Revenge Or Repentance: Joseph and His Brothers
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Akhenaten and Moses
Story 27 A k h e n a t e n . and MOSES !? Aten is a creator of the universe in ancient Egyptian mythology, usually regarded as a sun god represented by the sun's disk. His worship (Atenism) was instituted as the basis for the mostly monotheistic — in fact, monistic — religion of Amenhotep IV, who took the name Akhenaten. The worship of Aten ceased shortly after Akhenaten's death; while Nefertiti was knifed to death by the Amun priesthood! Fig. 1. Pharaoh Akhenaten, his beloved Queen Nefer- titi, and family adoring the Aten, their Sun God; second from the left is Tutankhamen who was the son of Akhenaten. The relief dated 1350BC of the sun disk of Aten is a lime stone slab, with traces of the draufts- man’s grid still on it, found in the Royal Tomb of Amarna, the ill-fated capital of the founder of mono- theism long before Moses claimed it for Judaism. Aten was the focus of Akhenaten's religion, but viewing Aten as Akhena- ten's god is a simplification. Aten is the name given to represent the solar disc. The term Aten was used to designate a disc, and since the sun was a disc, it gradually became associated with solar deities. Aten expresses indirectly the life-giving force of light. The full title of Akhenaten's god was The Rahorus who rejoices in the horizon, in his/her Name of the Light which is seen in the sun disc. (This is the title of the god as it appears on the numerous stelae which were placed to mark the boundaries of Akhenaten's new capital at Amarna, or "Akhetaten."). -
The Egyptian Enlightenment and Mann, Freud, and Freund
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 15 (2013) Issue 1 Article 4 The Egyptian Enlightenment and Mann, Freud, and Freund Rebecca C. Dolgoy University of Oxford Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Dolgoy, Rebecca C. -
Kenneth A. Kitchen, "The Old Testament in Its Context: Part
The Old Testament in its Context: 1 From the Origins to the Eve of the Exodus by K A Kitchen Lecturer in the School of Archaeology and Oriental Studies, Liverpool University [p. 2] Conservative Old Testament scholars often seem to spend more time demolishing the views of others about the composition of the Old Testament than in putting forward their own positive theories about it. In the present brief series of articles Mr. Kitchen has been asked to devote his main attention to the outlining of a conservative view of the composition of the Old Testament. He stresses that the present article is merely complementary to his other writings on the subject; his footnote references will enable readers to consult these at the appropriate points. The aim of the series of articles of which this is the first part is simply to present an appreciation of the Old Testament books and data in the context of that world in which they came to be, namely the world of the Ancient Near East. It is the Hebrews’ own world of the twentieth to fourth centuries BC, and not the unverifiable speculations of the eighteenth to twentieth centuries AD, that alone can provide criteria of study that are both tangible/verifiable and relevant to study of the Old Testament and its contents. We must utilize the existing Old Testament because we have no other; major theoretical reconstructions which cannot be independently validated by external evidence as a touchstone are ipso facto creations of the imagination and cannot be accorded preference over the extant documents that we now have. -
Qt4nd9t5tt.Pdf
UC Irvine FlashPoints Title Moses and Multiculturalism Permalink https://escholarship.org/uc/item/4nd9t5tt ISBN 978-0-520-26254-6 Author Johnson, Barbara Publication Date 2010 eScholarship.org Powered by the California Digital Library University of California Moses and Multiculturalism UCP_Johnson_Moses-ToPress.indd 1 12/1/09 10:10 AM FlashPoints The series solicits books that consider literature beyond strictly national and dis- ciplinary frameworks, distinguished both by their historical grounding and their theoretical and conceptual strength. We seek studies that engage theory without losing touch with history, and work historically without falling into uncritical positivism. FlashPoints will aim for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history, and in how such formations func- tion critically and politically in the present. Available online at http://repositories .cdlib.org/ucpress s eries editors Judith Butler, Edward Dimendberg, Catherine Gallagher, Susan Gillman Richard Terdiman, Chair 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, by Dina Al-Kassim 2. Moses and Multiculturalism, by Barbara Johnson UCP_Johnson_Moses-ToPress.indd 2 12/1/09 10:10 AM Moses and Multiculturalism Barbara Johnson Foreword by Barbara Rietveld UN IVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London UCP_Johnson_Moses-ToPress.indd 3 12/1/09 10:10 AM University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. -
The Figure of Joseph the Patriarch in the New Testament and the Early Church
ABSTRACT “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church by John Lee Fortner This paper investigates the figure of Joseph the patriarch in early Christian interpretation, demonstrating the importance of such figures in articulating a Christian reading of the history of Israel, and the importance of this reading in the identity formation of early Christianity. The paper also illumines the debt of this Christian reading of Israel’s history to the work of Hellenistic Judaism. The figure of Joseph the patriarch is traced through early Christian interpretation, primarily from the Eastern Church tradition up to the 4th century C.E. The key methodological approach is an analysis of how the early church employed typological, allegorical, and moral exegesis in its construction of Joseph as a “Christian saint of the Old Testament.” A figure who, to borrow Justin Martyr’s phrase, became in the Christian identity “much more ours than yours.” “Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by John Lee Fortner Miami University Oxford, Ohio 2004 Advisor ________________________ Dr. Edwin Yamauchi Reader ________________________ Dr. Charlotte Goldy Reader _________________________ Dr. Wietse de Boer Table of Contents Introduction 1 Early Christian Hermeneutics 1 The Aura of Antiquity 6 Apologetics of Hellenistic Judaism 8 Scope and Purpose of Study 12 1. Joseph in the New Testament 13 Acts 7 14 Heb 11 15 2. -
I. Thomas Mann, a Sketch of My Life, Translated from the German by H. T. Lowe-Porter (New, York, 1970), P
Notes I. Thomas Mann, A Sketch of My Life, translated from the German by H. T. Lowe-Porter (New, York, 1970), p. 74. 2. See Hans Burgin and Hans-Otto Mayer, Thomas Mann: A Chronicle of his Life (Alabama, 1969), p. I. 3. A Sketch of My Life, op. cit., pp. 3-4. 4. Quoted from Hans Burgin and Hans-Otto Mayer, op. cit., p. 20. 5. Ibid, pp. 18-19. 6. See, for example, his diary entry for 30 March 1919, in Thomas Mann, Diaries for 1918-1939, translated from the German by Richard and Clara Winston, selection and foreword by Hermann Kesten (New York, 1982), p. 42. What Mann termed his 'sexual inversion' seems to have reached a critical point in 1920, as is shown by an entry for 14 July. See ibid, p. 101. 7. See The Letters of Thomas Mann, selected and translated by Richard and Clara Winston (Harmondsworth, 1975), p. 69. 8. The history of this tense relationship between the two brothers at this time has been well charted by Marcel Reich-Ranicki in his The King and his Rival (Bonn, 1985). 9. See Thomas Mann, Reflections of a Nonpolitical Man, translated, and with an introduction by Walter D. Morris (New York, 1983), p. 2. The original German edition was first published in 1918. 10. Mann's refutation of these accusations was published in a short article in Die Literarische Welt, 4 (24 February 1928), p. l. II. See Thomas Mann, 'Mario and the Magician', in Mario and the Magician and other Stories (Penguin edition, Harmondsworth, 1975), p. -
The Book of Genesis
The Book of Genesis I. THE CREATION OF ALL THINGS (GENESIS 1-2). The word heaven is plural in the Hebrew. There are three heavens mentioned in the Bible. God created all three. A. First day: the creation of light (1:1-5). B. Second day: the separating of the waters (1:6-8). C. Third day: the creation of plant life (1:9-13). D. Fourth day: the creation of the sun, moon, and stars (1:14-19). E. Fifth day: the creation of fish and fowl (1:20-23). F. Sixth day: the creation of land creatures and man (1:24-31). 1. He was made in the image of God and possessed the highest kind of life (1:26-27). 2. He was to subdue the earth and fill it (1:28). 3. He was encouraged to enjoy the Tree of Life and all other trees of creation except one (2:9, 16). 4. He was forbidden to partake of the Tree of the Knowledge of Good and Evil (2:17). 5. He was to name all the animals (2:19). 6. He was given a wife (2:18-25). G. Seventh day: God rests (2:1-3). II. THE CORRUPTION OF ALL THINGS (GENESIS 3-5). A. The subtlety of Satan (3:1). 1. He speaks through the serpent (3:1). 2. He begins by doubting God's Word (3:1). 3. He ends by denying God's Word (3:4). B. The sin of Adam (3:6-8). 1. His foolish act: He became the first human sinner (Gen. -
God's Great Big Dysfunctional Family Tree: Sibling Rivalry
God's Great Big Dysfunctional Family Tree: Sibling Rivalry Now Adam knew Eve his wife, and she conceived and bore Cain, and said, “I have acquired a man from the Lord.” Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground. And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell. So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is for you, but you should rule over it.” Now Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know. Am I my brother’s keeper?” And He said, “What have you done? The voice of your brother’s blood cries out to Me from the ground. So now you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand. -
Rachel and Leah
1 Rachel and Leah Like brother stories, a sister story is a narrative paradigm that construes the family primarily upon its horizontal axis. In a sister story, identity is determined and the narrative is defined by the sibling bond, as opposed to the more hierarchical parent-child relationship. As I note in my introduction, brother stories dominate the Bible. By the time we meet sisters Rachel and Leah in Genesis 29, Cain has killed Abel, Isaac has usurped Ishmael, and Jacob has deceived Esau. At the conclusion of Rachel and Leah’s sister story, brothers return to the spotlight as Joseph and his brothers become the focus of the narrative. The Bible’s prevailing trope of fraternal rivalry is essentially about patrilineal descent in which paired brothers fight for their father’s and for God’s blessing. Pairing the brothers helps focus the rivalry and makes clear who is the elder and who is the younger and who, therefore, should have the legitimate claim to their father’s property.1 There can be only one winner, one blessed heir in the patrilineal narratives. Naturally, a good story defies cultural expectations, and younger brothers, more often than not, claim their father’s and God’s blessings. Examining this motif in separate works, both Frederick E. Greenspahn and Jon D. Levenson observe how the status of the Bible’s younger sons reflects Israel’s status, and how their stories reflect Israel’s national story.2 Like Israel, younger sons have no inherent right to the status they acquire in the course of their narratives.3 And like Israel, younger sons must experience exile and humiliation to acquire their blessings.4 Isaac faces his father’s knife. -
Cinderella: Readings
Brian T. Murphy ENG 220-CAH: Mythology and Folklore (Honors) Fall 2019 Cinderella: Readings Eight Variants of “Cinderella”: Charles Perrault, “Cinderella; or, The Little Glass Slipper” ..................................................................1 Catherine-Maire d'Aulnoy, “Finette Cendron” ..................................................................................... 4 Jakob and Wilhelm Grimm, “Ashputtle” .............................................................................................10 Tuan Ch'êng-shih, “Yeh-Hsien (A Chinese 'Cinderella')” ...................................................................12 “The Maiden, the Frog, and the Chief's Son (An African 'Cinderella')” .............................................13 “Oochigeaskw—The Rough-Faced Girl (A Native American 'Cinderella')” ......................................14 Grant, Campbell, adapter. “Walt Disney's 'Cinderella'” ......................................................................15 Sexton, Anne. “Cinderella”..................................................................................................................16 Bettleheim, Bruno. “'Cinderella': A Story of Sibling Rivalry and Oedipal Conflicts” ..............................17 Yolen, Jane. “America's 'Cinderella.'” ......................................................................................................21 Rafferty, Terrence. “The Better to Entertain You With, My Dear.” .........................................................24 www.Brian-T-Murphy.com/Eng220.htm -
End in Gs Ib L in G Riv Alry
HAMAKER “Ending Sibling Rivalry solves the problem of sibling conflict by addressing the core issues. Sarah Hamaker tackles a much- needed topic with a commonsense and practical approach.” —John Rosemond Family Psychologist, Nationally Syndicated Columnist, Author STOP THE FIGHTING! “He hit me!” ENDING SIBLING RIVALRY “She won’t stay on her side of the room!” “Leave my stuff alone!” Is your day punctuated by tattling, tears, and endless squabbles among your children? Does your home sometimes feel like a war zone? Do you wonder why your kids can’t get along? You’re not alone. Sibling rivalry can be one of the most frustrating problems parents face. But conflict is not an inevitable outcome in your household. It is possible to help your children move from enemies to friends. In Ending Sibling Rivalry, Sarah Hamaker provides practical solutions to this familiar problem, helping you understand the roots of—and remedies for—sibling rivalry. Whether your children are toddlers or teenagers, Ending Sibling Rivalry provides the blueprint for reducing sibling conflict and building a more calm, loving relationship among your children. As an author and certified Leadership Parenting Coach™, Sarah Hamaker guides parents in identifying, discussing, and correcting bad parenting habits. Sarah also assists parents in learning successful behaviors absent from their current child-rearing repertoire. She blogs about parenting on her website, www.parentcoachnova.com, and is a featured parent coach on www.parentguru.com. RELIGION / Christian Life / Family Contents Acknowledgments 9 Introduction 11 1. The Importance of Getting Along 19 2. Thinking the Best, Not the Worst 31 3. -
Joseph Study Guide
Church at Martinsburg, It is with great excitement that this study guide for Joseph: The Gospel of Many Colors! As we focus on the life and character of one of God’s children it’s important for us to remember that our story fits into the greater narrative God is writing across all of history. Joseph’s story is one filled with joy, difficulty, betrayal, hope, opportunity, disappointment, pain, and triumph. A survey of this man’s life lead us to draw conclusions about God, life, and the intersection of the two. We’ll want to be careful not to conclude the account of Joseph’s life is simply a treatise on mortality, faithfulness, and God’s deliverance of the just. This is a rich story filled with deep theological truths that are satisfying and challenging for both the here and hereafter. From faithfulness in the midst of rejection to walking with God when you’ve been forgotten by those closest to you, Joseph’s life will provide encouragement, hope, and reassurance of God’s presence from the cradle to the grave! These sermons will start in the first book of the Bible. Genesis is filled with beginnings and chapters 37 through 50 continue the story of God’s faithfulness to himself, his promises, and his people! As we study Joseph’s life together we’ll notice the grandeur of God's glory, the presence of his loving kindness, and be stunned with his careful attention to every detail in life. May this resource and the sermons that follow be a blessing to you and a constant encouragement to your life with God and his church.