DOCSLIB.ORG

History of Symbols As Social History? Ten Preliminary Notes on the Image and Sign Systems of Social Movements in Germany

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
History of Symbols As Social History? Ten Preliminary Notes on the Image and Sign Systems of Social Movements in Germany History of Symbols as Social History? Ten preliminary notes on the image and sign systems of social movements in Germany GOTTFRIED KORFF The last two centuries have produced, transformed and destroyed a myriad of political symbols of a linguistic, visual and ritual form. Between, say 1790 and 1990 the political sphere witnessed both an explosion in the generation of symbols and a radical decline of symbols. This calls for explanations. Mary Douglas and Serge Moscovici have provided insightful reflections on the theory and history of political symbols of modern social movements. In Moscovici the analysis of symbols is part of a political psychology which aims to interpret the behaviour and conceptions of nineteenth- and twentieth-century mass movements.1 Moscovici's basic premise is that, due to the emergence of new forms of collective conditions of existence, society's perception of itself has been determined since the French Revolu- tion by the image of the mass, by the concept of political mass movements. The extent of the revolutionary processes which determined and accom- panied the progress into modernity, and the political reaction following them, were defined by the category "mass" by those directly involved as well observers. The "mass" was not just a category but also a strategy: the "mass movement" and the "mass action" were seen as the goals of political action. Reaching this goal required collective representations in the form of linguistic, visual and ritual symbols. Signs, images and gestures created and consolidated collective identities.2 Political symbols are means of communication in a mass society. Sym- bols enable the development of group identities and the contraction of linguistic communication processes.3 Nineteenth-century French literat- ure, which, unlike that of other European countries, often set up "society" as the hero of novel, offers impressive insights into the use and significance of new political signs and symbols, of flags, clothing and gestures.4 A prime example is provided by the five volumes of Victor Hugo's Les Misdrables (1862), which describe in precise detail the political symbols of the period 1 Serge Moscovici, The Age of the Crowd. A Historical Treatise on Mass Psychology (Cambridge 1985). 2 Lynn Hunt, Culture and Class in the French Revolution (Berkeley, 1984). * Bernhard Giesen, Die Entdinglichung des Sozialen (Frankfurt/M., 1991), p.240. 4 See Wolfgang Kemp, "Das Bild der Menge, 1789-1830", Stadel-Jahrbuch, NF 4 (1973), pp. 249-270. International Review of Social History 38 (1993), Supplement, pp. 105-125 Downloaded from https://www.cambridge.org/core. IP address: 170.106.40.40, on 02 Oct 2021 at 02:30:00, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000112325 106 Gottfried Korff between 1815 and 1830 covered by the novel. The same is the case in Emile Zola's Germinal (1885), which depicts the emerging symbolic ori- entations of the politicizing French working class. II Moscovici points to formal structural elements and relations of modern society to explain the rise and consolidation of specific political symbols in the nineteenth and twentieth centuries. Mary Douglas, on the other hand, primarily locates symbolic understanding in the society's class struc- ture, in the social hierarchy of "industrial societies".5 This allows her to explain not only the emergence, but also the differentiation and erosion, of political systems. In her analysis Douglas relies on the work of the sociolinguist Basil Bernstein, and in some sense she argues along sotioting- uistic lines. The lower classes of urban industrialized society, the bedrock of social movements, are not integrated into the system of political dis- course of bourgeois society because they are restricted in their linguistic behaviour and their political articulacy. The restricted language code is compensated by highly ritualized communication types, which are emo- tional and affective rather than logical and discursive. Restricted language code and ritual are correlated to each other. The rituals, Douglas observes, are used to adorn and strengthen the group cultures. The non-discursive behavioural logic of the lower-class collective has to rely on symbols to enable it to fit into the political scheme of general society. At the same time cultural and social self-images and collective identities are developed. Collective identities, however short-lived they may be, derive a consist- ency through their sign and image systems, and thus fit recognizably into a social reality. Douglas' considerations not only place political symbolism in a social context, in the class structure of a society, but also in a historical context. She observes a gradual decline of symbolic orientations in industrial soci- ety, caused by a reduced receptivity to symbols, due in turn to a steady extension of discursive forms of communication in western industrial soci- ety.6 Increasingly symbolic forms are replaced by linguistic forms. It may be that in her analysis Douglas has been too much influenced by a "simple" ethnological conception of symbolism - something to which, according to Victor Turner, ethnologists and anthropologists often succumb because they tend to miss the "watershed division" between "symbolic systems and genres belonging to cultures which have developed before and after the Industrial Revolution"7- and that she has therefore not given sufficient 5 Mary Douglas, Natural Symbols. Exploration in Cosmology (London 1970), esp. "To Inner Experience", pp. 40-58. 6 Ibid., p. 63 and p. 55 7 Victor Turner From Ritual to Theater. The Human Seriousness of Play (New York, 1982), p. 30. Downloaded from https://www.cambridge.org/core. IP address: 170.106.40.40, on 02 Oct 2021 at 02:30:00, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000112325 History of Symbols as Social History? 107 GitiM *ur fRiffttcvI Figure 1. "A Salute to the May day celebration." May Day postcard from circa 1910 weight to the increased power of symbols deriving from the greater aes- thetic sophistication and the impact of the mass media and to their "ludic" and "experimental" significance in the reality of modern society (and even more so of post-modern society). Symbols are not only the expression of a restricted (i.e. non-linguistic culture), but also the expression of a "ludic" culture, which means that political symbols still remain part of our image worlds even after they have lost their political signiicance. This is evident particularly in the history of symbols of the left. Political symbols no longer seem necessary as orientation signs, but they are still known. That eiplains their random, playful or "ludic" usage. Not infrequently political symbols mutate into do-it-yourself and play elements of subcultural groups and thus lose their political significance and instrumentality. The hammer-and- sickle emblem becomes a fashion accessory.8 HI In conjunction with Moscovici's model Douglas' observations offer an explanation of the rise and decline of political symbols, particularly those 8 See also Gottfried Korff, "Notizen zur Symbolbedeutung der Sichel im 20, Jahrhundert", in Silke Gttttsch and Kai Detlev Sicvers. (eds.). Forschungsfeld Museum. Festschrift flit Arnold Luhning zum 65. Geburtstag (Kiel, 1988), pp. 195-225, esp. pp. 212f. On the sale of "socialist" symbols during and following the dissolution of East Germany, see Monika Rackc-Knoch, "Die verkaufte Biographic", in Bilder vom Neuen Deutschland: Eine deutsch- deutsche Ausstellungscollage. exhibition at the Kunsthalle Dtisseldorf, 13-22 July (Dflsselford, 1990), p. 25. Downloaded from https://www.cambridge.org/core. IP address: 170.106.40.40, on 02 Oct 2021 at 02:30:00, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000112325 108 Gottfried Korff of the nineteenth and twentieth-century social movements. Symbols, we know, extend well beyond the reach of verbal understanding. They are of key importance above all in environments characterized by linguistic and other restrictions. This means that the role of symbols and signs in identity and group formation will be particularly significant within social groups that are disadvantaged in their verbal, cognitive and intellectual develop- ment because of a restrictive working life, living conditions and forms of communication. Richard Hoggart put the situation of working people succinctly: "They had little or no training in the handling of ideas or in analysis."9 A similar point is made by Paul A. Pickering in his essay "Class without Words", which investigates the role of symbolic forms of commun- ication in the British Chartist movement.10 As the masses pushed towards political articulation, symbols and expressive signs played an important role in the forging of identity and unity. This applies especially in the first half of the nineteenth century, when there existed as yet no other media and institutions for social communication like political associations and parties. Max Weber was the first to note the irrational, emotional behaviour of the politically unorganized mass, "irrational mob rule", as he called it.11 For him it is irrational because it is unformed or unmediated, neither by parties as "organized political interest groups" nor by intentional symbols. Weber sees symbols as transitional forms, as transitory media,
Load more

Recommended publications
  • Ethics in the Theory of Social Representations1
    Papers on Social Representations Volume 22, pages 4.1-4.8 (2013) Peer Reviewed Online Journal ISSN 1021-5573 © 2013 The Authors [http://www.psych.lse.ac.uk/psr/] Ethics in the Theory of Social Representations1 IVANA MARKOVÁ University of Stirling There are different ways in which the question ‘what makes humans distinct from other species?’ can be answered. One way is to refer to the ability of humans to reason and make rational decisions; another is to point to the capacity of humans to speak and express themselves in symbols; or to imagine future events and be aware of their mortality; and so on. I propose to focus here on the capacity of humans to make ethical choices and to view this as a feature of common sense knowledge and to that extent, as a feature of the theory of social representations. MAKING ETHICAL CHOICES From his early years shaped by the Second World War, Nazism and Stalinism, Serge Moscovici has placed the study of ethical choices, values and social norms into the centre of his attention with regard to the meaning of humanity. As he reveals that in his autobiography Chronique des années égares, (Moscovici, 1997) in his early youth he found inspiration in Nietzsche’s philosophical thoughts, in Pascal’s Pensées and in Spinoza’s Ethics. In his autobiography Moscovici scrutinized passions that, throughout the long past of mankind, tore apart communities as well as brought them again together. Within broad historical and cultural contexts he pondered 1 This paper is a shortened version of a lecture presented at the 11th International Conference on Social Representations in Evora, June 2012.
    [Show full text]
  • 1 Terrorism As a Tactic of Minority Influence Arie W. Kruglanski University of Maryland Paper Presented at F. Buttera and J. Le
    1 Terrorism as a Tactic of Minority Influence Arie W. Kruglanski University of Maryland Paper presented at F. Buttera and J. Levine (Chairs). Active Minorities: Hoping and Coping. April, 2003. Grenoble, France. 2 Since the late 1970s the topic of minority influence has been an important research issue for social psychologists. Introduced by Serge Moscovici’s seminal papers, minority influence research was itself an example of minority influence in that it innovated and deviated from the tendency to view social influence predominantly from the majority’s perspective. However, as Moscovici aptly pointed out, majority influence serves to preserve existing knowledge whereas the formation of new knowledge, germinating as it typically does in the mind of a single individual, or forged in a small group of persons presupposes the influence of a minority on a dominant majority. The typical metaphor for much of minority influence research was nonviolent influence conducted by the minority members through socially sanctioned means, such as debates, publications, appearances in the media, lawful protests and licensed public demonstrations conducted according to rules. And the prototypical cases of minority influence phenomena were innovations in science and technology, minority-prompted change in political attitudes, shifts in the world of fashion, etc. But in the several last decades a very different type of influence tactic has captivated the world’s attention and mobilized the world’s resources, going by the name of “terrorism” and considered by many the scourge of our times. Though a small groups of social scientists (primarily political scientists, sociologists, and psychiatrists) have been studying terrorism since the early 1970s, only the events of 9/11 catapulted the topic to the very top of everyone’s research agenda.
    [Show full text]
  • Elites, Single Parties and Political Decision-Making in Fascist-Era Dictatorships
    Elites, Single Parties and Political Decision-making in Fascist-era Dictatorships ANTOÂ NIO COSTA PINTO Italian Fascism and German National-Socialism were both attempts to create a charismatic leadership and `totalitarian tension' that was, in one form or another, also present in other dictatorships of the period.1 After taking power, both National-Socialism and Fascism became powerful instruments of a `new order', agents of a `parallel administration', and promoters of innumerable tensions within these dictatorial political systems. Transformed into single parties, they ¯ourished as breeding-grounds for a new political elite and as agents for a new mediation between the state and civil society, creating tensions between the single party and the state apparatus in the process.2 These tensions were responsible for the emergence of new centres of political decision-making that on the one hand led to the concentration of power in the hands of Benito Mussolini and Adolf Hitler, but also removed it from the government and the ministerial elite, who were often increasingly subordinated to the single party and its `parallel administration'. This article seeks to ascertain the locus of political decision-making authority, the composition and the recruitment channels of the dictatorships' ministerial elites during the fascist era. It will do so by examining three fundamental areas. The ®rst of these is charisma and political decision-making, that is, an examination of the characteristics of the relationships that existed between the dictators and their ministerial elites by studying the composition and structure of these elites, as well as the methods used in their recruitment and the role of the single parties in the political system and in the governmental selection process.
    [Show full text]
  • Modern/Postmodern Political Conceptualization: Romania and Its Option
    MODERN/POSTMODERN POLITICAL CONCEPTUALIZATION: ROMANIA AND ITS OPTION La definición de modernidad y postmodernidad política: la opción rumana Viorella MANOLACHE* Bucharest University Abstract The study confirms the author’s constant concerns to evaluate the modern /postmodern Romanian space, the transition effects and the involvement of the Romanian elite in (re)configuring a new political, economic, social and cultural profile. The article proposes a comparative picture, appealing to the postmodern versus rule: communism vs. postmodern, qualitative analysis vs. quantitative analysis, old elite vs. new elite. Without choosing to present hard and categorical conclusions, the study launches the large lines of the Romanian attempt to consort with Western political, economic, social and cultural perspective and to overcome blocking the canon. Key words: modernity, postmodernity, communism, post-communism, retro- institutionalization, transition to democracy, formal and informal institutions, old and new political, social, economic, cultural elite. Resumen Este estudio plantea un modelo de evaluación de la modernidad y posmodernidad rumana, los efectos de la transición y el papel de la elite rumana en la (re)configu- * Graduated Science Political Faculty, Law Faculty, has a master in Journalism and Public Relations and PhD. with a research theme concern with Romanian Political Elitism, Bucharest University. Assistant researcher at the Romanian Academy, Institute of the Political Science and International Relations, at the Department of Political Philosophy. Email: [email protected]. Fecha de recepción del artículo: 16 de diciembre de 2008. Fecha de aceptación: 5 de mayo de 2009. Versión final: 13 de diciembre de 2009. STVDIVM. Revista de Humanidades, 16 (2010) ISSN: 1137-8417, pp. 189-200 190 ][ Viorella MANOLACHE Modern/postmodern political conceptualization:… ración de un escenario político, económico, social y cultural nuevo.
    [Show full text]
  • Prejudice As Collective Definition: Ideology, Discourse and Moral Exclusion
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository Prejudice as Collective Definition: Ideology, Discourse and Moral Exclusion Cristian Tileaga Discourse and Rhetoric Group Loughborough University To appear in Antaki, C. and Condor, S. (Eds) Rhetoric, ideology and social psychology: Essays in honour of Michael Billig (Explorations in Social Psychology Series). London: Routledge 1 In Anti-Semite and Jew, Jean-Paul Sartre draws a portrait of the ‘anti-Semite’ as a sociopsychological type. Sartre’s portrait is not merely a description of a type, but a morality play, where the ‘anti-Semite’ is an actor on the scene of French society of the time. Although it is a particular portrait, general aspects of anti- Semitism as a tradition of persecution can be also identified in Sartre's account. There is a relevance here to social psychology. A parallel can be drawn between Sartre’s portrait of the anti-Semite and that of the ‘extremist’ offered by social psychologists. The ‘extremist’, like the ‘anti-Semite’, is a certain kind of person - someone who can be described by what he or she thinks, feels, and ultimately, does. In this chapter I want to offer a consideration of two philosophies by which we can understand the ‘extremist’. The first is a philosophy underpinned by social psychologists’ traditional efforts to conceptualize prejudice as a matter of personality and individual differences. The second - drawing gratefully on the work of Michael Billig - is a philosophy that accounts for prejudice as socio- communicative product. The two philosophies map onto two histories of prejudice.
    [Show full text]
  • The Communist Propagandistic Model: Towards a Cultural Genealogy Cioflâncă, Adrian
    www.ssoar.info The communist propagandistic model: towards a cultural genealogy Cioflâncă, Adrian Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Cioflâncă, A. (2010). The communist propagandistic model: towards a cultural genealogy. Studia Politica: Romanian Political Science Review, 10(3), 447-482. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-446622 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de The Communist Propagandistic Model 447 The Communist Propagandistic Model Towards A Cultural Genealogy∗ ADRIAN CIOFLÂNCĂ The communist state is often labeled by scholars a ”propaganda-state”1. The explanation for this stays with the prevailing role of mass communication and indoctrination, which constantly defined the relation between the regime and the society at large. The communist regime granted propaganda a central position, thus turning it into a valuable mean to achieve radical ends: the total transformation of the society and the creation of a ”new man”. Consequently, massive, baroque, arborescent propaganda outfits were institutionally developed. Furthermore, the verbalization of ideology became a free-standing profession for millions of people all over Eastern Europe2. In other words, the communist political culture turned the propaganda effort consubstantial with the act of governing, with the results of the latest being often judged from the standpoint of the propagandistic performances.
    [Show full text]
  • Jean-Jacques Thomas Romance Languages and Literatures University at Buffalo
    Jean-Jacques Thomas Romance Languages and Literatures University at Buffalo Isidore Isou’s spirited letters It is paradoxical to consider that today Isidore Isou, probably one of the least known Romanian-born French writers and philosophers could be the most famous and the best considered Romanian intellectual of the twentieth century. It is probably his insatiable desire for public fame and recognition that prevented him from achieving such a possible destiny at least at par with Tristan Tzara or Eugène Ionesco. An extremely well-read intellectual, an indefatigable writer and thinker, there are very few aspects of human knowledge, be they letters, arts or sciences that, at one point or another in his life, did not attract his intellectual attention and his knowledgeable study. Totally convinced of his own worth and of his own exceptional nature, in several essays he compares his nature and intellectual status to that of Leonardo da Vinci, estimating even that his own capacity to construct a unified system of organization of human knowledge placed him above da Vinci who could only systematize and understand fragmentary aspects of human knowledge.1 For many of his contemporaries, it is this hubris (megalomania) coupled with a sharp and relentless criticism of the mediocrity of the other intellectuals, writers and thinkers of the immediate post WWII period in France that explains Isou’s paradoxical status as a marginal intellectual generally at odds with different intellectual and literary movements that span the 1945-1970 period in France. Two terms are directly related to his early literary accomplishments and innovations: Letterism [lettrisme] and metagraphy [métagraphie].
    [Show full text]
  • Catalogue 2017- 2018 (A Selection of Publications)
    Catalo gue A Selection of Publications (presented in English) Éditions de l’École des Hautes Études en Sciences Sociales Catalogue 2017-2018 (a selection of publications) Éditions de l’École des hautes études en sciences sociales 105, bd Raspail – 75006 Paris – France Tel.: 33 (0)1 53 63 51 00 – Fax: 33 (0)1 44 07 08 89 [email protected] – www.editions.ehess.fr ÉDITIONS DE L’ÉCOLE 105, bd Raspail • 75006 Paris • France DES HAUTES ÉTUDES Tel.: 33 (0)1 53 63 51 00 • Fax: 33 (0)1 44 07 08 89 EN SCIENCES SOCIALES [email protected] • www.editions.ehess.fr Editorial director: Emmanuel Désveaux [email protected] General manager: Jean-Baptiste Boyer [email protected] Press representative: Milène Veyrier [email protected] • Tel.: 33 (0)1 53 10 53 63 Foreign rights/International development: Anne Madelain • [email protected] Tel.: 33 (0)1 53 10 53 85 Sales France CDE: Centre de diffusion de l’édition (except series mentioned below) 17, rue de Tournon • 75006 Paris • France Tel.: +33 (0)1 44 41 19 19 • Fax: +33 (0)1 44 41 19 14 Sales Foreign Gallimard Export/Sodis (except series mentioned below) 5, rue Gaston-Gallimard • 75328 Paris Cedex 07 • France Tel.: +33 (0)1 49 54 14 53 • Fax: +33 (0)1 49 54 14 95 Email: [email protected] Suisse: Office du livre de Fribourg Canada: Socadis Not distributed by CDE and Gallimard Export u Collection “Hautes Études” and journal L’Homme: Volumen/Seuil Tel.: 33 (0)1 69 10 89 35 • Fax: 33 (0)1 64 48 49 63 u Collection “Contextes”: diffusion Vrin Tel.: 33 (0)1 43 54 03 47 • Fax: 33 (0)1 43 54 48 13 Email: [email protected] u Serie Grief: Dalloz/UP Diffusion Tel.: 33 (0)1 40 46 49 20 • Email: [email protected] u Journal Annales.
    [Show full text]
  • So.Re.Com.THE.NET.@-NEWS N°16
    http://www.europhd.eu http://www.europhd.eu/SoReComTHEmaticNETwork !"#$%#&"'#()*#+*(#,-.+*/!,!"#!$%!&!'()*+,*-!./$/, (0%,123%4563%7,+%89:%;%5,"<,30%,*=5">%62,?0@,"2,!"A16:,$%>5%9%236B"29,627,&"''=21A6B"2,,, 627,"<,30%,,!"#$%#&"'#,()*'6BA,+*(8"5C, 2010 Nonino “Master of his Time” Prize awarded to Serge Moscovici The 2010 Nonino “Master of his time” prize was awarded to Serge Moscovici, Romanian- born social psychologist. The decision came from a jury chaired by V.S. Naipaul, Nobel Prize for Literature in 2001, and composed by Adonis, Peter Brook, John Banville, Ulrich Bernardi, Luca Cendali, Antonio R. Damasio, Emmanuel Le Roy Ladurie, James Lovelock, Claudio Magris, Norman Manea, Morando Morandini, Edgar Morin and Ermanno Olmi. The awards ceremony took place at the Distilleries in Ronchi di Nonino Percoto (Udine) Saturday, January 30, 2010. Moscovici was born in Romania, frequently relocating, together with his father, spending time in Cahul, Gala!i, and Bucharest. He formed himself at the school of life, first in a forced labor camp and then as an emigrant. He moved to France after 1947 and studied psychology at the Sorbonne, while being employed by an industrial enterprise. He is director emeritus of studies at the Ecole des Hautes Etudes en Sciences Sociales and founder and director of the Laboratoire Européen de Psychologie Sociale at the Maison des Sciences de l’Homme. He is a member of the European Academy of Sciences and Arts and Officer of the Légion d’honneur, as well as a member of the Russian Academy of Sciences and honorary member of the Hungarian Academy of Sciences. Moscovici’s work in the field of social psychology is acknowledged all over the world, above all for the Social Representations theory and the influence theory regarding the minorities and their relationship with dominant societies.
    [Show full text]
  • De Moscovici a Jung: El Arquetipo Femenino Y Su Iconografía Estramiana, José Luis Álvaro; Galdós, Jesús Saiz; Ruiz, Beatriz Fernández
    www.ssoar.info De Moscovici a Jung: el arquetipo femenino y su iconografía Estramiana, José Luis Álvaro; Galdós, Jesús Saiz; Ruiz, Beatriz Fernández Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Estramiana, J. L. Á., Galdós, J. S., & Ruiz, B. F. (2007). De Moscovici a Jung: el arquetipo femenino y su iconografía. Athenea Digital: Revista de Pensamiento e Investigacion Social, 11, 132-148. https://nbn-resolving.org/ urn:nbn:de:0168-ssoar-63784 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use.
    [Show full text]
  • Returning to Past Features of Serge Moscovici's Theory to Feed the Future
    Papers on Social Representations Volume 20, pages 39.1-39.11 (2011) Peer Reviewed Online Journal ISSN 1021-5573 © 2011 The Authors [http://www.psych.lse.ac.uk/psr/] Returning to past features of Serge Moscovici’s theory to feed the future DENISE JODELET Ecole des Hautes Etudes en Sciences Sociales, Paris Translated by Isabelle Goncalves-Portelinha LSE, London The aim of this paper is to give saliency to a major contribution of Serge Moscovici to a theory of knowledge. It draws on the following observation. Moscovici started out from a general conception of knowledge, insofar as he compared social representation with other forms of knowledge, science, ideology, worldview, etc. He anticipated reflections on common sense, herewith encountering the theories of knowledge that provide models for a "general epistemology" on common knowledge. After considering the climate and the context in which the classic work was published, I shall examine the contributions to a psychosociology of knowledge by emphasising three important themes that mark Moscovici‟s work: thinking, value, and image. The work "Psychoanalysis, its image and public" (1961) was presented by Serge Moscovici on the occasion of his Doctorat d‟Etat defence. It was for me the first, and undoubtedly the most striking, doctoral defence I ever attended. But the event was of importance: concerning many other disciplines than social psychology, it recorded the beginning of an era whose birth we celebrate here. And as in the recall of every birth, and for all celebrations, it is time to look for everything that was in actuality and in budding in what attracted so many people.
    [Show full text]
  • In Memoriam Serge Moscovici (1925-2014) Juan Pérez, N
    In memoriam Serge Moscovici (1925-2014) Juan Pérez, N. Kalampalikis, S. Lahlou, D. Jodelet, Thémis Apostolidis To cite this version: Juan Pérez, N. Kalampalikis, S. Lahlou, D. Jodelet, Thémis Apostolidis. In memoriam Serge Moscovici (1925-2014). Bulletin de psychologie, Groupe d’étude de psychologie, 2015, 68 (2). halshs-01213057 HAL Id: halshs-01213057 https://halshs.archives-ouvertes.fr/halshs-01213057 Submitted on 10 Jul 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. See discussions, stats, and author profiles for this publication at: http://www.researchgate.net/publication/277554817 In memoriam Serge Moscovici (1925-2014) ARTICLE · MAY 2015 READS 30 5 AUTHORS, INCLUDING: Nikos Kalampalikis Saadi Lahlou Université Lumiere Lyon 2 The London School of Economics and Politi… 71 PUBLICATIONS 216 CITATIONS 184 PUBLICATIONS 620 CITATIONS SEE PROFILE SEE PROFILE Themis Apostolidis Aix-Marseille Université 84 PUBLICATIONS 225 CITATIONS SEE PROFILE Available from: Nikos Kalampalikis Retrieved on: 08 October 2015 EBSP, Volume 27, No. 1, May 2015 – special issue in honour of Serge Moscovici - ISSN 1563-1001 European Bulletin of Social Psychology Editors: Jean-Claude Croizet, Manuela Barreto & Sibylle Classen 1 In Memory of Serge Moscovici (1925-2014) Preface by the EASP Executive Committee and the Chief Editors of EJSP 3 In memoriam: Serge Moscovici (1925-2014) by the members of the Steering Committee of the Réseau Mondial Serge Moscovici (REMOSCO) de la Fondation Maison des Sciences de l'Homme, Paris Juan A.
    [Show full text]