Ambassadorial Cosmopolitanism: an Application of Gandhian Thought on Climate Change in Indian Context
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Transformation Towards Sustainable Living Under Global Education System More Than Those from Developed Countries
Anglia Ruskin University Transformation towards Sustainable Living under Global Education Approach: International Students’ Experience ELEM STEPHEN NWANCHOR A thesis in partial fulfilment of the requirements of Anglia Ruskin University for the degree of doctor of philosophy (PhD) Business Submitted May 2014 Acknowledgement I am happy to express my gratitude and thanks to all those who have in one way or the other contributed to the fulfilment of my life dream of getting a PhD when all hopes seemed lost. The achievement of this objective confirms that age is no barrier to achieving ones goal. However, some people made it possible for me to land softly. My special thanks go to my supervisors, present and past that devoted their time to reading and correcting several draft copies, some of which were unintelligible. First in the list is Dr. Noah Kofi Karley, Dr. David Arkel, Dr Helen Benton, Dr Bronwen Rees, and Dr Katalin Illes all of who were my supervisors. I am ever grateful to all of you for your immeasurable contributions. Also to receive kudos is Dr. Rob Willis and Dr Andrew Armitage both of who regularly organised research degree trainings that changed my research culture dramatically. I am also indebted to Dr Jonathan Wilson for teaching me research methods in a way it has never been taught before. All of you have made significant difference in my research experience. Equally appreciated is Dr Beatriz Acevedo for her priceless advice. May I also thank the Ebonyi State Government of Nigeria, especially His Excellency the Governor of Ebonyi State, Chief Martin Nwanchor Elechi, the Special Adviser on Higher Education, Prof. -
Religion and Climate Change in Cross-Regional
RELIGION AND CLIMATE CHANGE IN CROSS-REGIONAL PERSPECTIVE Co-sponsored by American University’s Center for Latin American & Latino Studies (CLALS) and the Observer Research Foundation (ORF), with support from the Henry Luce Foundation December 8-9, 2016 WORKSHOP AGENDA Day 1: Thursday, December 8th 9:30am-10:00am Arrival and Registration Observer Research Foundation, Conference Hall 10:00am-11:15am Welcomes J. M. Mauskar (Member PM’s Council on Climate Change and Advisor, ORF) Eric Hershberg, Robert Albro, and Evan Berry (American University) 11:15am-11:30am Tea/Coffee break 11:30am-1:00pm Panel Discussion 1: Religious conceptions of the environment and for conservation How are religious/cultural actors and beliefs currently informing understandings of the environment and community responses to environmental hazards and climate change? Moderator: J. M. Mauskar (ORF) Panelists: Kelly Alley (Auburn University) Kiran Shinde (Bharati Vidyapeeth University, Pune) 5 Nanditha Krishna (C. P. R. Environmental Education Centre) Maya Mirchandani (Journalist, NDTV) 1:00pm-2:30pm Lunch 2:30pm-4:00pm Panel Discussion 2: Religion, public discourse, and climate change What is the role of religion/culture in public discourse and policy concerned with climate change? Moderator: Robert Albro (American University) Panelists: Evan Berry (American University) Natasha Kuruppu (UN University) Ken Conca (American University) Vikrom Mathur (ORF) 4:00pm-4:15pm Tea/Coffee Break 4:15pm-4:45pm Preliminary Observations and Conclusions Moderator: Eric Hershberg (American -
Gandhi Sites in Durban Paul Tichmann 8 9 Gandhi Sites in Durban Gandhi Sites in Durban
local history museums gandhi sites in durban paul tichmann 8 9 gandhi sites in durban gandhi sites in durban introduction gandhi sites in durban The young London-trained barrister, Mohandas Karamchand Gandhi 1. Dada Abdullah and Company set sail for Durban from Bombay on 19 April 1893 and arrived in (427 Dr Pixley kaSeme Street) Durban on Tuesday 23 May 1893. Gandhi spent some twenty years in South Africa, returning to India in 1914. The period he spent in South Africa has often been described as his political and spiritual Sheth Abdul Karim Adam Jhaveri, a partner of Dada Abdullah and apprenticeship. Indeed, it was within the context of South Africa’s Co., a firm in Porbandar, wrote to Gandhi’s brother, informing him political and social milieu that Gandhi developed his philosophy and that a branch of the firm in South Africa was involved in a court practice of Satyagraha. Between 1893 and 1903 Gandhi spent periods case with a claim for 40 000 pounds. He suggested that Gandhi of time staying and working in Durban. Even after he had moved to be sent there to assist in the case. Gandhi’s brother introduced the Transvaal, he kept contact with friends in Durban and with the him to Sheth Abdul Karim Jhaveri, who assured him that the job Indian community of the City in general. He also often returned to would not be a difficult one, that he would not be required for spend time at Phoenix Settlement, the communitarian settlement he more than a year and that the company would pay “a first class established in Inanda, just outside Durban. -
Chapter I Introduction
CHAPTER I INTRODUCTION Nonviolence is the pillar of Gandhi‘s life and work. His concept of nonviolence was based on cultivating a particular philosophical outlook and was integrally associated with truth. For him, nonviolence not just meant refraining from physical violence interpersonally and nationally but refraining from the inner violence of the heart as well. It meant the practice of active love towards one‘s oppressor and enemies in the pursuit of justice, truth and peace; ―Nonviolence cannot be preached‖ he insisted, ―It has to be practiced.‖ (Dear John, 2004). Non Violence is mightier than violence. Gandhi had studied very well the basic nature of man. To him, "Man as animal is violent, but in spirit he is non-violent.‖ The moment he awakes to the spirit within, he cannot remain violent". Thus, violence is artificial to him whereas non-violence has always an edge over violence. (Gandhi, M.K., 1935). Mahatma Gandhi‘s nonviolent struggle which helped in attaining independence is the biggest example. Ahimsa (nonviolence) has been part of Indian religious tradition for centuries. According to Mahatma Gandhi the concept of nonviolence has two dimensions i.e. nonviolence in action and nonviolence in thought. It is not a negative virtue rather it is positive state of love. The underlying principle of non- violence is "hate the sin, but not the sinner." Gandhi believes that man is a part of God, and the same divine spark resides in all men. Since the same spirit resides in all men, the possibility of reforming the meanest of men cannot be ruled out. -
Religion, Ethics, and Poetics in a Tamil Literary Tradition
Tacit Tirukku#a#: Religion, Ethics, and Poetics in a Tamil Literary Tradition The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Smith, Jason William. 2020. Tacit Tirukku#a#: Religion, Ethics, and Poetics in a Tamil Literary Tradition. Doctoral dissertation, Harvard Divinity School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37364524 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use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
Mahatma Gandhi
CHAPTER 1 MAHATMA GANDHI To be Human is to be One with God Mahatma Gandhi: A brief outline The best sources for a detailed life of Mahatma Gandhi are his autobiography and the many collected works that appear under his name. In brief, he was born in India in 1869, was married at the age of 13, and traveled to study law in England at the age of 19. His first trip to South Africa was in 1893 at the request of Indians in that country. While at Pietermaritzburg he was ejected from the train for sitting in a compartment reserved for whites. He sided with the British during the Boer War (although his sympathies lay with the Boers). During the Zulu War he formed the Ambulance Corps to help wounded soldiers, but also to show his loyalty to the British Empire. After the Zulu War, Gandhi took a vow of celibacy, and began using nonviolence as way for attaining rights for Indians in South Africa. It was after the Zulu War that he began articulating the goal of life as attaining moksha, or oneness with God. It was also in South Africa that the word Satyagraha was coined. After 21 years in South Africa, Gandhi left for India and worked for the independence of India from Britain. He was assassinated in 1948. Needless to say, this paragraph gives a brief timeline of Gandhi. Again, The Autobiography and Collected Works (which appear in the text as CWMG for Collected Works of Mahatma Gandhi) offer detailed information on the Mahatma. The depiction of Gandhi’s philosophy and understanding of human nature in this chapter differs from most works on Gandhi by deliberately focusing on the influence of non-western cultures and his rejection and critique of capitalism Most Gandhian scholars present him as a person desperately trying to assimilate into the dominant capitalist culture, or mute his criticisms of capitalism. -
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FROM RESEARCH TO CAPACITY, POLICY AND ACTION Climate Adaptation in Asia: Knowledge Gaps and Research Issues in South Asia Full Report of the South Asia Team Climate Adaptation in Asia: Knowledge Gaps and Research Issues in South Asia Full Report of the South Asia Team FROM RESEARCH TO CAPACITY, POLICY AND ACTION © Copyright, 2008 ISET-International and ISET-Nepal The project on Adapting to Climate Change in Asia: Identifying Critical Knowledge Gaps is supported through the Joint DFID-IDRC regional consultation to assess regional priorities, capabilities and research gaps on climate change and poverty reduction in Asia and LAC (Grant number 104736-003), a joint initiative of Canada's International Development Research Centre (IDRC) and the United Kingdom's Department for International Development (DFID). Views and opinions expressed within do not necessarily reflect the positions of IDRC or DFID. Any part of this publication may be cited, copied, translated into other languages or adapted to meet local needs without prior permission from ISET-International and ISET-Nepal provided that the source is clearly stated. Cover photo: ISBN: First Edition: September, 2008. Published by: DESIGN AND TYPESETTING Digiscan Pre-press, Kathmandu, Nepal. PRINTED AT Format Printing Press, Kathmandu, Nepal. FROM RESEARCH TO CAPACITY, POLICY AND ACTION ................................ CONTENTS THE CONTEXT: CLIMATE CHANGE, IMPACTS AND ADAPTATION RESEARCH .... 1 APPROACH AND METHODOLOGY ..................................................................................... -
BORN out of SORROW Essays on Pietermaritzburg and the Kwazulu-Natal Midlands Under Apartheid, 1948−1994 Volume One Compiled An
BORN OUT OF SORROW Essays on Pietermaritzburg and the KwaZulu-Natal Midlands under Apartheid, 1948−1994 Volume One Compiled and edited by Christopher Merrett Occasional Publications of the Natal Society Foundation PIETERMARITZBURG 2021 Born out of Sorrow: Essays on Pietermaritzburg and the KwaZulu-Natal Midlands under Apartheid, 1948–1994. Volume One © Christopher Merrett Published in 2021 in Pietermaritzburg by the Trustees of the Natal Society Foundation under its imprint ‘Occasional Publications of the Natal Society Foundation’. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, without reference to the publishers, the Trustees of the Natal Society Foundation, Pietermaritzburg. Natal Society Foundation website: http://www.natalia.org.za/ ISBN 978-0-6398040-1-9 Proofreader: Catherine Munro Cartographer: Marise Bauer Indexer: Christopher Merrett Design and layout: Jo Marwick Body text: Times New Roman 11pt Front and footnotes: Times New Roman 9pt Front cover: M Design Printed by CPW Printers, Pietermaritzburg CONTENTS List of illustrations List of maps and figures Abbreviations Preface Part One Chapter 1 From segregation to apartheid: Pietermaritzburg’s urban geography from 1948 1 Chapter 2 A small civil war: political conflict in the Pietermaritzburg region in the 1980s and early 1990s 39 Chapter 3 Emergency of the State: detention without trial in Pietermaritzburg and the Natal Midlands, 1986–1990 77 Chapter 4 Struggle in the workplace: trade unions and liberation in Pietermaritzburg and the Natal Midlands: part one From the 1890s to the 1980s 113 Chapter 5 Struggle in the workplace: trade unions and liberation in Pietermaritzburg and the Natal Midlands: part two Sarmcol and beyond 147 Chapter 6 Theatre of repression: political trials in Pietermaritzburg in the 1970s and 1980s 177 Part Two Chapter 7 Inkosi Mhlabunzima Joseph Maphumulo by Jill E. -
1-15 December, 2008
PPPaaarrrllliiiaaammmeeennntttaaarrryyy DDDooocccuuummmeeennntttaaatttiiiooonnn VVVooolll... XXXXXXXXXIIIVVV (((111---111555 DDDeeeccceeemmmbbbeeerrr,,, 222000000888))) NNNooo... 222333 AGRICULTURE -(INDIA) 1 SHARMA, Devinder Three basic principles. DECCAN HERALD, 2008(5.12.2008) Suggests measures to improve the condition of agriculture in India. ** Agriculture-(India). -(INDIA-TAMIL NADU) 2 DJURFELDT, Goran and others Agrarian change and social mobility in Tamil Nadu. ECONOMIC AND POLITICAL WEEKLY, V.43(No.45), 2008 (14.11.2008): P.50-61 Analyses the factors behind the decline in the growth of agrarian population. ** Agriculture-(India-Tamil Nadu). -AGRICULTURAL COMMODITIES-RICE 3 SUCHITRA, M Who will grow food? DOWN TO EARTH, V.17(No.9), 2008(16-30.9.2008): P.32-33 Assesses various causes of decreasing rice production in Kerala. ** Agriculture-Agricultural Commodities-Rice. -AGRICULTURAL POLICY-(UNITED KINGDOM) 4 HAMER, Ed All hands to the plough. ECOLOGIST, V.38(No.7), 2008(September): P.48-51 Highlights community supported agriculture. ** Agriculture-Agricultural Policy-(United Kingdom). -AGRICULTURAL RESEARCH 5 GUPTA, S.K Genetic modification. INDIAN FARMING, V.58(No.3), 2008(June): P.7-17 Describes the plan to harvest proteins and permit it for commercial cultivation. ** - Keywords 1 -AGRICULTURAL RESEARCH ** Agriculture-Agricultural Research. -AGRICULTURAL RESEARCH-ORGANIC FARMING 6 GILL, M.S Increasing organic food production. INDIAN FARMING, V.58(No.3), 2008(June): P.4-6 ** Agriculture-Agricultural Research-Organic Farming. -CROPS 7 SAHA, Sanjoy Sustaining higher rice productivity. INDIAN FARMING, V.58(No.3), 2008(June): P.18-22 ** Agriculture-Crops; Agricultural Production. -FARMS AND FARMERS 8 Don't need subsidies, give us the right price. DOWN TO EARTH, V.17(No.10), 2008(1-15.10.2008): P.30-36 Discusses the farmers problems. -
The Effects of Climate Change on Agriculture in India and Nigeria
Global Majority E-Journal, Vol. 5, No. 2 (December 2014), pp. 89-103 Hot Times Ahead: The Effects of Climate Change on Agriculture in India and Nigeria Maude M. Fitzmaurice Abstract India and Nigeria are developing countries that are already suffering from the negative effects of climate change. Both countries have huge agricultural sectors that are vital to their economies. India has the second largest farm output in the world. In Nigeria, 70 percent of its population is employed in the agricultural sector. This article compares and contrasts how climate change is affecting the essential food production in both India and Nigeria and the efforts each country is taking to minimize the negative effects of climate change. I. Introduction India and Nigeria are developing countries in which agriculture is a staple of their economies. Both countries are highly vulnerable to climate change effects such as higher temperatures and extreme variations in precipitation, which will have drastic effects on their economies and the livelihoods of their citizens. The agricultural sector in both India and Nigeria absorbs a significant portion of their labor forces and still constitutes a considerable share of their gross domestic product (GDP). A large portion of those employed in the agricultural sector live below the international poverty line ($1.25 per day in PPP), and therefore the effects of climate change will have a serious impact on the daily lives of these individuals. With the effects of climate change worsening, India and Nigeria are anticipating declines in crop production and value, increased imports, increased debt, and ultimately a decline in GDP and a decrease in the livelihoods of the citizens of these countries. -
Aristotle | Western Political Thinker UPSC PSIR Optional Batch Notes
Aristotle | Western Political Thinker UPSC PSIR Optional Batch Notes Contents Intro......................................................................................................................................................... 2 Influences: ............................................................................................................................................... 3 Significance: ............................................................................................................................................ 4 Previous Year Questions on Aristotle .................................................................................................... 4 Books written .......................................................................................................................................... 6 Methodology ........................................................................................................................................... 7 Comparison b/w Aristotle & Plato .......................................................................................................... 9 Theories ................................................................................................................................................ 11 Theory of state: ................................................................................................................................. 11 Theory of constitution/ Aristotle's best practicable state ............................................................... -
Martin Luther and Coretta Scott King Library
At James Madison University Martin Luther and Coretta Scott King Library Book Catalog Abu-Nimer, Mohammed. 2003. Nonviolence and Peace Building in Islam: Theory and Practice. Gainesville: University Press of Florida. Ackerman, Peter and Jack Duvall. 2000. A Force More Powerful: A Century of Nonviolent Conflict. New York: Palgrave. Agrawal, A. N. 2005. The Rupa Book of Gandhi Quiz. New Delhi: Rupa. Alter, Joseph S. 2000. Gandhi’s Body: Sex, Diet, and the Politics of Nationalism. Philadelphia: University of Pennsylvania Press. Andrews, Charles F. 2003. Mahatma Gandhi: His Life and Ideas. Woodstock: First SkyLight Paths Publishing. Arendt, Hannah. 1970. On Violence. New York: Harcourt Brace. Arnold, David. 2001. Gandhi: Profiles in Power. Harlow: Pearson Education. Ashe, Geoffrey. 1968. Gandhi: A Biography. New York: Cooper Square Press. Attenborough, Richard, ed. 1982. The Words of Gandhi. New York: Newmarket Press. Badruddin. 2003. Global Peace and Anti-Nuclear Movements. New Delhi: Mittal Publications. Balagangadhara, S. N. 2005. “The Heathen in His Blindness”: Asia, the West and the Dynamic of Religion. New Delhi: Manohar. Barak, Gregg. 2003. Violence and Nonviolence: Pathways to Understanding. Thousand Oaks: SAGE Publications. 2 / King Library Book Catalog Barash, David P., ed. 2000. Approaches to Peace: A Reader in Peace Studies. New York: Oxford University Press. Batra, Shakti, ed. N.d. The Quintessence of Gandhi in His Own Words. New Delhi: Madhu Muskan Publications. Betai, Ramesh S. 2002. Gita and Gandhiji. New Delhi: Gyan Publishing. Bharucha, Rustom. 1993. The Question of Faith. New Delhi: Orient Longman. Bloom, Irene, J. Paul Martin, and Wayne L. Proudfoot, eds. 1996. Religious Diversity and Human Rights.