Country and Acknowledgement of Country
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AUG 2008 Wurundjeri RAP Appointment Decision Pdf 43.32 KB
DECISION OF THE VICTORIAN ABORIGINAL HERITAGE COUNCIL IN RELATION TO AN APPLICATION BY WURUNDJERI TRIBE LAND AND COMPENSATION CULTURAL HERITAGE COUNCIL INC TO BE A REGISTERED ABORIGINAL PARTY DATE OF DECISION: 22 AUGUST 2008 Decision The Victorian Aboriginal Heritage Council (“the Council”) registers the Wurundjeri Tribe Land and Compensation Cultural Heritage Council Inc (“Wurundjeri Inc”) as a registered Aboriginal party (“RAP”) over part of its application area. A map showing the area for which Wurundjeri Inc has been made a RAP (“the RAP Area”) is attached (Attachment 1). The Council is still considering the remaining area for which Wurundjeri Inc has sought to be a RAP. Reasons for Decision The Council accepts that Wurundjeri Inc is an organisation that represents the Traditional Owners of the RAP Area. The members of Wurundjeri Inc are all descendants of a Woiwurrung / Wurundjeri man Bebejan, through his daughter Annie Borate (Boorat), and in turn, her son Robert Wandin (Wandoon). Bebejan was Ngurungaeta (headman) of the Wurundjeri people and was present at John Batman’s ‘treaty’ signing in 1835. Wurundjeri Inc was incorporated in 1985 and has had a long history of managing and protecting cultural heritage in its application area on behalf of Woiwurrung people. The Council was satisfied Wurundjeri Inc is capable of carrying out the functions of a RAP. RAP applications have also been made by other Traditional Owner groups in the vicinity of (and in some cases overlapping with) the Wurundjeri RAP application area. These include the Wathaurung/ Wathaurong people to the west, the Dja Dja Wurrung/ Jaara Jaara people to the north-west, the Taungurung people to the north, the Gunai/Kurnai people to the east and the Boon Wurrung/ Bunurong people to the south. -
Melbourne-Dreaming-Intro 1.Pdf (Pdf, 1.91
ABOUT THIS BOOK Melbourne Dreaming is both a guide book and social history of Melbourne, and the events and cultural traditions that have shaped local Aboriginal people’s lives. It aims to show where to look to gain a better understanding of the rich heritage and complex culture of Aboriginal people in Melbourne both before and since colonisation. It was first published in 1997. This is a completely updated and expanded edition. Melbourne Dreaming provides practical information on visiting both historical and contemporary sites located in the city centre, surrounding suburbs and outer areas. Arranged into seven precincts, Melbourne Dreaming takes you to beaches, parklands, camping places, historical sites, exhibitions, cultural displays and buildings. For Melbourne’s Aboriginal people the landscape prior to European settlement over which we travel was the face of the divine — the imprint of the ancestral creation beings that shaped the landscape on their epic journeys. Exploring Melbourne’s Aboriginal places is a way of paying respect to this sacred tradition while learning more about our shared and ancient history. Sites include locations and traces of important places before European settlement in 1835 such as shell middens, scarred trees, wells, fish traps, mounds and quarries. Other sites describe critical events that occurred because of the impact of European settlement. More recent places are the focus of contemporary life. What these places share in common is that each illustrates an important part of the overall story of the first inhabitants, the Kulin. Stories and photographs of some places of interest which have restricted access or cannot be visited have also been included. -
Welcome to Country: a Guide
Welcome to Country: A guide The importance of including a Welcome to Country and Acknowledgement of Country at the beginning of any event or meeting or even at the beginning of a day at school or work is an act of reconciliation in and of itself. It is a simple way of acknowledging and demonstrating an understanding of the complex relationship of living on and in the Country of the oldest continuous living culture in the world. The genuine and heartfelt practice of Welcome to Country and Acknowledgment to Country is a custom that allows truth telling to take place and demonstrates an understanding that the land always was and always will be Aboriginal land. Aboriginal and Torres Strait Islander people have experienced significant exclusion from Australian society for many years, many non-Indigenous Australians have not had the opportunity to learn about, and celebrate, the rich cultures of Aboriginal and Torres Strait Islander peoples. This contributes to a disparity between Aboriginal and Torres Strait Islander and non-Indigenous Australians that persists today. Acknowledging Aboriginal and Torres Strait Islander people in events is one part of ending this exclusion. It recognises the place of Aboriginal and Torres Strait Islander people as the first custodians of this land and, importantly, promotes awareness of the history and culture of Indigenous peoples. This increased awareness will help us create a more united Australia, that celebrates and embraces First Australians. It promotes an ongoing connection to place of Aboriginal and Torres Strait Islander Australians and shows respect for Traditional Owners and recognises that there are over 200 different First Nations groups and languages in Australia. -
Aboriginal Reconciliation Action Plan 2017–19 Summary
Aboriginal Reconciliation Action Plan 2017–19 Summary Cover art: Jarra Karalinar Steel, Boon Wurrung Alfred Health uses the term ‘Aboriginal’ to mean both Aboriginal and Torres Strait Islander throughout this document Aboriginal and Torres Strait Islander peoples are warned that this document may contain images and names of deceased people. Message from our Chief Executive I am delighted to present Alfred Health’s first Reconciliation Action Plan (RAP): a living and practical plan built around strong relationships, respect and pride in our local Aboriginal community and the potential for employment and business opportunities. This plan is something of a watershed in our relationship with our Aboriginal community. It recognises that we need to do better in providing care for our Aboriginal patients and commits us to a journey to achieve greater equality in healthcare for our first peoples. Already it has been a two-year journey in developing this plan and along the way we have learnt much about what reconciliation means to us and the importance of meaningful and respectful relationships. Thanks must go to the many people involved in creating this plan, particularly to local elder Caroline Briggs, The Boon Wurrung Foundation, and Reconciliation Australia who have supported and guided us through this process. More about our plan The vision for reconciliation is for all Australians to be equal, to have equal opportunities and for there to be trust as we move forward in a shared vision for our country. I sincerely hope that this plan This plan is a summary of and the energy and commitment of our Alfred Health staff will contribute to achieving this vision. -
Engaging Indigenous Communities
Engaging Indigenous Communities REGIONAL INDIGENOUS FACILITATOR INDIGENOUS PEOPLE’S GOALS AND The Port Phillip & Westernport CMA employs a Regional ASPIRATIONS Indigenous Facilitator funded through the Australian During 2014/15, a study was undertaken with Government’s National Landcare Programme. In Wurundjeri, Wathaurung, Wathaurong and Boon 2014/15, the facilitator arranged numerous events Wurrung people regarding their communities’ goals and and activities to improve the Indigenous cultural aspirations for involvement in land management and awareness and understanding of Board members and sustainable agriculture. The study improved the mutual staff from the Port Phillip & Westernport CMA and from understanding of priority activities for the future and various other organisations and community groups. set a basis for potential formal agreements between The facilitator also worked directly with Indigenous the Port Phillip & Westernport CMA and the Indigenous organisations and communities to document their goals organisations. relating to natural resource management and agriculture. A coordinated program of grants was established to help INDIGENOUS ENVIRONMENT GRANTS Indigenous organisations undertake on-ground projects and training to increase employment opportunities. In 2014/15, $75,000 of Indigenous environment grants were awarded as part of the Port Phillip & Westernport IMPROVING CULTURAL AWARENESS AND CMA’s project. This included grants to: UNDERSTANDING • Wathaurung Aboriginal Corporation to run 4 community, business and corporate -
Your Candidates Metropolitan
YOUR CANDIDATES METROPOLITAN First Peoples’ Assembly of Victoria Election 2019 “TREATY TO ME IS A RECOGNITION THAT WE ARE THE FIRST INHABITANTS OF THIS COUNTRY AND THAT OUR VOICE BE HEARD AND RESPECTED” Uncle Archie Roach VOTING IS OPEN FROM 16 SEPTEMBER – 20 OCTOBER 2019 Treaties are our self-determining right. They can give us justice for the past and hope for the future. The First Peoples’ Assembly of Victoria will be our voice as we work towards Treaties. The First Peoples’ Assembly of Victoria will be set up this year, with its first meeting set to be held in December. The Assembly will be a powerful, independent and culturally strong organisation made up of 32 Victorian Traditional Owners. If you’re a Victorian Traditional Owner or an Aboriginal or Torres Strait Islander person living in Victoria, you’re eligible to vote for your Assembly representatives through a historic election process. Your voice matters, your vote is crucial. HAVE YOU ENROLLED TO VOTE? To be able to vote, you’ll need to make sure you’re enrolled. This will only take you a few minutes. You can do this at the same time as voting, or before you vote. The Assembly election is completely Aboriginal owned and independent from any Government election (this includes the Victorian Electoral Commission and the Australian Electoral Commission). This means, even if you vote every year in other elections, you’ll still need to sign up to vote for your Assembly representatives. Don’t worry, your details will never be shared with Government, or any electoral commissions and you won’t get fined if you decide not to vote. -
Report to the Future Melbourne (Aboriginal City) Committee Agenda Item 6.3
Page 1 of 23 Report to the Future Melbourne (Aboriginal City) Committee Agenda item 6.3 Endorsement of Draft Reconciliation Action Plan 2020-23 for Community 4 August 2020 Consultation Presenter: Hans Bokelund , Director Aboriginal Melbourne Purpose and background 1. The purpose of this report is to seek endorsement of the City of Melbourne’s (CoM) draft (Innovate) Reconciliation Action Plan (RAP) 2020–23 for broader community consultation (refer Attachment 2). 2. The draft RAP has been developed in response to Council’s 2019-20 Annual Plan initiative ‘API 9.2: Finalise the Reconciliation Action Plan and Aboriginal Melbourne Action Plan, and commence delivery’. 3. The RAP framework is prescribed by Reconciliation Australia. This draft RAP is framed at the ’Innovate’ (second) level of Reconciliation Australia’s four tier RAP framework. An ’Innovate’ RAP will further enable Council to build long-term outcomes and trial approaches that build relationships, show respect and improve opportunities for reconciliation. 4. Forty Australian local government authorities currently have RAPs at various levels: eight at ‘Reflect’ level, 21 at ‘Innovate’ and 11 at ‘Stretch’. No local government authority has an ‘Elevate’ level Reconciliation Action Plan. 5. Following public community engagement, the final Innovate RAP is scheduled to be presented to Council for endorsement on 24 November 2020. Key issues 6. CoM’s draft RAP recognises a need to build internal cultural capabilities to create sustainable organisational change, and strengthen our relationships with Traditional Owners, Aboriginal community controlled organisations, and the broader Aboriginal community to reach our reconciliation aspirations. The RAP is strengthened by the inclusion of deliverables which respond to Goal 9: A City with an Aboriginal Focus (formerly included in the draft Aboriginal Melbourne Action Plan). -
Learning Resource Pack
TANDERRUM LEARNING RESOURCE PACK Melbourne Festival’s free program Presenting proudly supported by the City of Melbourne Partner With support from VicHealth, Newsboys Foundation and the Helen Macpherson Smith Trust TANDERRUM LEARNING RESOURCE PACK INTRODUCTION STATEMENT FROM ILBIJERRI THEATRE COMPANY Welcome to the study guide of the 2016 Melbourne Festival production of ILBIJERRI (pronounced ‘il BIDGE er ree’) is a Woiwurrung word meaning Tanderrum. The activities included are related to the AusVELS domains ‘Coming Together for Ceremony’. as outlined below. These activities are sequential and teachers are ILBIJERRI is Australia’s leading and longest running Aboriginal and encouraged to modify them to suit their own curriculum planning and Torres Strait Islander Theatre Company. the level of their students. Lesson suggestions for teachers are given We create challenging and inspiring theatre creatively controlled by within each activity and teachers are encouraged to extend and build on Indigenous artists. Our stories are provocative and affecting and give the stimulus provided as they see fit. voice to our unique and diverse cultures. ILBIJERRI tours its work to major cities, regional and remote locations AUSVELS LINKS TO CURRICULUM across Australia, as well as internationally. We have commissioned 35 • Cross Curriculum Priorities: Aboriginal and Torres Strait Islander new Indigenous works and performed for more than 250,000 people. History and Cultures We deliver an extensive program of artist development for new and • The Arts: Creating and making, Exploring and responding emerging Indigenous writers, actors, directors and creatives. • Civics and Citizenship: Civic knowledge and Born from community, ILBIJERRI is a spearhead for the Australian understanding, Community engagement Indigenous community in telling the stories of what it means to be Indigenous in Australia today from an Indigenous perspective. -
Land Hunger: Port Phillip, 1835
Land Hunger: Port Phillip, 1835 By Glen Foster An historical game using role-play and cards for 4 players from upper Primary school to adults. © Glen Foster, 2019 1 Published by Port Fairy Historical Society 30 Gipps Street, Port Fairy. 3284. Telephone: (03) 5568 2263 Email: [email protected] Postal address: Port Fairy Historical Society P.O. Box 152, Port Fairy, Victoria, 3284 Australia Copyright © Glen Foster, 2019 Reproduction and communication for educational and private purposes Educational institutions downloading this work are able to photocopy the material for their own educational purposes. The general public downloading this work are able to photocopy the material for their own private use. Requests and enquiries for further authorisation should be addressed to Glen Foster: email: [email protected]. Disclaimers These materials are intended for education and training and private use only. The author and Port Fairy Historical Society accept no responsibility or liability for any incomplete or inaccurate information presented within these materials within the poetic license used by the author. Neither the author nor Port Fairy Historical Society accept liability or responsibility for any loss or damage whatsoever suffered as a result of direct or indirect use or application of this material. Print on front page shows members of the Kulin Nations negotiating a “treaty” with John Batman in 1835. Reproduced courtesy of National Library of Australia. George Rossi Ashton, artist. © Glen Foster, 2019 2 Table of Contents INTRODUCTION -
ANNUAL REPORT Wathaurong Aboriginal Co-Operative 2
ANNUAL REPORT Wathaurong Aboriginal Co-operative 2 Welcome to Country Kim Barne Barre Wadawurrung, • Local Aboriginal community driven Kitarra ngitj. Gin Gin bail wada • Local Aboriginal community owned nidg, Bar Nar Weering Nidj. These three principles underpin Self-determination and Sovereignty “Welcome to Wadawurrung which have been cultural custom and practice since the first Aboriginal Country, let us walk together and organisation was formally established in 1972. learn in peace” ‘In Our Community’s Hands’ We would like to thank and pay respect to the Traditional Our Purpose Owners of this land – the As Traditional Owners and custodians of Wathaurong land, we are Wadawurrung people. committed to working together to provide a secure future for our community We would also like to by upholding the dignity of our ancestors, respecting our Elders and others, acknowledge and pay respect and instilling a sense of cultural pride and belonging in our children and our to our Elders, both past and children’s children. present, to the members of the The Wathaurong Aboriginal Co-operative Limited welcomes all Aboriginal Aboriginal community and to people and provides a place where community members experience social the community leaders. and cultural connectedness and unity, have a voice, celebrate culture and identity; promoting self-determination, community healing, well-being and Our Vision advancement. We are here to support and politically advocate for the community: to The primary purpose of the Wathaurong Aboriginal Co-operative Limited is provide culturally appropriate health, education, aged, disability, housing to provide holistic, culturally sensitive and secure service responses to meet and cultural services, provide and advocate for sustainable employment the specific needs of the Aboriginal community. -
Identity, Learning & Strengths
Deadly IDENTITY, LEARNING & STRENGTHS STUDENT NAME The Family Action Centre CONTENTS SESSION 1 : GETTING STARTED SESSION 2 : IDENTITY SESSION 3 : CHOICES FOR LIFE SESSION 4 : STRENGTHS SESSION 5 : RESPECT & CONNECTIONS SESSION 6 : HEADS UP – MENTORING SESSION 7 : MOVING FORWARD INTRODUCTION DEADLY STREAMING Acknowledgements Identity, Learning & Strengths Deadly Streaming brings together Craig Hammond’s What’s the go with Deadly Streaming? © The Family Action Centre contributions across a heap of Indigenous Projects University of Newcastle NSW Australia 2017 like Who’s Ya Mob, Brothers Inside and Stayin’ on Deadly Streaming is about identity, learning and life choices. It’s a program to help you build Track. confidence and connections as a young Aboriginal person. The Family Action Centre’s Deadly Streaming Project is supported by the University of Newcastle’s Centre of Craig (Bourkie) Hammond has worked with The Deadly Streaming includes a bunch of info and exercises and cultural activities to help you find out Excellence for Equity in Higher Education (CEEHE) and Family Action Centre at the Uni of Newcastle for over more about yourself and your connections to mob (family). funded through the Australian Federal Government’s 15 years. Bourkie is a proud Wailwan man, known for Higher Education and Participation Program (HEPP). being fun and thoughtful and for his awareness and You can use Deadly Streaming as a guide to help you stand strong and proud and make good life skills as a leader. Bourkie is determined to make a The Family Action Centre (FAC) is a multidisciplinary Centre choices today – and for life attached to the School of Health Sciences in the Faculty of difference in the lives of young Aboriginal men and Health and Medicine. -
A Guide to Aboriginal Cultural Protocols for NSW Government Sector Events May 2017 Contents
A guide to Aboriginal cultural protocols for NSW government sector events May 2017 Contents About this guide 3 What do we cover? 3 Where can you learn more? 3 Who contributed to the guide? 3 Introduction 4 Improving cultural competency in the public sector 4 Recognition of Aboriginal cultural practices 4 Promoting Aboriginal cultural practices 4 General requirements 5 Consultation and planning 5 Official events and ceremonies 6 Types of events 6 Protocols and practices 7 Welcome to Country 7 Acknowledgement of Country 8 Other cultural practices 9 Payment of fees 10 Importance of intellectual property 10 Fee guide 10 Calendar of significant cultural events 11 PAGE 2 | A GUIDE TO ABORIGINAL CULTURAL PROTOCOLS FOR NSW GOVERNMENT SECTOR EVENTS About this guide What do we cover? This guide is to help NSW government sector staff observe appropriate Aboriginal cultural protocols at official events or at events where NSW government sector agencies are the host or an official sponsor of an event. The guide looks at: 1. Introduction 2. General requirements 3. Official events and ceremonies 4. Protocols and practices 5. Fee schedules 6. Calendar of significant Aboriginal events. The PSC acknowledges that some agencies will rely on their own Aboriginal cultural protocol guidance material. Where can you learn more? For more information, please speak to your local expert or Local Aboriginal Land Council office. You can also contact the Public Service Commission’s Aboriginal Workforce Development Team: 9272 6000 [email protected] Who contributed to the guide? The Public Service Commission thanks the Aboriginal Employment Advisory Committee for the time and expertise they have given to the development of this guide.