Format Review Mansuri Aroosha Thesis Final 13 May 2020

Total Page:16

File Type:pdf, Size:1020Kb

Format Review Mansuri Aroosha Thesis Final 13 May 2020 Causes and Effects of Conversion to Islam by White and Latina American Women: A Study of Community, Ethnicity, and Geography The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Mansuri, Aroosha. 2018. Causes and Effects of Conversion to Islam by White and Latina American Women: A Study of Community, Ethnicity, and Geography. Master's thesis, Harvard Extension School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37364555 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use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`'2%!+.=")3!/"#!-..,!8"2,&*,=6!3'2%! .,)'2%"=.1.,&!/"#!-..,!)%2)*"+4!C/",9!3'24! ! ! ! *@!! ! ! ! ! ! ! A)9,':+.8=1.,&#! 0!:'2+8!+*9.!&'!&/",9!13!&/.#*#!8*%.)&'%6!P%4!a').+3,.!W.#"%*6!",8!13!%.#."%)/! "8@*#'%6!P%4!P'2=!Y',84!N'%!*,@"+2"-+.!"8@*).!',!.8*&*,=!",8!'%=",*Z"&*',6!0!"1!8..$+3! &/",9(2+!&'!13!%."8.%#!A,"!8.+!C'%'!;*D"%.#!",8!;.=",!C*,#.+34!0!:'2+8!"+#'!+*9.!&'! &/",9!O.B!P.",!('%!/*#!*11."#2%"-+.!#2$$'%&!:*&/'2&!:/*)/!&/.!)'1$+.&*',!'(!&/*#!&/.#*#! :'2+8!,'&!/"@.!-..,!$'##*-+.4!X'%8#!)",,'&!.B$%.##!13!=%"&*&28.4!! ! @!! ! ! ! ! ! ! C"-+.!'(!W',&.,&#! P.8*)"&*',!44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444!*@! A)9,':+.8=1.,&#!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444@! Q*#&!'(!C"-+.#!44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444!B**! P.(*,*&*',#!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444H! C.%1#!P.,'&*,=!O").!",8!R&/,*)*&3!444444444444444444444444444444444444444444444444444444444444H! A%"-*)!:'%8#!444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444L! P.(*,*,=!W',@.%#*',!&'!0#+"1!4444444444444444444444444444444444444444444444444444444444444444444444L! W/"$&.%!04!0,&%'82)&*',!444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444b! Y")9=%'2,8!44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444c! U..8!('%!&/*#!d%'D.)&!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444HI! O.(+.)&*',#!',!X/*&.>,.##!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444Hb! A%.!5&28*.#!'(!R2%'$.",!W',@.%&#!O.+.@",&!&'!&/.!W2%%.,&!5&283e 44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444HM! O.(+.)&*',#!',!Q"&*,">,.##!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444Hf! Y%*.(!S*#&'%3!'(!Q"&*,B!)',@.%#*',!&'!0#+"1!4444444444444444444444444444444444444444444444444444444444LH! F%*.,&"+*#16!'%!X/3!X.!"%.!A(%"*8!'(!;2#+*1#!444444444444444444444444444444444444444444444444444L\! W/"$&.%!004!!Q*&.%"&2%.!O.@*.:!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444LK! O."#',#!X.#&.%,!X'1.,!W',@.%&!&'!0#+"1!4444444444444444444444444444444444444444444444444444444444LK! W2+&2%"+!_"+2.#!A((.)&*,=!Q"&*,"#!W',@.%#*',!&'!0#+"1!4444444444444444444444444444444444444444LM! C/.1.#!%.+"&.8!&'!&/.!0,(+2.,).!'(!2(3(%+!',!W',@.%#*',!4444444444444444444444444444444444444\L! ! @*! ! ! ! ! ! ! d'#&>)',@.%#*',!444444444444444444444444444444444444444444444444444444444444444444444444444444K\! S3$'&/.#*#!gA[!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444Kf! S3$'&/.#*#!gA[!O.="%8*,=!W',@.%#*',!d"&/!gF2&+*,.!N'%1[!44444444bI! X/"&!X.!G,':!"(&.%!O.@*.:*,=!d%*'%!O.#."%)/!",8!C/.'%3!4444444444444444444444444444444bL! X/"&!*#!;*##*,=!44444444444444444444444444444444444444444444444444444444444444444444444444444bK! O.#."%)/!h2.#&*',!",8!S3$'&/.#.#!44444444444444444444444444444444444444444444444444444444444444444444444bb! O.#."%)/!h2.#&*',!iHJ!4444444444444444444444444444444444444444444444444444444444444444444bb! O.#."%)/!h2.#&*',!iLJ!4444444444444444444444444444444444444444444444444444444444444444444bb! O.#."%)/!h2.#&*',!i\J!4444444444444444444444444444444444444444444444444444444444444444444bc! W/"$&.%!0004!!O.#."%)/!;.&/'8#!44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444bM! 5.+.)&*',!'(!d"%&*)*$",&#!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444cH! ;.&/'8!'(!0,&.%@*.:!4444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444cL! Y%")9.&*,=!44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444c\! R&/*)"+!0##2.#!444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444cc! W/"$&.%!0_!F%=",*Z"&*',"+!N%"1.:'%94!4444444444444444444444444444444444444444444444444444444444444444444444444444cM! O"1-'7#!5.@.,!5&"=.#!'(!O.+*=*'2#!W',@.%#*',!444444444444444444444444444444444444444444444444444cV! !"#$%&$45!'()()6!",8!*+%)$!4444444444444444444444444444444444444444444444444444444444444MH! ,#-"+#$%'5",8!.#$%'/-$("#!4444444444444444444444444444444444444444444444444444444444444MK! !"66($6%#$5O.)/%*#&.,.8!0%/)"#)!44444444444444444444444444444444444444444444444MK! !"#)%1+%#-%)!444444444444444444444444444444444444444444444444444444444444444444444444444444444Mb! 5211"%3!'(!O"1-'!44444444444444444444444444444444444444444444444444444444444444444444444Mb! N'2%!P*#)'2%#.#!44444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444444Mc!
Recommended publications
  • 9780190852603.Pdf
    i latino and muslim in america ii RELIGION IN TRANSLATION Series Editor John Nemec, University of Virginia A Publication Series of The American Academy of Religion and Oxford University Press Sacred and Profane Beauty The Prison Narratives of Jeanne Guyon The Holy in Art Ronney Mourad and Dianne Guenin- Lelle Garardus van der Leeuw Preface by Mircea Eliade Disorienting Dharma Translated by David E. Green Ethics and the Aesthetics of Suffering in the With a new introduction and bibliography Mahābhārata by Diane Apostolos- Cappadona Emily T. Hudson The History of the Buddha’s Relic Shrine The Transmission of Sin A Translation of the Sinhala Thūpavamsa Augustine and the Pre- Augustinian Sources Stephen C. Berkwitz Pier Franco Beatrice Translated by Adam Kamesar Damascius’ Problems & Solutions Concerning First Principles From Mother to Son Translated with Introduction and Notes by The Selected letter of Marie de l’Incarnation Sara Ahbel- Rappe to Claude Martin Translated and with Introduction and Notes The Secret Garland by Mary Dunn Āṇṭāḷ’s Tiruppāvai and Nācciyār Tirumoḻi Translated with Introduction and Drinking from Love’s Cup Commentary by Archana Venkatesan Surrender and Sacrifice in the āV rs of Bhai Gurdas Prelude to the Modernist Crisis Selections and Translations with The “Firmin” Articles of Alfred Loisy Introduction and Commentary by Edited, with an Introduction by Rahuldeep Singh Gill C. J. T. Talar Translated by Christine Thirlway The America’s First Theologies Early Sources of Post- Contact Indigenous Debating the Dasam Granth Religion Robin Rinehart Edited and translated by Garry Sparks, with Sergio Romero and Frauke Sachse The Fading Light of Advaita crya Three Hagiographies Gods, Heroes, and Ancestors Rebecca J.
    [Show full text]
  • Waikato Islamic Studies Review
    Waikato Islamic Studies Review September 2015, Vol 1, No 2 ISSN 2463-2686 Waikato Islamic Studies Review September 2015, Vol 1, No 2 ISSN 2463-2686 University of Waikato Islamic Studies Group Studies in Religion Programme, School of Social Sciences Faculty of Arts & Social Sciences University of Waikato Hamilton, New Zealand © Copyright of all articles in the Waikato Islamic Studies Review is held by the author(s) and written permission must be obtained for any reproduction and distribution of their work Inquiries are to be directed to the University of Waikato Islamic Studies Group via: [email protected] The Waikato Islamic Studies Review aims to attract new researchers and established scholars interested in the subject of Islam as an academic discipline and to provide an opportunity to discuss and exchange information and knowledge on new research in the form of a ‘working paper’ publication. The Waikato Islamic Studies Review invites submissions on any topic or theme, including religion, philosophy, history, politics, sociology, culture, and law, within the broad field of studies on Islam and Muslim societies. Submission Format & Process All papers must comply with the following requirements and authors are responsible for securing copyright permission to reproduce any figure, table, or text from another source. *Papers are to be formatted in Microsoft Office Word, Front: 12 Times New Roman *Minimum of 3000 & a maximum of 5000 words in length *Footnote or Endnote citations *An abstract & short author note *Papers are to be submitted electronically at: [email protected] All submissions will be considered 2 Waikato Islamic Studies Review Table of Contents 4 Islamic Vigilantism, Blasphemy, Free Speech and the Internet: Charlie Hebdo’s Contribution to the Conflict Erich Kolig 24 Rehabilitation and Reconstruction of Islamic Architectural Heritage in China: The Example of the Ningxia Hui Autonomous Region François N.
    [Show full text]
  • Islam Latino. Identidades Étnico Religiosas Un Estudio De Caso Sobre Los Mexicanos Musulmanes En Estados Unidos
    Islam latino. Identidades étnico religiosas Un estudio de caso sobre los mexicanos musulmanes en Estados Unidos Arely Medina INVESTIGACIÓN PRUEBA LIBRO ISLAM LATINO-MAQUETA DE TEXTO PROVICIONAL.indd 1 26/11/18 16:03 PRUEBA LIBRO ISLAM LATINO-MAQUETA DE TEXTO PROVICIONAL.indd 2 26/11/18 16:03 PRUEBA LIBRO ISLAM LATINO-MAQUETA DE TEXTO PROVICIONAL.indd 3 26/11/18 16:03 PRUEBA LIBRO ISLAM LATINO-MAQUETA DE TEXTO PROVICIONAL.indd 4 26/11/18 16:03 ISLAM LatinO. IDENTIDADES ÉTNICO RELIGIOSAS Un estudio de caso sobre los mexicanos musulmanes en Estados Unidos Arely Medina PRUEBA LIBRO ISLAM LATINO-MAQUETA DE TEXTO PROVICIONAL.indd 5 26/11/18 16:03 PRUEBA LIBRO ISLAM LATINO-MAQUETA DE TEXTO PROVICIONAL.indd 6 26/11/18 16:03 AGRADECIMIENTOS La presente investigación es resultado del periodo de mi formación académica, del caminar a lado de personas con las cuales me he formado profesionalmente, no es sólo producto de mi trabajo sino de la colaboración de diferentes personas que estuvieron ayudando y participando. Cada renglón representa una mano, una voz, un soporte. A mi familia, madre, hermanas y esposo, por el cuidado y entusiasmo para que este proyecto se lograra. Pero, sobre todo, a Desirée Alejandría por mostrarme en su mirada la belleza de la vida, por su sonrisa que permite que el camino se haga día a día. Un gran agradecimiento profundo a la doctora Cristina Gutiérrez Zúñiga por su acompañamiento en mi formación, su gran dedicación, profesionalismo y confianza, por su cálida sonrisa aún en los momentos más difíciles. A la doctora Renée de la Torre y al doctor Víctor M.
    [Show full text]
  • Libro Samuel Pagán English.Indb
    The Hispanic Evangelical Church in the United States History, Ministry and Challenges ©2016 National Hispanic Christian Leadership Conference (NHCLC), Elk Grove, California 9562 All rights reserved, including the right to reproduce this book or portions thereof in any form whatsoever. For information, please contact the National Hispanic Christian Leader- ship Conference (NHCLC), P.O. Box 293389, Sacramento, CA 95829 Compiling Editor: Dr. Samuel Pagán Translators: Noemí Bogarín, Dr. Vernon Peterson Design: Wagner Leonardo Francia Rodríguez ISBN: 978-1-945173-96-7 Print In 2020, Atla Open Press was granted permission of the copyright holder to make an open access electronic reprint of this title available under a Creative Commons Attribution-NonCommercial License (CC-BY-NC 4.0 International) with the permission of the copyright holder. All other uses require permission of the copyright holder. CONTENTS Part I - History Acknowledgements .................................................................7 Chapter 1 Multigenerational Hispanic Ministry ..............................11 Dr. Daniel A. Rodríguez Chapter 2 Historical Contributions of Southwest Desert Cultures and Religions to Hispanic Evangelicalism ..... 36 Dr. Daniel F. Flores Chapter 3 Hispanic Evangelical Institutions...............................66 Dr. Jesse Miranda Chapter 4 Higher Education and Theological Education: Considerations for the Latin@ Evangelical Church Today .............................................................................90 Dr. Elizabeth Conde-Frazier
    [Show full text]
  • Chapter 14 Promoting Allyship Among South Asian and Arab Muslims Toward Black and Latino/A Muslims in American Islamic Centers
    Chapter 14 Promoting Allyship Among South Asian and Arab Muslims toward Black and Latino/a Muslims in American Islamic Centers Nausheen Pasha-Zaidi, Meg A. Warren, Yvonne El Ashmawi, and Neneh Kowai-Bell Abstract. Increased social justice awareness in the United States and shifting demographics are giving birth to a more diverse and egalitarian generation. Improving relations across social categories has been a key topic in diversity, equity, and inclusion work, but less emphasis has been placed on cross-racial allyship within minority populations. While allyship in racial contexts is often perceived as a White versus non- White issue, this binary position erases the diversity that exists within communities of color. A dichotomous approach to allyship that positions White heterosexual males as the primary holders of privilege does not address the disparities that exist within and across minoritized communities. While Arabs and South Asians are minorities in the US on a macrolevel, they often hold privileged positions in Islamic centers and other Muslim spaces—even though Black Americans make up a larger percentage of the Muslim population. Additionally, there is an increasing number of Latino/a Muslims in the US, but they are often invisible in larger conversations about Islam in America as well as in discourse among Muslim Americans. In this chapter, we explore the concept of allyship and how South Asian and Arab Muslims can support and advocate for Black and Latino/a Muslims in American Islamic centers. We also discuss Islamophobia in the US as well as the anti-Blackness and racism that exists within Muslim communities and provide suggestions on how Islamic centers can serve as spaces of allyship and cross-racial dialogue.
    [Show full text]
  • UNIVERSITY of CALIFORNIA RIVERSIDE Latino Muslim By
    UNIVERSITY OF CALIFORNIA RIVERSIDE Latino Muslim by Design A Study of Race, Religion and the Internet in American Minority Discourse A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Harold Daniel Morales September 2012 Dissertation Committee: Dr. Jennifer Hughes, Co-Chairperson Dr. Jonathan Walton, Co-Chairperson Dr. Muhamad Ali Dr. Gastón Espinosa Copyright by Harold Daniel Morales 2012 The Dissertation of Harold Daniel Morales is approved: ________________________________________________________________________ ________________________________________________________________________ ________________________________________________________________________ Committee Co-Chairperson ________________________________________________________________________ Committee Co-Chairperson University of California, Riverside ABSTRACT OF THE DISSERTATION Latino Muslim by Design A Study of Race, Religion and the Internet in American Minority Discourse by Harold Daniel Morales Doctor of Philosophy, Graduate Program in Religious Studies University of California, Riverside, September 2012 Dr. Jennifer Hughes and Dr. Jonathan Walton, Co-Chairpersons A growing community of Latino Muslims in the United States expands already dynamic categories of what it means to be a Latino and what it means to be a Muslim at the beginning of the twenty-first century. Through various avenues, including the Internet, Latinos have come into contact with Islam and Muslims in the U.S. A small but notable number of Latinos have adopted Islam as their religion. Despite their modest numbers, lack resources and inability to unify nationally, various organizations have managed to garner a dominant voice in the public sphere. In its relation to other media forms, the Internet, I argue, has been integral to the formation and dissemination of a particular Latino brand of Islam that focuses on narratives of ethnic marginalization, reversion to Islam and roots in Muslim Spain.
    [Show full text]