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Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Working Paper No. 8
working paper no. 8 Gyburg Uhlmann The Noise of the Books Practices of Knowledge Transfer in Damascius’ Vita Isidori Sonderforschungsbereich 980 Episteme in Bewegung. Wissenstransfer von der Alten Welt bis in die Frühe Neuzeit Collaborative Research Center Episteme in Motion. Transfer of Knowledge from the Ancient World Berlin 2016 to the Early Modern Period ISSN 2199-2878 SFB Episteme – Working Papers Die Working Papers werden herausgegeben von dem an der Freien Universität Berlin angesiedelten Sonderforschungsbereich 980 Episteme in Bewegung. Wissenstransfer von der Alten Welt bis in die Frühe Neuzeit und sind auf der Website des SFB sowie dem Dokumentenserver der Freien Universität Berlin kostenfrei abrufbar: www.sfb‐episteme.de und http://edocs.fu‐berlin.de Die Veröffentlichung erfolgt nach Begutachtung durch den SFB‐Vorstand. Mit Zusendung des Typoskripts überträgt die Autorin/der Autor dem Sonderforschungsbereich ein nichtexklusives Nutzungsrecht zur dauerhaften Hinterlegung des Dokuments auf der Website des SFB 980 sowie dem Dokumentenserver der Freien Universität. Die Wahrung von Sperrfristen sowie von Urheber‐ und Verwertungsrechten Dritter obliegt den Autorinnen und Autoren. Die Veröffentlichung eines Beitrages als Preprint in den Working Papers ist kein Ausschlussgrund für eine anschließende Publikation in einem anderen Format. Das Urheberrecht verbleibt grundsätzlich bei den Autor/innen. Zitationsangabe für diesen Beitrag: Uhlmann, Gyburg: The noise of the books – Practices of Knowledge Transfer in Damascius’ Vita Isidori, -
Persecution and Response in Late Paganism The
Persecution and Response in Late Paganism: The Evidence of Damascius Author(s): Polymnia Athanassiadi Source: The Journal of Hellenic Studies, Vol. 113 (1993), pp. 1-29 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/632395 . Accessed: 01/12/2013 12:02 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society for the Promotion of Hellenic Studies is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Hellenic Studies. http://www.jstor.org This content downloaded from 198.105.44.150 on Sun, 1 Dec 2013 12:02:11 PM All use subject to JSTOR Terms and Conditions Journal of Hellenic Studies cxiii (1993) pp 1-29 PERSECUTIONAND RESPONSE IN LATE PAGANISM: THE EVIDENCE OF DAMASCIUS* THE theme of this paper is intolerance: its manifestation in late antiquity towards the pagans of the Eastern Mediterranean,and the immediate reactions and long-term attitudes that it provoked in them. The reasons why, in spite of copious evidence, the persecution of the traditional cults and of their adepts in the Roman empire has never been viewed as such are obvious: on the one hand no pagan church emerged out of the turmoil to canonise its dead and expound a theology of martyrdom, and on the other, whatever their conscious religious beliefs, late antique scholars in their overwhelming majority were formed in societies whose ethical foundations and logic are irreversibly Christian. -
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Athens between East and West: Athenian Elite Self-Presentation and the Durability of Traditional Cult in Late Antiquity Edward Watts T IS GENERALLY ACCEPTED that the urban centers of the Greek-speaking east more quickly dismantled traditional religious infrastructure and disrupted traditional religious I 1 customs than did cities in the west. The city of Athens, how- ever, has always fit awkwardly in this narrative. Alexandria, long Athens’ rival for cultural supremacy in the Greek world, saw its urban infrastructure violently and effectively Christian- ized in the early 390s by the campaigns and construction projects of the bishop Theophilus.2 Alexandria’s civic and political life arguably followed suit after the violence that accompanied the consolidation of episcopal power by Theo- philus’ successor Cyril and the murder of the philosopher Hypatia in the early 410s.3 Antioch and its hinterland saw its pagan institutions disrupted gradually, first through isolated incidents like the conversion (and ultimate destruction) of the 1 See, among others, C. P. Jones, Between Pagan and Christian (Cambridge [Mass.] 2014) 107–143. 2 J. Hahn, “The Conversion of Cult Statues: The Destruction of the Serapeum 392 A.D. and the Transformation of Alexandria into the ‘Christ- Loving’ City,” in J. Hahn et al. (eds.), From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity (Leiden 2008) 335–363. Cf. E. Watts, Riot in Alexandria (Berkeley 2010) 191–205. 3 On Hypatia see C. Haas, Alexandria in Late Antiquity (Baltimore 1997) 295–316; M. Dzielska, Hypatia of Alexandria (Cambridge [Mass.] 1995) 88– 93; E. Watts, Hypatia: The Life and Legend of an Ancient Philosopher (Oxford 2017). -
What the Hellenism: Did Christianity Cause a Decline of Th Hellenism in 4 -Century Alexandria?
What the Hellenism: Did Christianity cause a decline of th Hellenism in 4 -century Alexandria? Classics Dissertation Exam Number B051946 B051946 2 Contents List of Figures ............................................................................................................................ 2 List of Abbreviations ................................................................................................................. 2 Introduction ................................................................................................................................ 3 Problems with Evidence ......................................................................................................... 8 Pagan Topography and Demography......................................................................................... 9 Christian Topography .............................................................................................................. 19 Civic Power Structures ............................................................................................................ 29 Intellectualism .......................................................................................................................... 38 Conclusion ............................................................................................................................... 47 Bibliography of Primary Sources in Translation ..................................................................... 52 Figure Bibliography ................................................................................................................ -
Divine Man of Cynicism in Late Antiquity
CORE Metadata, citation and similar papers at core.ac.uk Provided by Jagiellonian Univeristy Repository Divine Men and Women in the History and Society of Late Hellenism Cracow 2013 Andrzej Iwo Szoka Jagiellonian University SALUSTIOS — Divine Man of CYNICISM IN LATE ANTIQUITY In the reconstructed Philosophical History of Damacius, which is our main source of repainting the circle of late platonic philosophers and their world in the 5th and early 6th century, the author mentioned Salustios of Emesa. In a few places Damas‑ cius gave this person the name of Cynic. He said: “His [Salustios’] philosophy was along the lines of Cynicism” (kunikèteron dќ ™filosТfei), and in another passage: “As a Cynic philosopher Salustios (Ὁ Saloύstioj kun…zwn) did not follow the well ‑trodden path of philosophy, but the one made jagged through criticism and abuse and especially through toil in the service of virtue1. According to his opinion, in the modern historiography Salustios is called the last Cynic philosopher of the antiquity, the last heir of philosophy and spiritual movement which was founded by the famous Diogenes of Sinope in the fourth century BC. He was not only the last one, but also the only Cynic philosopher known by name after 4th century who is described by sources. In the times of the Roman Empire cynicism was a vital philosophy, but also it be‑ came the widespread social movement which Giovanni Reale named the Phenomena of the Masses2. On the one hand, we have the Cynicism of well ‑educated philosophers like Demetrius — a friend of Seneca, or Dio of Prusa. -
Proclus and Damascius on Φιλοτιμία: the Neoplatonic Psychology of a Political Emotion
Philosophie antique Problèmes, Renaissances, Usages 17 | 2017 Platon et la politique Proclus and Damascius on φιλοτιμία: The Neoplatonic Psychology of a Political Emotion Robbert M. Van den Berg Electronic version URL: http://journals.openedition.org/philosant/289 DOI: 10.4000/philosant.289 ISSN: 2648-2789 Publisher Presses universitaires du Septentrion Printed version Date of publication: 1 November 2017 Number of pages: 149-165 ISBN: 978-2-7574-1807-9 ISSN: 1634-4561 Electronic reference Robbert M. Van den Berg, « Proclus and Damascius on φιλοτιμία: The Neoplatonic Psychology of a Political Emotion », Philosophie antique [Online], 17 | 2017, Online since 01 November 2018, connection on 19 April 2019. URL : http://journals.openedition.org/philosant/289 ; DOI : 10.4000/philosant.289 La revue Philosophie antique est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. PROCLUS AND DAMASCIUS ON ΦΙΛΟΤΙΜΙΑ he Neoplatonic Psychology of a Political Emotion Robbert M. van den Berg Leiden University Résumé. Cet article examine les opinions des néoplatoniciens tardifs sur le phénomène social de la philotimia (« amour des honneurs » ; « ambition »). Sur la base du Commentaire de l’Alcibiade de Proclus, on montre que la philo- timia est une émotion qui résulte d’une compréhension imparfaite de la véritable nature de l’honneur et du pouvoir. La mauvaise philotimia pousse les ambitieux à poursuivre une carrière politique en quête de pouvoir mondain et de prestige, au prix de l’étude de la philosophie. La bonne philotimia, au contraire, peut les pousser à rechercher ce qui est véritablement bien et donc les mettre sur la voie de la philosophie. -
1 the Chronicle of John of Nikiu: Historical Writing in Post-Roman
The Chronicle of John of Nikiu: Historical Writing in Post-Roman Egypt Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Felege-Selam Solomon Yirga Graduate Program in History The Ohio State University 2020 Dissertation Committee David Bernhard Brakke, Advisor Anthony Kaldellis Kristina Marie Sessa 1 Copyrighted by Felege-Selam Solomon Yirga 2020 2 Abstract While there has been a great deal of work on the late seventh-century Chronicle of John, the anti-Chalcedonian Bishop of Nikiu, since its 1883 publication and French translation by Hermann Zotenberg, there have been few modern studies devoted exclusively to the author and his work. What is more, these modern studies primarily engage with the text as a source of data for the reign of Emperor Herakleios, and the Arab conquest of Egypt, meaning that modern historians often read past the author to a layer of sources beneath them. This positivist utilitarian view of the Chornicle often involves reducing John’s worldview to that of a monophysite historian and a Coptic proto-nationalist, and as such interprets the relevant data through this framework. Modern scholarship has further transposed this world view onto the author’s world, creating the impression that the Chronicle presents a narrative which reflects the development of a Coptic identity characterized primarily by hostility towards the Chalcedonian church, and the Roman state which had previously supported it. Anything in the text which challenges this view is dismissed as the product of John of Nikiu’s method of compiling sources and inverting pro-Chalcedonian and pro-Roman sentiments where they appear. -
The Roman Army in Pamphylia: from the Third to Sixth Centuries A.D
ADALYA XII, 2009 The Roman Army in Pamphylia: From the Third to Sixth Centuries A.D. Fatih ONUR* The Roman Army in Pamphylia between the third and sixth centuries has never been a single topic for any research so far, though it was certainly referred in part by several works, as will be mentioned below. The scarcity of specific military researches in Asia Minor was recently emphasized by Bennett, who wrote on the Roman Army in Lycia and Pamphylia in imperial times1. In the introduction to this paper, he rightly points out the lack of our knowledge on the Roman army relating to the eastern provinces, and this is due to the lack of a systematic research on this issue. This was also the case of Late Antiquity for Pamphylia. Materials related to military and administrative organiza- tion spread in various publications are collected in this paper which aims to see how the Roman Army acted in Pamphylia following the third century crisis, when Roman author- ity was challenged by economic, administrative and military instabilities until the reign of Anastasius (A.D. 491–518), who was finally able to create the peace by rejuvenating the army and imperial stability. Pamphylia has been selected as the region of focus, not only because the traces of the later Roman army can widely be found and many of the late Roman military operations in Asia Minor occurred in and around Pamphylia; but also there is new evidence to be examined. When Late Antiquity, Pamphylia and the Roman army are in question together, we no doubt mainly talk about civil wars, power and economic conflicts of various groups, rebellions, gangs, and armed robbery – though there were a few external attacks like Persian and Gothic invasions –, which armies have had to deal with, throughout his- tory. -
An Uncertain Future: the Beginning of Papal Sovereignty, 476-510 ______
AN UNCERTAIN FUTURE: THE BEGINNING OF PAPAL SOVEREIGNTY, 476-510 ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Andrew Braun Thesis Committee Approval: Professor Maged Mikhail, Chair Professor Jonathan Markley, Department of History Professor James O’Connor, Department of History Fall, 2015 ABSTRACT The period between 472 A.D. and 510 A.D. was one of institutional uncertainty for the Catholic Church. The Western Roman Emperor was deposed and the position left vacant. The governing of Italy fell on Germanic warlords, both subordinate to and independent of the Emperor in Constantinople whose attentions were focused on political intrigue and wars, both civil and foreign. A schism in the Church further reduced his influence. This left a void of leadership for the people of Rome. The remaining Emperor was now far away, and the secular leadership of Italy in the hands of foreigners and not members of the Catholic Church. The bishops of Rome began to fill that void, though not without controversy and resistance. He was able to use his moral authority, and his important political position to form the beginnings of independent political authority. The temporal reality of this independence would vanish with the end of the Acacian Schism and the conquest of Rome by Emperor Justinian in 536AD. Only the rhetorical innovations, pushing for temporal authority remained, to be used in the ensuing centuries with the formation of the Papal States. ii TABLE OF CONTENTS ABSTRACT ................................................................................................................... ii ACKNOWLEDGMENTS ............................................................................................ -
The Emperor Zenon and the Isaurians
THE ENGLISH HISTORICAL REVIEW Downloaded from NO. XXX.—APRIL 1893 http://ehr.oxfordjournals.org/ The Emperor Zenon and the Isaurians history of the Roman empire at the end of the fifth century -L and the beginning of the sixth is a subject to which but little attention has been paid by historians. Gibbon, in whose pages the period is almost a blank, characterises it as follows :— at University of California, San Francisco on March 24, 2015 After the fall of the Roman empire in the west an interval of fifty years till the memorable reign of Justinian is faintly marked by the obscure names and imperfect annals of Zeno, Anastasius, and Justin, who succes- sively ascended the throne of Constantinople. But in spite of the opinion of Gibbon the subject is not without its special interest; for during this period the power of the generals of barbarian birth, who had so long tyrannised over the empire of the east and at this very time destroyed the empire of the west, was overthrown by the mountaineers of Isauria, and an Isaurian chief reigned almost as a foreign conqueror over the eastern empire. These striking events are to my mind worthy of more attentive study than any that has yet been given to them; though in justice to Gibbon it should be observed that the important fragments of John of Antioch were not known to him,1 while in our own time much new light has been thrown upon the period through the publication of fresh fragments of this author and of John Malala by Muller in 1870s and in a more complete form by Mommsen in the 'HermeB' for 1872. -
Alan Cameron, Wandering Poets and Other Essays on Late Greek Literature and Philosophy. Oxford – New York: Oxford University Press, 2016
Alan Cameron, Wandering Poets and Other Essays on Late Greek Literature and Philosophy. Oxford – New York: Oxford University Press, 2016. Pp. xii + 359. ISBN 978-0-19-026894-7. (Hardback) Despite the second half of the title, most of the chapters of this book (two new essays and ten papers previously published and subject to different degrees of revision) are “concerned less with poetry and philosophy than with poets and philosophers” (p. xi), with how their existence and activity cast light “on the social, cultural, and even political life of the later Empire” (2). Cameron’s objective has not been to “bring them up to date systematically”, but rather he claims to “have corrected or modified what I now consider mistaken or misleading in the earliest papers … [confining] my additions to work that has a bearing on the arguments of the original articles” (xi).1 Extensive reworking is particularly visible in chapters 1 (“Wandering poets”), 2 (“The Empress and the Poet”), and 10 (“The Last Days of the Academy at Athens”). Chapter 1, “Wandering Poets: A Literary Movement in Byzantine Egypt”, is a thorough revision of a paper with the same title published in 1965 (Historia 14, 470– 509). Cameron studies a group of late antique professional poets, for which he uses the term ‘school’ because they share a number of features. They originate from the Egyptian Thebaid, in particular from the area of Panopolis (Pamprepius, Cyrus, Nonnus and Triphiodorus came from Panopolis; Horapollon, from the village of Phenebith; Christodorus, from Coptus; Olympiodorus, from Thebes; Andronicus, from Hermopolis; he also considers the family of Aurelius Ammon – known from P.Ammon I and II – and Ptolemagrius).