A DISTINCT VOICE Medieval Studies in Honor of Leonard E

Total Page:16

File Type:pdf, Size:1020Kb

A DISTINCT VOICE Medieval Studies in Honor of Leonard E A DISTINCT VOICE Medieval Studies in Honor of Leonard E. Boyle, O.P. Edited by Jacqueline Brown and William P. Stoneman University of Notre Dame Press Notre Dame, Indiana The Extravagantes communes and Its Medieval Predecessors Jacqueline Brown N1501, when Jean Chappuis completed the editio princeps of what would Ibecome known as the Corpus iuris canonici, he saw into print five texts whose contents had long been established, either by tradition (Gratian's Decre- tum, the Extravagantes Johannis XXIII or by papal decree (the Dectetales Gregorii IX, Boniface VIII's Libet sextus, the Constitutiones Clemetitinaes. But the sixth and last part of his edition was a novelty: the title, Extravagantes communes, was of Chappuis's own devising, and the contents, sixty-eight pa- pal letters I ranging in date from the pontificate of Boniface VIII (1294-13031 to that of Sixtus IV 11471-841,2were of his own choosing. There were precedents in print for Chappuis's Communes, but it is strik- ing how far he departed from them. Earlier printers and editors of the Sext and Clementines had included extravagantes at the end of those works, some- times only one, sometimes as many as thirty-seven. In 1503, when Chappuis brought out his revised, and definitive, version of the Communes, it contained seventy-three papal decrees, double the highest number available in other printed editionsr' The manuscript precedents for Chappuis's Extravagantes communes are both more numerous and more varied than those in printed form. Even so, like the printed texts, none of the extant manuscript collections of late-medieval extravagantes provides even an approximate exemplar of Chappuis's work. And since it was Chappuis's selection of material that served as the Corpus iutis canonici of the Catholic Church from the sixteenth until the early twen- tieth century, the actual extravagantes communes of the later Middle Ages have largely been lost to view. This article will survey the manuscript and printed precedents of the Extravagatites communes in order to highlight what has been obscured by the success of Chappuis's work and to understand better what Chappuis himself hoped to achieve. Manuscript Collections of Late-Medieval Extravagantes Extravagantes-laws "wandering outside" the established collections of canon law-are often found in manuscripts with the Liber sextus or the Con- 373 374 JACQUELINE BROWN stitutiones Clementinae (or both], they are also found in miscellanies and on their own. Hundreds of such manuscripts survive from the Middle Ages, and, in the nature of manuscripts, no two of them are exactly alike. That their contents should be ever-changing is a common feature of medieval collections, as other researchers have shown about miscellanies and other derivative texts; 4 and so it is not surprising to find scribes adding and subtracting extravagantes, rearranging them, adding their own summaries or adapting the ones found in their sources. I have singled out for attention in this essay only the most gen- eral aspects of the manuscript transmission in order to show which papal de- crees were most often copied in the fourteenth and fifteenth centuries and were thus made easily available to canon lawyers, scholars, and ecclesiastical officialsf Some limitations in this survey should be mentioned. For reasons of space, manuscripts with only a few extravagantes and, conversely, extrava- gantes that turn up in very few manuscripts have not usually been cited. Also, there inevitably remain many manuscripts that I have not yet had the oppor- tunity to examine/' I expect, though, that while the counts reported in Tables 1-5 cannot claim to be definitive, the picture given in Table 8 of the over- all distribution of extravagantes-that is, which ones are commonly found in manuscripts and which ones are rare-will probably not change signifi- cantly with further research. Lastly, while most of the manuscripts mentioned below predate the 1470s, when collections of extravagantes first began to be printed, some of the later manuscripts may be based on printed sources, as, for example, is certainly the case with the six extravagantes (the sixth unfinished) copied on fols. 77r-BOr of Vatican Library, MS Vat.lat. 12102. The six corre- spond in sequence and headings to the first six in a list of twenty-nine extrava- gantes found on fol. 49r-v of the same manuscript; those twenty-nine, in turn, are described as having been printed in Venice on 1 January 1480 at the end of a copy of the Constitutiones Clementinae/ The six extravagantes found later in the manuscript have the date of the edition in the top margin, making the connection unmistakable. 1. The Extravagantes Bonifatii VIII Although the title is misleading-the contents are not limited to decrees issued by Boniface VIII-it is found in manuscripts and so I retain it here. This and the two following collections have a feature in common: each came into existence in conjunction with a commentary. In this first instance the com- mentary is the work of Johannes Monachus-known as lithe Cardinal" from his ecclesiastical rank-who had previously glossed the Libet sextus. The Extravagantes communes and Its Medieval Predecessors 375 As R. M. Johannessen has recently demonstrated, the Cardinal's glosses on extravagantes were released in four stages between 1301 and 1307: (I) De- testandae, Antiquorum, and Super cathedram. (2) Excommunicamus, Pro- vide, Debent, and Iniunctae (all of the preceding extravagantes issued by Boniface VIII); (3) Unam sanctam, Rem non novam, Dudum bonae, Inter cunctas, Ex eo, Si teligiosus, Quod olitn, Piae, and Sancta Romana eccle- sia (the first two and last two issued by Boniface, the rest by his successor, Benedict XI); (4) Pastotalis, Dudum Boniiatius, Meruit, and Quia nonmilli (all issued by Benedict's successor, Clement VJ.8 The Cardinal's choices proved to he popular: the decrees are commonly found in medieval manuscripts, often with his commentary but often grouped together even in its absence. The following manuscripts-and undoubtedly others than I have not yet had the opportunity to examine-contain the entire Extravagantes Bonifatii VIII in the order outlined above: Admont, Stiftsbihliothek, 603, fols. 134r-143v; Chantilly, Musee Conde, 217, fols. 19Sv-208v; Krak6w, Biblioteka Jagielloiiska,333 ,fols.16 7v-182 v, Krak6w, Biblioteka Iagielloriska, 1288, fols. 137v-149v; London, British Library, RoyallO.E.l, fols. 204v-217v; London, Lambeth Palace Library, 13, fols. 353r-367v; Saint-Omer, Bibliotheque municipale, 458, fols. 81v-96v. Far more frequently we find manuscripts that preserve only portions of the collection, reflecting the stages in which the Cardinal's glosses were published. For example, Angers, Bibliotheque municipale, 391, fols. 107r- 122v, and Munich, Bayerische Staatsbibliothek, Clm 329, fols. 129r-144v, con- tain the first sixteen decrees, with glosses, hut omit the final four issued by ClementV. In other manuscripts the relationship of the contents to the Extravagantes Bonifatii VIII is harder to detect. Amiens, Bibliotheque municipale, 376, fols. 87r-llOv, omits Super cathedram, Rem non novam, Dudum Bonifatius, and Pastoralis and gives the other sixteen in a completely different order from that given above: Sancta Romana ecclesia, Iniunctae, Debent, Unam sanctam, Piae, Detestatidae, Antiquorum. Excommunicamus, Provide, Si teligiosus, Quod olim, Dudum Bonifatius, Ex eo, Inter cunctas, Quia nonmilli. and Me- ruit. Possibly the compiler of the collection in this manuscript had his own independent access to original papal documents, hut given the presence of the Cardinal's gloss, it is more likely that the compiler, or a predecessor, copied the material of interest to him, in the order that he preferred, from a copy of the Extravagantes Bonifatii VIII. 376 JACQUELINE BROWN Table 1 Manuscripts Containing One or More of the Extravagantes Bonifatii VIII 1 2 3 4 5 6 7 Admont StiftsB 603 X X X X X X X Amiens BM 376 X X X X X X Angers BM 391 X X X X X X X Arezzo B. della Cittä 345 X X X Arras BM 610 X X X· X X X Arras BM 793 X· X X· X X X· Aschaffenburg StiftsB Pap. 10 X X X X2 X X2 Avignon M. Calvet 1702 X Avranches BM 154 X Basel UB C.V.19 X X X X Berlin SPK lat. fol. 212 X X X X X X Berlin SPK lat. quo 209 X X X Bologna Coll. di Spagna 276 X X -• X X X X Brussels BR 8018-26 X* Cambridge CCC 450 X X X Cambridge Cony. & Caius 257 X X X X Cambridge Harv. Law Sch. 65 X X X X X X X Chantilly M. Conde 217 X X X X X X X Epinal BM 106 X X X Florence Laur. Aedili 45 Frankfurt a.M. S-UB Barth. 29 X Graz UB 49 X X X X X X Hannover LB 11282 X X X X X X Hereford Cath. P.VIII.3 X2 X X X X X Kassel LB 2° iur. 13 X X X X X X X Krak6w BJ323 X X X X X X Krak6w BJ 333 X X X X X X X Krak6w BJ 1288 X X X· X X X X Leipzig UB 980 X X X X X X Leipzig UB 1041 X X X X X X London BL Burney 354 X London BL RoyallO.E.l X X X X X X X London Lambeth 13 X X X X X X X London Lambeth 171 X X X X X X X London Ray. Call. Phy. 410 X X X X X X X The Extravagantes communes and Its Medieval Predecessors 377 Table 1 (continued) 8 9 10 11 12 13 14 IS 16 17 18 19 20 X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X* X2 X X X X X X* X· X· X X X· X· X· X· X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X2 X2 X X X X X X X X X X X X X X X X X X X X X X X2• X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X· X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X X· X 378 TACQUELINE BROWN Table 1 {continued! 1 2 3 4 5 6 7 Lucca B.
Recommended publications
  • Trivium, 16 | 2014, « La Représentation Politique » [En Ligne], Mis En Ligne Le 05 Février 2014, Consulté Le 10 Décembre 2020
    Trivium Revue franco-allemande de sciences humaines et sociales - Deutsch-französische Zeitschrift für Geistes- und Sozialwissenschaften 16 | 2014 La représentation politique Die politische Repräsentation Édition électronique URL : http://journals.openedition.org/trivium/4771 DOI : 10.4000/trivium.4771 ISSN : 1963-1820 Éditeur Les éditions de la Maison des sciences de l’Homme Référence électronique Trivium, 16 | 2014, « La représentation politique » [En ligne], mis en ligne le 05 février 2014, consulté le 10 décembre 2020. URL : http://journals.openedition.org/trivium/4771 ; DOI : https://doi.org/10.4000/ trivium.4771 Ce document a été généré automatiquement le 10 décembre 2020. Les contenus des la revue Trivium sont mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. 1 Un diagnostic du temps présent met en évidence un paradoxe : le mot de démocratie est devenu internationalement un synonyme de « bon régime », et le modèle du gouvernement représentatif fondé sur l’élection libre et la compétition des partis n’a jamais été aussi répandu dans la planète. Cependant, la légitimité des représentants élus tend à décroître dans les « vieilles » démocraties tandis que dans les pays qui instaurent une démocratie libérale après la chute d’un régime autoritaire ou d’une dictature, le désenchantement s’installe le plus souvent très rapidement. Pour être pleinement comprise, une telle situation appelle des enquêtes sur un élément central de la démocratie moderne : la représentation politique. Ce numéro a été réalisé avec le soutien de l'Agence Nationale de la Recherche (ANR), de la Deutsche Forschungsgemeinschaft (DFG) ainsi que de la DGLFLF.
    [Show full text]
  • A Saintly Woman Is Not a Starving Woman: Parrhesia in “Birgitta's
    A Saintly Woman is Not a Starving Woman: Parrhesia in “Birgitta’s Heart is a Pot of Delicious Food” Judith Lanzendorfer College of Arts, Humanities, and Social Sciences, English Department University of Findlay 1000 N. Main St. Findlay, 45840, Ohio, USA e-mail: [email protected] Abstract: This article focuses on Chapter 54, “Birgitta’s Heart is a Pot of Delicious Food”, of Birgitta of Sweden’s Revelationes extravagantes. This vision is striking in its use of parrhesis, the idea of speaking “truth to power”, particularly because this vision is less edited by an amanuensis than any other section of Birgitta’s works. Also striking in this vision is the use of food, which is often presented in medieval women’s visionary texts as a temptation; in Chapter 54 food is framed in a positive way. It is only ash from a fire that the food is cooked over, framed as worldly temptation, that is problematic. As such, the emphasis in the vision is balance between an understanding of the secular world and how it can coexist with one’s spiritual nature. Keywords: Birgitta of Sweden, Parrhesis, Foodways, Visionary, Authorial Voice In Chapter 54 of Revelationes extravagantes Birgitta of Sweden recounts a vision which is now known as “Birgitta’s Heart is a Pot of Delicious Food”. In this vision, Birgitta relates that: Once when Lady Birgitta was at prayer, she saw before her in a spiritual vision a small fire with a small pot of food above it, and delicious food in the pot. She also saw a man splendidly dressed in purple and gold.
    [Show full text]
  • The French Recension of Compilatio Tertia
    The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 1975 The French Recension of Compilatio Tertia Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Religion Law Commons Recommended Citation Kenneth Pennington, The French Recension of Compilatio Tertia, 5 BULL. MEDIEVAL CANON L. 53 (1975). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. The French recension of Compilatio tertia* Petrus Beneventanus compiled a collection of Pope Innocent III's decretal letters in 1209 which covered the first twelve years of Innocent's pontificate. In 1209/10, Innocent authenticated the collection and sent it to the masters and students in Bologna. His bull (Devotioni vestrae), said Innocent, was to remove any scruples that the lawyers might have about using the collection in the schools and courts. The lawyers called the collection Compilatio tertia; it was the first officially sanctioned collection of papal decretals and has become a benchmark for the growing sophistication of European jurisprudence in the early thirteenth century.1 The modern investigation of the Compilationes antiquae began in the sixteenth century when Antonius Augustinus edited the first four compilations and publish- ed them in 1576. His edition was later republished in Paris (1609 and 1621) and as part of an Opera omnia in Lucca (1769).
    [Show full text]
  • Catholic Clergy Sexual Abuse Meets the Civil Law Thomas P
    Fordham Urban Law Journal Volume 31 | Number 2 Article 6 2004 Catholic Clergy Sexual Abuse Meets the Civil Law Thomas P. Doyle Catholic Priest Stephen C. Rubino Ross & Rubino LLP Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Religion Law Commons Recommended Citation Thomas P. Doyle and Stephen C. Rubino, Catholic Clergy Sexual Abuse Meets the Civil Law, 31 Fordham Urb. L.J. 549 (2004). Available at: https://ir.lawnet.fordham.edu/ulj/vol31/iss2/6 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. CATHOLIC CLERGY SEXUAL ABUSE MEETS THE CIVIL LAW Thomas P. Doyle, O.P., J.C.D.* and Stephen C. Rubino, Esq.** I. OVERVIEW OF THE PROBLEM In 1984, the Roman Catholic Church began to experience the complex and highly embarrassing problem of clergy sexual miscon- duct in the United States. Within months of the first public case emerging in Lafayette, Louisiana, it was clear that this problem was not geographically isolated, nor a minuscule exception.' In- stances of clergy sexual misconduct surfaced with increasing noto- riety. Bishops, the leaders of the United States Catholic dioceses, were caught off guard. They were unsure of how to deal with spe- cific cases, and appeared defensive when trying to control an ex- panding and uncontrollable problem.
    [Show full text]
  • Heresy and Error Eric Marshall White Phd [email protected]
    Southern Methodist University SMU Scholar Bridwell Library Publications Bridwell Library 9-20-2010 Heresy and Error Eric Marshall White PhD [email protected] Rebecca Howdeshell Southern Methodist University, [email protected] Follow this and additional works at: https://scholar.smu.edu/libraries_bridwell_publications Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Art and Materials Conservation Commons, Book and Paper Commons, European History Commons, and the History of Religion Commons Recommended Citation White, Eric Marshall PhD and Howdeshell, Rebecca, "Heresy and Error" (2010). Bridwell Library Publications. 1. https://scholar.smu.edu/libraries_bridwell_publications/1 This document is brought to you for free and open access by the Bridwell Library at SMU Scholar. It has been accepted for inclusion in Bridwell Library Publications by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. “Heresy and Error” THE ECCLESIASTICAL CENSORSHIP OF BOOKS 1400–1800 “Heresy and Error” THE ECCLESIASTICAL CENSORSHIP OF BOOKS 1400–1800 Eric Marshall White Curator of Special Collections Bridwell Library Perkins School of Theology Southern Methodist University 2010 Murray, Sequel to the English Reader, 1839 (exhibit 55). Front cover: Erasmus, In Novum Testamentum annotationes, 1555 (exhibit 1). Title page and back cover: Boniface VIII, Liber sextus decretalium, 1517 (exhibit 46). Copyright 2010 Bridwell Library, Perkins School of Theology, Southern Methodist University. All rights reserved. FROM ITS INCEPTION THE EARLY CHRISTIAN CHURCH sought to suppress books believed to contain heretical or erroneous teachings. With the development of the printing press during the latter half of the fifteenth century, Christian authorities in Europe became increasingly aware of the need to control the mass production of unfamiliar and potentially unacceptable texts.
    [Show full text]
  • L'affaire Jean Lemoine (1867-1938)
    2 L’affaire Jean Lemoine (1867-1938) En hommage postume à un érudit romilléen qui recouvra sa liberté et son honneur grâce à une résilience bien trempée. L’affaire Jean Lemoine (1867-1938) 3 L'AFFAIRE JEAN LEMOINE (1867-1938) LA LIBERTÉ DE L'ÉCRIVAIN LES PLAIDOIRIES. LE JUGEMENT (Revue des grands procès contemporains, 1934) LE RÉGIME DES ALIÉNÉS ET LA LIBERTÉ INDIVIDUELLE (Jean Lemoine, Recueil du Sirey, 1934) Chronologie, bibliographie, annexes (Édition établie par Alain Massot) LES CLASSIQUES DES SCIENCES SOCIALES Chicoutimi _____ 2018 4 L’affaire Jean Lemoine (1867-1938) Un document produit en version numérique par Jean-Marie Tremblay, béné- vole, professeur associé, Université du Québec à Chicoutimi Courriel: [email protected] Site web pédagogique : http://jmt-sociologue.uqac.ca/ à partir du texte de : L’AFFAIRE JEAN LEMOINE (1867-1938). La liberté de l’écrivain et la liberté individuelle. Édition établie par Alain Massot. Chicoutimi, Québec : Les Classiques des sciences sociales, 2018. La photo de la page couverture, le Palais de justice de Paris Dépôt légal : mai 2018 BAnQ ISBN : Version imprimée : ISBN 978-2-9814062-1-7 Version numérique : ISBN 978-2-9814062-2-4 [Autorisation formelle accordée le 12 mars 2018 par l’auteur de diffuser ce livre en libre accès à tous, en version numérique, dans Les Classiques des sciences sociales.] Courriel : [email protected] Polices de caractères utilisée : Times New Roman, 10 points. Édition électronique réalisée avec le traitement de textes Microsoft Word 2008 pour Macintosh. Mise en page sur papier format : LETTRE US, 8.5’’ x 11’’.
    [Show full text]
  • Weighing Two Western Modes of Justice
    Presumption of Innocence or Presumption of Mercy?: Weighing Two Western Modes of Justice James Q. Whitman* American criminal law has a deep commitment to the presumption of innocence. Yet at the same time, American criminaljustice is, by international standards, extraordinarilyharsh. This Article addresses this troubling state of affairs. The Article contrasts the American approach with the approach of the inquisitorial tradition of continental Europe. Inquisitorialjustice, it argues, has a less far-reachingpresumption of innocence than American justice does. Yet if continentaljustice puts less weight on the rights of the innocent, it puts more on the rights of the guilty: while its presumption of innocence is comparatively weaker, it has what can be called a strong presumption of mercy. The continental approach produces forms of criminal procedure that can shock Americans. Continental trial in particularoften seems to American observers to operate on a disturbing de facto presumption of guilt; the most recent example is the high-profile trial of Amanda Knox. Yet the continental approach has contributed to the making of a significantly more humane criminaljustice system than ours. Moreover, the continental approach is better suited to cope with the rise of new forms of scientific investigation. The Article pleads for a shift away from the American culture of rights for the innocent toward a greaterconcern with continental-style rightsfor the guilty. I. Introduction Imagine two contrasting ideas of how to build a just system of criminal justice. The first is oriented toward the presumption of innocence. It starts from the belief that the gravest danger we face in criminal justice is the danger that innocent persons will be arrested, prosecuted, and convicted.
    [Show full text]
  • First Execution for Witchcraft in Ireland
    Journal of Criminal Law and Criminology Volume 7 | Issue 6 Article 5 1917 First Execution for Witchcraft in rI eland William Renwick Riddell Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation William Renwick Riddell, First Execution for Witchcraft in rI eland, 7 J. Am. Inst. Crim. L. & Criminology 828 (May 1916 to March 1917) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. THE FIRST EXECUTION FOR WITCHCRAFT IN IRELAND I WILLIAM RENWICK RIDDELL We of the present age find it very difficult to enter into the atmosphere of the times in which witchcraft was a well recognized and not uncommon crime. It is a never-ceasing cause of wonderment to us that the whole Christian world, Emperor King and Noble, Pope Cardinal and Bishop, all shared in what we consider an obvious de- lusion. Thousands perished at the stake for this imaginary crime, no few of them in the Isle of Saints itself. The extraordinary story of the first auto de fe in Ireland will well repay perusal, both from its intrinsic interest and as showing the practice of criminal law at that time and place and in that kind of crime, 2 as well as indicating the claims of the Church in such cases.
    [Show full text]
  • William Lyndwood Lived from C. 1375 to 1446. Modern Scholars Have
    WILLIAM LYNDWOOD: MEDIEVAL CANON LAWYER ST DAVIDS CATHEDRAL 7 October 2019 Norman Doe William Lyndwood lived from c. 1375 to 1446. Modern scholars have described him, variously, as: ‘the best known of all medieval English canonists’ (John Baker); ‘medieval England’s leading canonist’ (Richard Helmholz); and ‘a canonist who may well be compared favourably with his continental peers’ though largely ‘unquarried’ (Walter Ullmann). Unquarried, that is, until a book was written by Brian Ferme in 1996 about Lyndwood and testamentary law. William Lyndwood is, of course, most well-known for his treatise, Provinciale, which he wrote around 1433. I deal here with the legal world in the time of Lyndwood; his life and career; the Provinciale editions; its content; and its use. THE LEGAL WORLD IN LYNDWOOD’S TIME The legal world in which he lived was dualist - spiritual and temporal. It had features we recognise today. The western Latin church, of which England and Wales were part, was regulated by canon law – the law of the church. The so- called conciliar controversy – about where supreme authority lay in the church (pope or council) - would resolve, as before, in favour of the papacy.1 The pope was the principal legislator. Papal canon law was found in texts - containing principles and rules, rights and duties. They included the Decretum of Gratian (c. 1140), the Liber Extra of Pope Gregory IX (1234), the Liber Sextus of Pope Boniface VIII (1298), the Decretals of Clement (1305-34), the Extravagantes of John XXII (1316-34) and the Extravagantes Communes (c. 1300-1480). Alongside papal law was the native law of the Roman church in England and Wales - such as the legislation of Provincial Councils, of Papal Legates and of Archbishops.
    [Show full text]
  • A Brief History of Medieval Roman Canon Law in England
    A BRIEF HISTORY OF MEDIEVAL ROMAN CANON LAW IN ENGLAND In discussing the influence of the Canon law in England, the period of time open for our investigation is those cen- turies between the Norman Conquest and the Reformation, or from the middle of the iith to the middle of the i6th century. After the break with Rome by Henry VIII all direct connection with the Vatican is severed. How was the Canon law regarded prior to the Reformation? The investigator who examines simply the field of jurisdiction which the English State allowed the Church to appropriate, and who then finds that in England the Church was not suffered by the State to possess "certain considerable por- tions of that wide field of jurisdiction claimed by Canonists as the heritage of ecclesiastical law,"1 will probably abandon his investigation with the belief that the Canon law had scarcely any authority in England, so great was the English hostility manifested against it by the State. But, to get at the truth of the matter, is not this the question to be investigated when considering the influence of the Canon law in England: did the English ecclesiastical courts "hold themselves free to accept or reject, and did they in some cases reject, the Canon law of Rome?"2 The answer is, that the English ecclesiastical courts possessed no such power as that of accepting or rejecting the Canon law-they acknowledged its binding authority on them. Although England curtailed greatly the claims, of jurisdic- tion advanced by the Church, yet the fact is that within the limits of that curtailed ecclesiastical jurisdiction, the English Church, as a provincial church subordinated (by its own admissions) to the supreme head of the Western Latin Church, administered and rendered obedience to Roman medieval Canon law in the English spiritual courts.
    [Show full text]
  • Fr. Hai's Corner
    ST. THOMAS MORE CHURCH HOUSTON, TEXAS April 26, 2015 Fr. Hai’s Corner Attention those interested in becoming Altar Servers... If you are in the 5th grade or older, have received First Many people come to me before & a er Mass, and ask Communion, and are currently attending CCE, Catholic for a prayer & blessing. Why do we ask for a blessing? A big School, or are receiving your Religious instruction through Thank You to Father Rafael Becerra from St. Ambrose Church in the Home Study Program, you are invited to become an Houston, who gave me this blessing’s answers by Pope Francis. altar server at St. Thomas More. All current and interested youth must attend a training course / refresher course to th 8th Why do we bless? be held at STM on April 27 and 2 at 7pm. The blessing creates a shield of light of divine protecon on the All materials that will be used, including tests, are on the person that is being blessed. It is a divine connecon! church’s website: STMHouston.org - Under Ministries- Li- That is the importance always of blessing with love! turgical- Altar Servers. Bless your day, your partner, your kids, your family your http://www.stmhouston.org/index.cfm? friends, everything you do, no maer whether you have lile or load=page&page=152 a lot of money. Stop for a second and bless the person who is near you, you can do it mentally then, observe him and you will see that there is a slight change in his face.
    [Show full text]
  • Romanmonsterlookinside.Pdf
    Habent sua fata libelli Early Modern Studies Series General Editor Michael Wolfe St. John’s University Editorial Board of Early Modern Studies Elaine Beilin Raymond A. Mentzer Framingham State College University of Iowa Christopher Celenza Charles G. Nauert Johns Hopkins University University of Missouri, Emeritus Barbara B. Diefendorf Max Reinhart Boston University University of Georgia Paula Findlen Robert V. Schnucker Stanford University Truman State University, Emeritus Scott H. Hendrix Nicholas Terpstra Princeton Theological Seminary University of Toronto Jane Campbell Hutchison Margo Todd University of Wisconsin– Madison University of Pennsylvania Mary B. McKinley James Tracy University of Virginia University of Minnesota Merry Wiesner- Hanks University of Wisconsin– Milwaukee The Roman Monster An Icon of the Papal Antichrist in Reformation Polemics LAWRENCE P. BUCK Early Modern Studies 13 Truman State University Press Kirksville, Missouri Copyright © 2014 Truman State University Press, Kirksville, Missouri 63501 All rights reserved tsup.truman.edu Cover art: Roma caput mundi, reproduction of Roman Monster by Wenzel von Olmutz (1498); woodcut. Kupferstich-Kabinett, Staatliche Kunstsammlungen Dresden. Cover design: Teresa Wheeler Library of Congress Cataloging- in- Publication Data Buck, Lawrence P. (Lawrence Paul), 1944– The Roman monster : an icon of the Papal Antichrist in Reformation polemics / by Lawrence P. Buck. pages cm. — (Early modern studies ; 13) Includes bibliographical references and index. ISBN 978-1-61248-106-7 (paperback : alkaline paper) — ISBN 978-1-61248-107-4 (ebook) 1. Monsters—Religious aspects—Christianity—History. 2. Reformation. 3. Papacy—History. 4. Anti-Catholicism—History. 5. Antichrist in art. 6. Antichrist in literature. 7. End of the world—Biblical teaching. 8. Polemics—History.
    [Show full text]