Early Historians of Winchester Cathedral
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A History of Darwin's Parish Downe, Kent
A HISTORY OF DARWIN’S PARISH DOWNE, KENT BY O. J. R. HOW ARTH, Ph.D. AND ELEANOR K. HOWARTH WITH A FOREWORD BY SIR ARTHUR KEITH, F.R.S. SOUTHAMPTON : RUSSELL & CO. (SOUTHERN COUNTIES) LTD. CONTENTS CHAP. PAGE Foreword. B y Sir A rthur K eith, F.R.S. v A cknowledgement . viii I Site and P re-history ..... i II T he E arly M anor ..... 7 III T he Church an d its R egisters . 25 IV Some of t h e M inisters ..... 36 V Parish A ccounts and A ssessments . 41 VI T he People ....... 47 V II Some E arly F amilies (the M annings and others) . - 5 i VIII T he L ubbocks, of Htgh E lms . 69 IX T he D arwtns, of D own H ouse . .75 N ote on Chief Sources of Information . 87 iii FOREWORD By S ir A rth u r K e it h , F.R .S. I IE story of how Dr. Howarth and I became resi T dents of the parish of Downe, Kent— Darwin’s parish— and interested in its affairs, both ancient and modern, begins at No. 80 Wimpole Street, the home of a distinguished surgeon, Sir Buckston Browne, on the morning of Thursday, September 1, 1927. On opening The Times of that morning and running his eye over its chief contents before sitting down to breakfast, Sir Buck ston observed that the British Association for the Ad vancement of Science—of which one of the authors of this book was and is Secretary— had assembled in Leeds and that on the previous evening the president had delivered the address with which each annual meeting opens. -
Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
John Thomas Mullock: What His Books Reveal
John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career. -
The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
Archaeology/Ancient Near East Old Testament Hebrew & Judaica
Archaeology/Ancient Near East Old Testament Hebrew & Judaica Special List March 27, 2012 Windows Booksellers 199 West 8th Ave., Suite 1 Eugene, OR 97401 USA Phone: (800) 779-1701 or (541) 485-0014 * Fax: (541) 465-9694 Email and Skype: [email protected] Website: http://www.windowsbooks.com Monday - Friday: 10:00 AM to 5:00 PM, Pacific time (phone & in-store); Saturday: Noon to 3:00 PM, Pacific time (in-store only- sorry, no phone). Our specialty is used and out-of-print academic books in the areas of theology, church history, biblical studies, and western philosophy. We operate an open shop and coffee house in downtown Eugene. Please stop by if you're ever in the area! When ordering, please reference our book number (shown in brackets at the end of each listing). Prepayment required of individuals. Credit cards: Visa, Mastercard, American Express, Discover; or check/money order in US dollars. Books will be reserved 10 days while awaiting payment. Purchase orders accepted for institutional orders. Shipping charge is based on estimated final weight of package, and calculated at the shipper's actual cost, plus $1.00 handling per package. We advise insuring orders of $100.00 or more. Insurance is available at 5% of the order's total, before shipping. Uninsured orders of $100.00 or more are sent at the customer's risk. Returns are accepted on the basis of inaccurate description. Please call before returning an item. TABLE of CONTENTS ARCHAEOLOGY & ANCIENT NEAR EAST HEBREW JUDAICA OLD TESTAMENT ARCHAEOLOGY & ANCIENT NEAR EAST . __A Collection of Papyri, Greek and Coptic, from the Second Century B.C. -
Read Book Bloody British History: Winchester Ebook
BLOODY BRITISH HISTORY: WINCHESTER PDF, EPUB, EBOOK Clare Dixon | 96 pages | 01 Feb 2014 | The History Press Ltd | 9780752493268 | English | Stroud, United Kingdom Bloody British History: Winchester PDF Book While the folklore may be fabricated, the woman behind the mirror and the story of Bloody Mary was as real as can be, and a royal figure at that. Surprisingly for the time, none of their deaths seemed to have involved foul play by their youngest brother. There are army and navy establishments within the district. Family Without Fingerprints — The family with no fingerprints 20 Jan, These were troubled times as the Viking army was in England, attacking many towns. Hereford has a darker side to its history, filled … More. She believed that God was punishing her for failing in a mission she set out to achieve just months earlier. This is the history of York as you have never enco… More. Finally when that shrine was demolished in Henry VIII's reign in , the remaining bones were scattered. Castles in England Try our interactive map of Castles in England to browse our huge database, including further detailed information concerning Winchester Castle. Check all the books out - there are some really good reads going up in this poll. He is alleged to have made whole some eggs that a poor woman had dropped when crossing the new bridge, hence the adjacent pub is named Bishop on the Bridge. The Vikings may have gone as traders to other parts of Europe but they came to England to attack and loot; Winchester was first attacked in Swithun was replaced by the Norman structure of Bishop Walkelin — In a time without pregnancy tests and in which doctors could not examine a sitting monarch, only time would tell if these rumors bore any truth. -
STEPHEN TAYLOR the Clergy at the Courts of George I and George II
STEPHEN TAYLOR The Clergy at the Courts of George I and George II in MICHAEL SCHAICH (ed.), Monarchy and Religion: The Transformation of Royal Culture in Eighteenth-Century Europe (Oxford: Oxford University Press, 2007) pp. 129–151 ISBN: 978 0 19 921472 3 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 5 The Clergy at the Courts of George I and George II STEPHEN TAYLOR In the years between the Reformation and the revolution of 1688 the court lay at the very heart of English religious life. Court bishops played an important role as royal councillors in matters concerning both church and commonwealth. 1 Royal chaplaincies were sought after, both as important steps on the road of prefer- ment and as positions from which to influence religious policy.2 Printed court sermons were a prominent literary genre, providing not least an important forum for debate about the nature and character of the English Reformation. -
Marketing Fragment 6 X 10.T65
Cambridge University Press 978-0-521-78218-0 - The Cambridge History of the Book in Britain, Volume II 1100-1400 Edited by Nigel Morgan and Rodney M. Thomson Index More information General index A Description of England 371 A¨eliz de Cund´e 372 A talking of the love of God 365 Aelred of Rievaulx xviii, 6, 206, 322n17, 341, Abbey of the Holy Ghost 365 403n32 Abbo of Saint-Germain 199 Agnes (wife of Reginald, illuminator of Abel, parchmenter 184 Oxford) 178 Aberconwy (Wales) 393 Agnes La Luminore 178 Aberdeen 256 agrimensores 378, 448 University 42 Alan (stationer of Oxford) 177 Abingdon (Berks.), Benedictine abbey 111, Alan de Chirden 180–1 143, 200, 377, 427 Alan of Lille, Anticlaudianus 236 abbot of, see Faricius Proverbs 235 Chronicle 181, 414 Alan Strayler (illuminator) 166, 410 and n65 Accedence 33–4 Albion 403 Accursius 260 Albucasis 449 Achard of St Victor 205 Alcabitius 449 Adalbert Ranconis 229 ‘Alchandreus’, works on astronomy 47 Adam Bradfot 176 alchemy 86–8, 472 Adam de Brus 440 Alcuin 198, 206 Adam of Buckfield 62, 224, 453–4 Aldhelm 205 Adam Easton, Cardinal 208, 329 Aldreda of Acle 189 Adam Fraunceys (mayor of London) 437 Alexander, Romance of 380 Adam Marsh OFM 225 Alexander III, Pope 255, 372 Adam of Orleton (bishop of Hereford) 387 Alexander Barclay, Ship of Fools 19 Adam de Ros, Visio S. Pauli 128n104, 370 Alexander Nequam (abbot of Cirencester) 6, Adam Scot 180 34–5, 128n106, 220, 234, 238, 246, Adam of Usk 408 451–2 Adelard of Bath 163, 164n137, 447–8, De naturis rerum 246 450–2 De nominibus utensilium 33, 78–9 Naturales -
The Bishop of Winchester's Deer Parks in Hampshire, 1200-1400
Proc. Hampsk. Field Club Archaeol. Soc. 44, 1988, 67-86 THE BISHOP OF WINCHESTER'S DEER PARKS IN HAMPSHIRE, 1200-1400 By EDWARD ROBERTS ABSTRACT he had the right to hunt deer. Whereas parks were relatively small and enclosed by a park The medieval bishops of Winchester held the richest see in pale, chases were large, unfenced hunting England which, by the thirteenth century, comprised over fifty grounds which were typically the preserve of manors and boroughs scattered across six southern counties lay magnates or great ecclesiastics. In Hamp- (Swift 1930, ix,126; Moorman 1945, 169; Titow 1972, shire the bishop held chases at Hambledon, 38). The abundant income from his possessions allowed the Bishop's Waltham, Highclere and Crondall bishop to live on an aristocratic scale, enjoying luxuries (Cantor 1982, 56; Shore 1908-11, 261-7; appropriate to the highest nobility. Notable among these Deedes 1924, 717; Thompson 1975, 26). He luxuries were the bishop's deer parks, providing venison for also enjoyed the right of free warren, which great episcopal feasts and sport for royal and noble huntsmen. usually entitled a lord or his servants to hunt More deer parks belonged to Winchester than to any other see in the country. Indeed, only the Duchy of Lancaster and the small game over an entire manor, but it is clear Crown held more (Cantor et al 1979, 78). that the bishop's men were accustomed to The development and management of these parks were hunt deer in his free warrens. For example, recorded in the bishopric pipe rolls of which 150 survive from between 1246 and 1248 they hunted red deer the period between 1208-9 and 1399-1400 (Beveridge in the warrens of Marwell and Bishop's Sutton 1929). -
Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell
Copyrights sought (Albert) Basil (Orme) Wilberforce (Albert) Raymond Blackburn (Alexander Bell) Filson Young (Alexander) Forbes Hendry (Alexander) Frederick Whyte (Alfred Hubert) Roy Fedden (Alfred) Alistair Cooke (Alfred) Guy Garrod (Alfred) James Hawkey (Archibald) Berkeley Milne (Archibald) David Stirling (Archibald) Havergal Downes-Shaw (Arthur) Berriedale Keith (Arthur) Beverley Baxter (Arthur) Cecil Tyrrell Beck (Arthur) Clive Morrison-Bell (Arthur) Hugh (Elsdale) Molson (Arthur) Mervyn Stockwood (Arthur) Paul Boissier, Harrow Heraldry Committee & Harrow School (Arthur) Trevor Dawson (Arwyn) Lynn Ungoed-Thomas (Basil Arthur) John Peto (Basil) Kingsley Martin (Basil) Kingsley Martin (Basil) Kingsley Martin & New Statesman (Borlasse Elward) Wyndham Childs (Cecil Frederick) Nevil Macready (Cecil George) Graham Hayman (Charles Edward) Howard Vincent (Charles Henry) Collins Baker (Charles) Alexander Harris (Charles) Cyril Clarke (Charles) Edgar Wood (Charles) Edward Troup (Charles) Frederick (Howard) Gough (Charles) Michael Duff (Charles) Philip Fothergill (Charles) Philip Fothergill, Liberal National Organisation, N-E Warwickshire Liberal Association & Rt Hon Charles Albert McCurdy (Charles) Vernon (Oldfield) Bartlett (Charles) Vernon (Oldfield) Bartlett & World Review of Reviews (Claude) Nigel (Byam) Davies (Claude) Nigel (Byam) Davies (Colin) Mark Patrick (Crwfurd) Wilfrid Griffin Eady (Cyril) Berkeley Ormerod (Cyril) Desmond Keeling (Cyril) George Toogood (Cyril) Kenneth Bird (David) Euan Wallace (Davies) Evan Bedford (Denis Duncan) -
The Bishop of London, Colonialism and Transatlantic Slavery
The Bishop of London, colonialism and transatlantic slavery: Research brief for a temporary exhibition, spring 2022 and information to input into permanent displays Introduction Fulham Palace is one of the earliest and most intriguing historic powerhouses situated alongside the Thames and the last one to be fully restored. It dates back to 704AD and for over thirteen centuries was owned by the Bishop of London. The Palace site is of exceptional archaeological interest and has been a scheduled monument since 1976. The buildings are listed as Grade I and II. The 13 acres of botanical gardens, with plant specimens introduced here from all over the world in the late 17th century, are Grade II* listed. Fulham Palace Trust has run the site since 2011. We are restoring it to its former glory so that we can fulfil our vision to engage people of all ages and from all walks of life with the many benefits the Palace and gardens have to offer. Our site-wide interpretation, inspired learning and engagement programmes, and richly-textured exhibitions reveal insights, through the individual stories of the Bishops of London, into over 1,300 years of English history. In 2019 we completed a £3.8m capital project, supported by the National Lottery Heritage Fund, to restore and renew the historic house and garden. The Trust opens the Palace and gardens seven days a week free of charge. In 2019/20 we welcomed 340,000 visitors. We manage a museum, café, an award-winning schools programme (engaging over 5,640 pupils annually) and we stage a wide range of cultural events. -
The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 1 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Abstract This study explores, reconstructs and evaluates the social, political, educational and economic worlds of the Irish Catholic episcopal corps appointed between 1657 and 1829 by creating a prosopographical profile of this episcopal cohort. The central aim of this study is to reconstruct the profile of this episcopate to serve as a context to evaluate the ‘achievements’ of the four episcopal generations that emerged: 1657-1684; 1685- 1766; 1767-1800 and 1801-1829. The first generation of Irish bishops were largely influenced by the complex political and religious situation of Ireland following the Cromwellian wars and Interregnum. This episcopal cohort sought greater engagement with the restored Stuart Court while at the same time solidified their links with continental agencies. With the accession of James II (1685), a new generation of bishops emerged characterised by their loyalty to the Stuart Court and, following his exile and the enactment of new penal legislation, their ability to endure political and economic marginalisation. Through the creation of a prosopographical database, this study has nuanced and reconstructed the historical profile of the Jacobite episcopal corps and has shown that the Irish episcopate under the penal regime was not only relatively well-organised but was well-engaged in reforming the Irish church, albeit with limited resources. By the mid-eighteenth century, the post-Jacobite generation (1767-1800) emerged and were characterised by their re-organisation of the Irish Church, most notably the establishment of a domestic seminary system and the setting up and manning of a national parochial system.