Caring for the Poor, Sick and Needy. a Brief History of Poor Relief in Scotland
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Scandal, Child Punishment and Policy Making in the Early Years of the New Poor Law Workhouse System
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Lincoln Institutional Repository ‘Great inhumanity’: Scandal, child punishment and policy making in the early years of the New Poor Law workhouse system SAMANTHA A. SHAVE UNIVERSITY OF LINCOLN ABSTRACT New Poor Law scandals have usually been examined either to demonstrate the cruelty of the workhouse regime or to illustrate the failings or brutality of union staff. Recent research has used these and similar moments of crisis to explore the relationship between local and central levels of welfare administration (the Boards of Guardians in unions across England and Wales and the Poor Law Commission in Somerset House in London) and how scandals in particular were pivotal in the development of further policies. This article examines both the inter-local and local-centre tensions and policy conseQuences of the Droxford Union and Fareham Union scandal (1836-37) which exposed the severity of workhouse punishments towards three young children. The paper illustrates the complexities of union co-operation and, as a result of the escalation of public knowledge into the cruelties and investigations thereafter, how the vested interests of individuals within a system manifested themselves in particular (in)actions and viewpoints. While the Commission was a reactive and flexible welfare authority, producing new policies and procedures in the aftermath of crises, the policies developed after this particular scandal made union staff, rather than the welfare system as a whole, individually responsible for the maltreatment and neglect of the poor. 1. Introduction Within the New Poor Law Union workhouse, inmates depended on the poor law for their complete subsistence: a roof, a bed, food, work and, for the young, an education. -
Vagrants and Vagrancy in England, 1485-1553
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1986 Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553 Christopher Thomas Daly College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons Recommended Citation Daly, Christopher Thomas, "Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553" (1986). Dissertations, Theses, and Masters Projects. Paper 1539625366. https://dx.doi.org/doi:10.21220/s2-y42p-8r81 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BASILISKS OF THE COMMONWEALTH: Vagrants and Vagrancy in England, 1485-1553 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts fcy Christopher T. Daly 1986 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts . s F J i z L s _____________ Author Approved, August 1986 James L. Axtell Dale E. Hoak JamesEL McCord, IjrT DEDICATION To my brother, grandmother, mother and father, with love and respect. iii TABLE OE CONTENTS Page ACKNOWLEDGEMENTS .................................. v ABSTRACT.......................................... vi INTRODUCTION ...................................... 2 CHAPTER I. THE PROBLEM OE VAGRANCY AND GOVERNMENTAL RESPONSES TO IT, 1485-1553 7 CHAPTER II. -
DOUGLAS BROWN DRAFT 1 This Is an Accepted Manuscript of a Book
DOUGLAS BROWN DRAFT This is an Accepted Manuscript of a book chapter published by Routledge in The Routledge Companion to Spatial History on 18/01/18, available online: https://www.routledge.com/The-Routledge-Companion-to-Spatial-History/Gregory- DeBats-Lafreniere/p/book/9781138860148 1 DOUGLAS BROWN DRAFT The Routledge Handbook in Spatial History Geographies of welfare in nineteenth-century England and Wales Douglas Brown, Department of Geography & Geology, Kingston University, UK Why did the amounts and types of poor relief given in mid-nineteenth century England and Wales vary so greatly in different parts of the country? The research described in this chapter is an effort to tackle this question using geographic information systems techniques. The problem has tended to be addressed only in regional aggregate, and though the broad-brush approach has yielded a useful overall impression it has not provided the fine resolution required for a full, detailed picture of relief practices and experiences across the country. This research shows the significance of detailed spatial thinking in examining poor relief. First, it shows that mapping relief expenditure at the local level provides the opportunity for a more nuanced understanding of the welfare landscape; and second, it demonstrates the importance of socio-spatial relationships between poor law unions – the local authorities responsible for administrating relief – and their surrounding economies. The New Poor Law From 1834 the destitute of England and Wales had a new environment of rights, -
Catholic, Lutheran, and Reformed Protestant Traditions Compared
The Religious Roots of Modern Poverty Policy: Catholic, Lutheran, and Reformed Protestant Traditions Compared The poor are always with us. Mathew (: ) . Introduction T that the community has a moral responsibility to support the poor is a central message of the Bible (). In this paper, I showthatthisbasicprincipleunderliesmodernsocialassistance,butthatit has played out in very different ways in societies according to the relative predominance of Catholic, Lutheran, and Reformed Protestant religious heritages and that these patterns can be seen today in variations in social assistance and welfare-to-work policies in OECD countries. I argue that reference to the social doctrines and poor relief systems of historically significant Christian denominations can help to answer a series of otherwise perplexing cross-national differences in poverty policy. ¢ A core concern of the welfare state is to ensure that no impoverished citizen be left without help. To this end, almost all OECD countries have a national tax-financed last resort safety net (social assistance). Why do Italy, Spain and Greece lack this safety net? Why did France intro- duce it only years ago? ¢ Why do Denmark, Sweden, Norway, Finland and Germany just have one universal social assistance program, while France, Italy, the United States, the United Kingdom and Ireland have categorical systems with many different social assistance programs, ranging from eight benefits in France to an uncountable and highly varied array of localized programs in Italy? () This paper has benefited greatly from Western Welfare State and its Religious Roots at comments from Josh Whitford. Comments the Max Planck Institute for the Study of from Philip Manow, Jan Rehmann and the Societies are also gratefully acknowledged. -
Poor Relief and the Church in Scotland, 1560−1650
George Mackay Brown and the Scottish Catholic Imagination Scottish Religious Cultures Historical Perspectives An innovative study of George Mackay Brown as a Scottish Catholic writer with a truly international reach This lively new study is the very first book to offer an absorbing history of the uncharted territory that is Scottish Catholic fiction. For Scottish Catholic writers of the twentieth century, faith was the key influence on both their artistic process and creative vision. By focusing on one of the best known of Scotland’s literary converts, George Mackay Brown, this book explores both the Scottish Catholic modernist movement of the twentieth century and the particularities of Brown’s writing which have been routinely overlooked by previous studies. The book provides sustained and illuminating close readings of key texts in Brown’s corpus and includes detailed comparisons between Brown’s writing and an established canon of Catholic writers, including Graham Greene, Muriel Spark and Flannery O’Connor. This timely book reveals that Brown’s Catholic imagination extended far beyond the ‘small green world’ of Orkney and ultimately embraced a universal human experience. Linden Bicket is a Teaching Fellow in the School of Divinity in New College, at the University of Edinburgh. She has published widely on George Mackay Brown Linden Bicket and her research focuses on patterns of faith and scepticism in the fictive worlds of story, film and theatre. Poor Relief and the Cover image: George Mackay Brown (left of crucifix) at the Italian Church in Scotland, Chapel, Orkney © Orkney Library & Archive Cover design: www.hayesdesign.co.uk 1560−1650 ISBN 978-1-4744-1165-3 edinburghuniversitypress.com John McCallum POOR RELIEF AND THE CHURCH IN SCOTLAND, 1560–1650 Scottish Religious Cultures Historical Perspectives Series Editors: Scott R. -
Women in the Rural Society of South-West Wales, C.1780-1870
_________________________________________________________________________Swansea University E-Theses Women in the rural society of south-west Wales, c.1780-1870. Thomas, Wilma R How to cite: _________________________________________________________________________ Thomas, Wilma R (2003) Women in the rural society of south-west Wales, c.1780-1870.. thesis, Swansea University. http://cronfa.swan.ac.uk/Record/cronfa42585 Use policy: _________________________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence: copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. Please link to the metadata record in the Swansea University repository, Cronfa (link given in the citation reference above.) http://www.swansea.ac.uk/library/researchsupport/ris-support/ Women in the Rural Society of south-west Wales, c.1780-1870 Wilma R. Thomas Submitted to the University of Wales in fulfillment of the requirements for the Degree of Doctor of Philosophy of History University of Wales Swansea 2003 ProQuest Number: 10805343 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. -
From Sin to Laziness: Early Modern Views of the Poor and Poor Relief Teresa Cribelar
From Sin to Laziness: Early Modern Views of the Poor and Poor Relief Teresa Cribelar Teresa Cribelar, a history graduate student at Eastern Illinois University, was inducted into Phi Alpha Theta in 2000 and is the current Epsilon Mu Chapter President. This paper was written for Dr. David Smith’s graduate seminar in fall of 2001 and was also the co-recipient of the Lavern Hamand Graduate Writing Award. Views of the poor in seventeenth- and eighteenth-century England and France change from that of the poor as sinners to the poor as lazy. Poor relief reflected this change through law and ideology. In the seventeenth-century, the poor were in need of moral reform. They led a life of sin, which caused their state of poverty. Fixing this required charity for all while reforming their morals through spirituality. Once the poor were cleansed of their sins, they could help themselves. The eighteenth century, bringing with it the Enlightenment, changed these beliefs. The crime of the poor became laziness rather than sin. Training and support, it was believed, would make the poor self- supporting. If they could not work and support themselves, then they were lazy and required confinement and forced labor. Charity became reserved for those who could not work. A dramatic shift in the perception of the poor and the function of poor relief occurred during the seventeenth and eighteenth-centuries. This essay presents the thesis of changing poor relief as argued in the historiography of poor relief in France. This thesis of changing poor relief remains, if applied to actual laws and events in England’s history of the same period. -
The Poor Law of 1601
Tit) POOR LA.v OF 1601 with 3oms coi3ii3rat,ion of MODSRN Of t3l9 POOR -i. -S. -* CH a i^ 3 B oone. '°l<g BU 2502377 2 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Chapter 1. Introductory. * E. Poor Relief before the Tudor period w 3. The need for re-organisation. * 4. The Great Poor La* of 1601. w 5. Historical Sketch. 1601-1909. " 6. 1909 and after. Note. The small figares occurring in the text refer to notes appended to each chapter. Chapter 1. .Introductory.. In an age of stress and upheaval, institutions and 9 systems which we have come to take for granted are subjected to a searching test, which, though more violent, can scarcely fail to be more valuable than the criticism of more normal times. A reconstruction of our educational system seems inevitable after the present struggle; in fact new schemes have already been set forth by accredited organisations such as the national Union of Teachers and the Workers' Educational Association. V/ith the other subjects in the curriculum of the schools, History will have to stand on its defence. -
Poor Relief in England, Scotland and Wales in the Nineteenth and Early-Twentieth Centuries
Harris, Bernard (2019) Parsimony and pauperism : poor relief in England, Scotland and Wales in the nineteenth and early-twentieth centuries. Journal of Scottish Historical Studies, 39 (1). pp. 40-74. ISSN 1748-538X (In Press) , This version is available at https://strathprints.strath.ac.uk/66927/ Strathprints is designed to allow users to access the research output of the University of Strathclyde. Unless otherwise explicitly stated on the manuscript, Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Please check the manuscript for details of any other licences that may have been applied. You may not engage in further distribution of the material for any profitmaking activities or any commercial gain. You may freely distribute both the url (https://strathprints.strath.ac.uk/) and the content of this paper for research or private study, educational, or not-for-profit purposes without prior permission or charge. Any correspondence concerning this service should be sent to the Strathprints administrator: [email protected] The Strathprints institutional repository (https://strathprints.strath.ac.uk) is a digital archive of University of Strathclyde research outputs. It has been developed to disseminate open access research outputs, expose data about those outputs, and enable the management and persistent access to Strathclyde's intellectual output. Abstract Keywords Journal of Scottish Historical Studies Local Population Studies The Old Poor Law in Scotland: -
ARCHITECTURE, POWER, and POVERTY Emergence of the Union
ARCHITECTURE, POWER, AND POVERTY Emergence of the Union Workhouse Apparatus in the Early Nineteenth-Century England A Thesis Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Master of Arts by Gökhan Kodalak January 2015 2015, Gökhan Kodalak ABSTRACT This essay is about the interaction of architecture, power, and poverty. It is about the formative process of the union workhouse apparatus in the early nineteenth-century England, which is defined as a tripartite combination of institutional, architectural, and everyday mechanisms consisting of: legislators, official Poor Law discourse, and administrative networks; architects, workhouse buildings, and their reception in professional journals and popular media; and paupers, their everyday interactions, and ways of self-expression such as workhouse ward graffiti. A cross-scalar research is utilized throughout the essay to explore how the union workhouse apparatus came to be, how it disseminated in such a dramatic speed throughout the entire nation, how it shaped the treatment of pauperism as an experiment for the modern body-politic through the peculiar machinery of architecture, and how it functioned in local instances following the case study of Andover union workhouse. BIOGRAPHICAL SKETCH Gökhan Kodalak is a PhD candidate in the program of History of Architecture and Urbanism at Cornell University. He received his bachelor’s degree in architectural design in 2007, and his master’s degree in architectural theory and history in 2011, both from Yıldız Technical University, Istanbul. He is a co-founding partner of ABOUTBLANK, an inter-disciplinary architecture office located in Istanbul, and has designed a number of award-winning architectural and urban design projects in national and international platforms. -
Almshouse, Workhouse, Outdoor Relief: Responses to the Poor in Southeastern Massachusetts, 1740-1800” Historical Journal of Massachusetts Volume 31, No
Jennifer Turner, “Almshouse, Workhouse, Outdoor Relief: Responses to the Poor in Southeastern Massachusetts, 1740-1800” Historical Journal of Massachusetts Volume 31, No. 2 (Summer 2003). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.westfield.ma.edu/mhj. Editor, Historical Journal of Massachusetts c/o Westfield State University 577 Western Ave. Westfield MA 01086 Almshouse, Workhouse, Outdoor Relief: Responses to the Poor in Southeastern Massachusetts, 1740-1800 By Jennifer Turner In Duxbury, Massachusetts, local folklore emphasizes that before the current Surplus Street was named, it was called Poverty Lane because it led to the “poor” farm, and before it was Poverty Lane, local residents knew it as Folly Street, over which one’s folly led to the Almshouse.1 Although such local folklore suggests a rather stringent attitude towards giving alms to the poor in colonial society, the issue of poor relief absorbed much of the attention of town officials before and after the American Revolution. Throughout the colonial period and early republic, many Massachusetts towns faced growing numbers of needy men, women and children in need of relief. -
Workhouses of the Early Victorian
THE EARLY VICTORIAN WORKHOUSE Clayton E. Cramer History 422 March 20, 1996 THE EARLY VICTORIAN WORKHOUSE For several generations, American junior high school students have learned of the early Victorian workhouse from Oliver Twist’s plaintive request for a second helping of gruel, “Please, sir, I would like some more.”1 If one trusts Dickens’ description of workhouses in Oliver Twist, these were loveless institutions whose employees starved children, while pocketing their food money. Furthermore, Dickens makes it clear that the severity of the institution was because the local Guardians of the Poor were heartless men who believed: [The workhouse] was a regular place of public entertainment for the poorer classes; a tavern where there was nothing to pay; a public breakfast, dinner, tea, and supper all the year round….2 How bad were conditions in the workhouses? Does the evidence support Dickens’ portrayal of the workhouse, and the selfish and short-sighted motivations that he ascribes to the Poor Law of 1834? This paper, to avoid deforesting Canada, will confine itself to examining the workhouse system in effect in the ten years immediately following passage of the English Poor Law of 1834. 1 Charles Dickens, Oliver Twist, (New York: Penguin Books, 1980), 36. 2 Dickens, 34. THE EARLY VICTORIAN WORKHOUSE 2 From its Elizabethan3 origins, the English Poor Law had sought to prevent “sturdy beggars” (as the able-bodied lazy were known) from taking advantage of the poor relief system. The workhouse4 had been one of the strategies intermittently used to keep down poor relief costs by requiring the needy to give up the privacy and independence of their own home.