DOCSLIB.ORG

Dream Type-Scene in Old Testament Narratives: Structure and Significance

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Dream Type-Scene in Old Testament Narratives: Structure and Significance by Marina Hofman A thesis submitted to the Faculty of Wycliffe College and the Biblical Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College © Copyright by Marina Hofman 2014 Dream Type-Scene in Old Testament Narratives: Structure and Significance Marina Hofman Doctor of Philosophy University of St. Michael’s College 2014 Abstract This dissertation identifies and presents the dream type-scene in the Old Testament. The dream type-scene narratives are: Abimelech’s dream (Gn 20:1–21:7), Jacob’s dream at Bethel (Gn 28:10–22), Jacob’s claim to have a dream and Laban’s dream (Gn 31:1–55), Joseph’s dreams (Gn 37:1–11), the dream of the cupbearer and the dream of the baker (Gn 40:1–23), Pharaoh’s two dreams (Gn 41:1–40), the Midianite soldier’s dream (Jdg 7:8–23) and Solomon’s dream (1 Kgs 3:5–15). The defining characteristic of the dream type-scene in Old Testament narratives is ירא arise early) and) שׁכם ,(night) לילה dream). Other key terms are) חלום the presence of the term (fear). The dreamer is in a seemingly powerless situation at the outset of the narrative, responds to the dream (first to create a narrative delay and second to resolve the tension within the plot), verbalizes the content of the dream and accepts the dream as truth from God. Elements concerning the dream-giver and the dream itself include: God speaks and/or there is an image, a divine promise or warning, a disclosure of a potential but seemingly unlikely future, and an element of hope. Further, the dreamer’s introductory situation is one of initial danger or crisis, the dream introduces or intensifies the narrative tension, a character presents an understanding of the dream, the tension related to the dream is resolved and the conclusion relates back to God. Within the dream narratives, there is usually an effort to rescue or deliver the dreamer and a ii positive outcome for the dreamer and other characters. The presentation of all of these dream type-scene characteristics undergoes some level of modification in the dream narratives. Observing the presence, function and modifications of these characteristics in each narrative enables the reader to find additional meaning in the passage and thus has implications for our understanding of the meaning of the text from the perspective of the dream type-scene. A key to analyzing the type-scene narratives is to observe how the tension in the plot is resolved and the resulting outcome for the dreamer and other characters. iii Acknowledgments Thank you to all those who made this work possible, particularly my dissertation supervisor, Dr. Michael Kolarcik, and the other members of my committee, Dr. Keith Bodner, Dr. John McLaughlin, Dr. Glen Taylor and Dr. Marion Taylor. Thank you to my husband, Larry N. Willard, for his unending support, encouragement and interest in my studies. iv Table of Contents Introduction Chapter 1 – Background 1.1 Overview of Scholarship 4 1.1.1 Type-Scenes 4 1.1.2 Research On Old Testament Dream Narratives 13 1.2 Present Approach to Dream Narratives 24 1.2.1 Primary Literature 24 1.2.2 Methodology: Narrative Criticism 25 Chapter 2 – Ancient Context of Dream Literature 2.1 Ancient Near Eastern Dream Literature and Interpretation 37 2.2 Homeric Dream Literature and Type-Scene 72 2.3 Uniqueness of Old Testament Dream Literature 82 Chapter 3 – Dream Type-Scene Criteria, Characteristics and Narratives 3.1 Dream Type-Scene Criteria 85 3.2 Dream Type-Scene Characteristics 88 3.3 Dream Type-Scene Narratives 93 3.3.1 Abimelech’s Dream (Genesis 20:1–21:7) 94 3.3.2 Jacob’s Dream at Bethel (Genesis 28:10–22) 106 3.3.3 The Dream Claim of Jacob and the Dream of Laban (Genesis 31:1–55) 113 3.3.4 The Dreams of Joseph (Genesis 37:1–11) 127 3.3.5 The Dreams of the Cupbearer and Baker (Genesis 40:1–23) 132 3.3.6 The Dreams of Pharaoh (Genesis 41:1–40) 137 3.3.7 The Midianite Soldier’s Dream (Judges 7:8–23) 144 3.3.8 Solomon’s Dream (1 Kings 3:5–15) 149 Chapter 4 – Significance, Implications and Summary 4.1 Implications of Identifying the Biblical Dream Type-Scene 161 4.2 Significance of Biblical Dream Type-Scene Characteristics 163 4.3 Summary of the Narrative Meaning Indicated by Old Testament Dream Type- 163 Scene Narratives 4.4 Significance of Old Testament Dream Literature in Its Ancient Context 169 4.5 Future Study 172 Bibliography 174 v List of Abbreviations ABD The Anchor Bible Dictionary ANE Ancient Near East ANET Ancient Near Eastern Texts, edited by James Pritchard (Princeton: Princeton University Press, 1969) AOAT Alter Orient und Altes Testament AOS American Oriental Series AS Assyriological Studies BDB Enhanced Brown-Driver-Briggs Hebrew and English Lexicon, edited by Francis Brown, Samuel Rolles Driver and Charles Augustus Briggs, electronic edition (Oak Harbor: Logos Research Systems, 2000) BO Berit Olam: Studies in Hebrew Narrative and Poetry BZ Biblische Zeitschrift BZAW Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft COD Canadian Oxford Dictionary, edited by Katherine Barber (Toronto: Oxford University Press, 2004) CQB Catholic Biblical Quarterly FOTL Forms of Old Testament Literature HALOT The Hebrew and Aramaic Lexicon of the Old Testament, edited by Ludwig Koehler, Walter Baumgartner and M. E. J. Richardon (2 vols.; Leiden: Brill, 2001) HSCP Harvard Studies in Classical Philology HUCA Hebrew Union College Annual ICC International Critical Commentary IDB The Interpreter’s Dictionary of the Bible, edited by George Buttrick (Nashville: Abingdon Press, 1962) ITC International Theological Commentary JANESCU Journal of the Ancient Near Eastern Society of Columbia University JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JHS Journal of Hebrew Scriptures JJS Journal of Jewish Studies JSOT Journal for the Study of the Old Testament JSOTSup Journal for the Study of the Old Testament Supplement Series KUB Keilschrifturkunden aus Bogazkoy KTU Keilschrift Texte aus Ugarit (collection of cuneiform texts) NEA Near Eastern Archaeology NCBC New Cambridge Bible Commentary NIBC New International Biblical Commentary OT Old Testament OTL The Old Testament Library RGRW Religions in the Graeco-Roman World SO Sources orientales SR Studies in Religion/Sciences Religieuses TAPA Transactions of the American Philological Association TAPS Transactions of the American Philosophical Society vi TDOT Theological Dictionary of the Old Testament, edited by G.J. Botterweck and Helmer Ringgren, translated by David E. Green (Grand Rapids: Eerdmans, 1974) TOTC Tyndale Old Testament Commentaries VT Vetus Testamentum WBC Word Biblical Commentary ZAW Zeitschrift für die alttestamentliche Wissenschaft vii Introduction Dreams are common to the human experience, and so it is no surprise that dreams have a role in the biblical text. Like Homer, the biblical narrator has crafted dream type-scene narratives to communicate a great deal more narrative commentary than is immediately apparent upon an initial surface reading. By creating a dream type-scene, the narrator is able to build additional layers of narrative tension and play with reader expectation. While Robert Alter’s The Art of Biblical Narrative (1981, 2011) has drawn attention to several biblical type-scenes, the biblical dream type-scene has yet to be identified. The identification of the dream type-scene is important because the reader needs to be aware of the literary type-scene convention employed by the narrator and the particular characteristics of the dream type-scene to fully engage with Old Testament (OT) dream narrative texts. Equipped with knowledge of how the type-scene works within the dream narratives, the reader is able to gain a fuller understanding of the narrative meaning within dream narratives by observing how each type-scene fulfills or contradicts narrative expectations. This dissertation argues for the presence of a dream type-scene by identifying and examining dream narratives and dream type-scene characteristics in the Old Testament, particularly the narrative corpus of Genesis to 2 Kings. It highlights characteristics of the dream type-scene, demonstrates how dream type-scene characteristics are rendered in the text, and comments on how the type-scene functions in each dream type-scene narrative. Dream narratives are primarily in each passage and are: Abimelech’s חלם selected based on the presence of the Hebrew root dream (Gn 20:1–21:7), Jacob’s dream at Bethel (Gn 28:10–22), Jacob’s claim to have a dream and Laban’s dream (Gn 31:1–55), Joseph’s dreams (Gn 37:1–11), the dream of the cupbearer and the dream of the baker (Gn 40:1–23), Pharaoh’s dreams (Gn 41:1–40), the Midianite soldier’s dream (Jdg 7:8–23) and Solomon’s dream (1 Kgs 3:5–15). The dream type-scene has several characteristics that have been identified through careful and detailed observation and the comparison of OT dream narratives to one another. The defining announcing that a dream is given to a character) in) חלום characteristic is the presence of the term לילה :each narrative. There are several key words generally present in the dream narratives noting that the dreamer arises early after having the) שׁכם ,(indicating the dream occurs at night) 1 2 recording fear experienced by of one or more characters) ירא dream to respond to the dream) and after the dream is given). Several components of the dreamer’s character play a role in dream narratives.
Recommended publications
  • Ethics Commission Agenda

    Ethics Commission Agenda

    City of Clarksville Ethics Commission August 24, 2021, 4:00 p.m. City Hall, 1 Public Square, 4th Floor Clarksville, TN AGENDA Commission Members: Anthony Alfred Bridgett Childs David Kanervo Mark Rassas Gregory Stallworth 1. Call to Order – Chairperson Childs 2. Introduction of Dr. Gregory Stallworth – Paige Lyle 3. Overview of the role of the Ethics Commission and summary of matters pending before the Commission – Saul Solomon/Paige Lyle 4. Election of Vice-Chair of the Ethics Commission – Chairperson Childs 5. Approval of the minutes of the May 26, 2021 Meeting – Chairperson Childs 6. Adoption of written decision from May 26, 2021 Meeting – Paige Lyle 7. Discussion of January 15, 2021 Complaint brought by Jeff Robinson against Mayor Pitts, Lance Baker, and Saul Solomon – Chairperson Childs 8. Discussion of hearing procedures and scheduling – Paige Lyle / Chairperson Childs 9. Next Steps – Chairperson Childs 10. Other Business 11. Adjournment ETHICS COMMISSION MAY 26, 2021 MINUTES CALL TO ORDER The Ethics Commission meeting was called to order by Chairperson Childs on May 26, 2021, at 4:00 p.m. at City Hall. ATTENDANCE Bishop Anthony Alfred, Ms. Bridget Childs, Dr. David Kanervo, Mr. Mark Rassas. Also Present: Mr. Lance Baker, Mr. Josh Beal, Ms. Stephanie Fox, Ms. Paige Lyle, Mr. Bill Purcell, Mr. Jimmy Settle, Mr. Saul Solomon, Mr. Richard Stevens. INTRODUCTION OF NEW COMMISSION MEMBER AND NOTICE OF RESIGNATION Dr. David Kanervo was introduced to the Commission. He was appointed by the Mayor and confirmed by the City Council to fill the vacant seat left by Mr. Pat Young’s resignation. He provided his background and the other Commission members in attendance made their introductions.
  • Akhenaten and Moses

    Akhenaten and Moses

    Story 27 A k h e n a t e n . and MOSES !? Aten is a creator of the universe in ancient Egyptian mythology, usually regarded as a sun god represented by the sun's disk. His worship (Atenism) was instituted as the basis for the mostly monotheistic — in fact, monistic — religion of Amenhotep IV, who took the name Akhenaten. The worship of Aten ceased shortly after Akhenaten's death; while Nefertiti was knifed to death by the Amun priesthood! Fig. 1. Pharaoh Akhenaten, his beloved Queen Nefer- titi, and family adoring the Aten, their Sun God; second from the left is Tutankhamen who was the son of Akhenaten. The relief dated 1350BC of the sun disk of Aten is a lime stone slab, with traces of the draufts- man’s grid still on it, found in the Royal Tomb of Amarna, the ill-fated capital of the founder of mono- theism long before Moses claimed it for Judaism. Aten was the focus of Akhenaten's religion, but viewing Aten as Akhena- ten's god is a simplification. Aten is the name given to represent the solar disc. The term Aten was used to designate a disc, and since the sun was a disc, it gradually became associated with solar deities. Aten expresses indirectly the life-giving force of light. The full title of Akhenaten's god was The Rahorus who rejoices in the horizon, in his/her Name of the Light which is seen in the sun disc. (This is the title of the god as it appears on the numerous stelae which were placed to mark the boundaries of Akhenaten's new capital at Amarna, or "Akhetaten.").
  • Virginia Horse Shows Association, Inc

    Virginia Horse Shows Association, Inc

    2 VIRGINIA HORSE SHOWS ASSOCIATION, INC. OFFICERS Walter J. Lee………………………………President Oliver Brown… …………………….Vice President Wendy Mathews…...…….……………....Treasurer Nancy Peterson……..…………………….Secretary Angela Mauck………...…….....Executive Secretary MAILING ADDRESS 400 Rosedale Court, Suite 100 ~ Warrenton, Virginia 20186 (540) 349-0910 ~ Fax: (540) 349-0094 Website: www.vhsa.com E-mail: [email protected] 3 VHSA Official Sponsors Thank you to our Official Sponsors for their continued support of the Virginia Horse Shows Association www.mjhorsetransportation.com www.antares-sellier.com www.theclotheshorse.com www.platinumjumps.com www.equijet.com www.werideemo.com www.LMBoots.com www.vhib.org 4 TABLE OF CONTENTS Officers ..................................................................................3 Official Sponsors ...................................................................4 Dedication Page .....................................................................7 Memorial Pages .............................................................. 8~18 President’s Page ..................................................................19 Board of Directors ...............................................................20 Committees ................................................................... 24~35 2021 Regular Program Horse Show Calendar ............. 40~43 2021 Associate Program Horse Show Calendar .......... 46~60 VHSA Special Awards .................................................. 63-65 VHSA Award Photos ..................................................
  • The Egyptian Enlightenment and Mann, Freud, and Freund

    The Egyptian Enlightenment and Mann, Freud, and Freund

    CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 15 (2013) Issue 1 Article 4 The Egyptian Enlightenment and Mann, Freud, and Freund Rebecca C. Dolgoy University of Oxford Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Dolgoy, Rebecca C.
  • Out of Water Civilizations Emerge Focus on Pre-Islamic Persian Empires

    Out of Water Civilizations Emerge Focus on Pre-Islamic Persian Empires

    INFLUENCE OF WATER MANAGEMENT ON EMPIRES 1 Out of Water Civilizations Emerge Focus on Pre-Islamic Persian Empires Festival of the Passing of the Ice Dragon 8 April 2017 Pentathlon Entry - Literary Arts Research Paper INFLUENCE OF WATER MANAGEMENT ON EMPIRES 2 Abstract Water or the lack of it has the power to create or destroy empires. From prehistory to the current time period this has been shown to be true. The civilizations who have been able to harness water, transport it and conserve it are the societies that have risen to power. The Persian Empires, from the earliest to the last, were masters of water husbandry. They developed an underground transport system called qanats that enabled them to become one of the greatest empires the world has ever seen. Not only has their knowledge of water transport enabled the irrigation of fields, it provided water for domestic purposes in their homes, to air- condition their homes and allowed the use of sewage systems which helped to keep disease at bay. INFLUENCE OF WATER MANAGEMENT ON EMPIRES 3 Out of Water Civilizations Emerge – Focus on Pre-Islamic Persian Empires Water has controlled the rise and fall of great empires. Rome became a great power when it was able to harvest the water from the Mediterranean Sea, China’s Golden Age developed after the completion of the 1100 mile long Grand Canal for transport of goods and irrigation. Domination of the oceans by the Vikings gave rise to their success. Civilizations are driving by the way in which they respond to the challenges of their environment.
  • Kenneth A. Kitchen, "The Old Testament in Its Context: Part

    Kenneth A. Kitchen, "The Old Testament in Its Context: Part

    The Old Testament in its Context: 1 From the Origins to the Eve of the Exodus by K A Kitchen Lecturer in the School of Archaeology and Oriental Studies, Liverpool University [p. 2] Conservative Old Testament scholars often seem to spend more time demolishing the views of others about the composition of the Old Testament than in putting forward their own positive theories about it. In the present brief series of articles Mr. Kitchen has been asked to devote his main attention to the outlining of a conservative view of the composition of the Old Testament. He stresses that the present article is merely complementary to his other writings on the subject; his footnote references will enable readers to consult these at the appropriate points. The aim of the series of articles of which this is the first part is simply to present an appreciation of the Old Testament books and data in the context of that world in which they came to be, namely the world of the Ancient Near East. It is the Hebrews’ own world of the twentieth to fourth centuries BC, and not the unverifiable speculations of the eighteenth to twentieth centuries AD, that alone can provide criteria of study that are both tangible/verifiable and relevant to study of the Old Testament and its contents. We must utilize the existing Old Testament because we have no other; major theoretical reconstructions which cannot be independently validated by external evidence as a touchstone are ipso facto creations of the imagination and cannot be accorded preference over the extant documents that we now have.
  • 2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I

    2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I

    ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I.
  • Qt4nd9t5tt.Pdf

    Qt4nd9t5tt.Pdf

    UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences.
  • Staff Salary and Benefits Report 2018-2019

    Staff Salary and Benefits Report 2018-2019

    Staff Salary and Benefits Report 2018-2019 Base Vacation Sick Retirement Last Name First Name Position Salary Days Days Bonus Annuities Enhancements **Other Benefits Ahmer Lisa TCHR1 $ 46,022 14 $ 14,853 Albanese Lisa TCHR4 $ 53,868 14 $ 9,006 Allen Jackelyn COOSS $ 76,500 14 $ 9,798 Allen Michele PSYCHO $ 64,043 14 $ 11,824 Allen James TCHMAT $ 48,132 14 $ 8,805 Allen Marina TCHR3 $ 59,166 14 $ 2,125 Allen Lindsey TCHSOC $ 58,309 14 $ 9,162 Alvarez Barbara TCHENG $ 44,931 12 $ 8,693 Amaya Saul TCHMAT $ 40,106 12 $ 1,458 Anderson Allison BEHSPE $ 79,500 14 $ 2,837 Anderson Wolf Sarah DIRCA $ 85,969 20 14 $ 28,759 Andolino Deborah TCHENG $ 67,259 12 $ 2,408 Aney Bradley TCHSOC $ 57,763 14 $ 15,264 Angelilli Maria TCHESL $ 43,822 14 $ 14,776 Ansenberger Catherine TCSPED $ 43,822 12 $ 8,655 Antonacci Lise TCSPED $ 75,668 14 $ 2,702 Archambeau Laura TCHR5 $ 49,094 14 $ 8,839 Ary Todd TCHSOC $ 78,317 14 $ 2,795 Asprooth Shannon TCSPED $ 42,962 12 $ 8,624 Atchison Charity TCSPED $ 59,166 14 $ 9,192 Atchley Julie GUIDAN $ 53,458 14 $ 8,992 Atlas Brooke TCHBND $ 41,510 14 $ 8,574 Avner Jaclynn TCHFDS $ 49,558 14 $ 8,855 Bach Dawn TCHATR $ 81,455 14 $ 16,093 Baltzersen Tricia TCHLAR $ 86,412 14 $ 16,266 Banas Matthew TCHSOC $ 61,237 14 $ 9,264 Bardy Cathleen TCHBUS $ 72,730 14 $ 12,129 Barrett Andrea TCSPED $ 48,132 12 $ 11,268 Base Vacation Sick Retirement Last Name First Name Position Salary Days Days Bonus Annuities Enhancements **Other Benefits Bartz Lynn SPPATH $ 102,471 14 $ 3,640 Basargin Beth TCSPBV $ 70,271 12 $ 9,580 Baser Robert TCHCOM
  • Persian Empire Old Testament

    Persian Empire Old Testament

    Persian Empire Old Testament Workmanlike and Adonic Ronnie relives her segregationist Clarice sorts and tittuped inflexibly. Aspen and healthful Pasquale frazzle her MacArthur constipate or caricature selectively. Is Thaddius left or ethnocentric when laths some sarangis reckon smack? Although old persian empire, persians their own region of compassion for it is on a symbol. It almost a theocratic Islamic republic in the Middle decrease in western Asia. Calls for us, in old testament have brought about persia in great empire once cyrus to iranian. Persia's earliest known kingdom was the proto-Elamite Empire followed by the Medes but it nearly the Achaemenid Empire that emerged under Cyrus the Great post is. Testament makes up in tomb inscriptions, but mercy has two parts, easily assign by the fact but each trip was reused separately as clear discrete inscription of Xerxes. The persians also an inscription. God keeps His promises. Median kingdom, and understand he characterizes as a apology and fall ruler. Esther 1 BiblePlacescom. What bare the Bible Say About Persia OpenBibleinfo. What was placed at his davidic theology a constant inspiration to know it is implied large storms destroyed and saw a theology, thus he dug trenches upstream and persian empire old testament. He was largely under the absorb the appropriate Court, thought off a time evolve the dispute of testimony attempt to restore the Persian dominion over Herat he maintained a natural friendly nature toward Great Britain. The looking was sometimes presented in a narrative cycle of varying length evidence in individual episodes. Cyrus thus founded the first Persian Empire The Archaemenian.
  • Vol. V, No. 11 the Ancient Near East Today

    Vol. V, No. 11 the Ancient Near East Today

    November 2017: Vol. V, No. 11 The Ancient Near East Today A PUBLICATION OF FRIENDS OF ASOR TABLE OF CONTENTS Beyond the Texts: An Archaeological Portrait of Ancient Israel 1 and Judah An Affair of Herbal Medicine? The ‘Special’ Kitchen in the Royal 2 Palace of Ebla The Bible as Tool for Learning to Evaluate Competing Voices in 3 an Age of “Fake News” Not Just for the Birds: Pigeons in the Roman and Byzantine Near 4 East Chapter One Beyond the Texts: An Archaeological Portrait of Ancient Israel and Judah Beyond the Texts: An Archaeological Portrait of Ancient Israel and Judah By: William G. Dever Countless books have been written about ancient Israel. But this work is the first mainstream history of ancient Israel to be published in English in 40 years. It also differs from previous scholarship by attempting to prove an alternative, archaeological based history, or as the title has it, a “portrait.” I am a veteran of more than 50 years of fieldwork and research in the archaeology of Israel, with hundreds of publications. Even so, I believe that a portrait is the best that I, or anyone, can offer. The distinguishing feature of this book is the William G. Dever employment of a rich array of archaeological data on ancient Israel and her neighbors as the primary evidence for illustrating the origins, the settlement horizon, and the monarchy, ca. 1300-586 BCE. In each chapter the biblical texts are brought into the picture only secondarily, and then only to compare and contrast their idealistic narratives with the “real- life” portrait that archaeology now provides.
  • Divine Help: 1 Samuel 27

    Divine Help: 1 Samuel 27

    Training Divine Help | GOD PROTECTS AND VINDICATES DAVID AGAIN What Do I Need to Know About the Passage? What’s the Big Idea? 1 Samuel 27:1-31:13 David has a second chance to kill Saul, but he spares him. Again, we learn the wonderful As we close out 1 Samuel, we cover a wide swath of narrative in this final lesson. truth that God protects His people, delivers You do not need to read chapter 31 during the study, but it is important that your them, and vindicates them as they trust in students know what it says. This narrative focuses on one theme: God pursues His Him. This lesson should lead us to experi- people and rejects those who reject Him. ence hope and encouragement because of God’s ultimate protection and vindication David Lives with the Philistines (27:1-28:2) through His Son Jesus. Immediately after experiencing deliverance from the LORD, David doubts God’s protection of his life. In 27:1, David says, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines.” What a drastic change of heart and attitude! David turns to his flesh as he worries whether God will continue to watch over him. Certainly we have experienced this before, but God has a perfect track record of never letting His people down. Make sure the group understands that God’s promises are always just that – promises! He can’t break them. What’s the Problem? We are selfish, impatient people who want David goes to King Achish for help, but this time, David doesn’t present himself as a situations to work out the way we want crazy man (see 21:10).