Lesson Ten: Abstinence
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SEX (Education)
A Guide to Eective Programming for Muslim Youth LET’S TALK ABOUT SEX (education) A Resource Developed by the HEART Peers Program i A Guide to Sexual Health Education for Muslim Youth AT THE heart of the CENTRAL TO ALL MATTER WORKSHOPS WAS THE HEART Women & Girls seeks to promote the reproductive FOLLOWING QUESTION: health and mental well-being of faith-based communities through culturally-sensitive health education. How can we convey information about sexual Acknowledgments About the Project and reproductive health This toolkit is the culmination of three years of research The inaugural peer health education program, HEART and fieldwork led by HEART Women & Girls, an Peers, brought together eight dynamic college-aged to American Muslim organization committed to giving Muslim women and Muslim women from Loyola University, the University girls a safe platform to discuss sensitive topics such as of Chicago, and the University of Wisconsin–Madison women and girls in a body image, reproductive health, and self-esteem. The for a twelve-session training on sexual and reproductive final toolkit was prepared by HEART’s Executive Director health, with a special focus on sexual violence. Our eight manner that is mindful Nadiah Mohajir, with significant contributions from peer educator trainees comprised a diverse group with of religious and cultural Ayesha Akhtar, HEART co-founder & former Policy and respect to ethnicity, religious upbringing and practice, Research Director, and eight dynamic Muslim college- and professional training. Yet they all came together values and attitudes aged women trained as sexual health peer educators. for one purpose: to learn how to serve as resources for We extend special thanks to each of our eight educators, their Muslim peers regarding sexual and reproductive and also advocates the Yasmeen Shaban, Sarah Hasan, Aayah Fatayerji, Hadia health. -
Asexuality 101
BY THE NUMBERS Asexual people (or aces) experience little or no 28% sexual attraction. While most asexual people desire emotionally intimate relationships, they are not drawn to sex as a way to express that intimacy. of the community is 18 or younger ASEXUALITY ISN’T ACES MIGHT 32% Abstinence because of Want friendship, a bad relationship understanding, and Abstinence because of empathy religious reasons Fall in love of the community are between 19 and 21 Celibacy Experience arousal and Sexual repression, orgasm aversion, or Masturbate 19% dysfunction Have sex Loss of libido due to Not have sex age or circumstance Be of any gender, age, Fear of intimacy or background of the community are currently Inability to find a Have a spouse and/or in high school partner children 40% of the community are in college Aromantic – people who experience little or no romantic 20% attraction and are content with close friendships and other non-romantic relationships. Demisexual – people who only experience sexual attraction of the community identify as once they form a strong emotional connection with the person. transgender or are questioning Grey-A – people who identify somewhere between sexual and their gender identity asexual on the sexuality spectrum. 41% Queerplatonic – One type of non-romantic relationship where there is an intense emotional connection going beyond what is traditionally thought of as friendship. Romantic orientations – Aces commonly use hetero-, homo-, of the community identify as part of the LGBT community bi-, and pan- in front of the word romantic to describe who they experience romantic attraction to. Source: Asexy Community Census http://www.tinyurl.com/AsexyCensusResults Asexual Awareness Week Community Engagement Series – Trevor Project | Last Updated April 2012 ACE SPECIFIC Feeling e mpty, isolated, Some aces voice a fear of ISSUES and/or alone. -
7Th Grade 3.06 Define Abstinence As Voluntarily Refraining from Intimate
North Carolina Comprehensive School Health Training Center 3/07 C. 7th grade 3.06 Define abstinence as voluntarily refraining from intimate sexual contact that could result in unintended pregnancy or disease and analyze the benefits of abstinence from sexual until marriage. 7th grade 3.08 Analyze the effectiveness and failure rates of condoms as a means of preventing sexually transmitted diseases, including HIV/AIDS. 8th grade 3.08 Compare and contrast methods of contraception, their effectiveness and failure rates, and the risks associated with different methods of contraception, as a means of preventing sexually transmitted diseases, including HIV/AIDS. Materials Needed: Appendix 1 – Conception Quiz/STD Quiz – Teacher’s Key desk bells Appendix 2 – transparency of quotes about risk taking Appendix 3 – transparency of Effectiveness Rates for Contraceptive Methods Appendix 4 – background information on condom efficacy Appendix 5 – signs and cards for Contraceptive Effectiveness (cut apart) Appendix 6 – copies of What Would You Say? Review: Ask eight students to come to the front of the room and form two teams of four. They are to line up so they can ring in to answer questions using the Conception Quiz – Teacher’s Key for Appendix 1. Assign another student to determine who rings in first and explain they cannot ring in until they have heard the entire question. Each student will answer a question, go to the end of the line, and then have a second turn answering a question. If the question can be answered “yes” or “no,” they are to explain “why” or “why not.” Ask another eight students to come to the front and repeat the activity using the STD Quiz – Teacher’s Key. -
Sex with Guilt
Review Sex With Guilt James A. Brundage. Law, Sex, and Christian Society in Medieval Europe. Chicago: University of Chicago Press, 1987. Pp. xxiv, 674. $45.00. Paul Freedman Medieval law was an accretion of traditions from several sources. This is well known, for example, with regard to the historical development of English Common Law. Continental and church law of the Middle Ages was built on a foundation of Roman or Roman-inspired codes and prac- tices and so tended to emphasize statute and authoritative executive state- ments more than did customary laws. In both its political government and legislation the medieval church was increasingly centralized. Nevertheless, even the church faced the task of reconciling diverse norms and precedents (Biblical, Patristic, Roman, Germanic) that reflected conflicting proce- dures and social expectations. One might expect medieval canon law relat- ing to sexual behavior to have been straightforward and unyielding, but this is not the case. Because of the interaction of ethical and textual tradi- tions, and the nature of medieval society (which was rather more exuber- ant than is commonly believed), the development of ecclesiastical regula- tion was slow and complex. The Middle Ages was hardly unique in attempting to control the mani- festations of sexual desire. All societies have both informal expectations and formal rules about sex and marriage. Where they differ, often radi- cally, is in marking off aspects of sexual and domestic relations considered private and thus left to individual conscience or preference from those sub- Yale Journal of Law & the Humanities, Vol. 1, Iss. 2 [1989], Art. 5 Yale Journal of Law & the Humanities [Vol. -
LESSON 1 Isti'faf (Abstinence) 1. Explain the Concept of Isti'faf: Ans
LESSON 1 Isti’faf (Abstinence) 1. Explain the concept of Isti’faf: Ans : Isti'faf or abstinence means to seek modesty and honesty. Abstinence means to abstain from improper behavior and all that is contrary to sense of honor and good character. 2. The importance and effects of abstinence: First: The effects of istifaf (abstinence) on individuals: 1. Higher ambition, keeping away from unimportant matters and involvement in useful things, like seeking knowledge and searching for solutions to scientific, social or humanitarian issues. Thus, man develops higher goals and endeavors which he seeks to achieve. 2. Assuming communal responsibility, for abstinence prevents Muslims from harming others. This enables an individual to conduct his duty toward his community by keeping and defending his interests and extending benefits to all creatures. 3. Winning the trust, respect and love of others. Allah, glory be to Him, says: “The good deed and the evil deed are not alike. Repel (the evil deed) with one which is better, then lo! He, between whom and you there was enmity (will become) as though he was a bosom friend." (Surat Fussilat) Second: The effect of abstinence on society:: 1. The solidarity of society against dangers as a result of confidence among its members. 2. Freedom of society from crime because its members bear their societal responsibilities. 3. The progress and prosperity of the community as a result of diligence and high aspirations of its members. 4. Stable financial and economic dealings and exchange of benefits and interests, which strengthens the economic security of society. 3. What are the two areas of ísti’faf’ the holy verses focus on? Explain. -
Abuse, Celibacy, Catholic, Church, Priest
International Journal of Psychology and Behavioral Sciences 2012, 2(4): 88-93 DOI: 10.5923/j.ijpbs.20120204.03 The Psychology Behind Celibacy Kas o mo Danie l Maseno University in Kenya, Department of Religion Theology and Philosophy Abstract Celibacy began in the early church as an ascetic discipline, rooted partly in a neo-Platonic contempt for the physical world that had nothing to do with the Gospel. The renunciation of sexual expression by men fit nicely with a patriarchal denigration of women. Non virginal women, typified by Eve as the temptress of Adam, were seen as a source of sin. In Scripture: Jesus said to the Pharisees, “And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.” His disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.” (Matthew 19:3-12).Jesus Advocates for optional celibacy. For nearly 2000 years the Catholic Church has proclaimed Church laws and doctrines intended to more clearly explain the teachings of Christ. But remarkably, while history reveals that Jesus selected only married men to serve as His apostles, the Church today forbids priestly marriage. -
The Addictive Potential of Sexual Behavior (Impulse) Review2
Page 1 of 9 Impulse: The Premier Journal for Undergraduate Publications in the Neurosciences Submitted for Publication January, 2018 The Addictive Potential of Sexual Behavior Heather Bool D’Youville College, Buffalo, New York This paper examines the addictive potential of sexual behavior through behavioral and neurophysiological mechanisms analogous to other formalized addictions. Sexual behavior refers to any action or thought preformed with the intention of sexual gratification, such as the consumption of explicit material, masturbation, fantasizing of sexual scenarios, and sexual intercourse. Addiction is defined by the presence of tolerance, preoccupation, withdrawal, dependence, and the continuation of behavior despite risk and/or harm. Sexual addiction demonstrates high relapse potential due to the frequency of reward-associated cues encountered in daily life, and the low effort and risk required for sexual pleasure. Currently, sexual addiction lacks a formal diagnosis despite behavioral, psychological, and physiological evidence. An official diagnosis recognized by a governing authority, such as the American Psychological Association, would offer greater access to treatment, funding for research, and exposure and education for the general public about this disorder. Abbreviations: None Keywords: Sexual Behavior; Addiction; Sexual Addiction; Neurophysiology; Behavioral Neuroscience Introduction “Sexual addiction” is an umbrella term Confusion remains regarding the for sexual impulsivity, sexual compulsivity, out- etiology and nosology of sexual addiction, of-control sexual behavior, hypersexual which has led to the lack of a universally behavior or disorder, sexually excessive accepted criterion and, more importantly, the behavior or disorder, Don Jaunism, satyriasis, absence of a formal diagnosis. A lack of and obsessive-compulsive sexual behavior operationalization of the disorder has severe (Beech et al., 2009; Karila et al., 2014; effects on research; due to the use of Rosenberg et al., 2014). -
Homosexuality & the Priesthood
HOMOSEXUALITY & RICHARD P. McBRIEN THE PRIESTHOOD QUESTIONS WE CAN'T KEEP IN THE CLOSET ecent articles in such diverse publications as Q What impact, if any, does the large number of gay priests Newsweek, Atlantic Monthly, and National have on recruiting candidates for the ordained priesthood, or Catholic Reporter have called public atten- the presbyterate? Has the public image of the Catholic priest in tion to a phenomenon that used to be spoken the United States changed in recent years, and, if so, to what of only by innuendo or in whispers: gay extent is homosexuality in the priesthood a factor? priests and gay seminarians. Has the percentage of gay men attracted to the ordained Now no sensible person -- and I hope I fall in that category priesthood increased in recent years? Are there more gays in -- would enter a discussion of this sort without a good deal of the seminary today than there were in the years before Vatican hesitation. It is not the sort of terrain one ordinarily chooses to I1? cross, at least not without an ample supply of protective gear What impact does the presence of a large number of gay and a painful awareness of the suspicions and misunderstand- seminarians have on the spiritual toneand moral atmosphere of ings that can be provoked by almost anything one says. My our seminaries? Do gay seminarians inevitably create a gay own reflections, I should underline, are highly tentative and culture in seminaries? To what extent are seminary faculty not offered motu proprio, as it were, but in response to an members a part of this culture? Are heterosexual seminarians inquiry by the editors. -
Roman Catholic Sexual Ethics Are Profoundly Misguided, and the Problem Reaches Back Centuries Into the Foundational Texts of Early Christianity
How Natural is Nature? Augustine’s Sexual Ethics1 Center for Lesbian and Gay Studies, Graduate Theological Union, Berkeley February 20, 2003 Ó Bernadette J. Brooten Roman Catholic sexual ethics are profoundly misguided, and the problem reaches back centuries into the foundational texts of early Christianity. To grasp the church’s false priorities, we need only think of recent headlines. Vatican moves to bar celibate gay men from the priesthood. Catholic priest leaves the mother of his two children to die in bed of a drug overdose. Church lawyers claim that a six-year old boy was contributorily negligent in his being sexually abused by a priest. Church board dismissed accusations of clergy sexual abuse by females. Vatican warns Roman Catholic politicians against enacting laws allowing for same-sex marriage. 1 A version of this piece has appeared in Norwegian as “Naturen, loven og det alminnelige : En systematisk analyse av tidlige kristne forestillinger om seksualitet,” in Naturlig Sex? Seksualitet og kjønn i den kristne antikken, ed. Halvor Moxnes, Jostein Børtnes, and Dag Øistein Endsjø (Oslo: Gyldendal, 2002) 73–98; a different version will appear as “Nature, Law, and Custom in Augustine’s On the Good of Marriage,” in Walk in the Ways of Wisdom: Essays in honor of Elisabeth Schüssler Fiorenza, ed. Shelly Matthews, Cynthia Kittredge, and Melanie Johnson-DeBaufre (New York: Trinity Press International, forthcoming fall 2003). Ó Bernadette J. Brooten 1 How does all of this fit together? Is the church hierarchy simply being inconsistent here? It plans to bar celibate men from the priesthood, allows a heterosexually active priest who leaves his partner in bed to die to remain in active ministry, charges that a six-year old boy is partially responsible for his own abuse, refuses to take seriously the allegations of girls and women, and actively works against loving, consensual, long-term relationships. -
Everything You Wanted to Know but May Have Been Afraid to Ask
Wellness Tip Sheet Maryland State Bar Association’s Lawyer Assistance Program Everything you wanted to know but may have been afraid to ask What is Sexual Addiction? According to Dr. Founder of the International Institute for Trauma and Addiction Professionals (IITAP), sexual addiction is defined as any sexually related compulsive behavior which interferes with normal living and causes severe stress on family, friends, loved ones, or one’s work environment. Sexual addiction is sometimes referred to as sexual dependency or sexual compulsivity. By any name it is a compulsive behavior that completely dominates the addict’s life. Sexual addicts make sex a priority, making it more important than family, friends and work. Sex becomes the organizing principle of addicts’ lives. They are willing to sacrifice what they cherish most in order to preserve and continue their unhealthy behavior. Background Information: • It is estimated that 3 to 6% of the US population suffer from sexual addiction. That’s about 17 to 37 million people • Although it has traditionally been considered a middle aged male dominant addiction, females now represent more than 20% of the affected population. • Sex addiction does not discriminate. It crosses all educational, socioeconomic, racial and sexual-orientation lines, but one commonality among addicts is a sense of shame. • There has been progress in the medical field which includes sexual addiction being diagnosed as a disorder and having treatment options available. • In the past ten years treatment options have gone from fewer than 100 therapists to over 1,500, with treatment centers specializing in sexual addiction. What Causes Sexual Addiction? Sexual addiction, just like any addiction, is very complex. -
A Scientific Review of Abstinence and Abstinence Programs
A SCIENTIFIC REVIEW OF ABSTINENCE AND ABSTINENCE PROGRAMS TECHNICAL ASSISTANCE MODULE Abstinence Education Grantees A Scientific Review of Abstinence and Abstinence Programs Technical Assistance Module for Abstinence Education Grantees Written by W. Bradford Wilcox, Ph.D. University of Virginia Edited by Pal-Tech, Inc. Jon Berg Abstinence Education Content Specialist Maureen Cooney Editor Under Contract Number GS-10F-0311K between Pal-Tech, Inc. and the Family and Youth Services Bureau Administration for Children, Youth, and Families Administration for Children and Families February 2008 ACKNOWLEDGEMENTS Dr. Wilcox gratefully acknowledges the research assistance of Elizabeth Fritts, Molly Schmalzbach, and Vincent Zimmern in preparing this review. Jon Berg, Sarah Brown, Matt Evans, Denise Hallfors, Christine Kim, Karen Poehailos, Joseph Price, Mark Regnerus, Joseph Sabia, Jeremy Uecker, and Stan Weed offered insightful comments on the subject of adolescent sexual activity and/or this paper. ii TABLE OF CONTENTS Preface ........................................................................................................................................... iv Introduction .................................................................................................................................... 1 Eight Conclusions ........................................................................................................................... 2 Children and Families ................................................................................................................... -
By Fr. John Linden, Director of Seminarians Celibacy and Sexuality
By Fr. John Linden, Director of Seminarians Celibacy and sexuality To understand celibacy it is important to have a good understanding of human sexuality because celibacy will call for the strength to make certain renunciations but will also (if understood and lived correctly) provide fulfillment for one’s sexual nature. In fact, the primary reason that people sometimes see celibacy in a negative light is that they see it as denying a person’s sexual nature. However, the sexuality of the celibate is never to be denied. To understand this, it must be realized that human sexuality is about much more than just sexual intimacy. Our sexuality reveals a relational aspect in human nature which orients each of us outside of ourselves and toward an “other” while also providing a form of receptivity to that same “other”. Often people will think that a person can’t live without having sex. The reality is that what a person cannot live without is deep intimate union. Ironically, many people having lots of sex in the world these days are often lacking any form of deep intimate union while many celibates enjoy great intimate union without having any sex! Male and Female He Created Them Only in relation to such a meaning of the masculinity and femininity of the human person does the call to voluntary continence ‘for the kingdom’ find a full guarantee and motivation.” (TOB 80:5) It is through the sexual uniqueness of both the male and female aspects of the one human nature that something about the nature of God is revealed to the world.