An Exploration of Anselm's Dynamic Phrase 'Ratio Fidei'
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Anselm's Cur Deus Homo
Anselm’s Cur Deus Homo: A Meditation from the Point of View of the Sinner Gene Fendt Elements in Anselm's Cur Deus Homo point quite differently from the usual view of it as the locus classicus for a theory of Incarnation and Atonement which exhibits Christ as providing the substitutive revenging satisfaction for the infinite dishonor God suffers at the sin of Adam. This meditation will attempt to bring out how the rhetorical ergon of the work upon faith and conscience drives the sinner to see the necessity of the marriage of human with divine natures offered in Christ and how that marriage raises both man and creation out of sin and its defects. This explanation should exhibit both to believers, who seek to understand, and to unbelievers (primarily Jews and Muslims), from a common root, a solution "intelligible to all, and appealing because of its utility and the beauty of its reasoning" (1.1). Anselm’s Cur Deus Homo is the locus classicus for a theory of Incarnation and Atonement which exhibits Christ as providing the substitutive revenging satisfaction for the infinite dishonor God suffers at the sin of Adam (and company).1 There are elements in it, however, which seem to point quite differently from such a view. This meditation will attempt to bring further into the open how the rhetorical ergon of the work upon “faith and conscience”2 shows something new in this Paschal event, which cannot be well accommodated to the view which makes Christ a scapegoat killed for our sin.3 This ergon upon the conscience I take—in what I trust is a most suitably monastic fashion—to be more important than the theoretical theological shell which Anselm’s discussion with Boso more famously leaves behind. -
A Theological Assessment of Anselm's Cur Deus Homo
123/2 master:119/3 19/5/09 12:40 Page 121 121 A Theological Assessment of Anselm’s Cur Deus Homo Dan Saunders The hypothesis of this article is that Anselm’s Cur Deus Homo shoUld not be regarded as a serioUs or complete theory of the atonement. This is dUe to its thoroUgh disregard of and incompatibility with ScriptUre, internal inconsistencies, errors and general theological inaccUracies. To prove this hypothesis we provide a biblical sUrvey of atonement themes and meaning. We examine the Mosaic sin-offering and atonement sacrifices of LeviticUs 4 and 16 and the Servant Song of Isaiah 53. We show that JesUs’ Understanding was that he was the Servant, as indicated by lingUistic and conceptUal connections in Mark 10:45b, LUke 22:37 and Acts 8. We conclUde that atonement mUst be viewed in relation to the salvific death of JesUs and explained with reference to the terms, metaphors and ideas Used in ScriptUre. We then sUrvey historical theology in order to place Cur Deus Homo in its appropriate historical context. OUr theological assessment then proceeds from both a scriptUral and historical perspective, while also noting the systematic and practical advances, implications and conseqUences of Cur Deus Homo . We conclUde that althoUgh a solid apologetic for the incarnation and a lasting repUdiation of the devil- ransom theory, Cur Deus Homo is deficient as a theory of the atonement. The satisfaction theory becomes little more than a moral theory and leads to other errors. The theory of penal sUbstitUtion by way of sacrificial ransom, best articUlated by the Reformers, is to be preferred as the view that most accords with ScriptUre. -
Early Medieval G
University of Richmond UR Scholarship Repository Religious Studies Faculty Publications Religious Studies 2001 History of Western Ethics: Early Medieval G. Scott aD vis University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/religiousstudies-faculty- publications Part of the Ethics in Religion Commons, and the History of Christianity Commons Recommended Citation Davis, G. Scott. "History of Western Ethics: Early Medieval." In Encyclopedia of Ethics, edited by Lawrence Becker and Charlotte Becker, 709-15. 2nd ed. Vol. 2. New York: Routledge, 2001. This Article is brought to you for free and open access by the Religious Studies at UR Scholarship Repository. It has been accepted for inclusion in Religious Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. history of Western ethics: 5. Early Medieval Copyright 2001 from Encyclopedia of Ethics by Lawrence Becker and Charlotte Becker. Reproduced by permission of Taylor and Francis, LLC, a division of Informa plc. history of Western ethics: 5. Early Medieval ''Medieval" and its cognates arose as terms of op probrium, used by the Italian humanists to charac terize more a style than an age. Hence it is difficult at best to distinguish late antiquity from the early middle ages. It is equally difficult to determine the proper scope of "ethics," the philosophical schools of late antiquity having become purveyors of ways of life in the broadest sense, not clearly to be distin guished from the more intellectually oriented ver sions of their religious rivals. This article will begin with the emergence of philosophically informed re flection on the nature of life, its ends, and respon sibilities in the writings of the Latin Fathers and close with the twelfth century, prior to the systematic reintroduction and study of the Aristotelian corpus. -
Cur Deus Homo (Why God Became Man) Free
FREE CUR DEUS HOMO (WHY GOD BECAME MAN) PDF St Anselm of Canterbury,James Gardiner Vose | 98 pages | 20 Nov 2015 | Createspace | 9781519419538 | English | United States Anselm on the Incarnation | Christian History Institute Anselm of Canterbury was a native of Aosta and the son of the Lombard landowner. He left home for France in and entered the monastic school at Bec in Normany inwhich was directed by the famous teacher Lanfranc of Pavia. He Cur Deus Homo (Why God Became Man) monastic vows insucceeded Lanfranc as prior inand became abbot in He would go on to follow Lanfranc as the Archbishop of Canterbury inand publish a number of important theological and philosophical works over the course of his career, including Monologion, Proslogion, and De Processione Sancti Spiritusas well as his theological masterpiece Cur Deus Homo (Why God Became Man) the atonement, Cur Deus Homo. Cur Deus Homo was written between and in response to two different challenges to the Christian faith: the Jewish criticisms of Christian doctrine and the theological debates of the secular schools. Jewish opponents questioned the necessity, possibility, and dignity of the incarnation and atonement. The schoolmen argued that God became man simply to deliver man from the dominion of the Devil. Against the latter he argues that God became man not to merely trick Satan into overstepping his authority but to make satisfaction for sin. The work takes the form of a discussion between Anselm and his favorite pupil, Boso, who gives voice to the questions of unbelievers and believers. Their conversations are divided into two books and each book is subdivided into multiple chapters. -
Revisiting the Franciscan Doctrine of Christ
Theological Studies 64 (2003) REVISITING THE FRANCISCAN DOCTRINE OF CHRIST ILIA DELIO, O.S.F. [Franciscan theologians posit an integral relation between Incarna- tion and Creation whereby the Incarnation is grounded in the Trin- ity of love. The primacy of Christ as the fundamental reason for the Incarnation underscores a theocentric understanding of Incarnation that widens the meaning of salvation and places it in a cosmic con- tent. The author explores the primacy of Christ both in its historical context and with a contemporary view toward ecology, world reli- gions, and extraterrestrial life, emphasizing the fullness of the mys- tery of Christ.] ARL RAHNER, in his remarkable essay “Christology within an Evolu- K tionary View of the World,” noted that the Scotistic doctrine of Christ has never been objected to by the Church’s magisterium,1 although one might add, it has never been embraced by the Church either. Accord- ing to this doctrine, the basic motive for the Incarnation was, in Rahner’s words, “not the blotting-out of sin but was already the goal of divine freedom even apart from any divine fore-knowledge of freely incurred guilt.”2 Although the doctrine came to full fruition in the writings of the late 13th-century philosopher/theologian John Duns Scotus, the origins of the doctrine in the West can be traced back at least to the 12th century and to the writings of Rupert of Deutz. THE PRIMACY OF CHRIST TRADITION The reason for the Incarnation occupied the minds of medieval thinkers, especially with the rise of Anselm of Canterbury and his satisfaction theory. -
Supplementary Anselm-Bibliography 11
SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112. -
Christian History II: 500-1000
Europe was slowly being converted to Christianity. Missionaries came from Ireland and Italy [those were not countries at all in those days]. Eastern Europe and Scandinavia remained polytheistic until the 11th century. St. Willibrord and the Frisians Example: The challenge of communicating the Gospel. St. Willibrord worked among the Frisian tribes [today would today be the Netherlands] in 8th century. He convinced the king of the Frisians to become a Christian and to be baptized. Baptism [the Bath] carried heavy weight as the mark of being Christian as it does in most non-Christian cultures. As he stepped into the fountain for baptism, he asked Willibrord if he would see his forefathers in heaven. Willibrord explained that, no - his relatives would be in hell and not in heaven because they did not know Christ. The king then stepped out of the water and refused saying that he would rather die a pagan and see his family in hell than to be separated from them forever. The Frisians were not Christianized for another hundred years until they were conquered in battle by Charlemagne’s forces. Theology update: Theories of the Atonement • Anselm [Cur Deus Homo in 1095] made a major contribution to the Western understanding of the doctrine of atonement with his theory that Christ’s death made satisfaction for human sin. The doctrine of atonement has come to mean accounts or theories of how Christ’s death on the cross brought about forgiveness of sins. • In the Old Testament “atonement” was a word used to describe cleansing from sin through the blood of sacrifices. -
Anselm on the Atonement in Cur Deus Homo: Salvation As a Gratuitous Grace
LMU/LLS Theses and Dissertations 5-20-2018 Anselm on the Atonement in Cur Deus Homo: Salvation as a Gratuitous Grace Thu Nguyen Loyola Marymount University Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Christianity Commons Recommended Citation Nguyen, Thu, "Anselm on the Atonement in Cur Deus Homo: Salvation as a Gratuitous Grace" (2018). LMU/LLS Theses and Dissertations. 518. https://digitalcommons.lmu.edu/etd/518 This Thesis is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. ANSELM ON THE ATONEMENT IN CUR DEUS HOMO: SALVATION AS A GRATUITOUS GRACE by Thu Nguyen A thesis presented to the Faculty of the Department of Theological Studies Loyola Marymount University In partial fulfillment of the Requirements for the Degree Master of Arts in Theological Studies May 20, 2018 Anselm on the Atonement in Cur Deus Homo: Salvation as a Gratuitous Grace Table of Contents Narrative ............................................................................................................................. 3 A brief summary of the theory of Anselm .......................................................................... 4 Chapter 1- THE CONTEXT OF CUR DEUS HOMO ....................................................... -
Bibliography
This book is published electronically only and is revised and updated regularly. Always use the most recent version available at http://ceulearning.ceu.hu. For corrections and additions, contact Zsuzsanna Reed at [email protected]. Last modified: 1 September 2016 For private study only, original copyrights preserved. Contents 1. FORMATTING ........................................................................................................................................... 1 1.1 Preparing Documents for Submission ................................................................................................. 2 1.1.1 Course Paper and Prospectus Formatting ..................................................................................... 2 Title, author, etc. ........................................................................................................................................................ 2 Margins ...................................................................................................................................................................... 4 Language .................................................................................................................................................................... 4 Font ............................................................................................................................................................................ 4 Spacing, Alignment and Indentation ......................................................................................................................... -
Jerome, Ambrose & the Latin West
Jerome, Ambrose & the Latin West 1. Rome & the Latin West in the 4th Century 2. Hilary of Poitiers: Texts, Translations & Studies 3. Marius Victorinus: Texts, Translations & Studies 4. Ambrosiaster: Texts, Translations & Studies 5. Rufinus of Aquileia: Texts, Translations & Studies 6. Jerome: Texts & Translations 7. Jerome: Studies 8. Ambrose: Texts & Translations 9. Ambrose: Studies 10. The Early Papacy: Studies 11. Leo the Great: Texts & Translations 12. Leo the Great: Studies 1. ROME & THE LATIN WEST IN THE 4TH CENTURY Peter Brown, Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton: Princeton University Press, 2012). R. Curran, Pagan City and Christian Capital: Rome in the Fourth Century, Oxford Classical Monographs (New York: Oxford University Press, 2000). Bernard Green, Christianity in Ancient Rome: The First Three Centuries (New York: T&T Clark, 2010). Mark Humphries, Communities of the Blessed: Social Environment and Religious Change in Northern Italy: 200-400, Oxford Early Christian Studies (New York: Oxford University Press, 2000). Mark Humphries, “The West (1): Italy, Gaul, and Spain,” in The Oxford Handbook of Early Christian Studies, eds. Susan Ashbrook Harvey & David G. Hunter (New York: Oxford University Press, 2008), 283-302. 1 Bibliographies for Theology, compiled by William Harmless, S.J. Mark Humphries, “Italy, A.D. 425-605,” in Late Antiquity: Empire and Successors A.D. 425-600, eds. A. Cameron, B. Ward-Perkins, and M. Whitby, Cambridge Ancient History 14 (Cambridge: Cambridge University Press, 2000), 525-551. Richard Krautheimer, Three Christian Capitals: Topography and Politics (Berkeley: University of California Press, 1983). -
BIBLIOGRAPHY Compiled from the Author's Notes by Janusz Krajewski
BIBLIOGRAPHY Compiled from the author's notes by Janusz Krajewski 1. GENERAL REFERENCE WORKS Carritt E. F., ed., Philosophies of Beauty, From Socrates to Robert Bridges, Oxford, 1962, 1st ed., 1947. Encyclopaedia Britannica. W. Benton Pub!., Chicago, 1956. Gilmore Holt, E., ed., The Literary Sources of Art History, Princeton, 1947; new ed., A Documentary History of Art, Garden City, 2 vols., 1957-1958. Grande Antologia Filosofica, ed. V. A. Padovani and A. M. Moschetti, Milano, 21 vols., 1954-1971, (Il pensiero classico, vols. 1-2; Il pensiero christiano, vols. 3-5; 1l pensiero della Rinascenza e della Rijorma, vols. 6-II). Ilg, A., Quellenschrijten fur Kunstgeschichte, Wien, since 1871. Lalande, A., Vocabulaire technique et critique de la philosophie, 9th ed. Paris, Presses Universitaires de France, 1962. Marino, A., Dictionar de idei literare, vo!. I, Bucure§ti, 1973. Ovsiannikov, M. F., ed., Istoriya estetiki: pamiatniki mirovoy esteticheskoy mysli, 4 vols., Moskva, 1962-1968. Plebe, A., Estetica, in Storia Antologica dei Problemi Filosofici, Firenze, 1965. Wiener, P. P., ed., Dictionary of the History of Ideas, 4 vols. + index, New York, 1973. Allen, W. D., Philosophies of Music History, 1939, 2nd ed., 1962. Art and Society: Collection of Articles [tr. of Iskusstvo i Obshchestvo], Moskva, 1968. Baeumler, A., Asthetik, in: Handbuch der Philosophie, I, Miinchen, 1934. Bayer, R., Histoire de l'esthitique, 1961. Beardsley, M. C., Aesthetics from Classical Greece to the Present, 1966. Bosanquet, B., A History of Aesthetics, London, 1892; new ed., New York, 1957. Chambers, F. P., Cycles of Taste, 1928; A History of Taste: an Account of the Revolutions of Art Criticism and Theory in Europe, New York, 1932. -
Notes to the Interpretive Study Longer Latin Passages That Stand by Them- Selves Are Not Italicized
aBBREV1atl ons Ap. Apologia Doctae Ignorantiae (Nicolai de Cusa Opera Omnia, Vol. II, edited by Raymond Klibansky; published by Felix Meiner Verlag, 1932). DC De Coniecturis (Nicolai de Cusa Opera Omnia, Vol. III, edited by Joseph Koch and Karl Bormann; published by Felix Meiner Verlag, 1972). DD De Dato Parris Luminum (Nicolai de Cusa Opera Omnia, Vol. IV ( Opuscula l), edited by Paul Wilpert; published by Felix Meiner Verlag, 1959). DI De Docta Ignorantia (Latin-German edition: Schriften des Nikolaus von Kues in deutscher Obersetzung, published by Felix Meiner Verlag. Book I (Vol. 264a), edited and trans- lated by Paul Wilpert; 3rd edition with minor improvements by Hans G. Senger, 1979. Book II (Vol. 264b), edited and translated by Paul Wilpert; 2nd edition with minor improve- ments by Hans G. Senger, 1977. Book III (Vol. 264c), Latin text edited by Raymond Klibansky, introduction and transla- tion by Hans G. Senger, 1977). DP De Possess (Latin-German edition: Schriften des Nikolaus von Kues in deutscher übersetzung, Vol. 285, edited and translated by Renate Steiger; published by Felix Meiner Ver- lag, 1973. Latin text reprinted—with J. Hopkins's trans- lation—by the University of Minnesota Press as a compo- nent of A Concise Introduction to the Philosophy of Nicholas of Cusa, 2nd edition, 1980). IL De Ignota Litteratura by John Wenck (Latin text edited by J. Hopkins and published in 1981 by The Arthur J. Banning Press as a component of Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of De Ignota Litteratura, 2nd edition, 1984).