La Vie D'artiste
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Iain Sinclair and the Psychogeography of the Split City
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Iain Sinclair and the psychogeography of the split city https://eprints.bbk.ac.uk/id/eprint/40164/ Version: Full Version Citation: Downing, Henderson (2015) Iain Sinclair and the psychogeog- raphy of the split city. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email 1 IAIN SINCLAIR AND THE PSYCHOGEOGRAPHY OF THE SPLIT CITY Henderson Downing Birkbeck, University of London PhD 2015 2 I, Henderson Downing, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Abstract Iain Sinclair’s London is a labyrinthine city split by multiple forces deliriously replicated in the complexity and contradiction of his own hybrid texts. Sinclair played an integral role in the ‘psychogeographical turn’ of the 1990s, imaginatively mapping the secret histories and occulted alignments of urban space in a series of works that drift between the subject of topography and the topic of subjectivity. In the wake of Sinclair’s continued association with the spatial and textual practices from which such speculative theses derive, the trajectory of this variant psychogeography appears to swerve away from the revolutionary impulses of its initial formation within the radical milieu of the Lettrist International and Situationist International in 1950s Paris towards a more literary phenomenon. From this perspective, the return of psychogeography has been equated with a loss of political ambition within fin de millennium literature. -
'How Does One Become Guy Debord'?
HIMA 13,1_Rev_268_f9_183-193 3/14/05 2:52 PM Page 183 The Tribe JEAN-MICHEL MENSION, translated by Donald Nicholson-Smith London: Verso, 2002 The Consul RALPH RUMNEY, translated by Malcolm Imrie London: Verso, 2002 Bohemians: The Glamorous Outcasts ELIZABETH WILSON London: I.B. Tauris, 2000 Reviewed by MICHAEL CALDERBANK ‘How Does One Become Guy Debord’? The highest aspiration of the revolutionary, it has been argued, is to be put out of business altogether. That is, the aim of a radical politics is to eradicate the very conditions that necessitate its emergence, and thereby dissolve the exceptional nature of its own stance. From this perspective, the contemporary fascination and nostalgia for the Situationist International (SI) might be seen, ironically, as symptomatic of the ultimate failure of their enterprise.1 The situationists, for their part, anticipated with dread the dangers of ‘recuperation’ into the Spectacle, the all-encompassing surrogate that they believed late capitalism was substituting for autonomous human experience. Here was a movement heavily steeped in aesthetic concerns that sought to challenge the very discursive and institutional specialisation of art itself. They understood from the beginning that their success could be guaranteed only in so far as they managed to engineer their own self-liquidation, and here it is tempting to see their self-destructive drinking binges and Debord’s eventual suicide as a distorted expression of the broader logic of the movement. By contrast, the erection of a whole academic sub-industry around the SI threatens to see them immortalised and turned into something of a fetish: the obsession with the last of the real revolutionaries, the authentic expression of radical Sixties’ counterculture at its purest. -
Psychogeography: Framing Urban Experience
Psychogeography: Framing Urban Experience The cross-disciplinary thought given to the city, particularly over the past forty years, has led to its reconceptualisation in terms of urban -economic, sociopolitical, and more recently cultural- relations. This has provided the context for often generalised observations of subjective urban experience, recalling Simmel’s investigations of industrial metropolitan individuality, and a recycling of artistic practices like psychogeography that engaged with the urban imaginary and everyday life. Initially, “the word psychogeography,” so Guy Debord’s story goes, was a neologism, “suggested by an illiterate Kabyle as a general term for a phenomena a few of us were investigating around the summer of 1953”. The directeur of the Lettrist International (LI), and from 1957-72, also Situationist International (SI), goes on to explain this phenomena as “the study of the precise laws and specific effects of the geographical environment, consciously organised or not, on the emotions and behaviour of individuals.”1 In practice, this was approached with emphatically un-academic methods, the most established being the dérive. With a backward glance at surrealist automatism, this recreational tactic properly entailed several psychogeographers together negotiating “urban ambiences” -frequently in Paris, but also in Amsterdam, London, Venice- talking and taking advantage of any bars en route. Such diversions were documented in written accounts and psychogeographical maps, and thus described in the LI’s journal Potlatch and the SI’s Internationale Situationniste. Moreover, the resulting conclusions were applied in proposals for a unitary urbanism that reimagined the city as a site of play, creating disorientating ‘situations’ for the ludic education of its inhabitants. -
Chronology of the Lettrist International and the Situationist International
Appendix 4 Chronology of the Lettrist International and the Situationist International 1951 – In April, Guy Debord meets Lettrist leader Isidore Isou and several other Lettrists at the Cannes Film Festival. – In the summer, Debord graduates from high school in Cannes, moves to Paris, and joins Isou and the Lettrists. – Throughout 1951, Debord spends much of his time at his favorite bar, Chez Moineau, where he meets several people who would become important to him during that time, including Gil Wolman, Michele Bernstein, Ivan Cht- cheglov, Eliane Papai, and Jean-Michel Mension. 1952 – In February, Wolman screens his only film L’Anticoncept. – In June, Debord screens his first film, Howls in Favor of Sade; the audience erupts in anger, halting the screening. – In October, Debord, Wolman, and two other Lettrists perpetrate the “No More Flat Feet!” scandal against Charlie Chaplin, an action Isou distanced himself from in a newspaper article. – In December, Debord, Wolman, and other Lettrists split from Isou to form the Lettrist International (LI). 1953 – In early 1953, Debord artistically manifests the LI’s contempt for wage slav- ery when he scrawls “Ne Travaillez Jamais!” (“Never Work!”) on a wall on the rue de Seine. – In October, Chtcheglov presents Debord with his poetic manifesto, “Formu- lary for a New Urbanism.” © koninklijke brill nv, leideN, 2019 | DOI: 10.1163/9789004402010_014 James Trier - 9789004402010 Downloaded from Brill.com09/30/2021 07:21:04AM via free access 422 Appendix 4 1954 – In June, the LI publishes the first issue of Potlatch, which will continue to be published semi-regularly through much of 1957, when the Situationist International is formed. -
Ralph Rumney
the consu I RALPH RUMNEY CONVERSATIONS WITH GERARD BERREBY WITH THE HELP OF GIULIO MINGHINI AND CHANTAL OSTERREICHER TRANSLATED FROM THE FRENCH BY MALCOLM IMRIE Contributions to the History of the Situationist International and Its Time, Vol. II CITY LIGHTS BOOKS SAN FRANCISCO © 2002 by Malcolm Imrie for this translation © 1999 by Editions Allia, Paris, forLe Consul by Ralph Rumney All rights reserved. 10 987654321 Cover and book design: StefanGutermuth/doubleu-gee Editor: James Brook This work, published as part of the program of aid for publication, received support from the French Ministry of Foreign Affairs and the Cultural Service of the French Embassy in the United States. Cet ouvrage publie dans le cadre du programme d'aide il la publication beneficie du soutien du Ministere des Affaires Etrangeres et du Service Culture! de l'Ambassade de France represente aux Etats-Unis. Library of Congress Cataloging-in-Publication Data Rumney, Ralph, 1934. [Consul. English] The consul I by Ralph Rumney ; translated from the French by Malcolm Imrie. p. cm. - (Contributions to the history of the Situationist International and its time ; 2) ISBN 0-87286-398-0 1. Rumney, Ralph, 1934--Interviews. 2. Artists--England-Interviews. 3. Internationale situationniste. 4. Avant-garde (Aesthetics)-Europe-History-20th century. I. Title. IL Series. N6797.R83 A35 2002 700'.92-dc21 2002019772 CITY LIGHTS BOOKS are edited by Lawrence Ferlinghetti and Nancy J. Peters and published at the City Lights Bookstore, 261 Columbus Avenue, San Francisco, CA 94133. Visit us on the Web at www.citylights.com. To Sindbad Flee the ruins and don't cry in them. -
Introduction: from the Notion of Spectacle to Spectacle 2.0: the Dialectic of Capitalist Mediations Marco Briziarelli and Emiliana Armano
CHAPTER 2 Introduction: From the Notion of Spectacle to Spectacle 2.0: The Dialectic of Capitalist Mediations Marco Briziarelli and Emiliana Armano 1. Context and Purpose Sometimes the literary fortune of a book can almost be unfortunate. We think this is the case of Guy Debord’s Society of the Spectacle, which on the one hand succeeded where most of our scholarship concerned with the production of critical knowledge tends to fail, by going beyond the constraining walls of aca- demic discourse and inspiring human emancipation. On the other hand, while the idea of the Spectacle has infiltrated the collective imagery, it has most fre- quently done so through the popularization of its most glaring surface, thus limiting its overall significance. It is indeed easier to think of the Debordian notion as spectacularly medi- ated content – such as media images and extravagant events – rather than the general process of mediation that for Debord propels the Spectacle. That is because we do live in a media saturated environment, but to the point in which How to cite this book chapter: Briziarelli, M. and Armano, E. 2017. Introduction: From the Notion of Spectacle to Spectacle 2.0: The Dialectic of Capitalist Mediations. In: Briziarelli, M. and Armano, E. (eds.). The Spectacle 2.0: Reading Debord in the Context of Digital Capitalism. Pp. 15–47. London: University of Westminster Press. DOI: https://doi. org/10.16997/book11.b. License: CC-BY-NC-ND 4.0 16 The Spectacle 2.0 the mediation logic that drives current conditions of life in many societies has gone beyond spectacular images, and is increasingly subsuming more spheres of social life to the total and integral Spectacle: capitalism. -
MAMCO DP 27Fev 2018 UK 1
M�M�M�M�M� M�M�M�M�M�M� �M �M �M �M �M �M �M M� �M �M �M �M �M �M �M �M �M �M �M �M �M �M �M �M Die Welt als Labyrinth Art & Entertainment New Images Opening : Tuesday February 27 2018 – 6pm 10, rue des Vieux-Grenadiers, 1205 Geneva � � � � � � � p. 3 Press Release Die Welt als Labyrinth (3rd floor) p. 5 Introduction p. 6 Gil Joseph Wolman p. 8 Letterism and the letterist International p. 9 ”Cavern of Antimatter” / Modifications p. 11 SPUR / Situationist Times p. 12 Destruction of the RSG-6 p. 15 Ralph Rumney p.16 Movement for an imaginist Bauhaus Alba’s experimental laboratory p.18 Art & Entertainment (2nd floor) p. 20 New Images (1st floor) Other Exhibition p. 22 A Collection of Spaces p.24 L’ Appartement p.26 Informations and Partners M�M�M�M�M� M�M�M�M�M�M� �M �M �M �M �M �M �M �M �M �M �M �M �M �M �M �M �M � � � � � � � � � � � � � Die Welt als Labyrinth Art & Entertainment Nouvelles images Opening : Tuesday February 27 2018 – 6pm 10, rue des Vieux-Grenadiers, 1205 Geneva Press Conference Tuesday February 27 2018 – 11am This spring, MAMCO has decided to turn aimed at art criticism (Piet de Groof’s action back to Letterism and the Situationist Inter- with Debord and Wyckaert against the gene- national, two artistic movements from Paris ral assembly of the AICA in Brussels), art mar- which occupied a very special place on the ket galleries (Jorn’s and Gallizio’s shows political horizon of May 1968. -
Situationist
Situationist The Situationist International (SI), an international political and artistic movement which has parallels with marxism, dadaism, existentialism, anti- consumerism, punk rock and anarchism. The SI movement was active in the late 60's and had aspirations for major social and political transformations. The SI disbanded after 1968.[1] The journal Internationale Situationniste defined situationist as "having to do with the theory or practical activity of constructing situations." The same journal defined situationism as "a meaningless term improperly derived from the above. There is no such thing as situationism, which would mean a doctrine of interpretation of existing facts. The notion of situationism is obviously devised by antisituationists." One should not confuse the term "situationist" as used in this article with practitioners of situational ethics or of situated ethics. Nor should it be confused with a strand of psychologists who consider themselves "situationist" as opposed to "dispositionist". History and overview The movement originated in the Italian village of Cosio d'Arroscia on 28 July 1957 with the fusion of several extremely small artistic tendencies, which claimed to be avant-gardistes: Lettrist International, the International movement for an imaginist Bauhaus, and the London Psychogeographical Association. This fusion traced further influences from COBRA, dada, surrealism, and Fluxus, as well as inspirations from the Workers Councils of the Hungarian Uprising. The most prominent French member of the group, Guy Debord, has tended to polarise opinion. Some describe him as having provided the theoretical clarity within the group; others say that he exercised dictatorial control over its development and membership, while yet others say that he was a powerful writer, but a second rate thinker. -
THE SPECTACLE 2.0 Reading Debord in the Context of Digital Capitalism the Spectacle 2.0: Reading Debord in the Context of Digital Capitalism
CDSMS EDITED BY MARCO BRIZIARELLI AND EMILIANA ARMANO THE SPECTACLE 2.0 Reading Debord in the Context of Digital Capitalism The Spectacle 2.0: Reading Debord in the Context of Digital Capitalism Edited by Marco Briziarelli and Emiliana Armano University of Westminster Press www.uwestminsterpress.co.uk Acknowledgements The spectacle thus unites what is separate, but it unites it only in its separateness (Thesis 29, 1967) Dobbiamo convincerci che oggi, quanto al risveglio del fattore sogget- tivo, non possiamo rinnovare e continuare gli anni Venti, ma dobbiamo cominciare da un nuovo punto di partenza, sia pure utilizzando tutte le esperienze che sono patrimonio del movimento operaio e del marxismo. Dobbiamo renderci conto infatti chiaramente che abbiamo a che fare con un nuovo inizio, o per usare un’analogia, che noi ora non siamo negli anni Venti del Novecento ma in un certo senso all’inizio dell’Ottocento, quando dopo la rivoluzione francese si cominciava a formare lentamente il movi- mento operaio. Credo che questa idea sia molto importante per il teorico, perché ci si dispera assai presto quando l’enunciazione di certe verità pro- duce solo un’eco molto limitata. (Ontologia dell’Essere Sociale, G. Lukács) Un ringraziamento particolare va a Christian Fuchs per aver discusso in pro- fondità il progetto editoriale e per averlo sostenuto in quanto editore e revisore. Siamo altresì grati a Kylie Jarrett e Eran Fisher per averci incoraggiato nelle fasi iniziali di ideazione. iv The Spectacle 2.0 Alla stesura di questo libro hanno anche collaborato, del tutto involontari- amente, Romano Alquati, Tom Bunyard and Jonathan Crary. -
Realization and Suppression of Situationism
The Realization and Suppression of Situationism Bob Black “For our time — I think every statement should be dated” — Alexander Trocchi1 “The Situationists, whose judges you perhaps imagine yourselves to be, willone day judge you. We are waiting for you at the turning.” On this vaguely threatening note Maurice Wyckaert, speaking for the Situationist International, wrapped up a rant at London’s Institute for Contemporary Arts in 1961. One baffled member of the audience (or was he a shill?) asked just what was “Situationism” all about? Guy Debord arose to announce, in French, “We’re not here to answer cuntish questions,” whereupon the Situationists walked out. In a publicity brochure issued several years ago, the ICA recalled the event as “a conference whose chairman was stone deaf, whose main speaker spoke no En- glish, and whose participants denied that the meeting existed.” (Actually they only denied that its topic existed, since the Situationists defined “Situationism” as a non- sense word coined by anti-Situationists.) The ICA, as we shall see, has taken its revenge. The Situationist International (1957–1972) was an international but Paris-based formation which recreated the avant garde tradition on a high plane of intelli- gence and intransigence. Best known today for its ultra-left politics, the SI was 1 Alexander Trocchi, Cain’s Book (New York: Grove Press, 1960), 59. This book — an autobi- ographical novel of heroin addiction — is very unlike other Situationist texts in its Beat affinities (Internationale Situationniste No. 1 [1958], for instance, complaining that “the rotten egg smell ex- uded by the idea of God envelops the mystical cretins of the American ‘Beat’ Generation”). -
Terres Inconnues: Cartographies of a Landscape to Be Invented*
Terres Inconnues: Cartographies of a Landscape to Be Invented* ANTHONY VIDLER But I must here, once and for all, inform you that all this will be more exactly delineated and explained in a map, now in the hands of the engraver . not to swell the work . but by way of commentary, scholium, illustration, and key to such passages, incidents, or innu- endoes as shall be thought to be either of private interpretation, or of dark and doubt- ful meaning after my life and my opinions shall have been read over (no don’t forget the meaning of the word) by all the world. —Guy Debord, quoting Sterne’s The Life and Opinions of Tristram Shandy1 The radical refusal of official urbanism and architecture in the polemics of the Lettrists and Situationists, together with the direct opposition to figures like Le Corbusier and Paul Chombart de Lauwe evinced by Guy Debord, Asger Jorn, and Raoul Vaneigem, among others, has obscured the extent to which their call for a new architecture and a “unitary” urbanism relied deeply on the professional approaches to which it was nonetheless opposed. This was so, not only in the ambiguous stance of Jorn to the work of Le Corbusier, and the architectural propositions of Constant, themselves springing from the critique of CIAM ortho- doxy by Team X architects such as Aldo van Eyck, but also in the ways in which Debord and his colleagues analyzed the problem of urbanism in itself, drawing on * With apologies to Patrick Straram. This essay has grown out of my work on the role of aerial photography in shaping the modernist urban imaginary, which was published as “Photourbanism: Planning the City from Above and from Below,” in Gary Bridges and Sophie Watson, eds., A Companion to the City (Oxford: Basil Blackwell, 2000), pp. -
2 Psychogeography and Feminist Methodology Alexander John
University of Huddersfield Repository Bridger, Alexander J. Psychogeography and Feminist Methodology Original Citation Bridger, Alexander J. (2013) Psychogeography and Feminist Methodology. Feminism & Psychology, 23 (3). pp. 285-298. ISSN 0959-3535 This version is available at http://eprints.hud.ac.uk/id/eprint/16838/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ Psychogeography and Feminist Methodology Alexander John Bridger 1 Division of Psychology, University of Huddersfield, Queensgate, Huddersfield, UK, HD1 3DH Abstract This paper will suggest how a psychogeographical methodology can be developed as a new method for feminist psychologists, in the study of urban and rural environments. One of the limitations of situationist psychogeography is its grounding in the male gaze. In addition, men have had privileged access to and time to participate in such activities.