Mobilizing White Power
1 MOBILIZING WHITE POWER Music, Culture, and Politics here’s a whole other genre of music out there that no one ever “Thears about and its [sic] real powerful, especially at that awkward stage where no one exactly knows who they are.”1 This California teen- age skin girl is talking about white power music. Resistance Records, once the major distributor in the United States, has dubbed white power music “the soundtrack to the white revolution.”2 Mainstream Americans recently heard more about white power music due to sev- eral high-proÀle hate crimes. Wade Michael Page, the 2012 Sikh Temple shooter, played in multiple white power bands and belonged to Ham- merskin Nation, a racist skinhead group known for its annual music festivals. Paul Craig Cobb, the internationally known white suprema- cist arrested for terroristic threats in Leith, North Dakota, planned to host white power music festivals on his rural land.4 Anders Behring Breivik, who committed the July 2011 terrorist attack on a socialist labor party camp in Norway, also enjoyed white power music, though he reportedly preferred hip hop.5 They are only a few of the individu- als, many of them teenagers, radicalized by white power music often accessed over the Internet. The importance of white power music for an expanding network of white supremacists across the globe should come as no surprise. However, the role of music in politics generally receives too little 1 © 2016 State University of New York Press, Albany 2 TRENDY FASCISM attention from scholars, politicians, and citizens—and white power music is no exception.
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