DOCSLIB.ORG

1/3/2018 31/3/2018 Hoshiarpur District Social Security Office

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1/3/2018 31/3/2018 Hoshiarpur District Social Security Office District Social Security Office Hoshiarpur HAJIPUR AJMER AJMER Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- District Social Security Office Hoshiarpur HAJIPUR AJMER AJMER Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- Block/Panchayat/Village Name HAJIPUR AJMER AJMER Scheme Name FADC 1 33248 AMARJIT KAUR KHEM RAJ 750 2 33021 SHARDA DEVI SARWAN SINGH 1,500 3 33241 USHA DEVI BALWINDER SINGH 750 4 14329 TRIPA DEVI AMARJIT SINGH 1,500 5 14104 NARINDER SINGH GURBACHAN SINGH 750 Scheme Name FADP 6 10091 JASPAL KASHMIR SINGH 750 7 10092 PARVEEN KUMARI DOGAR SINGH 750 8 10214 NARESH KUMAR DAULAT RAM 750 9 10198 SUBHASH CHAND KARNAIL SINGH 750 10 9935 TARSEM KAUR BALDEV SINGH 750 11 9936 HAZARA SINGH NAKELU RAM 750 Scheme Name FAWD 12 24367 TRIPTA DEVI AMARJIT SINGH 750 13 61018 AMARJIT KAUR KHEM RAJ 750 14 60676 SARDHA DEVI SARWAN SINGH 750 15 60980 USHA DEVI BALWINDER SINGH 750 16 7879 SATYA DEVI HAKAM SINGH 750 17 23879 TARISHLA DEVI PARSHOTAM LAL 750 18 38199 RESHMO DEVI SUKHDEV 750 Scheme Name OAP 19 105325 PIARA SINGH BIHARI LAL 750 20 105118 GURMIT KAUR PRITAM SINGH 750 21 105326 KALO DEVI PIARA SINGH 750 22 155441 JIT KAUR ATMA SINGH 750 23 155444 ATMA SINGH JULFI RAM 750 24 155445 HUSAN KAUR MOHINDER SINGH 750 25 155447 SATYA DEVI JOGA SINGH 750 26 155448 JOGA SINGH DIAL SINGH 750 27 183961 KUNDO DEVI DURGA DASS 750 28 184555 MAYA DEVI HARBANS LAL 750 29 155442 DHARAM SINGH TULSI RAM 750 30 183676 SHANKUNTLA DEVI GURBACHAN SINGH 750 31 hsp/2016/r GIAN SINGH SHAM SINGH 750 32 hsp/2016/r CHANAN SINGH RIKHI RAM 750 33 hsp/2016/r KUNDO DEVI CHANAN SINGH 750 34 hsp/2016/r AMAR KAUR JOGINDER SINGH 750 35 hsp/2016/r JAGINDER SINGH MEHAR SINGH 750 36 105745 HAJARA SINGH FANGAN SINGH 750 37 104656 RAM SINGH NERALU RAM 750 38 hsp/2016/r BRAMO DEVI THURIA RAM 750 39 hsp/2016/r RAM KAUR INDER SINGH 750 40 hsp/2016/r KABAL SINGH SHER SINGH 750 41 hsp/2016/r PRITAM KAUR KABAL SINGH 750 42 104145 SUMITRI DEVI GURNAM SINGH 750 43 106492 KUNDO DEVI PRITAM SINGH 750 44 105746 JOGINDER KAUR HAJARA SINGH 750 45 45534 VADIA DEVI PARKASH CHAND 750 46 103867 RAM PIARI GURBACHAN SINGH 750 47 45508 THURHIA RAM GURDITTA 750 48 45653 PARKSH KAUR HARNAM SINGH 750 District Social Security Office Hoshiarpur HAJIPUR ARTHEWAL ARTHEWAL Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- Block/Panchayat/Village Name HAJIPUR ARTHEWAL ARTHEWAL Scheme Name FADC 1 14296 REKHA RANI SUCHA SINGH 1,500 Scheme Name FADP 2 30177 SWINDER SINGH PARTAP SINGH 750 3 10070 SARBJIT KAUR RAM MALL 750 4 9741 MUKHTIAR SINGH CHARAN DASS 750 Scheme Name FAWD 5 7747 BIMLA DEVI GULJAR SINGH 750 6 24329 REKHA RANI SUCHA SINGH 750 7 24330 SHEELA DEVI DARSHAN SINGH 750 8 24328 MANJIT KAUR SOHAN SINGH 750 9 38024 NIRMAL KAUR GURDIP SINGH 750 10 23914 TERSEM KAUR YOG RAJ 750 11 23915 ASHA RANI BHULLA RAM 750 12 24358 SUDESH KUMARI RAM LAL 750 13 60695 SULINDRA DEVI KIMAT LAL 750 Scheme Name OAP 14 184615 DASS RAM KALU RAM 750 15 184614 MAYA DEVI DASS RAM 750 16 106180 PIARO DEVI BACHAN LAL 750 17 hsp/2017/r BIMLA DEVI TARSEM LAL 750 18 hsp/2017/r TARSEM LAL RAKHA RAM 750 19 106500 DEV RAJ GURA RAM 750 20 106130 VIDYA DEVI PURAN CHAND 750 21 106128 BIMLA DEVI DEV RAJ 750 22 106125 SWARAN KAUR KABAL SINGH 750 23 106127 SAI DASS GURBACHAN DASS 750 24 104950 SHIV KAUR KUSHALA RAM 750 25 104949 HARBANS LAL SHANKAR DASS 750 26 104948 DEV RAJ JABRU 750 27 106126 KABAL SINGH KALLU RAM 750 28 45420 SATYA DEVI MOHAN LAL 750 29 103660 BACHNO DEVI GIAN CHAND 750 30 103817 RAM KAUR CHARAN DASS 750 31 45439 PARKASH KAUR BAKSHI RAM 750 32 46065 KHUSHALA RAM LABHU RAM 750 33 106084 CHARAN KAUR PARTAP SINGH 750 34 106080 DEV KAUR AJIT SINGH 750 35 106085 ROOP KAUR DASOUNDI RAM 750 36 106081 NIRMLA DEVI HARBANS LAL 750 37 106082 CHARAN KAUR PARKASH CHAND 750 District Social Security Office Hoshiarpur HAJIPUR ARTHEWAL LIDDAR Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- Block/Panchayat/Village Name HAJIPUR ARTHEWAL LIDDAR Scheme Name OAP 1 185242 TARSEM KAUR DARSHAN SINGH 750 District Social Security Office Hoshiarpur HAJIPUR ASAFPUR ASAFPUR Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- Block/Panchayat/Village Name HAJIPUR ASAFPUR ASAFPUR Scheme Name FADC 1 33079 MANISHA RANI MANJINDER SINGH 1,500 2 14429 REETA DEVI DILBAG SINGH 1,500 3 14166 PUJA RANI HARJAS SINGH 1,500 4 14165 MANJIT KAUR SUDARSHAN SINGH 750 Scheme Name FADP 5 9706 MULAKH RAJ JAGDISH RAJ 750 6 9834 SATPAL SINGH DHANNA SINGH 750 7 9831 DASOUNDI RAM NANAK CHAND 750 8 9996 RAJNI DEVI PARKASH CHAND 750 9 9705 HANS RAJ DHARAM CHAND 750 10 9707 MEERA DEVI LAL BAHADER 750 11 9832 ROOP LAL MOTI RAM 750 12 10160 RAM PAL(BALJIR S) BACHAN CHAND 750 13 10065 SATISH KUMAR MEHAR CHAND 750 14 hsp/2016/r SUNITA DEVI CHAMAN LAL 750 15 10038 SURJIT KAUR BACHAN CHANDER 750 16 9973 SURINDER SINGH(KRISHNA)6 BACHITER SINGH 750 17 9949 MEENA DEVI RASHPAL SINGH 750 Scheme Name FAWD 18 60854 MANISHA MANJINDER SINGH 750 19 24118 PUJA RANI HARJAS SINGH 750 20 38160 CHANCHLA DEVI GANDHARV SINGH 750 21 38159 REETA DEVI DILBAG SINGH 750 22 24261 BIMLA DEVI DHIAN CHAND 750 23 24205 SODA DEVI GULZAR CHAND 750 24 24120 MANJIT KAUR SUDARSHAN SINGH 750 25 23723 SANTOSH KUMARI AJIT SINGH 750 26 24025 SHAQIL KAUR KIRPAL SINGH 750 27 38153 SURJIT KAUR MOHINDER SINGH 750 28 38147 RAJ RANI JOGINDER SINGH 750 29 38152 SUMITAR KAUR MADAN LAL 750 30 38148 RAMA KUMARI MEHNGA RAM 750 31 23973 RAM PAIRI PARKASH CHAND 750 32 24119 HARBANS KAUR TARSEM LAL 750 33 24026 KAMLESH KUMARI NARINDER SINGH 750 34 23749 PARVEEN LATA JAGDISH RAJ 750 Scheme Name OAP 35 106558 MIARO DEVI ROSHAN LAL 750 36 30250 MAYA DEVI MEHAR SINGH 750 37 30248 SANTOSH KUMARI SITA RAM 750 38 155324 RATNO DEVI BHURA RAM 750 39 106574 AJIT SINGH GURDIAL SINGH 750 40 105643 HASANDEEN KARAM DEEN 750 41 105644 NIMBO HASAN DEEN 750 42 105070 SATYA DEVI BABU RAM 750 43 104837 PRITO DEVO GURDAS RAM 750 44 105456 CHANCHLA DEVI DES RAJ 750 45 106572 LEEMA SHERALI 750 46 106575 SHERALI NURAJMALL 750 47 155343 RAM SINGH MOOLA RAM 750 48 155344 MELA SINGH RURA RAM 750 49 155350 DHARMO DEVI BACHITAR SINGH 750 50 155354 PIARA SINGH SHANKAR DASS 750 District Social Security Office Hoshiarpur HAJIPUR ASAFPUR ASAFPUR Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- 51 105946 KAMLA DEVI SITA RAM 750 52 105945 BALDEV SINGH FUMAN RAM 750 53 155325 VEERO DEVI MANNU RAM 750 54 155369 RESHMO DEVI GURBACHAN SINGH 750 55 155323 RAKHA RAM HUKMA RAM 750 56 105943 DIAL KAUR BALDEV SINGH 750 57 hsp/2016/r BALDEV SINGH DHRIT RAM 750 58 hsp/2016/r MASA DEVI BALDEV SINGH 750 59 105941 RACHNO DEVI DARSHAN RAM 750 60 hsp/2017/r KANWAR SINGH SHANKAR SINGH 750 61 hsp/2016/r DALJIT KAUR AJIT SINGH 750 62 hsp/2016/r JAGDISH MITTAR MARU RAM 750 63 184714 LAJO DEVI ONKAR SINGH 750 64 184715 ONKAR SINGH PUNU RAM 750 65 184843 SWARNO PIARU 750 66 hsp/2016/r AMRO DEVI THURIA RAM 750 67 184282 VEENA DEVI LEKH RAJ 750 68 hsp/2016/r KANTA DEVI ROSHAN LAL 750 69 hsp/2016/r SHEELA DEVI MANGAT RAM 750 70 hsp/2016/r JOGINDER KAUR YASHPAL SINGH 750 71 hsp/2016/r YASHPAL SINGH DHANNA SINGH 750 72 106573 ANAND KESHOR JASI RAM 750 73 106589 SWARNO DEVI SAMSHER SINGH 750 74 105585 AMRO DEVI RAJA RM 750 75 104477 DARSHAN SINGH HARI RAM 750 76 103982 BRAHMO DEVI KARTAR CHAND 750 77 103553 KARTARO DEVI RANJIT SINGH 750 78 103983 SWARNO DEVI DHARAM SINGH 750 79 104476 KARMO DEVI BAGH MAL 750 80 104475 GINO DEVI RASILA RAM 750 District Social Security Office Hoshiarpur HAJIPUR BADHALIAN BADHALIAN Beneficiary Wise Sanction Report 1/3/2018 T o 31/3/2018 ------------------------------------------------------------------------------------------------------- Sr.N PLA No. Beneficiary Name Father/Husband Name Amount ------------------------------------------------------------------------------------------------------- Block/Panchayat/Village Name HAJIPUR BADHALIAN BADHALIAN Scheme Name FADC 1 33040 SUDESH BHARDWAJ INDER PAL 750 2 14264 SITA DEVI RAJ KUMAR 1,500 3 14155 RAM ASRA CHUHRA RAM 750 Scheme Name FADP 4 10146 SHANTI DEVI(JOTI) RAGHVIR SINGH 750 5 10147 RANDEEP
Load more

Recommended publications
  • Ethos and Vision Statement
    Khalsa Primary School Our Vision At Khalsa Primary we are helping our children grow in mind, body and spirit. We aim for excellence in academic, emotional and spiritual areas of understanding. Our children learn how to work with passion, ethics, honesty and self-discipline. They share their skills in service to the community, with love and without discrimination. They learn gratitude and self-discovery through learning how to connect with God. The whole school community aspires to work together as a genuine team, basing our daily practice in the five Sikh values of love, compassion, contentment, humility and truth Everyone is welcome at Khalsa This statement needs to be read in conjunction with the school’s statement on British Values 1 Khalsa Framework to help us deliver our Vision The Four Ofsted Areas of Evaluation The Three Pillars of Sikhism & Khalsa 1) Achievement of Pupils 1KK) Beyond Academic Achievement – Kirat Karni Progress Learning how to work: Attainment With passion, ethics, honesty and self-discipline SEND EYFS data 2) Quality of Teaching 2VC) Beyond Self – Vand Chakna Teaching strategies Community living: Learning Sharing our skills in service (Seva) with love and without Learning over time discrimination Teaching Assistants 3) Behaviour and Safety 3NJ) Beyond the Surface - Naam Japna Spiritual, Moral, Social, Cultural (SMSC) Towards the spiritual: Behaviour Learning gratitude and self-discovery through meditation on a Attendance journey towards purity of spirit through connecting with God Safety 4) Leadership & Management 4K) Khalsa Vision & School Strategic Planning Working together as a genuine, free community of people, in: Monitoring and evaluation Love (Pyar) Teacher Standards Compassion (Daya) Curriculum Contentment (Santokh) Capacity to lead improvement Humility (Nimarta) Governance Truth (Sat) Pupil preparation for democracy Parent engagement Partnership with other agencies Safeguarding 5.
    [Show full text]
  • A Comparative Study of Sikhism and Hinduism
    A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr.
    [Show full text]
  • A Sikh-Inspired Vision for Learning
    A Sikh‐inspired vision for learning: the discursive production of an ethos by members of the GNNET education trust By Gopinder Kaur Sagoo MRes Dissertation School of Education University of Birmingham June 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This qualitative case study considers the formation of a vision for learning by members of a Sikh education trust called GNNET, established in the Midlands, UK, in 2001. Four participant interviews are analysed to build a picture of the meanings, values and life experiences which underpin their endeavours to articulate an ethos. These bring together a range of understandings, personal stances and communicative repertoires, generating common themes as well as highlighting distinct approaches and orientations. Sikh identity pertains to a shared religion, ethnicity and culture, originating five centuries ago in the Punjab region of northern India. This tends to be researched as a subject of study rather than a basis for exploring approaches to learning itself. Associated with the Punjabi words sikhna (‘to learn’) and sikhya (‘learning’), the tradition is rich in educational concepts, arising from its sacred text and resulting discourses and practices passed down through oral tradition.
    [Show full text]
  • The History and Work of Guru Nanak Nishkam Sewak Jatha
    © GNNSJ Birmingham Policy Commissions - Healthy Ageing in the 21st Century Exemplar Guru Nanak Nishkam Sewak Jatha, Birmingham A Sikh Faith Based Organisation (FBO) Registered Charity no. 508470 The Sikh Faith or Dharam The Sikh Dharam came into being with the coming into this world of Guru Nanak Dev Ji, in 1469 in Talwandi (now called Nankana Sahib), in the Lahore district of Punjab, India. The word Dharam is reflective of religion and faith but it also encompasses a Sikh’s wider sense of obligation and duty in his/her way of life, and his/her actions towards others and all of God’s creation. The Sikh Dharam is based on the teachings, practical eXample and legacy of ten consecutive Sikh Gurus who founded the Dharam between 1469 and 1708. Their teachings are encapsulated in a large volume of sacred text, revered as the ‘eternal Guru’ of the Sikhs. ‘Sikh’ means learner, a disciple of the Guru, who has the capacity to enlighten. The Sikh Dharam is not a proselytising tradition; hence most Sikhs inherit their faith through birth. Some Sikh men and women become fully committed faith practitioners, through initiation into the Khalsa order. The Khalsa’s code of conduct is the global benchmark for the Sikh way of life. Sikhs acknowledge One Infinite Creator, dwelling in and sustaining all creation. With this comes a profound respect for diversity, for people of all faiths and cultures. Human eXistence provides a golden opportunity to ignite the spark of the ‘Infinite’ within us, through learning to embody qualities such as compassion, benevolence, love, courage, selflessness and forgiveness.
    [Show full text]
  • Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
    Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology.
    [Show full text]
  • Religious Education
    Big Ideas: What i s a Rel i g i o n? Sikhism God?s love of Humanity 1. Ritual: The Amrit Ceremony (becoming a Skih), Marriage, Naming of Children. Big Narratives 2. Narrative: Guru Nanak?s Creation Story The Nature of God 3. Experiential & Emotional: Feelings of closeness to God, In Sikhism they call their gods ?Ik Onkar? which means one creator,h is grace Justice he comes to dwell within the mind and body 4. Ethical & Legal: The Five Virtues that one should practice to 7 Material Religious Experience reach Mukti or reunite with God :- Sat (Truth) - Daya 6 Moral Philosophy (Compassion) - Santokh (Contentment) - Nimrata (Humility) - Pyar Doctrinal & A religion has sacred (Love). Key building and objects 5. Social & Institutional: Vegetarian, mediation, sharing. Philosophical 6. Doctrinal & Philosophical: Reincarnation (Heaven and hell do A religion attempts to answer exist. Your good deeds will be rewarded in heaven and bad deed will Ritual be punished in hell, you will take birth again and again until you Wor ds questions like "does God exist?'. It attain salvation by becoming One with God.), Karma and Salvation also will have doctrines or texts 1 A religion has forms and Material: The Five K's: ? Kesa (Long hair - they never cut their hair). This term is sometimes used to refer to the turban that is that set out beliefs. orders of service both public used to cover the hair. ? "Kangha" (comb) ? "Kacha" (short pants) ? "Kara" (metal bracelet) ? "Kirpan" (a ceremonial Ritual - a religious ceremony & private dagger). consisting of one or a series of actions with meaning.
    [Show full text]
  • A Complete Guide to Sikhism
    A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India.
    [Show full text]
  • Dhan Dhan Sahib Sri Guru Arjan Dev Ji Maharaj
    PAVITAR SHAHEEDI SAKI OF DHAN DHAN SAHIB SRI GURU ARJAN DEV JI MAHARAJ The saakhi that follows is of the Shaheedi of our fifth master - Dhan Sahib Sri Guru Arjan Dev Ji Maharaaj, Shaheedan de Sirtaaj (Master of martyrs)! To listen to the entire katha of Their shaheedi (as written by Kavi Santokh Singh Ji in Gurpartaap Suraj Granth) would take 10 -12 hours. We urge you to invest the time if you can as it is absolutely beautifully shared by Bhai Vishal Singh Ji. (Source: Youtube - Bhai Vishal Singh Ji - Shaheedi Guru Arjan Dev Sahib Ji - Parts 1-12) Alternatively, please take the time to read and share this saakhi and immerse yourselves in our rich and beautiful history. ___________________________________________________________________ ਧਨ ਧਨ ਸ੍ਰੀ ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਸਾਹਿਬ ਜੀ ਮਾਹਾਰਾਜ **Dhan Guru Arjan Dev Sahib Ji's Shaheedi Saka - PART 1** There were many reasons for Guru Arjan Dev Sahib Ji’s shaheedi (martyrdom). However Kavi Santokh Singh Ji, when writing this saakhi in Gurpartaap Sooraj Parkash Granth, starts the shaheedi sakha from Chandu, an influential person in Mughul Emperor Jahangeer’s court, a very wealthy man owning multiple homes in multiple cities, who was full to the brim with attitude and hankaar (ego). Chandu had one daughter 'Sada' and one son 'Ratan Chand'. When his daughter was 7 years old Chandu wanted to find a good marriage partner for her. As was customary in those times, Chandu called the local Brahmin and said to him "I would like you to find a good match for my daughter.
    [Show full text]
  • Modelling the Types and Drivers of Sikh Activism in Diaspora
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by White Rose Research Online religions Article Narratives in Action: Modelling the Types and Drivers of Sikh Activism in Diaspora Jasjit Singh School of Philosophy, Religion and History of Science, University of Leeds, Leeds LS2 9JT, UK; [email protected] Received: 9 September 2020; Accepted: 12 October 2020; Published: 21 October 2020 Abstract: Using data gathered for an investigation of “Sikh radicalisation in Britain”, in this article I develop a typology of different types of activism among Sikhs in diaspora based on an analysis of historic and contemporary media sources (newspapers, radio, television, online), academic literature, ethnographic fieldwork and a series of semi-structured interviews with self-identifying Sikh activists. I assess the reasons behind a variety of different incidents involving Sikh activists, how Sikh activists view the drivers of their activism and to what extent this activism can be regarded as being “religiously motivated”. I critique existing typologies of “religious activism” by developing a typology of Sikh activism which challenges the distinction often made between “religious” and “political” action. I argue that “religiously motivated actions” must be understood in conjunction with narratives, incidents and issues specific to particular religious traditions and that generic motivations for these actions cannot be applied across all religious traditions. Keywords: Sikh; diaspora; activism; radicalism; Sikhism 1. Introduction Recent years have seen regular media reports about the activities of Sikhs in diaspora, ranging from concerns about “Sikh radicalisation” (Singh 2015b) and “Sikh extremism”, particularly in Britain and Canada (Majumdar 2018), to the role played by Sikh aid organisations around the world (Dalton 2020).
    [Show full text]
  • Sikh Religion and Islam
    Sikh Religion and Islam A Comparative Study G. S. Sidhu M.A. Gurmukh Singh Published by: - © Copyright: G. S. Sidhu and Gurmukh Singh No. of Copies: Year Printer: ii INDEX ABBREVIATIONS USED IN THIS BOOK .......................................1 MAIN ABBREVIATIONS: .......................................................................... 1 SOURCES AND QUOTATIONS..................................................................1 QUOTATIONS FROM THE HOLY SCRIPTURES ..........................................2 SIKH SOURCES .....................................................................................2 ISLAMIC SOURCES ................................................................................ 2 FOREWORD ..................................................................................3 ACKNOWLEDGEMENTS ...............................................................5 CHAPTER 1 ...................................................................................6 INTRODUCTION ............................................................................6 1.1 THE NEED FOR RELIGION ........................................................ 6 1.2 THE NEED FOR THIS STUDY..................................................... 7 1.3 SIKHISM AND ISLAM: INTRODUCTORY COMMENTS ...................11 CHAPTER 2 .................................................................................15 APPROACHES.............................................................................15 2.1 SIKHISM..............................................................................
    [Show full text]
  • “FIVE Ks” WITHIN SIKH TEXTS
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository Department of Theology and Religion The University of Birmingham January 2015 THE EVOLUTION OF THE “FIVE Ks” WITHIN SIKH TEXTS By Parminder Singh Kairo A thesis submitted to the University of Birmingham for the degree of Masters by Research 1 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Contents Abstract......................................................................................................................4 Acknowledgements ....................................................................................................5 Chapter 1: Introduction ...............................................................................................7 1.1: Historical background to the emergence of Sikhs within Punjab ........................ 10 1.2: The Creation of the Khālsā Panth within Sikh History. ......................................
    [Show full text]
  • Who Are Sikhs? >
    Who are Sikhs? <siqgur pRswid[[ Who are Sikhs? > > dyg qyg Pqih dyg qyg Pqih Maharaja Ranjit Singh The founder of Sikh Empire and head of Sarkare Khalsa watching the Sikhs returning from hunting expedition Dr Jagraj Singh Sikh Awareness Society of USA SASO USA Tampa--Florida Copyright Dr. Jagraj Singh 1 Who are Sikhs? <siqgur pRswid Who are Sikhs? • In simple words the Sikhs may be described as the people of yesterday, today and tomorrow. • In the words of Gokal Chand Narang, “Hindus had a religion but no national feeling while Guru Gobind Singh made nationalism the religion of the Khalsa”. History of the Sikhs, Gokal chand Narang • Na kahoon ab keen a kahoon tab kee je na hundey Guru Gobind Singh Sunnat hudee sab kee Bullhe Shah Khalsa Akaal Purkh kee fauj, pargatio Khalsa Akaal Purkh kee mauj” meaning that Khalsa is the army of God and it has taken its birth at his pleasure” (Mukh waak Guru Gobind Singh). Maharaja Dalip Singh The last King of the sovereign Sikh Empire—‘Punjab’ Copyright Dr. Jagraj Singh 2 Who are Sikhs? < siqgur pRswid Contents Preface Acknowledgements Chapter 1 Sikh, Asikh, Shish, Singh & Kaur, Sardar &Sardarni, Khalsa, Panth, Signs of Sikh identity, Why identity is necessary? Being a Sikh, Sikh Religious code of Conduct, Inner values of Sikhism, Article of Sikh faith, Rationale behind the articles of Sikh faith, Chapter2 The Sikhs Sikh homeland Punjabi—National and religious language of the Sikhs and Sikh homeland Arts and crafts of the Sikhs and Sikh homeland Sikh civilization Sikh Culture Status of woman in Sikhism Music in Sikhism Dancing in Sikhism Arts and crafts of the Sikhs Sikh architecture Sikh jurisprudence Sikh politics Sikh Marriage Act Chapter 3 Symbols of Sikh Sovereignty: The Holy Sikh Scripture, Guru Granth Sahib Gurdawara Mandir Dera / Sant Dera / Sant Baba dera Copyright Dr.
    [Show full text]