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Kedah and the Region C. 1882-1941
UvA-DARE (Digital Academic Repository) Chinese family business networks in the making of a Malay state: Kedah and the region c. 1882-1941 Wu, X.A. Publication date 1999 Link to publication Citation for published version (APA): Wu, X. A. (1999). Chinese family business networks in the making of a Malay state: Kedah and the region c. 1882-1941. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:25 Sep 2021 Bibliography Archival Sources * CO 273 Straits Settlements, Original Correspondence, 1882-1919. * CO 716 Annual Reports of Kedah, 1905-1939. * CO 882 Eastern. * FO 422 Siamese Affairs and Southeast Asia 1882-1939. * HCO Files, the files of the Office of the High Commissioner for the Malay States, 1896-1941, Arkib Negara, Kuala Lumpur. -
Negotiating Visuals: Roles of Images in a Site-Specific Performance
Negotiating Visuals: Roles of Images in a Site-specific Performance Muhizam Mustafa* and Roslan Chin School of the Arts, Universiti Sains Malaysia, MALAYSIA *Corresponding author: [email protected] Published online: 25 January 2019 To cite this article: Muhizam Mustafa and Roslan Chin. 2019. Negotiating visuals: Roles of images in a site-specific performance. Wacana Seni Journal of Arts Discourse 18(Supp. 1): 47–52. https://doi.org/10.21315/ws2019.18.Supp.1.7. To link to this article: https://doi.org/10.21315/ws2019.18.Supp.1.7 ABSTRACT Wilkie (2004) in her research "Out of Place" discussed that theatre has a long history of experimenting with a variety of spatial configurations and visual relationships. However, it is only in the last two decades that the label "site-specific" has been applied to theatrical performance, indicating a new mode of place-bound practice. This paper looks at the association between a performative engagement with place and space and the role of visuals and scenography; an enhancement of a site-specific spatial formatted performance. The study also looks at the function of images as one area of the theatrical's "visual systems" that affects the creation and reception of a play. "Bermulanya Di Sini…Kedah Tua" is a contemporary theatrical research project based upon the archaeological findings in Lembah Bujang. The performance combines three different fields of study: performance, archaeology, and history. This research combines the idea of theory and practice to decode literary and historical sources by triangulating the relationship between archaeological artefacts, architectural space and time. Keywords: visual projection, scenography, site-specific, performance, archaeology INTRODUCTION The intersection between performative elements and theatrical exploration of space is a continuous process of negotiation. -
Malaysia's Security Practice in Relation to Conflicts in Southern
LONDON SCHOOL OF ECONOMICS AND POLITICAL SCIENCE Malaysia’s Security Practice in Relation to Conflicts in Southern Thailand, Aceh and the Moro Region: The Ethnic Dimension Jafri Abdul Jalil A thesis submitted for the degree of Doctor of Philosophy in International Relations 2008 UMI Number: U615917 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615917 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Libra British U to 'v o> F-o in andEconor- I I ^ C - 5 3 AUTHOR DECLARATION I certify that all material in this thesis which is not my own has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Jafri Abdul Jalil The copyright of this thesis rests with the author. Quotation from it is permitted provided that full acknowledgment is made. This thesis may not be reproduced without prior consent of the author. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. -
08 Jelonek Pulo.Qxd
108 Studia Arabistyczne i Islamistyczne 11, 2003 Adam Jelonek Integration and separatism. A sociopolitical study of the Thai government policy to the Muslim South Introduction Southern Thailand has a Muslim population with a 200 year history of separatism and evolving relations with the central government. This paper refers to Southern Thailand as the five provinces of Songkhala, Satun, Yala, Pattani, and Narathiwat which borders Malaysia. Approximately 80% of the Malay-Muslim or “Thai-Muslim” minority live in the southern provinces. Nationwide, there are nearly 4 million Muslims of the 62 million Thai pop- ulation. (Please note that the term “Malay-Muslim” and “Thai-Muslim” will be used interchangeably throughout the paper. Thai-Muslim is the term used officially by the Thai government to lessen ethnic differentiation.) Thai-Muslims have a strong, distinctive ethnic identity that is tied to their Malay ethnicity, Malay language, and Islamic faith. Language is a point of contention as it is a symbol and identification of religion. While an esti- mated 99% of Muslims speak Thai, Malay is the mother tongue for 75% of them (Yegar, 131; VIC, 2). Furthermore, in the 14th century, the five border provinces belonged to the Malay-Muslim Pattani Kingdom, which was con- sidered as the cradle of Islam in Southeast Asia (Bonura, 15). Most of the separatist tensions appear in Pattani, Narathiwat, Yala, and to a lesser extent, Satun. Songkhala has a lower concentration of Malay-Muslims, which then acts as a geographical buffer between Satun and the other three provinces. Another point of contention is socio-economic disparity, which is a charac- teristic of internally colonized states and tends to heighten regional tensions. -
Redefining the Evolution of Ornamented Aesthetic Principles of Langkasukan Art of the Malay Peninsula, Malaysia
This paper is part of the Proceedings of the 1st International Conference on Islamic Heritage Architecture and Art (IHA 2016) www.witconferences.com Allegorical narratives: redefining the evolution of ornamented aesthetic principles of Langkasukan art of the Malay Peninsula, Malaysia Sabariah Ahmad Khan Faculty of Art and Design, University Technology MARA, West Malaysia Abstract The origin of the Malay motif of Langkasuka was believed to encrust in all forms of art objects as early as from the 2nd century AD. The Langkasukan ornamentation which embodies the surface articulation of artefacts enfolds the historical construction of its indigenous culture and ethnicity. With close embedded intention, the Langkasukan ornamentations signify the relationship and graphic expression based on national artistry, racial, creativity, technical skill and religious cultural properties. The Langkasukan motif, characterised by a spiral formulation derived from Hinduism–Buddhism is attributed through a process of modification and stylistic transformation by the artisans and craftsmen of the east coast of Malaysia. Through the web of influences from varied aesthetic sources generated through polity, migration, trade and commerce, a distinctive character in the composition of the patterns deem a rebirth of vernacular aesthetic principles contributing to an embracement of stylistic methodology, present to this day. The principles of Malay art decoded the hermeneutics adaptation and application. The paper attempts to present an analytical study of 100 Malay artefacts ranging from weaponry, woodcarving, puppetry and illuminated manuscripts. The studies would narrate the descriptive nature of the hybrid patterns and manifestations of the early 1800s, with the infusion of Islamic and the abstract norm of animism, Buddhist iconographic symbols overlapping with Hindu traditional motifs and a twist of local flavour. -
Transboundary Movements of Hazardous Wastes in THAILAND
Transboundary Movements of Hazardous Wastes IN THAILAND MS. PORNPIMON CHAREONSONG POLLUTION CONTROL DEPARTMENT Joint Meeting of Asian Network and REN November 20th, 2013, Bangkok, Thailand Background 2 Thailand has become a party of the Basel Convention since 1998. Competent Authority: Department of Industrial Works (DIW/MoI) Focal Point : Pollution Control Department (PCD/MNRE) Involved agencies : Customs Department/ Marine Department /Port Authority of Thailand/ Ministry of Foreign Affairs, etc. Coordinating mechanism : National Committee on Basel Convention Customs Houses Mae Sai Customs House Regional 1 = 11 Customs House Regional 2 = 9 Customs House Chiang Dao Customs House Regional 3 = 9 Customs House Chiang Saen Customs House Regional 4 = 18 Customs House Total = 47 Customs House 3 Chiang Khong Customs House Thung Chang Customs House Tha Li Customs House Mae Hong Son Customs House Chiang Mai Airport Customs House Nong Khai Customs House Chiang Khan Customs House Mae Sariang Customs House Bueng Kan Customs House Mae Sot Customs House Nakorn Phanom Customs House Mukdahan Customs House Khemarat Customs House Sangkhla Buri Customs House Chong Mek Customs House Chong Chom Customs House Aranyaprathet Customs House Mae Klong Customs House Maptaphut Customs House Prachuap Khiri Khan Customs House Chantaburi Customs House Chumporn Customs House Klong Yai Customs House Ranong Customs House Ban Don Customs House Ko Samui Customs House Phuket International Airport Customs House Phuket Customs House Sichon Customs House Nakhon Si Thammarat -
1 Orang Asli and Melayu Relations
1 Orang Asli and Melayu Relations: A Cross-Border Perspective (paper presented to the Second International Symposium of Jurnal Antropologi Indonesia, Padang, July 18-21, 2001) By Leonard Y. Andaya In present-day Malaysia the dominant ethnicity is the Melayu (Malay), followed numerically by the Chinese and the Indians. A very small percentage comprises a group of separate ethnicities that have been clustered together by a Malaysian government statute of 1960 under the generalized name of Orang Asli (the Original People). Among the “Orang Asli” themselves, however, they apply names usually associated with their specific area or by the generalized name meaning “human being”. In the literature the Orang Asli are divided into three groups: The Semang or Negrito, the Senoi, and the Orang Asli Melayu.1 Among the “Orang Asli”, however, the major distinction is between themselves and the outside world, and they would very likely second the sentiments of the Orang Asli and Orang Laut (Sea People) in Johor who regard themselves as “leaves of the same tree”.2 Today the Semang live in the coastal foothills and inland river valleys of Perak, interior Pahang, and Ulu (upriver) Kelantan, and rarely occupy lands above 1000 meters in elevation. But in the early twentieth century, Schebesta commented that the areas regarded as Negrito country included lands from Chaiya and Ulu Patani (Singora and Patthalung) to Kedah and to mid-Perak and northern Pahang.3 Most now live on the fringes rather than in the deep jungle itself, and maintain links with Malay farmers and Chinese shopkeepers. In the past they appear to have also frequented the coasts. -
Here Is a Complaint from Free to Contact a Patient That the Doctor Is at Fault for Not Treating Ms Teoh Ai Ling at 0124615876 Or As to the Norm
FOR MEMBERS ONLY AUGUST 2020 ISSUE 25 President Dr Kamalanathan AG Raju (Community Service & Public Forum) From the President’s Desk President Elect Major Dr R Jeyaratnam (Sports & Membership Drive) warm and humble regards My to all our beloved members Immediate Past President Dr Yee Meng Kheong during this month of Merdeka. As we go (Mentor-Mentee Programme) about celebrating the day, let UNITY be our theme for all privately practising Hon. Secretary doctors especially in Perak. This unity will Dr Loke Yee Heng (Tours) decide how our ‘’maruah“ will be when we are getting more and more bonded Hon. Treasurer Dr Liew San Foi into unfair deals with the TPAs and MCOs. Committee Members TPAs and MCOs Dr Amarjeet Kaur (Mentor-Mentee Programme The cheap consulting fees and now the unfair insistence of prescriptions & Social) of only three medications for ONE diagnosis (that too for a limited Dr Chan Chong Guan (CME) Dr G. Nantha Kumar period) are all unfair. We are not even given our choice of medications. (Membership Drive) We see, examine, and diagnose, but are unable to prescribe as per the Dr Kumar Thiyagarajah (Sports) needs of the patient/diagnosis. Dr Rajeswaran Paramjothy (Tours) Dr Rosalind Simon (CME) In response to queries from the members in the PMPS Members Forum, Dr Yap Foo Ngan we got our member, Dr Arvinder Singh to do a survey. The result (PMPS Newsletter, Community Service published shows 67% of doctors were unhappy with the fees of RM15.00 & Mentor-Mentee Programme) as consultation, while 33% did not mind. How is PMPS going to fight for our right? I guess most of the doctors who did not mind, had studied in public medical colleges with government or para-government EditorEditor''ss RequestRequest scholarships. -
Papan Landfillurgent As Bercham Fills Up
www.ipohecho.com.my IPOH ECHO FREE COPY wishes all our Muslim readers IPOH echoechoYour Voice In The Community February 1-15, 2012 PP 14252/10/2012(031136) 30 SEN FOR DELIVERY TO YOUR DOORSTEP – ISSUE ASK YOUR NEWSVENDOR 136 SeeFoon dishes out Hospital Fatimah A Place for her dragon favourites Committed to the Talented Cancer Care INSIDE! Page 3 Page 5 Page 7 Supplement Papan Landfill urgent as Bercham fills up mplementation of Ipoh’s Solid Waste Sanitary Landfill located just north of Papan is becoming urgent as the one in Bercham is reaching maximum capacity. However, regulatory requirements set by various agencies have not Ibeen fulfilled as revealed by the State Department of Environment (DOE) office that a detailed Environmental Impact Assessment (EIA) study of the site has not been completed. Ipoh Echo conducted an investigation into the status of the proposed project. Continued on page 2 2 February 1-15, 2012 IPOH ECHO Your Voice In The Community “The project would carry on even if it has to be modified” – UPEN he proposed area for the Papan landfill is a vast and picturesque valley of disused mining ponds amidst lush greenery against a backdrop of the rolling hills of Tthe Kledang Range. The ponds, filled with tilapia and patin fish are juxtaposed with cows and buffalo grazing the wild grass as one comes across abandoned farms of lemons, marrow, papaya, jack fruit and young oil palm trees. The farmers of these plots had abandoned their farms in early January this year after receiving eviction notices sent to them by the Batu Gajah District Office which gave them 14 days from December 28, 2011 to vacate their premises. -
Ethnic Separatism in Southern Thailand: Kingdom Fraying at the Edge?
1 ETHNIC SEPARATISM IN SOUTHERN THAILAND: KINGDOM FRAYING AT THE EDGE? Ian Storey Asia-Pacific Center for Security Studies March 2007 The Asia-Pacific Center for Security Studies (APCSS) is a regional study, conference and research center under the United States Department of Defense. The views in this paper are personal opinions of the author, and are not official positions of the U.S. government, the U.S. Pacific Command, or the APCSS. All APCSS publications are posted on the APCSS web site at www.apcss.org. Overview • Since January 2004 separatist violence in Thailand’s three Muslim-majority southern provinces has claimed the lives of nearly 1,900 people. • The root causes of this latest phase of separatist violence are a complex mix of history, ethnicity, and religion, fueled by socio-economic disparities, poor governance, and political grievances. Observers differ on the role of radical Islam in the south, though the general consensus is that transnational terrorist groups are not involved. • A clear picture of the insurgency is rendered difficult by the multiplicity of actors, and by the fact that none of the groups involved has articulated clear demands. What is apparent, however, is that the overall aim of the insurgents is the establishment of an independent Islamic state comprising the three provinces. • The heavy-handed and deeply flawed policies of the Thaksin government during 2004-2006 deepened the trust deficit between Malay-Muslims and the Thai authorities and fueled separatist sentiment. 2 • Post-coup, the Thai authorities have made resolving violence in the south a priority, and promised to improve governance and conduct a more effective counter-insurgency campaign. -
Silat: a Muslim Traditional Martial Art in Southern Thailand 125
Silat: A Muslim Traditional Martial Art in Southern Thailand 125 Chapter 3 Silat: A Muslim Traditional Martial Art in Southern Thailand Bussakorn Binson Introduction In Thai nomenclature, silat has various written forms, e.g. zila, sila, shila, zilat, sila, shilat, and zzila. It can also be called dika, buedika, buezila, buerasila, padik, and bueradika. In this chapter, “silat” will be used in accordance with the Encyclopaedia of Cultures in Southern Thailand (Ruengnarong 1999:8029) to depict an art form that is a blend of martial arts, folk performing arts, sport, and an element of the ritual occult all belonging to the Muslim social group of the Malay Peninsula. The most prominent martial art among Thai-Muslim communities in Southern Thailand is known as pencak silat. According to the Pattani Malay dialect - Thai Dictionary, “silat” is derived from “bersila” or “ssila” which means a form of traditional Malaysian martial art. Some linguists postulate that “silat” is derived from the Sanskrit word “shila” which means a fight to support honesty. Silat spread northward from the Malay Peninsula into Southeast Asia sev- eral hundred years ago. Its origin, however, is still ambiguous among Thais due to the absence of written evidence. A few legends have been maintained over the generations by lineages of silat masters in Southern Thailand. Whilst the history of silat is neither clear nor concise, most scholars acknowledge the art form is the result of the blending of a mixture of religious influences from Islam, Hinduism, and Buddhism and cultural influences from Indonesia, India, and China. In this chapter the author will describe the characteristics of silat in Southern Thailand by describing its knowledge transfer and the related rites and beliefs in both practice and performance. -
Contesting Law and Order: Legal and Judicial Reform in Southern Thailand in the Late Nineteenth to Early Twentieth Century
Contesting Law and Order: Legal and Judicial Reform in Southern Thailand in the Late Nineteenth to Early Twentieth Century Piyada Chonlaworn* This paper examines legal and judicial reform in Thailand (then Siam) imposed in the southern Malay provinces, once a sultanate kingdom of Pattani, in the 1890s and 1910s. Legal and judicial reform was one of the three main reforms Siam imposed countrywide at the end of the nineteenth century as an attempt to modernize the country and defend it against Western colonial powers. However, Siam’s rule and reform in the Malay region, especially during the reign of King Chulalongkorn, is viewed by recent studies as colonial modernity in itself. These measures included the appointment of a Siamese commissioner in the Malay region, the enforcement of Thai law, and Siam’s endeavor to preserve local practices such as Islamic family law and courts, which resembled those of the British and Dutch East Indies. While the notion of Siam’s inner colonialism is not entirely wrong, this paper argues that there is also another side of the coin that should be considered especially when looking from legal and judicial perspective. Right after a new reg- ulation was imposed in 1901, it was clear that local people were ready to make use of the new judicial system. This is partly because the new system, regardless of its shortcomings, gave local people, including Malay ruling elites, opportunities to file cases against their enemies or demand justice. Keywords: Pattani, Siam, Malay, Islamic law, Tok Kali, judicial order, colonization I Introduction The nineteenth century was a period of transition in most parts of the world in a move from the traditional state to a modern nation-state under a clearly defined territory.