Potentialy Harmful, and Dangerous Spiritual Practices
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Types of Divination
Types of Divination ASTROLOGY is divination using celestial bodies: the sun, moon, planets, and stars. CARTOMANCY is fortune telling using cards such as the Tarot. CLAIRAUDIENCE is "clear hearing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CLAIRVOYANCE is "clear seeing" of divinatory information. Parapsychologist generally regard as a form of extrasensory perception. CRYSTALLOMANCY is divination through crystal gazing. DOWSING or DIVINING RODS are methods of divination where a forked stick is used to locate water or precious minerals. NUMEROLOGY is the numerical interpretation of numbers, dates, and the number value of letters. OCULOMANCY is divination from a person's eye. PALMISTRY is the broad field of divination and interpretation of the lines and structure of the hand. PRECOGNITION in an inner knowledge or sense of future events. PSYCHOMETRY is the faculty of gaining impressions from a physical object and its history. SCIOMANCY is divination using a spirit guide, a method generally employed by channelers. SCRYING is a general term for divination using a crystal, mirrors, bowls of water, ink, or flames to induce visions. TASSEOGRAPHY is the reading of tea leaves that remain in a tea cup once the beverage has been drunk. AEROMANCY divination from the air and sky, particularly concentrating on cloud shapes, comets, and other phenomena not normally visible in the heavens. ALECTRYOMANCY is divination whereby a bird is allowed to pick corn grains from a circle of letters. A variation is to recite letters of the alphabet noting those at which a cock crows. ALEUROMANCY is divination using "fortune cookies"; answers to questions are rolled into balls of dough and once baked are chosen at random. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
Shadow of the Demon Lord: Mortals of Urth by Iganon
Shadow of the Demon Lord: Mortals of Urth By IGanon In the beginning, there was God, all-powerful, infinite, and alone. Craving companionship, God spoke the first words of power and created the Demiurge and was satisfied. The Demiurge, an extension of God, begun to crave more and more, and so spoke the words of power to create millions of genies from its own body. These genies in turn spoke the words of power and plundered the body of God to create worlds and stars without number, creating an entire multiverse. Yet the more the genies took from God, the more God diminished, and what was once all-powerful, and infinite grew weak and limited, having both substance and form stolen. Not content with stealing from God, the genies stole from the Demiurge too, taking so much the Demiurge split into innumerable fragments. The Divine, reduced to little more than a creature of spite and hatred, was reduced to a mad thing lurking in the void between universes, left only with spite, hatred and the insane craving to undo everything that had been done. It was God no longer, now it is the Demon Lord. The innumerable fragments of what once was the Demiurge, still an extension of the Demon Lord, became the first demons, flitting from world to world, wreaking havoc and devastation and preparing each world for the arrival of the Hunger in the Void, the Demon Lord. The universe that contains the planet Urth, this reality, is the latest one to fall under the Shadow of the Demon Lord. -
Dynamic Spellcasting Spells and Mana Table
your spells is determined by your level, as shown in the Dynamic Spellcasting Spells and Mana table. Spells and Mana MAGIC IS A NATURAL PHENOMENON STEEPED IN LEGEND and often attributed to divine origin. Even those who Spellcaster Level Maximum Mana for a Spell study its applications and effects in a methodical and 1st-4th 2 secular manner cannot boast a complete knowledge of 5th-8th 3 its nature. This has led to many schools or philosophies 9th-12th 4 concerning magic, as well as distinct traditions of inter- 13th-16th 5 acting with it. 17th-20th 6 Druids wielding magic aspected towards nature, priests channelling power through chants and prayers, If a feature would allow you to use a spell without and sorcerers bending reality to their will are all mages channelling magic, that spell is always cast as though calling on magic in their own way. All draw on the you channelled the minimum amount of mana into it. same power, which is described here. Drain What Is a Spell? The use of magic takes its toll, and any time you cast a The word ‘spell’ refers to any discrete magical effect, a spell you run the risk of suffering drain. You may have single shaping of magical energy into a specific, limited not channelled enough magic into the effect, drawn too expression. Some people also use it in reference to the much magic (sometimes called “mana burn”), or failed effects themselves, such as a ‘fireball spell’. However, to properly handle spontaneous surges in magical while the means to create fiery explosions can be power. -
D I V I N a T I O N Culture a N D the H a N D L I N G of The
Originalveröffentlichung in: G. Leick (Hrsg), The Babylonian World, New York/London, 2007, S. 361-372 CHAPTER TWENTY-FIVE DIVINATION CULTURE AND THE HANDLING OF THE FUTURE Stefan M. Maul n omen is a clearly defined perception understood as a sign pointing to future A events whenever it manifests itself under identical circumstances. The classification of a perception as ominous is based on an epistemological development which establishes a normative relationship between the perceived and the future. This classification process is preceded by a period of detailed examination and is thus initially built on empirical knowledge. Omina only cease to be detected empirically when a firm conceptual link has been established between the observed and the future which then allows omina to be construed by the application of regularities. In the Mesopotamian written sources from the first and second millennia BC, omina based on regularities far exceed those based on empirical data. Mesopotamian scholars generally collected data without formally expressing the fundamental principles behind their method. It was the composition of non-empirical omina as such which allowed students to detect the regularities on which they were based without this formulated orally or in writing. Modern attempts at a systematic investigation of such principles however, are still outstanding. It is interesting that there is no Sumerian or Akkadian equivalent for the terms 'oracle' or 'omen'. Assyriologists use the term omen for the sentence construction 'if x then y' which consists of a main clause beginning with summa ('if') describing the ominous occurence, and a second clause which spells out the predicted outcome. -
Astrology Without the Empirical
THE RESPONSIVE COSMOS: AN ENQUIRY INTO THE THEORETICAL FOUNDATION OF ASTROLOGY BY JAMES BROCKBANK Submitted for a PhD in Theology and Religious Studies 1 TABLE OF CONTENTS Acknowledgements Abstract, p5. Introduction, p6. Chapter One: Astrologers and the Empirical, p21. Chapter Two: Different responses to the lack of empirical evidence, p57. Chapter Three: The Responsive Cosmos, p75. Chapter Four: Astrological Methodology, p105. Chapter Five: Divinatory astrology and the scientific researchers, 138. Chapter Six: Quality of the astrological information, p195. Chapter Seven: What astrology aims at or the truth of astrology, p201. Chapter Eight: Bricolage and language games, p224. Chapter Nine: Astrology as a new science, p233. Chapter Ten: Elwell‟s correspondences, p239. 2 Chapter Eleven: Archetypal astrology, p256. Chapter Twelve: Neo-Platonic divinatory astrology, p277. Chapter Thirteen: Neo-Platonic astrology, p301. Chapter Fourteen: Problems solved Part One, p318. Chapter Fifteen: Problems solved Part Two – Criteria, p333. Chapter Sixteen: Problems solved Part Three – Astrological knowledge, p358. Chapter Seventeen: Problems solved Part Four – The purchase on an astrological enquiry, p368. Conclusion, p381. Appendix, p386. Bibliography, p387. 3 Acknowledgements I would like to thank my supervisor Patrick Curry for his support during the many years this thesis has been in preparation. The thesis presents a minority view so his encouragement has been appreciated. I would also like to thank Peter Moore for reading the first draft of this thesis and providing valuable comments and Louise Ronane who spent many hours in a hot south of France making editorial suggestions. 4 Abstract This thesis is concerned with what astrology is. It rejects the view that astrology should be considered as an empirical science solely concerned with making predictions about the future. -
A List of Other Psychic Arts
List of Psychic Arts - Compiled by Gary L. Wimmer - www.garywimmer.com/psychic PSYCHIC ART DEFINITION 1 Abacomancy The art of foretelling future events by the observation of patterns of dust 2 Aeromancy Divination from the air and sky, cloud patterns, comets and other phenomena not normally visible in the sky 3 Alchemy Transmutation, dissolving or combining of base metals to form gold though chemical or supernatural processes 4 Alectryomancy Divination by means of a bird picking grains of corn from a circle of letters 5 Aleuromancy Divination with flour and baked goods such as fortune cookies 6 Alomancy A form of divination by using salt 7 Alphitomancy Divination using barley or cakes digestible by persons with a clear conscience but are unpleasant to others 8 Amniomancy Divination by using a caul or membrane which sometimes envelopes a child's head at birth 9 Anthropomancy Divination using human entrails, often from human sacrifices 10 Anththroposcopy Divination by observing facial features 11 Apantomancy Divination of an object, but usually an animal, which presents itself by chance 12 Arithmancy Divination by numbers 13 Aromatherapy Holistic health practice of seeking to heal certain diseases or illnesses by inhaling scented steam or fragrances 14 Ashagalomancy A system of divination of casting small bones or dice, also known as Astraglomancy or Astragyromancy 15 Astrology Ancient system of divination based on the position of the planets and the Zodiac 16 Augury Divination by studying the behaviour and flights of birds 17 Aura reading -
Kwan ˘Um (Avalokitesvara) Divination
religions Article Kwanum˘ (Avalokite´svara)Divination: Buddhist Reconciliation with Confucianism in the Late Choson˘ Seong U. K. Kim Department of East Asian Languages & Cultures, Columbia University, New York, NY 10027, USA; [email protected] Received: 8 April 2020; Accepted: 19 April 2020; Published: 22 April 2020 Abstract: This paper looks at the interactions between Buddhism and Confucianism in the late Choson˘ era through a case study of Kwanum˘ (Avalokite´svara)divination and, thereby, attempts to demonstrate how Buddhist monks navigated their religion in a Confucian-dominant society. In particular, it discusses how Choson˘ Buddhist monks incorporated Confucian ethical values into the practice of Avalokite´svaradivination, which developed in the late Choson˘ era, based on the Kwanum˘ yonggwa˘ , the first Korean Buddhist manual for Avalokite´svaradivination. The unique amalgam of the Avalokite´svaracult and divination practices became popular in this period by embracing the fulfillment of the Confucian duty of filial piety and sincerity as its essential element. In particular, the Confucian practice served as a deciding factor to receive the bodhisattva’s blessings in this divination. The introduction of Avalokite´svaradivination, therefore, reveals another strategy of the Buddhist community to demonstrate its devotion by incorporating the ideology of the Confucian ruling class in the late Choson˘ era. Keywords: Choson˘ Buddhism; Kwanum˘ (Avalokite´svara) divination; Kwanum˘ yonggwa˘ ; Buddhist–Confucian relationship 1. Introduction Avalokite´svaradivination is a unique combination of the Avalokite´svaracult and divination. It became popular in the late Choson˘ era, the last dynasty of Korea, when both the Avalokite´svaracult and divination flourished. Influenced by its Chinese counterparts, the two latter practices developed in Korea around or even before the period of the three kingdoms. -
Babylonian Divinatory Texts Chiefly in the Scho /Yen
BABYLONIAN DIVINATORY TEXTS CHIEFLY IN THE SCHO/ YEN COLLECTION The publication of CORNELL UNIVERSITY STUDIES IN ASSYRIOLOGY AND SUMEROLOGY Volume 18 was made possible thanks to a generous subvention from an anonymous donor Cornell University Studies in Assyriology and Sumerology (CUSAS) Volume 18 MANUSCRIPTS IN THE SCHO/YEN COLLECTION CUNEIFORM TEXTS VII Babylonian Divinatory Texts Chiefly in the Schøyen Collection by A. R. George with an appendix of material from the papers of W. G. Lambert† CDL Press Bethesda, Maryland 2013 Library of Congress Cataloging-in-Publication George, A. R. Babylonian divinatory texts chiefly in the Schøyen Collection : with an appendix of material from the papers of W.G. Lambert / by A.R. George. pages cm. – (Cornell University studies in Assyriology and Sumerology (CUSAS) ; Volume 18) ISBN 978-1-934309-47-6 (alk. paper) 1. Schøyen Collection. 2. Divination—History—To 1500. 3.Omens—History—To 1500. 4.Assyro-Baby- lonian religion. 5. Assyro-Babylonian literature. I. Lambert, W. G. (Wilfred G.) II. Title. BF1762.G46 2013 133.30935—dc23 Cornell University Studies in Assyriology and Sumerology EDITOR-IN-CHIEF * * * David I. Owen (Cornell University) ___ EDITORIAL COMMITTEE * * * Robert K. Englund (University of California, Los Angeles) Wolfgang Heimpel (University of California, Berkeley) Rudolf H. Mayr (Lawrenceville, New Jersey) Manuel Molina (Consejo Superior de Investigaciones Científicas, Madrid) Francesco Pomponio (University of Messina) Walther Sallaberger (University of Munich) Marten Stol (Leiden) Karel Van Lerberghe (University of Leuven) Aage Westenholz (University of Copenhagen) ISBN 9781934309476 Copyright 2013. All rights reserved. This book may not be reproduced, in whole or in part, in any form (beyond that copying permitted in Sections 107 and 108 of the U.S. -
IKGF Project Description (English)
Director Prof. Dr. Michael Lackner University of Erlangen-Nürnberg, Chair of Chinese Studies Artilleriestraße 70 91052 Erlangen, GERMANY Tel.: +49 (0) 9131 85-22448 Fax.: +49 (0) 9131 85-26374 E-mail: [email protected] 1st Deputy Director Prof. Dr. Klaus Herbers University of Erlangen-Nürnberg, Chair of Medieval History Kochstrasse 4, BK 9 91054 Erlangen, GERMANY Tel.: +49 (0) 9131 85-22356 Fax: +49 (0) 9131 85-25891 E-mail: [email protected] 2nd Deputy Director Prof. Dr. Thomas Fröhlich University of Erlangen-Nürnberg, Professor of Chinese Studies Artilleriestraße 70 91052 Erlangen, GERMANY Tel.: +49 (0) 9131 85-22448 Fax.: +49 (0) 9131 85-26374 E-mail: [email protected] 1 1 Summary: Fate, Freedom, and Prognostication in East Asia and Europe Prognostication and prediction are a pervasive anthropological phenomenon found in all cultures, but with different characteristics. It remains omnipresent in contemporary western societies, even though it may seem that the issue of collective and individual “fate” or “destiny” and the quest for strategies to cope with them is no longer a current topic in the Humanities in the West. Terms such as “trust” or “risk” have replaced traditional reflections on fate, and prediction – in the sense of “forecast” – is only accepted within the bounds of acknowledged “scientific” parameters. Western civilizations are interpreted as “societies of contingency” (Greven 2000) and the structures of contemporary worldviews are seen to operate along the lines of a “logic of uncertainty” (Gamm 1994), with forms of life determined by ambivalence. However, these diagnostic theories often tend to ignore the existence of entire civilizations that have dealt with the European Enlightenment in their own modern ways by preserving and modifying their views of individual and collective destiny. -
Contemplative Prayer “Impartation” of Demons Contaminating Victims
Miracle deliverance MIKE BICKLE: SACRED PATHWAYS STRONG DELUSSIONS CONTEMPLATIVE PRAYER “IMPARTATION” OF DEMONS CONTAMINATING VICTIMS Pat Holliday, PH.d. Lift the name of Jesus up to your Family members December 7, 2009 http://www.miracleinternetchurch.com/internet-church-videos Contemplative Prayer “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it,” Matthew 7:13-14 Contemplative Prayer mysticism is a particularly treacherous religious practice for those who wish to have a Word of God, Jesus-centered life. This New Age mysticism comes from the Emerging Church Movement by means of counterfeit magical beliefs by various groups having no CONTEMPLATIVE PRAYER relationship with Christianity. GATEWAYTODEMonPoSSeSSION Seducing Spirits and doctrines of devils … through New Age Spirituality NEW PATHWAYS TO THE GODS through Spiritual Formation… 1 Tim KUNDALINI ~SHAKTI 4:5-6 – “For it is sanctified by the word P O WE R ~ of God and prayer. 6 If thou put the brethren in remembrance of these WIZARDS -- WITCHES OF THE NEW things, thou shalt be a good minister of AGE Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto IMITATING UNHOLY GHOST BEING thou hast attained.” KJV http://www.miracleinternetchurch.com Page 1 DARK AGE ~ PREACHERS TURNING INTO WIZARDS There are two movements advancing at lightning speed through the Body of Christ today. Both movements are extremely seductive and promote a spirituality which corrupt believers from the simplicity found in Christ by weaving New Age/Occult precepts and practices into the very fabric of their lives and faith. -
Divination: Geomancy
By.the same author 'Terrestrial Astrology A Narghile ofPoems The Search for Abraxas(with Nevill Drury) DIVINATION BY Techniques ofHigh Magic (withFrancis King) The OracleofGeomancy Enocbian Magic GJEOMANCY Edited AleisterCrowley'sAstrology AleisterCrowley'sTao TebKing In Pursuit ofGold Stephen Skinner The Magical Diaries ofAleister Crowley The Complete Enocbian Dictionary ROUTLEDGE & KEGAN PAUL LONDON, BOSTON AND HENLEY Contents Acknowledgments · Xll Author's note · xiii Introduction · 1 Part one HISTORY 1 The roots of geomancy · 11 2 Raml and Islamic 'origins · 30 3 Fa, ifa and voodoo · 53 4 The sikidy of Madagascar · 71 5 European geomancy in the middle ages · 88 6 The Renaissance: the apogee of geomancy · 120 7 The great astrological revival · 140 8 Geomancy in the twentieth century · 156 Part two PRACTICE 9 Method and manipulation · 167 10 Generation of the Judge · 176 11 The sixteen figures in detail · 184 12 Practical divination · 198 13 Astrogeornancy . 204 14 Summary of technique and interpretation · 215 15 Astrogeomantic examples · 225 vii viii Contents Part three APPENDICES I Zodiacal attributions ofthe Illustrations geomantic figures · 233 II Element attributions ofthe geomantic figures · 235 III Allocation ofthe geomantic figures to the Houses · 237 IV Times ofplanetary days and hours · 240 V Names ofthe sixteen geomantic figures in Arabic, Greek, Provencal, Hebrew, Berber, Malagasy, and FIGURES various west African dialects . 242 1 Origins and lines of transmission of geomancy · 7 Notes · 250 2 Arabicmanuscript attributed to Tum-Tumvshowing Bibliography · 257 a geomantic talisman for finding water (MS Arabe Index · 287 2697, fol. 16, Bibliotheque Nationale) · 21 3 The expansion ofIslam and spread oframlAD 635-760.· 25 4 Geomantic talisman against diseases of various parts of the body, from an eighteenth-century Arab manuscript attributed to Idris (MS Arabe 2631, fol.