = עֻמָׂ ה = עמם side by side with, parallel with, corresponding to” under BDB 769b. Root “be comprehensive, include; company, people”(?). (11:23) verbs ה At this point you should be well familiar with wayyiqtol forms of 3rd - וַיַַּ֙עַל .וַיַַּ֙עַל to יַעֲלֶּה and apocopation (loss of the final syllable). Compare imperfect 30 “Read with Orientales, many manuscripts, editions, Septuagint, Syriac, TargumMss, Vulgate .”בקרבָׂ ם 31 “Verse 21 is an addition”. Wow. .Yeah it is a little odd .”ואלה אחרֵ י Corrupted - propose“ 32 33 “Septuagint* omits - addition”. 8 .front, east, aforetime” under BDB 869b“ = קֶּדֶּ ם This is another significant verse. So where was the glory of Yhwh? This suggests God (or more precisely the glory/presence of Yhwh) went into exile with the people of Judah/Jerusalem and now returns with them. (11:24) A good opportunity to observe how 1cs suffix is attached to a - נְשָאַַ֗תְ נִי וַתְבִיאִֵ֤נִי perfect 2ms and wayyiqtol 2ms verb forms. Nothing terribly surprising here. (exiles, exile” under BDB 163b. Arb jaali(n) “one emigrating”, jaaliyatu(n“ = גֹולָׂה “a company of exiles”. .appearance, sight, vision” under BDB 909a“ = מַרְ אֶּ ה ויעל מעלי34 (11:25) .Observe 1cs suffix attached to 3ms Hiphil perfect verb form - הֶרְ אָָֽ נִי 34 “Septuagint (Syriac) καὶ ἀνέβην ἀπό - read MT”. .
Load more

Recommended publications
  • Some Forlorn Writings of a Forgotten Ashkenazi Prophet NOTE R
    T HE J EWISH Q UARTERLY R EVIEW, Vol. 95, No. 1 (Winter 2005) 183–196 Some Forlorn Writings of a Forgotten Ashkenazi Prophet NOTE R. Nehemiah ben Shlomo ha-Navi’ MOSHE IDEL O WING TO RECENT STUDIES on Haside Ashkenaz, especially by Jo- seph Dan, and the publication of some of the Ashkenazi material from manuscripts, we have a better picture of the literature produced from the early decades of the thirteenth century.1 Of paramount importance to this literature is the distinction Dan drew between different schools emerging out of the Ashkenazi masters. He proposed to distinguish between the main line represented by the writings of the Kalonymite school of R. Yehudah he-Hasid and R. Eleazar of Worms, on the one hand, and the school, which he described as the ‘‘school of the special cherub,’’ on the other.2 In addition, he drew attention to, and eventually printed and ana- lyzed, material that did not belong to either of the two schools and is found in anonymous manuscripts.3 More recently, in an innovative article dealing with the occurrence of the syntagm ‘‘Yeshu‘a Sar ha-panim,’’ Yehudah Liebes has noted dispa- rate anonymous writings found mostly in manuscripts, which belong to an Ashkenazi school, that he called the ‘‘circle of Sefer ha-h. eshek.’’4 He 1. See especially Dan’s The Esoteric Theology of Ashkenazi Hasidism (Hebrew; Jerusalem, 1968); Studies in Ashkenazi-Hasidic Literature (Hebrew; Ramat Gan, 1975); and The ‘‘Unique Cherub’’ Circle (Tu¨ bingen, 1999). 2. Dan, Esoteric Theology, 156–63; Studies, 89–111; The ‘‘Unique Cherub’’ Circle, passim.
    [Show full text]
  • Christ Church Clifton Sermon Notes & Questions Series: Spring 2017
    Christ Church Clifton Sermon Notes & Questions Series: Spring 2017 Passage: Ezekiel 11:14-25 The Promise Preacher: Janet Lee Date of Sermon: March 19th 2017 Last August went to Orkney Isles for a day trip visited these 2 old Nissan huts left over from WW2, inside Italian prisoners of war had decorated their own chapel, beautiful inside, far from home in captivity, What is it like to be in exile? to live far from home, far from familiar surroundings? More refugees now than at any time in history, thinking today of Ezekiel’s’ prophecy in chap 11, Ezekiel a young prophet,( his name means God strengthens or God is strong) a younger contemporary of Jeremiah, exiled along with others from Israel to Babylon along with King Jehoiachin, living by R Chebar canal, far to the East of Jerusalem, first called to be a prophet in 5th year of captivity he was already a priest son of Buzi the priest, and now a prophet, he wrote in Babylon but about Gods divine judgment on Judah and Jerusalem for chap 1-24, then prophecies on surrounding nations then Israel restored chap 33-39, finally Israel in future, kingdom New temple, Chap 8-11, Ezekiel had a temple vision carried by the Spirit from river bank near Babylon to temple of Jerusalem, date Sept 592BC.( prophecy about 5 years before actual fall of Jerusalem) In midst chapter, as glory of God slowly leaving the temple and departing coming judgment on Jerusalem for their sin and worship of idols there is a little ray of hope, a promise of return for exiles see chap 11.Today’s passage is a message for hope for those in exile far away, 1.
    [Show full text]
  • Basic Judaism Course Copr
    ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue?
    [Show full text]
  • EZEKIEL 11-14 Do You Have a Heart of Flesh?
    JULY 3 -9 $ E Z EKI EL 11 - 14 ˙ Song 36 and Prayer APPLY YOURSELF TO THE FIELD MINISTRY ˙ Opening Comments (3 min. or less) ˙ Prepare This Month’s Presentations: (15 min.) TREASURES FROM GOD’S WORD Discussion based on “Sample Presentations.” ˙ “Do You Have a Heart of Flesh?”: (10 min.) Play each presentation video, and then discuss the highlights. Eze 11:17, 18—Jehovah promised a restoration of true worship (w07 7/1 11 4) LIVING AS CHRISTIANS Eze 11:19—Jehovah can give us a heart that is sensitive to his guidance (w16.05 15 9) ˙ Song 129 ˙ Eze 11:20—Jehovah wants us to apply what we learn Local Needs: (15 min.) As an option, discuss the lessons learned from the Yearbook. (yb17 41-43) ˙ Digging for Spiritual Gems: (8 min.) ˙ Congregation Bible Study: (30 min.) kr chap. 14 Eze 12:26-28—What responsibility do these verses 15-23, review box on p. 156 place on Jehovah’s servants? (w07 7/1 13 8) ˙ Review Followed by Preview of Next Week (3 min.) ˙ Eze 14:13, 14—What lessons do we learn from Song 126 and Prayer the mention of these individuals? (w16.05 26 13; w07 7/1 13 9) What has this week’s Bible reading taught you about Jehovah? What other spiritual gems have you discovered in this week’s Bible reading? ˙ Bible Reading: (4 min. or less) Eze 12:1-10 EZEKIEL 11-14 $ Do You Have a Heart of Flesh? Write your answers in the spaces provided. Entertainment Dress & Grooming Love & Forgiveness 11:19 What is Jehovah’s guidance? 11:20 How can I follow God’s guidance more fully? 2 36 We Guard Our Hearts (Proverbs 4:23) ° b 4 Eb Ebma7 Eb F#º B7/F# Eb/G &b b4 œ œ œ œ œ nœ œœn bb œ We guard our hearts, it means our life; Pre - pared in heart, we search for God Our hearts we shield from harm - ful thoughts, ? b 4 œ œ œ œ œ œ œ ¢ b b4 œ #œ œ œ ° b F#º Bb7/F &b b œ œ œ œ œ ˙™ We shun the path of sin.
    [Show full text]
  • Problem of Ezekiel an Inductive Study
    oi.uchicago.edu ^The PROBLEM OF EZEKIEL AN INDUCTIVE STUDY By WILLIAM A. IRWIN n •f> / THE UNIVERSITY OF CHICAGO PRESS CHICAGO • ILLINOIS oi.uchicago.edu BSyr./*- .TT'7 i THE UNIVERSITY OF CHICAGO PRESS • CHICAGO Agent: CAMBRIDGE UNIVERSITY PRESS • LONDON COPYRIGHT 1943 BY THB UNIVERSITY OF CHICAGO ALL RIGHTS RESBRVBD. PUBLISHED DBCBMBBR 1943 ?ur- « oi.uchicago.edu * c^JZCZ£^-A-* «C~*- &r, / <( t* 9 | ^ A' (j 1660048{JUj bapirr inns nbron nc;s -ufas d.lZl'ff oi.uchicago.edu oi.uchicago.edu To PROFESSOR T. H. ROBINSON FOR HIS GENEROUS FRIENDSHIP THROUGH MANY YEARS and to HIS COLLEAGUES, THE OLD TESTAMENT SCHOLARSHIP OF GREAT BRITAIN THIS MODEST STUDY IS DEDICATED IN HUMBLE TRIBUTE TO THE FORTITUDE AND COURAGE AND FAITH WITH WHICH THEY AND THEIR COMPATRIOTS THROUGH THESE TRYING YEARS ARE INSCRIBING A NEW DIGNITY OF THE HUMAN SPIRIT oi.uchicago.edu oi.uchicago.edu PREFACE The results presented herewith have matured through more than ten years of special Interest In the problem of Ezekiel. At first the study concerned itself with vhat in the outcome proved to be minor critical matters, such as the poetic structure of chapter 7 or the interpretation of chap­ ter 19. But presently, chancing upon that feature with which the present investigation begins, attention was directed toward employing it to unlock all the mysteries of the struc­ ture of the book. However, disappointment came soon, for the clue quickly diminished and presently disappeared. Fortu­ nately, by that time it had provided, however, a nucleus of results which through constant criticism and re-examination commended themselves as reliable.
    [Show full text]
  • THE MIRACLE of a HEART TRANSPLANT Derek
    THE MIRACLE OF A HEART TRANSPLANT Title: Derek Westmoreland Ezekiel 11:14-21 HBC 11-5-17 Written by Lori Neely, Administrative Assistant to the I love the Word of God. God speaks to us through it. It is living President, NTS, Kansas City, Missouri, USA and active. It is sharp. It corrects and encourages, it pierces yet It was 1980 – the end of my freshman year at college. I sat down edifies. It reveals hope to the hopeless. I love God’s Word. minutes before class started. Dr. Marks walked in and made an exciting announcement: A The Mind of God volcano had erupted in the middle of Washington State. An unknown writer said, “This Book is the mind of God, the Mount Saint Helens (MSH) had blown up. I was as excited as state of man, the way of salvation, the doom of sinners, and the Dr. Marks! happiness of believers. Immediately Terri, a friend of mine sitting just a seat down the Its doctrines are holy, its precepts are binding; its histories are aisle, was in tears – she began to wail in class! When the volcano erupted, a good chunk of the top of MSH’s true, and its decisions are immutable. blew off. Lava flowed for seventeen miles. Volcanic ash filled Read it to be wise, believe it to be safe, practice it to be holy. It the air. Fifty-seven people were killed. Thousands and contains light to direct you, food to support you, and comfort to thousands of animals died. Infrastructure evaporated – cheer you.
    [Show full text]
  • Jeremiah 46-Ezekiel 11
    Jeremiah 46-Ezekiel 11: August 10: Jeremiah 46-48 1. Chapter 46 begins a section of judgments against the nations. What’s God’s message to Israel in this judgment (46:27-28)? 2. These chapters all predict horrific judgment against the nations. How would you respond to someone who claimed that such violence and judgment is immoral? Can God really be considered good when He unleashes so much death and destruction on innocent people? 3. Why is Moab judged? See 48:7, 26, 29, 42. Who brings the judgment, v. 44? August 11: Jeremiah 49-52 1. These chapters conclude the section on the judgment of the nations. In the midst of it, what promises does God make to His people in 50:20? 2. Against what nation does God announce judgment in chapter 51? Why would this be significant in light of Jeremiah’s overall message? Introduction to Lamentations: Author/Date: The book of Lamentations was written by the prophet Jeremiah, right around the time of Jerusalem’s destruction in 586 B.C. Jeremiah is known as the “weeping prophet,” for good reason, as this book shows. The city fell in July of the year 586, with the temple being destroyed a month later. Jeremiah would have watched as the Babylonians systematically destroyed the city, including the gates, walls, and the temple. Background: The events recorded in the book are quite jarring and graphic. It must be remembered, however, that Jerusalem’s destruction came after centuries of prophetic warning. Indeed, through Moses, God had promised judgment on His people if they broke covenant with Him (Deuteronomy 28-29).
    [Show full text]
  • Ezekiel Chapter 11
    Ezekiel Chapter 11 Ezekiel 11:1 "Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people." These 25 men were similar to the 25 priests and High Priest worshipping the sun god in chapter 8. They were actually supposed to be leaders of the people. They had led their people into the worship of a false god. Jaazaniah and Pelatiah were both princes, or leaders, in Jerusalem. They were probably, some of the ones that caused Jeremiah's problems. Ezekiel, though at the temple only in the vision, saw because God, who was everywhere present and all-knowing, impressed specific details on him in the vision. The wicked leaders were part of God’s reason for the judgment. Ezekiel was taken in spirit to the very place which the glory of God had left (in 10:19), and was given a vision of “twenty five men,” who represented, not priests, but influential leaders among the people, who gave fatal advice to the people (in verse 2). Ezekiel 11:2 "Then said he unto me, Son of man, these [are] the men that devise mischief, and give wicked counsel in this city:" There is nothing eviller than a wicked ruler, who leads others into their sin. Their counsel was evil. They were the blind leading the blind, and they will both fall.
    [Show full text]
  • Word and Spirit in Ezekiel. Phd Thesis, Middlesex University
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Robson, James Edward (2004) Word and spirit in Ezekiel. PhD thesis, Middlesex University. [Thesis] This version is available at: https://eprints.mdx.ac.uk/7969/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • Ezekiel Commentary-Daniel Woodhead
    Ezekiel Commentary-Daniel Woodhead The Book of Ezekiel INTRODUCTION TO EZEKIEL August 23, 2015 INTRODUCTION The Old Testament book of the Jewish Prophet Ezekiel is one of the so-called Major Prophets in the Christian Bible because of its length. The other four are Isaiah, Jeremiah, Lamentations and Daniel. The twelve so-called Minor Prophets follow these. They are designated minor due to their length. Therefore all the prophetic books are collected together in the Christian Bible. The Hebrew Bible, which is called the Tenach, arranges the books in a different order and assigns the Book of Ezekiel to third position in the category called the Latter Prophets (Hebrew, Neve’em). The other Later Prophets are Isaiah, Jeremiah and the Twelve Prophets. The Jewish Talmud arranges the sequence of the books of the Latter Prophets to follow a chronological order. Beginning with Jeremiah, which is primarily concerned with the prophecies of Israel’s destruction following the narrative of the books of Kings. Ezekiel, which begins with destruction, ends with the consolation of the Messianic Kingdom. Isaiah follows that and is almost all concerned with prophecies of consolation. Jewish Order of Books (Tenach) Torah - The Law Bereshit - Genesis Shemot - Exodus VaYikra - Leviticus BaMidbar - Numbers Devarim - Deuteronomy Neviim - The Prophets Former Prophets Yehoshua - Joshua Shoftim - Judges Shmuel A - 1 Samuel Shmuel B - 2 Samuel Melachim A - 1 Kings Melachim B - 2 Kings Latter Prophets Yisheyah - Isaiah Yermiyah - Jeremiah Yechezchial - Ezekiel Treisar
    [Show full text]
  • Pentwater Bible Church
    Pentwater Bible Church Book of Ezekiel Message 17 December 27, 2015 The Destrucon of Jerusalem in 70 AD by David Roberts Cir 1850 Daniel E. Woodhead Daniel E. Woodhead – Pastor Teacher Pentwater Bible Church The Book of Ezekiel Message Seventeen The Lord Identifies The Ringleaders of the Apostasy December 27, 2015 Daniel E. Woodhead Ezekiel 11:1-13 1 Moreover the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looketh eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people. 2And he said unto me, Son of man, these are the men that devise iniquity, and that give wicked counsel in this city; 3that say, The time is not near to build houses: this city is the caldron, and we are the flesh. 4Therefore prophesy against them, prophesy, O son of man. 5And the Spirit of Jehovah fell upon me, and he said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; for I know the things that come into your mind. 6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. 7Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah.
    [Show full text]
  • Naked Bible Podcast Transcript Ezekiel 10-11 Are the Concluding
    Naked Bible Podcast Episode 119: Ezekiel 10-11 Naked Bible Podcast Transcript Episode 119 Ezekiel 10-11 September 24, 2016 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Ezekiel 10-11 are the concluding chapters to a prophetic vision that began in chapter 8. In this episode we discover how these chapters provide more Godhead talk from the Old Testament and the departure of the glory of God from the temple. Transcript TS: Welcome to the Naked Bible Podcast, Episode 119, Ezekiel chapters 10 and 11. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike… how you doing this week? MH: Good, how are you Trey? TS: I'm doing pretty good... can't complain. MH: So are you going to give us another fantasy update, or... TS: Sure, I'm happy to report that I won, so everything's good! It's a happy week! My wife gets annoyed at me, depending upon my mood for the weekend, if I'm winning or losing in my fantasy league. MH: Yeah, well I'm all football now. Derek Gilbert, who some listeners will know, his team eliminated my fantasy baseball team in our Naked Bible Fantasy Baseball League, so I'm done for the season there. So it's all football now! TS: All right! MH: I can put all my mental energies into winning this league. TS: You're going to need it. MH: (laughing) Yeah, if you saw how badly I lost the baseball league, you'd probably put an exclamation point on that! It was ugly, that's all I'll say.
    [Show full text]