Reading Sanaaq Valerie Henitiuk
Document generated on 09/24/2021 9:06 a.m. TTR Traduction, terminologie, rédaction “My tongue, my own thing”: Reading Sanaaq Valerie Henitiuk Translation and Power: Countertactics Article abstract La traduction et le pouvoir : la contre-tactique Mitiarjuk, who has been called the “accidental Inuit novelist” (Martin, 2014), Volume 29, Number 2, 2e semestre 2016 began writing Sanaaq in the mid-1950s and was “discovered” in the late 1960s by a doctoral student of Claude Lévi-Strauss. Bernard Saladin d’Anglure took URI: https://id.erudit.org/iderudit/1051012ar up this text as his anthropology thesis topic, guided its completion, arranged DOI: https://doi.org/10.7202/1051012ar for its 1984 publication in Inuktitut syllabics, and in 2002 published a French translation; his own former student, Peter Frost, has recently (2013) translated the French version into English. Without the training and tools that would See table of contents equip an outsider to appreciate Inuit writing and the oral traditions from which it arises, and to judge it on its own merits, scholarly assessment by other than specialist anthropologists or ethnographers has often been felt to be Publisher(s) beyond the reach of southerners. Nonetheless, a younger generation of literary scholars such as Keavy Martin, inspired by the work of J. Edward Chamberlin, Association canadienne de traductologie Robert Allen Warrior and Craig Womack, are working to redress such attitudes. Bringing to bear for the first time the perspective of translation ISSN studies, this paper will suggest some ways we can move from ethnography’s 0835-8443 (print) purported aim of a systematic study of people and cultures to a rigorous and 1708-2188 (digital) ethical study of these translated texts, reading them explicitly asliterature, as well as (and perhaps more importantly) asliterary translations.
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