EZEKIEL 11-14 Do You Have a Heart of Flesh?

Total Page:16

File Type:pdf, Size:1020Kb

EZEKIEL 11-14 Do You Have a Heart of Flesh? JULY 3 -9 $ E Z EKI EL 11 - 14 ˙ Song 36 and Prayer APPLY YOURSELF TO THE FIELD MINISTRY ˙ Opening Comments (3 min. or less) ˙ Prepare This Month’s Presentations: (15 min.) TREASURES FROM GOD’S WORD Discussion based on “Sample Presentations.” ˙ “Do You Have a Heart of Flesh?”: (10 min.) Play each presentation video, and then discuss the highlights. Eze 11:17, 18—Jehovah promised a restoration of true worship (w07 7/1 11 4) LIVING AS CHRISTIANS Eze 11:19—Jehovah can give us a heart that is sensitive to his guidance (w16.05 15 9) ˙ Song 129 ˙ Eze 11:20—Jehovah wants us to apply what we learn Local Needs: (15 min.) As an option, discuss the lessons learned from the Yearbook. (yb17 41-43) ˙ Digging for Spiritual Gems: (8 min.) ˙ Congregation Bible Study: (30 min.) kr chap. 14 Eze 12:26-28—What responsibility do these verses 15-23, review box on p. 156 place on Jehovah’s servants? (w07 7/1 13 8) ˙ Review Followed by Preview of Next Week (3 min.) ˙ Eze 14:13, 14—What lessons do we learn from Song 126 and Prayer the mention of these individuals? (w16.05 26 13; w07 7/1 13 9) What has this week’s Bible reading taught you about Jehovah? What other spiritual gems have you discovered in this week’s Bible reading? ˙ Bible Reading: (4 min. or less) Eze 12:1-10 EZEKIEL 11-14 $ Do You Have a Heart of Flesh? Write your answers in the spaces provided. Entertainment Dress & Grooming Love & Forgiveness 11:19 What is Jehovah’s guidance? 11:20 How can I follow God’s guidance more fully? 2 36 We Guard Our Hearts (Proverbs 4:23) ° b 4 Eb Ebma7 Eb F#º B7/F# Eb/G &b b4 œ œ œ œ œ nœ œœn bb œ We guard our hearts, it means our life; Pre - pared in heart, we search for God Our hearts we shield from harm - ful thoughts, ? b 4 œ œ œ œ œ œ œ ¢ b b4 œ #œ œ œ ° b F#º Bb7/F &b b œ œ œ œ œ ˙™ We shun the path of sin. By means of ear - nest prayer. We dwœell oœn what is true. ? b œ œ œ #nœ œ nb˙™ ¢ b b œ ° b Fm Ab/Bb Bb7 Bb7/D Fm7 Bb7 &b b œ œœ œ œ œœ œœ œ œ God reads the heart, and there he finds Each day we give him praise and thanks, We love God’s Word tœo touœch oœur heaœrts, ? b œ œ œ œ œ œ œ ¢ b b œ œ œ œ Eb/G B7/F# Fm7 Bb7 Eb ° b œ &b b œ œn œ ˙™ œœ œ œ œ œ ˙ The per - son deep with - in. Re - veal - ing ev - ’ry care. To streœngth - neœn anbœd rœe - ne˙w™. ? b œ œ # œ n œ ˙™ ¢ b b œ œ We Guard Our Hearts ° b Eb Ebma7 Eb F#º B7/F# Eb/G &b b œ œ œ œ œ nœ œœn bb œ Some - times the heart de - ceives the mind, The things Je - ho - vah teach - es us, Je - ho - vah loves his loy - al ones; ? b œ œ œ œ œ œ œ ¢ b b œ #œ œ œ ° b Eb Eb/G Bb7/F Eb7 Ab C7/G Fm &b b œ ˙™ œ œ œ œ bœœ œ œn œ And we be - gin to stray. We glad - ly will o - bey. On this we can de - pend. œ œ œ œ ? b œ œ œ œnœ œ œ œ œ ¢ b b œ Fm/Ab Aº E¨6/B¨ Eb/G Bbm/G Bbm6/Db C7 ° b œ œ œ œ &b b œ #œ œ œ œ nœ œœ nœ So may our mind di - rect our heart We cul - ti - vate a loy - al heart, We’ll wor - ship him whole - heart - ed - ly œ œ œ œ œ bœ œ œ ? b œ œn œ œ œ œb ¢ b b œ ° b Fm Fm7 Gm/Bb Bb7 Eb &b b œ œ œ œ œ bœ œ œ ˙ ™ And keep Je - ho - vah’s way. To please him ev - ’ry day. For - ev - erœ aœs his friend. ? b nœ œ œ œ ˙™ ¢ b b œ œ œ (See also Ps. 34:1; Phil. 4:8; 1 Pet. 3:4.) 1143 EZEKIEL 10:5–11:1 and the courtyard was full of CHAP. 10 creatures that I had seen at the a the brightness of the glory of Je- a Ps 29:3, 4 river Chebar — 16 and when hovah. 5 And the sound of the Eze 1:24 the cherubs moved, the wheels wings of the cherubs could be Joh 12:28, 29 would move alongside them; and heard in the outer courtyard, when the cherubs lifted up like the sound of God Almighty b Eze 1:13 their wings to be high above when he speaks.a the earth, the wheels would not 6 Then he commanded the turn or move from their side.b man clothed in linen: “Take fire c Eze 9:2 17 When these stood still, they from between the wheelwork, would stand still; and when from between the cherubs,” and these rose, they would rise with he entered and stood beside the d Eze 1:8 them, for the spirit operating wheel. 7 Then one of the cher- on the living creatures was in ubs stretched his hand out to- them. e Eze 1:15-18 ward the fire that was between 18 Then the glory of Jehovahc the cherubs.b He took some and departed from over the thresh- put it into both hands of the f Re 4:6, 8 old of the doorway of the house c one clothed in linen, who now and stood still over the cher- 8 took it and went out. The ubs.d 19 The cherubs now lifted cherubs had what looked like g Eze 1:6, 10 up their wings and rose from the the form of human hands under Re 4:7 d earth as I watched. The wheels their wings. were also alongside them when 9 Second Col. As I was watching, I saw they departed. They stopped at four wheels beside the cher- a Eze 1:3 the entrance of the eastern gate ubs, one wheel beside each cher- of the house of Jehovah, and the ub, and the wheels appeared to glory of the God of Israel was e b Eze 1:19-21 glow like chrys o·lite stone. e 10 above them. As for their appearance, the 20 four of them were alike, look- These were the living crea- c Eze 1:27,28 tures that I had seen under the ing as though a wheel were within a wheel. 11 When they God of Israel at the river Che - bar, f so I came to know that they moved, they could go in any of d Eze 9:3 21 the four directions without turn- Eze 10:4 were cherubs. All four had ing, because they would go to the four faces, four wings, and what place where the head would face appeared to be human hands un- g 22 without turning. 12 Their entire e Eze 11:22 der their wings. And the ap- bodies, their backs, their hands, pearances of their faces were like their wings, and the wheels, the the faces I had seen by the riv- f Eze 1:1, 22 wheels of all four of them, were er Chebar.h They would each go full of eyes all around.f 13 As straight forward.i regards the wheels, I heard a g Eze 1:8 And a spirit lifted me up voice that called to them, “Wheel- 11 and brought me to the work!” eastern gate of the house of Je- 14 Each one had four faces. h Eze 1:10 hovah, the gate that faces east.j The first face was the face of the There at the entrance of the gate cherub, the second face was the I saw 25 men, and among them i Eze 1:12 face of a man, the third was the Eze 10:11 were Ja·az·a·ni ah the son of Az - face of a lion, and the fourth was zur and Pel·a·tiah the son of Be- g the face of an eagle. CHAP. 11 naiah, princes of the people.k 15 And the cherubs would j Eze 10:19 rise—they were the same living 10:15 Lit., “it was the living creature.” 10:17 Lit., “the spirit of the living crea- 10:14 10:20 That is, each of the cherubs. k Isa 1:23 ture.” Lit., “This is the living Or “human.” Eze 22:27 creature.” EZEKIEL 11:2-21 1144 2 Then He said to me: “Son of CHAP. 11 13 As soon as I prophesied, man, these are the men who are a Eze 12:27 Pel·a·tiah the son of Be·naiah scheming evil and giving wick- died, and I fell facedown and ed advice in this city. 3 They b Eze 24:3 cried with a loud voice: “Alas, are saying, ‘Is it not the time O Sovereign Lord Jehovah! Are for building houses?a The city c Eze 3:17 you going to exterminate the re- Eze 20:46 b a is the cooking pot, and we are Eze 21:2 maining ones of Israel?” the flesh.’ 14 The word of Jehovah again 4 “So prophesy against them.
Recommended publications
  • Some Forlorn Writings of a Forgotten Ashkenazi Prophet NOTE R
    T HE J EWISH Q UARTERLY R EVIEW, Vol. 95, No. 1 (Winter 2005) 183–196 Some Forlorn Writings of a Forgotten Ashkenazi Prophet NOTE R. Nehemiah ben Shlomo ha-Navi’ MOSHE IDEL O WING TO RECENT STUDIES on Haside Ashkenaz, especially by Jo- seph Dan, and the publication of some of the Ashkenazi material from manuscripts, we have a better picture of the literature produced from the early decades of the thirteenth century.1 Of paramount importance to this literature is the distinction Dan drew between different schools emerging out of the Ashkenazi masters. He proposed to distinguish between the main line represented by the writings of the Kalonymite school of R. Yehudah he-Hasid and R. Eleazar of Worms, on the one hand, and the school, which he described as the ‘‘school of the special cherub,’’ on the other.2 In addition, he drew attention to, and eventually printed and ana- lyzed, material that did not belong to either of the two schools and is found in anonymous manuscripts.3 More recently, in an innovative article dealing with the occurrence of the syntagm ‘‘Yeshu‘a Sar ha-panim,’’ Yehudah Liebes has noted dispa- rate anonymous writings found mostly in manuscripts, which belong to an Ashkenazi school, that he called the ‘‘circle of Sefer ha-h. eshek.’’4 He 1. See especially Dan’s The Esoteric Theology of Ashkenazi Hasidism (Hebrew; Jerusalem, 1968); Studies in Ashkenazi-Hasidic Literature (Hebrew; Ramat Gan, 1975); and The ‘‘Unique Cherub’’ Circle (Tu¨ bingen, 1999). 2. Dan, Esoteric Theology, 156–63; Studies, 89–111; The ‘‘Unique Cherub’’ Circle, passim.
    [Show full text]
  • Christ Church Clifton Sermon Notes & Questions Series: Spring 2017
    Christ Church Clifton Sermon Notes & Questions Series: Spring 2017 Passage: Ezekiel 11:14-25 The Promise Preacher: Janet Lee Date of Sermon: March 19th 2017 Last August went to Orkney Isles for a day trip visited these 2 old Nissan huts left over from WW2, inside Italian prisoners of war had decorated their own chapel, beautiful inside, far from home in captivity, What is it like to be in exile? to live far from home, far from familiar surroundings? More refugees now than at any time in history, thinking today of Ezekiel’s’ prophecy in chap 11, Ezekiel a young prophet,( his name means God strengthens or God is strong) a younger contemporary of Jeremiah, exiled along with others from Israel to Babylon along with King Jehoiachin, living by R Chebar canal, far to the East of Jerusalem, first called to be a prophet in 5th year of captivity he was already a priest son of Buzi the priest, and now a prophet, he wrote in Babylon but about Gods divine judgment on Judah and Jerusalem for chap 1-24, then prophecies on surrounding nations then Israel restored chap 33-39, finally Israel in future, kingdom New temple, Chap 8-11, Ezekiel had a temple vision carried by the Spirit from river bank near Babylon to temple of Jerusalem, date Sept 592BC.( prophecy about 5 years before actual fall of Jerusalem) In midst chapter, as glory of God slowly leaving the temple and departing coming judgment on Jerusalem for their sin and worship of idols there is a little ray of hope, a promise of return for exiles see chap 11.Today’s passage is a message for hope for those in exile far away, 1.
    [Show full text]
  • Basic Judaism Course Copr
    ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue?
    [Show full text]
  • Problem of Ezekiel an Inductive Study
    oi.uchicago.edu ^The PROBLEM OF EZEKIEL AN INDUCTIVE STUDY By WILLIAM A. IRWIN n •f> / THE UNIVERSITY OF CHICAGO PRESS CHICAGO • ILLINOIS oi.uchicago.edu BSyr./*- .TT'7 i THE UNIVERSITY OF CHICAGO PRESS • CHICAGO Agent: CAMBRIDGE UNIVERSITY PRESS • LONDON COPYRIGHT 1943 BY THB UNIVERSITY OF CHICAGO ALL RIGHTS RESBRVBD. PUBLISHED DBCBMBBR 1943 ?ur- « oi.uchicago.edu * c^JZCZ£^-A-* «C~*- &r, / <( t* 9 | ^ A' (j 1660048{JUj bapirr inns nbron nc;s -ufas d.lZl'ff oi.uchicago.edu oi.uchicago.edu To PROFESSOR T. H. ROBINSON FOR HIS GENEROUS FRIENDSHIP THROUGH MANY YEARS and to HIS COLLEAGUES, THE OLD TESTAMENT SCHOLARSHIP OF GREAT BRITAIN THIS MODEST STUDY IS DEDICATED IN HUMBLE TRIBUTE TO THE FORTITUDE AND COURAGE AND FAITH WITH WHICH THEY AND THEIR COMPATRIOTS THROUGH THESE TRYING YEARS ARE INSCRIBING A NEW DIGNITY OF THE HUMAN SPIRIT oi.uchicago.edu oi.uchicago.edu PREFACE The results presented herewith have matured through more than ten years of special Interest In the problem of Ezekiel. At first the study concerned itself with vhat in the outcome proved to be minor critical matters, such as the poetic structure of chapter 7 or the interpretation of chap­ ter 19. But presently, chancing upon that feature with which the present investigation begins, attention was directed toward employing it to unlock all the mysteries of the struc­ ture of the book. However, disappointment came soon, for the clue quickly diminished and presently disappeared. Fortu­ nately, by that time it had provided, however, a nucleus of results which through constant criticism and re-examination commended themselves as reliable.
    [Show full text]
  • THE MIRACLE of a HEART TRANSPLANT Derek
    THE MIRACLE OF A HEART TRANSPLANT Title: Derek Westmoreland Ezekiel 11:14-21 HBC 11-5-17 Written by Lori Neely, Administrative Assistant to the I love the Word of God. God speaks to us through it. It is living President, NTS, Kansas City, Missouri, USA and active. It is sharp. It corrects and encourages, it pierces yet It was 1980 – the end of my freshman year at college. I sat down edifies. It reveals hope to the hopeless. I love God’s Word. minutes before class started. Dr. Marks walked in and made an exciting announcement: A The Mind of God volcano had erupted in the middle of Washington State. An unknown writer said, “This Book is the mind of God, the Mount Saint Helens (MSH) had blown up. I was as excited as state of man, the way of salvation, the doom of sinners, and the Dr. Marks! happiness of believers. Immediately Terri, a friend of mine sitting just a seat down the Its doctrines are holy, its precepts are binding; its histories are aisle, was in tears – she began to wail in class! When the volcano erupted, a good chunk of the top of MSH’s true, and its decisions are immutable. blew off. Lava flowed for seventeen miles. Volcanic ash filled Read it to be wise, believe it to be safe, practice it to be holy. It the air. Fifty-seven people were killed. Thousands and contains light to direct you, food to support you, and comfort to thousands of animals died. Infrastructure evaporated – cheer you.
    [Show full text]
  • Jeremiah 46-Ezekiel 11
    Jeremiah 46-Ezekiel 11: August 10: Jeremiah 46-48 1. Chapter 46 begins a section of judgments against the nations. What’s God’s message to Israel in this judgment (46:27-28)? 2. These chapters all predict horrific judgment against the nations. How would you respond to someone who claimed that such violence and judgment is immoral? Can God really be considered good when He unleashes so much death and destruction on innocent people? 3. Why is Moab judged? See 48:7, 26, 29, 42. Who brings the judgment, v. 44? August 11: Jeremiah 49-52 1. These chapters conclude the section on the judgment of the nations. In the midst of it, what promises does God make to His people in 50:20? 2. Against what nation does God announce judgment in chapter 51? Why would this be significant in light of Jeremiah’s overall message? Introduction to Lamentations: Author/Date: The book of Lamentations was written by the prophet Jeremiah, right around the time of Jerusalem’s destruction in 586 B.C. Jeremiah is known as the “weeping prophet,” for good reason, as this book shows. The city fell in July of the year 586, with the temple being destroyed a month later. Jeremiah would have watched as the Babylonians systematically destroyed the city, including the gates, walls, and the temple. Background: The events recorded in the book are quite jarring and graphic. It must be remembered, however, that Jerusalem’s destruction came after centuries of prophetic warning. Indeed, through Moses, God had promised judgment on His people if they broke covenant with Him (Deuteronomy 28-29).
    [Show full text]
  • Ezekiel Chapter 11
    Ezekiel Chapter 11 Ezekiel 11:1 "Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people." These 25 men were similar to the 25 priests and High Priest worshipping the sun god in chapter 8. They were actually supposed to be leaders of the people. They had led their people into the worship of a false god. Jaazaniah and Pelatiah were both princes, or leaders, in Jerusalem. They were probably, some of the ones that caused Jeremiah's problems. Ezekiel, though at the temple only in the vision, saw because God, who was everywhere present and all-knowing, impressed specific details on him in the vision. The wicked leaders were part of God’s reason for the judgment. Ezekiel was taken in spirit to the very place which the glory of God had left (in 10:19), and was given a vision of “twenty five men,” who represented, not priests, but influential leaders among the people, who gave fatal advice to the people (in verse 2). Ezekiel 11:2 "Then said he unto me, Son of man, these [are] the men that devise mischief, and give wicked counsel in this city:" There is nothing eviller than a wicked ruler, who leads others into their sin. Their counsel was evil. They were the blind leading the blind, and they will both fall.
    [Show full text]
  • Word and Spirit in Ezekiel. Phd Thesis, Middlesex University
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Robson, James Edward (2004) Word and spirit in Ezekiel. PhD thesis, Middlesex University. [Thesis] This version is available at: https://eprints.mdx.ac.uk/7969/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • Ezekiel Commentary-Daniel Woodhead
    Ezekiel Commentary-Daniel Woodhead The Book of Ezekiel INTRODUCTION TO EZEKIEL August 23, 2015 INTRODUCTION The Old Testament book of the Jewish Prophet Ezekiel is one of the so-called Major Prophets in the Christian Bible because of its length. The other four are Isaiah, Jeremiah, Lamentations and Daniel. The twelve so-called Minor Prophets follow these. They are designated minor due to their length. Therefore all the prophetic books are collected together in the Christian Bible. The Hebrew Bible, which is called the Tenach, arranges the books in a different order and assigns the Book of Ezekiel to third position in the category called the Latter Prophets (Hebrew, Neve’em). The other Later Prophets are Isaiah, Jeremiah and the Twelve Prophets. The Jewish Talmud arranges the sequence of the books of the Latter Prophets to follow a chronological order. Beginning with Jeremiah, which is primarily concerned with the prophecies of Israel’s destruction following the narrative of the books of Kings. Ezekiel, which begins with destruction, ends with the consolation of the Messianic Kingdom. Isaiah follows that and is almost all concerned with prophecies of consolation. Jewish Order of Books (Tenach) Torah - The Law Bereshit - Genesis Shemot - Exodus VaYikra - Leviticus BaMidbar - Numbers Devarim - Deuteronomy Neviim - The Prophets Former Prophets Yehoshua - Joshua Shoftim - Judges Shmuel A - 1 Samuel Shmuel B - 2 Samuel Melachim A - 1 Kings Melachim B - 2 Kings Latter Prophets Yisheyah - Isaiah Yermiyah - Jeremiah Yechezchial - Ezekiel Treisar
    [Show full text]
  • Pentwater Bible Church
    Pentwater Bible Church Book of Ezekiel Message 17 December 27, 2015 The Destrucon of Jerusalem in 70 AD by David Roberts Cir 1850 Daniel E. Woodhead Daniel E. Woodhead – Pastor Teacher Pentwater Bible Church The Book of Ezekiel Message Seventeen The Lord Identifies The Ringleaders of the Apostasy December 27, 2015 Daniel E. Woodhead Ezekiel 11:1-13 1 Moreover the Spirit lifted me up, and brought me unto the east gate of Jehovah’s house, which looketh eastward: and behold, at the door of the gate five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people. 2And he said unto me, Son of man, these are the men that devise iniquity, and that give wicked counsel in this city; 3that say, The time is not near to build houses: this city is the caldron, and we are the flesh. 4Therefore prophesy against them, prophesy, O son of man. 5And the Spirit of Jehovah fell upon me, and he said unto me, Speak, Thus saith Jehovah: Thus have ye said, O house of Israel; for I know the things that come into your mind. 6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. 7Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah.
    [Show full text]
  • Naked Bible Podcast Transcript Ezekiel 10-11 Are the Concluding
    Naked Bible Podcast Episode 119: Ezekiel 10-11 Naked Bible Podcast Transcript Episode 119 Ezekiel 10-11 September 24, 2016 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary Ezekiel 10-11 are the concluding chapters to a prophetic vision that began in chapter 8. In this episode we discover how these chapters provide more Godhead talk from the Old Testament and the departure of the glory of God from the temple. Transcript TS: Welcome to the Naked Bible Podcast, Episode 119, Ezekiel chapters 10 and 11. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike… how you doing this week? MH: Good, how are you Trey? TS: I'm doing pretty good... can't complain. MH: So are you going to give us another fantasy update, or... TS: Sure, I'm happy to report that I won, so everything's good! It's a happy week! My wife gets annoyed at me, depending upon my mood for the weekend, if I'm winning or losing in my fantasy league. MH: Yeah, well I'm all football now. Derek Gilbert, who some listeners will know, his team eliminated my fantasy baseball team in our Naked Bible Fantasy Baseball League, so I'm done for the season there. So it's all football now! TS: All right! MH: I can put all my mental energies into winning this league. TS: You're going to need it. MH: (laughing) Yeah, if you saw how badly I lost the baseball league, you'd probably put an exclamation point on that! It was ugly, that's all I'll say.
    [Show full text]
  • A Thesis Submitted to Middlesex University in Partial Fulfilment of The
    MX 7329917 0 ý1lot), Word. and Spirit in Ezekiel A thesis submittedto Middlesex University in partial fulfilment of the requirements for the degree of Doctor of Philosophy JamesEdward Robson Oak Hill College Middlesex University July 2004 1 ABSTRACT Two fundamental experiencesof Yahweh in the Old Testament are an encounter with the `word' of Yahweh and an encounterwith the `spirit' or `wind' or `breath' (rüah) of Yahweh. This thesis explores `word', raah, and their relationship in the book of Ezekiel. It argues that the relationship between Yahweh's rüah and Yahweh's word is to be understood not so much in terms of the inspiration and authentication of the prophet but in terms of the transformation of the book's addressees. According to the dominant paradigm for explaining the emphasis on rfiab and its relation to Yahweh's word within the book of Ezekiel, the prophet Ezekiel is recovering from the pre-classical prophets, or even pioneering, an emphasis on rfiab in prophecy that is conspicuously absent from the classical, writing prophets. This reading interprets the emphasis on rfiab in Ezekiel in terms of the self-authentication of the ministry of the prophet. This thesis examines the relationship between rfiab and prophecy in Ezekiel and in the rest of the Old Testament, and shows that the dominant paradigm requires modification. The emphasis on Yahweh's rfiab in Ezekiel, even the `prophetic spirit', is best understood in relation to the book's concern for the transformation of its addressees. The prophet Ezekiel's experience of Yahweh's rfiab and his own obedience to Yahweh's call are clearly contrastedwith the disobedienceof the prophet's addressees in order to present Ezekiel as a model for the addresseesof the book.
    [Show full text]