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List of School Under South Tripura District
List of School under South Tripura District Sl No Block Name School Name School Management 1 BAGAFA WEST BAGAFA J.B SCHOOL State Govt. Managed 2 BAGAFA NAGDA PARA S.B State Govt. Managed 3 BAGAFA WEST BAGAFA H.S SCHOOL State Govt. Managed 4 BAGAFA UTTAR KANCHANNAGAR S.B SCHOOL State Govt. Managed 5 BAGAFA SANTI COL. S.B SCHOOL State Govt. Managed 6 BAGAFA BAGAFA ASRAM H.S SCHOOL State Govt. Managed 7 BAGAFA KALACHARA HIGH SCHOOL State Govt. Managed 8 BAGAFA PADMA MOHAN R.P. S.B SCHOOL State Govt. Managed 9 BAGAFA KHEMANANDATILLA J.B SCHOOL TTAADC Managed 10 BAGAFA KALA LOWGONG J.B SCHOOL TTAADC Managed 11 BAGAFA ISLAMIA QURANIA MADRASSA SPQEM MADRASSA 12 BAGAFA ASRAM COL. J.B SCHOOL State Govt. Managed 13 BAGAFA RADHA KISHORE GANJ S.B. State Govt. Managed 14 BAGAFA KAMANI DAS PARA J.B. SCHOOL State Govt. Managed 15 BAGAFA ASWINI TRIPURA PARA J.B SCHOOL State Govt. Managed 16 BAGAFA PURNAJOY R.P. J.B SCHOOL State Govt. Managed 17 BAGAFA GARDHANG S.B SCHOOL State Govt. Managed 18 BAGAFA PRATI PRASAD R.P. J.B SCHOOL TTAADC Managed 19 BAGAFA PASCHIM KATHALIACHARA J.B. State Govt. Managed 20 BAGAFA RAJ PRASAD CHOW. MEMORIAL HIGH SCHOOL State Govt. Managed 21 BAGAFA ALLOYCHARRA J.B SCHOOL TTAADC Managed 22 BAGAFA GANGARAI PARA J.B SCHOOL TTAADC Managed 23 BAGAFA KIRI CHANDRA PARA J.B SCHOOL TTAADC Managed 24 BAGAFA TAUCHRAICHA CHOW PARA J.B TTAADC Managed 25 BAGAFA TWIKORMO HS SCHOOL State Govt. Managed 26 BAGAFA GANGARAI S.B SCHOOL State Govt. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
Political Parties in India
A M K RESOURCE WORLD GENERAL KNOWLEDGE www.amkresourceinfo.com Political Parties in India India has very diverse multi party political system. There are three types of political parties in Indiai.e. national parties (7), state recognized party (48) and unrecognized parties (1706). All the political parties which wish to contest local, state or national elections are required to be registered by the Election Commission of India (ECI). A recognized party enjoys privileges like reserved party symbol, free broadcast time on state run television and radio in the favour of party. Election commission asks to these national parties regarding the date of elections and receives inputs for the conduct of free and fair polls National Party: A registered party is recognised as a National Party only if it fulfils any one of the following three conditions: 1. If a party wins 2% of seats in the Lok Sabha (as of 2014, 11 seats) from at least 3 different States. 2. At a General Election to Lok Sabha or Legislative Assembly, the party polls 6% of votes in four States in addition to 4 Lok Sabha seats. 3. A party is recognised as a State Party in four or more States. The Indian political parties are categorized into two main types. National level parties and state level parties. National parties are political parties which, participate in different elections all over India. For example, Indian National Congress, Bhartiya Janata Party, Bahujan Samaj Party, Samajwadi Party, Communist Party of India, Communist Party of India (Marxist) and some other parties. State parties or regional parties are political parties which, participate in different elections but only within one 1 www.amkresourceinfo.com A M K RESOURCE WORLD GENERAL KNOWLEDGE state. -
Within Hinduism's Vast Collection of Mythology, the Landscape of India
History, Heritage, and Myth Item Type Article Authors Simmons, Caleb Citation History, Heritage, and Myth Simmons, Caleb, Worldviews: Global Religions, Culture, and Ecology, 22, 216-237 (2018), DOI:https:// doi.org/10.1163/15685357-02203101 DOI 10.1163/15685357-02203101 Publisher BRILL ACADEMIC PUBLISHERS Journal WORLDVIEWS-GLOBAL RELIGIONS CULTURE AND ECOLOGY Rights Copyright © 2018, Brill. Download date 30/09/2021 20:27:09 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final accepted manuscript Link to Item http://hdl.handle.net/10150/631038 1 History, Heritage, and Myth: Local Historical Imagination in the Fight to Preserve Chamundi Hill in Mysore City1 Abstract: This essay examines popular and public discourse surrounding the broad, amorphous, and largely grassroots campaign to "Save Chamundi Hill" in Mysore City. The focus of this study is in the develop of the language of "heritage" relating to the Hill starting in the mid-2000s that implicitly connected its heritage to the mythic events of the slaying of the buffalo-demon. This essay argues that the connection between the Hill and "heritage" grows from an assumption that the landscape is historically important because of its role in the myth of the goddess and the buffalo- demon, which is interwoven into the city's history. It demonstrates that this assumption is rooted within a local historical consciousness that places mythic events within the chronology of human history that arose as a negotiation of Indian and colonial understandings of historiography. Keywords: Hinduism; Goddess; India; Myth; History; Mysore; Chamundi Hills; Heritage 1. Introduction The landscape of India plays a crucial role for religious life in the subcontinent as its topography plays an integral part in the collective mythic imagination with cities, villages, mountains, rivers, and regions serving as the stage upon which mythic events of the epics and Purāṇas unfolded. -
Gorkha Identity and Separate Statehood Movement by Dr
Global Journal of HUMAN-SOCIAL SCIENCE: D History Archaeology & Anthropology Volume 14 Issue 1 Version 1.0 Year 2014 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Gorkha Identity and Separate Statehood Movement By Dr. Anil Kumar Sarkar ABN Seal College, India Introduction- The present Darjeeling District was formed in 1866 where Kalimpong was transformed to the Darjeeling District. It is to be noted that during Bhutanese regime Kalimpong was within the Western Duars. After the Anglo-Bhutanese war 1866 Kalimpong was transferred to Darjeeling District and the western Duars was transferred to Jalpaiguri District of the undivided Bengal. Hence the Darjeeling District was formed with the ceded territories of Sikkim and Bhutan. From the very beginning both Darjeeling and Western Duars were treated excluded area. The population of the Darjeeling was Composed of Lepchas, Nepalis, and Bhotias etc. Mech- Rajvamsis are found in the Terai plain. Presently, Nepalese are the majority group of population. With the introduction of the plantation economy and developed agricultural system, the British administration encouraged Nepalese to Settle in Darjeeling District. It appears from the census Report of 1901 that 61% population of Darjeeling belonged to Nepali community. GJHSS-D Classification : FOR Code : 120103 Gorkha Identity and Separate Statehood Movement Strictly as per the compliance and regulations of: © 2014. Dr. Anil Kumar Sarkar. This is a research/review paper, distributed under the terms of the Creative Commons Attribution- Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. -
Praying Through Politics, Ruling Through Religion
Praying through Politics, Ruling Through Religion: The Rajarajeswaram as an Instrument of Economic and Political Unification in the Chola Empire Preeti Talwai Andrew Shanken, GSI Kartikeya Date Architecture 170A 23 November 2010 Talwai 1 Introduction Sacred spaces throughout architectural history are rarely limited to reflecting religious ideology. Many layers of socio-cultural, political, or economic motives can be peeled away from famous religious buildings over time. The Hindu temple of South India is no exception. At first a purely religious institution, it evolved into an imperial political and economic instrument with an influence far beyond the religious sphere. This paper will examine the temple which is canonically considered the apex of Hindu temple architecture, which marked the shift to royal temple patronage: the Rajarajeswaram temple (Sri Brihadeshwara) at Tanjore, in modern day Tamil Nadu, India. Completed in 1010 C.E. during the reign of Rajaraja Chola I, the Rajarajeswaram is a monumental institution that relies on double-coding in its architectural forms to both religiously appeal to the masses as well as to politically control and economically benefit a vast empire. The paper will first lay out the background of the bhakti (devotional) temples to show their contrast with the royal temple. It will then address the temple’s architectural elements of structure, art, sculpture, and inscription in each main part of its layout, with respect to the novel political and economic meanings that the temple pioneered. Finally, the paper will discuss temple management and the monetary system of devadana, or land grants, the sustaining backbone of this new economic system. -
Prout in a Nutshell Volume 3 Second Edition E-Book
SHRII PRABHAT RANJAN SARKAR PROUT IN A NUTSHELL VOLUME THREE SHRII PRABHAT RANJAN SARKAR The pratiika (Ananda Marga emblem) represents in a visual way the essence of Ananda Marga ideology. The six-pointed star is composed of two equilateral triangles. The triangle pointing upward represents action, or the outward flow of energy through selfless service to humanity. The triangle pointing downward represents knowledge, the inward search for spiritual realization through meditation. The sun in the centre represents advancement, all-round progress. The goal of the aspirant’s march through life is represented by the swastika, a several-thousand-year-old symbol of spiritual victory. PROUT IN A NUTSHELL VOLUME THREE Second Edition SHRII PRABHAT RANJAN SARKAR Prout in a Nutshell was originally published simultaneously in twenty-one parts and seven volumes, with each volume containing three parts, © 1987, 1988, 1989, 1990 and 1991 by Ánanda Márga Pracáraka Saîgha (Central). The same material, reorganized and revised, with the omission of some chapters and the addition of some new discourses, is now being published in four volumes as the second edition. This book is Prout in a Nutshell Volume Three, Second Edition, © 2020 by Ánanda Márga Pracáraka Saîgha (Central). Registered office: Ananda Nagar, P.O. Baglata, District Purulia, West Bengal, India All rights reserved by the publisher. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording -
A Note on Vālmīki's Poetical Technique to Build His Rāmāyaṇa on the Basis
International Journal of Sanskrit Research 2017; 3(2): 78-81 International Journal of Sanskrit Research2015; 1(3):07-12 ISSN: 2394-7519 A note on Vālmīki’s poetical technique to build his IJSR 2017; 3(2): 78-81 © 2017 IJSR Rāmāyaṇa on the basis of the Rāma- Stories of oral www.anantaajournal.com literature Received: 19-01-2017 Accepted: 20-02-2017 Priyanka Saha Priyanka Saha Research Scholar, Dept of Sanskrit Tripura University, An Abstract Tripura, India If an avid reader goes through between the lines of the text of Valmiki’s Ramayana, he obviously often encounters such a context from which it appears that a vast multitude of tales and legends mostly dealing with the rise and fall of Rama’s ancestors over many generations have been memorized. Key words: Introduction, Ramayana, writing method of Valmiki and manuscriptology If an avid reader goes through between the lines of the text of Valmiki’s Ramayana, he obviously often encounters such a context from which it appears that a vast multitude of tales and legends mostly dealing with the rise and fall of ’s ancestors over many Rama generations have been memorized. To warrant such an inclusion of these stories to the main corpus of the Ramayana, which ordinarily consists of the narratives of Rama’s later military adventures 1, it may, however, be said that about the innermost thoughts and feelings of the poet bent upon to sketch his literary art, one does not possess adequate knowledge other than the little that can, perhaps, be inferred from the poet’s method of selection of the subject- matter for his work. -
Setting the Stage: a Materialist Semiotic Analysis Of
SETTING THE STAGE: A MATERIALIST SEMIOTIC ANALYSIS OF CONTEMPORARY BENGALI GROUP THEATRE FROM KOLKATA, INDIA by ARNAB BANERJI (Under the Direction of Farley Richmond) ABSTRACT This dissertation studies select performance examples from various group theatre companies in Kolkata, India during a fieldwork conducted in Kolkata between August 2012 and July 2013 using the materialist semiotic performance analysis. Research into Bengali group theatre has overlooked the effect of the conditions of production and reception on meaning making in theatre. Extant research focuses on the history of the group theatre, individuals, groups, and the socially conscious and political nature of this theatre. The unique nature of this theatre culture (or any other theatre culture) can only be understood fully if the conditions within which such theatre is produced and received studied along with the performance event itself. This dissertation is an attempt to fill this lacuna in Bengali group theatre scholarship. Materialist semiotic performance analysis serves as the theoretical framework for this study. The materialist semiotic performance analysis is a theoretical tool that examines the theatre event by locating it within definite material conditions of production and reception like organization, funding, training, availability of spaces and the public discourse on theatre. The data presented in this dissertation was gathered in Kolkata using: auto-ethnography, participant observation, sample survey, and archival research. The conditions of production and reception are each examined and presented in isolation followed by case studies. The case studies bring the elements studied in the preceding section together to demonstrate how they function together in a performance event. The studies represent the vast array of theatre in Kolkata and allow the findings from the second part of the dissertation to be tested across a variety of conditions of production and reception. -
Gomati-District
INDEX Sl. No. Subject matter Page No. 1. Map of Gomati District. 3-5 2. Introduce and Multi Hazard Disaster Management plan 7 3. Disaster Management Plan 8 4. Diagram of DDMP 9 5. Disaster Negative and positive Aspects 10 6. Hazards in Gomati District and assessment of crop to be damage due to naturalcal 11-12 7. Type of Disaster 13 8. Impact of Natural Disaster, landslide, earthquake, typhoon ,tornado ,Hailstorm, Heat 14-17 wave attack. Fire Accident 9 Gomati District at a Glance 18-21 10 Rain fall received during 2013 22-23 11 District Disaster Management authority 24 12 District Disaster Management Committee, DEOC 25-28 13 Udaipur Sub-Divisional Disaster Management & NGO coordination committee 28-38 14 Amarpur Sub-Divisional Committee 39-48 15 Karbook Sub-divisional Committee 49 16 Karbook Quick Response team 50 17 RD Block Disaster Management committee:-,SLC, KBK, KIL, Name & contact No of 51-65 different GP of Amarpur, ,KBN, , etc. 18 List of equipment with TSR 5th Bn, SDM Amarpur, Karbook and Udaipur 65-67 19 List of equipment available with PWD and Private Agency 68-69 20 S.P Gomati field level officer 70-80 21 District Level committee for forest area 81-82 22 List of nodal officer of different offices 82-90 23 District Education office and nodal officer, NSS/ NCC Unit. 101-103 24 Shelter houses 104-107 25 Different Shelter Houses selected by Shelter Management Team 26 Medical and first AID team and contact detail of Major Hospital &QR Team 107-110 27 Role of ARDD in Disaster Management , Agriculture ,Fisheries, 111-112 28 Map showing flood prone area Udaipur and Dumbur lake 113 29 List of Helipad 114 30 Resource available with SP(G),Fire service, TSECL, DWS, PWD(R&B),,OTPC, CNG 114-155- 229 31 Alternate Route 230-231 32 Recourse available with Food Deptt., ARDD, Agri,Fisheries,, 231- 33 Control Room 239 34 Mock Drill 252 35 Zoning of Flood prone area 256 36 Action Plan 2016-17. -
In Gomati District , Pre-Disaster,During Disaster, Post Disaster
1 INDEX Sl. No. Subject matter Page No. 1. Preface of The D. M & The SDMs of Gomati District. 3-6 2. Introduce and Multi Hazard Disaster Management plan 7-8 3. Disaster Management Plan 2016-17 9 4. Diagram of DDMP 10 5. Disaster Negative and positive Aspects 11 6. Hazards in Gomati District , pre-disaster,during disaster, post disaster. 12-13 7. Type of Disaster 14 8. Impact of Natural Disaster, Consequences of Flood, Effect of cyclone,landslide, 15-17 earthquake, typhoon ,tornado ,Hailstorm, Heat wave attack. 9. Fire Accident 18 10. HRVC 19 11. District Disaster Management Authority,Gomati District,Tripura 20 12. District Disaster Management Committiee 21 13. Udaipur Sub-Division Committee, Amarpur & Karbook Committee 22-24 14. Gomati District at a glance 24-26 15. Rainfall of 2015 27-28 16. District Emergency Opertion Centre(DEOC) 29-30 17. District Level Core team 31-32 18. District Level Quick Response Team 33-38 19. Quick Response team under Karbook Sub-Division 39 20. NGO Coordination committee 39-40 21. Prominent NGO of Udaipur Sub-Division. 40 22. Killa Block Committee, 41 23. Kakraban Block Committee & Quick Response team 42-44 24. Amarpur Sub-Division Preliminary Block Profile 44-48 25. Karbook Sub-Division at a Glance 48-55 26. List of equipments with TSR 5th Bn, SDM Amarpur, SDM Karbook, SDM 56-58 Udaipur 27. List of equipments available with PWD 3rd Circle,Udaipur 58 28. List of equipments available with agencies(private) Amarpur,Karbook & Udaipur 59 29. Division wise quick response team of PWD for restoration of roads,Bridges etc. -
The Ramayana by R.K. Narayan
Table of Contents About the Author Title Page Copyright Page Introduction Dedication Chapter 1 - RAMA’S INITIATION Chapter 2 - THE WEDDING Chapter 3 - TWO PROMISES REVIVED Chapter 4 - ENCOUNTERS IN EXILE Chapter 5 - THE GRAND TORMENTOR Chapter 6 - VALI Chapter 7 - WHEN THE RAINS CEASE Chapter 8 - MEMENTO FROM RAMA Chapter 9 - RAVANA IN COUNCIL Chapter 10 - ACROSS THE OCEAN Chapter 11 - THE SIEGE OF LANKA Chapter 12 - RAMA AND RAVANA IN BATTLE Chapter 13 - INTERLUDE Chapter 14 - THE CORONATION Epilogue Glossary THE RAMAYANA R. K. NARAYAN was born on October 10, 1906, in Madras, South India, and educated there and at Maharaja’s College in Mysore. His first novel, Swami and Friends (1935), and its successor, The Bachelor of Arts (1937), are both set in the fictional territory of Malgudi, of which John Updike wrote, “Few writers since Dickens can match the effect of colorful teeming that Narayan’s fictional city of Malgudi conveys; its population is as sharply chiseled as a temple frieze, and as endless, with always, one feels, more characters round the corner.” Narayan wrote many more novels set in Malgudi, including The English Teacher (1945), The Financial Expert (1952), and The Guide (1958), which won him the Sahitya Akademi (India’s National Academy of Letters) Award, his country’s highest honor. His collections of short fiction include A Horse and Two Goats, Malgudi Days, and Under the Banyan Tree. Graham Greene, Narayan’s friend and literary champion, said, “He has offered me a second home. Without him I could never have known what it is like to be Indian.” Narayan’s fiction earned him comparisons to the work of writers including Anton Chekhov, William Faulkner, O.