J1 – J2 “JEWISH” Y-DNA Perhaps You Are a Descendant of One of the Lost
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Open Seders Will Open Hearts
ב“ה :THIS WEEK’S TOPIC ערב פסח, י׳׳ד ניסן, תש״פ ISSUE The Rebbe’s meetings with 378 Erev Pesach, April 8, 2020 the chief rabbis of Israel For more on the topic, visit 70years.com HERE’S my STORY OPEN SEDERS WILL Generously OPEN HEARTS sponsored by the RABBI YAAKOV SHAPIRA they spoke about activities of the Israeli Rabbinate and the state of Yiddishkeit in Israel; and they discussed the prophecies concerning the coming of the Mashiach and the Final Redemption. They went from topic to topic, without pause, and their conversations were recorded, transcribed and later published. During the first visit in 1983, the Rebbe asked the chief rabbis how they felt being outside of Israel. My father said that he had never left the Holy Land before, and that the time away was very difficult for him. To bring him comfort, the Rebbe expounded on the Torah verse, “Jacob lifted his feet and went to the land of the people of the East,” pointing out that while Jacob’s departure from the Land of Israel was a spiritual descent, y father, Rabbi Avraham Shapira, served as the later it turned out that this descent was for the sake of a MAshkenazi chief rabbi of Israel from 1983 until 1993, greater ascent. All Jacob’s sons — who would give rise to while Rabbi Mordechai Eliyahu served as the Sephardic the Twelve Tribes of Israel — were born outside the Land. chief rabbi. During their tenure they traveled to the United This is why the great 11th century Torah commentator, States three times for the purpose of visiting the central Rashi, reads the phrase “lifted his feet” as meaning Jacob Jewish communities in America and getting to know their “moved with ease” because G-d had promised to protect leaders. -
VAYIKRA Vol.29 No.27.Qxp Layout 1
1 April 2017 5 Nisan 5777 Shabbat ends London 8.22pm Jerusalem 7.44pm Volume 29 No. 27 Vayikra Artscroll p.544 | Hertz p.409 | Soncino p.605 In memory of Faiga Ratza bat Ze’ev A rare volume of the Chumash issued by the celebrated press of Bak in the Holy City of Safed 1833 "He called to Moshe, and God spoke to him from the Tent of Meeting, saying: 'speak to the Children of Israel and say to them: When a man from among you brings an offering to God: 1 from animals – from the cattle or from the flock shall you bring your offering'" (Vayikra 1:1-2) Sidrah Summary: Vayikra 1st Aliya (Kohen) – Vayikra 1:1-13 5th Aliya (Chamishi) – 4:1-26 The Book of Vayikra starts by detailing the olah Sin offerings (chata’ot) were obligated for various (elevation) offering. One who brought an offering accidental transgressions. A Kohen Gadol who had to lay their hands upon it (semicha). The accidentally contravened specific serious shechita (slaughter) of the animal could be done prohibitions had to bring a bull, parts of which by anyone, but the processes thereafter (catching were burned on the mizbeach, the rest were the blood and sprinkling it on the altar) were burned outside the camp. A similar process had performed only by the Kohanim. The olah offering to be done if the High Court’s (Sanhedrin) ruling was cut up and all of the pieces were burned on caused an accidental transgression by the the mizbeach (altar). The verses detail an olah common people. -
Rabbi Goren and the Disintegration of the Rabbanut • Chava Ginsburg Was Born in A
Rabbi Goren and the Disintegration of the Rabbanut https://www.youtube.com/watch?v=ggljfAfREjU • Chava Ginsburg was born in a small town in Poland in the early 1920s. At around 14 years old, she met and eloped with a Polish Christian man, who, after converting, took the name Avraham Borokovsky. After living for a few months in Poland, the Borokovskys made Aliyah along with Chava’s parents sometime in the 1930’s. • Soon after they arrived in Israel, Chava and Avrohom’s marriage fell apart and they separated without obtaining a Get. This became problematic when Chava did not disclose this fact to the Beit Din that issued a license for her to marry her second husband, Otto Langer, in 1944. Two children, Chanoch and Miriam, were born to Otto and Chava Langer. • In 1951, Avraham Borokovsky and Chava Langer went to the Tel Aviv Beit Din in order to execute a Get before Borokovsky’s second wedding. The Beit Din, while investigating the facts of the case, discovered Chava’s second marriage, and subsequently banned Otto and Chava from living together. Otto passed away in 1952. • IN 1955 When Chava seeked to remarry, the status of her children became known, and they were declared Mamzerim by the Beit Din. • This status was upheld until 1966, when Chanoch Langer, then a soldier in the IDF, approached Beit Din to get married. When the Beit Din ruled he was a Mamzer, he brought the case to the Supreme Rabbinical Court of Appeals. He argued that Avraham Borokovsky did not undergo a valid conversion and that he was still a practicing Christian. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
Sunday, May 24Th 2020
Rabbi David Stav Yeshivat Hakotel Presents Be Inspired for Shavuos and Matan Torah An Unprecedented Worldwide Achdus Learning Experience The World’s Leading Rabbonim, Educators, and Speakers ראש חודש יו, תש“ - SUNDAY, MAY 24TH 2020 US CENTRAL: 9:00 am - 1:30 pm US WEST: 7:00 am - 11:30 am US EAST: 10:00 am - 2:30 pm / / UK: 3:00pm - 7:30 pm / ISRAEL: 5:00 pm - 9:30 pm Chief Rabbis Chief Rabbi Shlomo Amar Chief Rabbi Yisrael Meir Lau Chief Rabbi David Lau Chief Rabbi Yitzchak Yosef Chief Rabbi Warren Goldstein, South Africa Chief Rabbi Ephraim Mirvis, UK Rabbi Lord Jonathan Sacks, UK Senior Roshei Yeshiva Rav Yaakov Bender, Yeshiva Darchei Torah Rav Yisroel Reisman, Torah Voda'as Rav Yitzchak Berkovits, Aish Hatorah Rav Hershel Schachter, RIETS Rav Reuven Feinstein, Yeshiva of Staten Island Rav Asher Weiss, Minchas Asher Rav Avigdor Nevenzahl, Yeshivat Hakotel Rav Baruch Wieder, Yeshivat Hakotel Distinguished Speakers Rebbetzin Aviva Feiner Rav David Aaron Rav YY Jacobson Rav Michael Rosensweig Rebbetzin Tziporah Gottlieb (Heller) Rav Elimelech Biderman Rav Zev Leff Rav YY Rubinstein Mrs. Michal Horowitz Rav Mendel Blachman Rav Aryeh Lebowitz Rav Jacob J. Schacter Mrs. Chani Juravel Rav Yitzchak Breitowitz Rav Menachem Leibtag Rav Ben Zion Shafier Mrs. Yael Kaisman Rav Steven Burg Rav Aharon Lopiansky Rav Efraim Shapiro Mrs. Miriam Kosman Rav Dovid Cohen Rav Eli Mansour Rav Moshe Taragin Rebbetzin Lauren Levin Rav Eytan Feiner Rav Judah Mischel Rav Reuven Taragin Mrs. Sivan Rahav Meir Rav Dovid Fohrman Rav Shraga Neuberger Rav Hanoch Teller Rabbanit Yemima Mizrachi Rav Yoel Gold Rav Noach Isaac Oelbaum Rav Dr. -
Parshat Beshalach
Mazel Tov Yahrzeits to the Dror and Sedgh families on Mrs. Marcelle Faust - Husband the birth of Mika Rachel. Mrs. Marion Gross - Mother 2020-2021 Registration Mrs. Batya Kahane Hyman - Husband Rabbi Arthur Schneier Mrs. Rose Lefkowitz - Brother Mr. Seymour Siegel - Father Park East Day School Mr. Leonard Brumberg - Mother Early Childhood Mrs. Ginette Reich - Mother Elementary School: Grades 1-5 Mr. Harvey Drucker - Father Middle School: Grades 6-8 Mr. Jack Shnay - Mother Ask about our incentive program! Mrs. Marjorie Schein - Father Mr. Andrew Feinman - Father Mommy & Me Mrs. Hermine Gewirtz - Sister Taste of School Mrs. Iris Lipke - Mother Tuesday and Thursday Mr. Meyer Stiskin - Father 9:00 am - 10:30 am or 10:45 am - 12:15 pm Ms. Judith Deich - Mother Mr. Joseph Guttmann - Father Providing children 14-23 months with a wonderful introduction to a more formal learning environment. Through Memorial Kaddish play, music, art, movement, and in memory of Shabbat and holiday programming, children learn to love school and Ethel Kleinman prepare to separate from their beloved mother of our devoted members February 7-8, 2020 u 12-13 Shevat, 5780 parents/caregivers. Elly (Shaindy) Kleinman, Leah Zeiger and Register online at ParkEastDaySchool.org Rabbi Yisroel Kleinman. Shabbat Shira - Tu B’Shevat or email [email protected] May the family be comforted among Musical Shabbat with Cantor Benny Rogosnitzky Leon & Gina Fromer the mourners of Zion & Jerusalem. Youth Enrichment Center and Cantor Maestro Yossi Schwartz Hebrew School Parshat Beshalach Pre-K (Age 4) This Shabbat is known as Shabbat Shira Parshat Beshalach Kindergarten (Age 5) because the highlight of the Torah Reading Exodus 13:17-17:16 Haftarah Elementary School (Ages 6-12) is the Song at the Sea. -
Electricity and Shabbat
5778 - bpipn mdxa` [email protected] 1 c‡qa HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 88 - ELECTRICITY & SHABBAT: PART 2 - MICROPHONES OU ISRAEL CENTER - SPRING 2018 A] THE HISTORICAL DEBATE 1878 Carbon microphone invented in the US. 1920 Significant development of microphone technology. 1940s R. Simcha Levy and the Halacha Commission for the RCA publish a decision permitting certain microphones on Shabbat and Yom Tov. 1951 Agudas HaRabbonim in the US issued a ruling prohibiting all use of microphones on Shabbat. 1954 Rav Soloveitchik spoke at the RCA conference against the use of microphones on Shabbat.1 c1970 Chief Rabbi of Israel, R. Isser Yehudah Unterman issued a psak permitting a use of a microphone on Shabbat within very specific guidelines.2 Rav Shaul Yisraeli3 issued a psak permitting certain microphones on Shabbat. c1995 Rav Yisrael Rozen of Zomet created the Zomet microphone. 1. SHABBAT MICROPHONES CATCHING ON AMONG ORTHODOX DESPITE TABOOS Jerusalem Post, May 5 2015 Ten years ago, the overflow crowd during the height of the summer season at Rabbi Marc Schneier’s synagogue in Westhampton Beach, New York, was so large it had to be housed in tents on the lawn outside. Acoustics were terrible, if not nonexistent, and many congregants decided to cease attending services because they felt disconnected from the activity inside. Turning to then-Israeli Chief Rabbi Yisrael Meir Lau and former Haifa Chief Rabbi She’ar Yashuv Cohen, Schneier was referred to Yisrael Rozen, a national-religious rabbi whose Zomet Institute in Alon Shvut had developed a Halacha- friendly sound system. Microphones, like the issue of separation of the sexes during prayers, had long been one of the dividing lines between Orthodox and Conservative congregations, with traditionalists shunning the technology as a violation of the legal norms regulating Shabbat observance. -
Israel's Chief Rabbis
Israel’s Chief Rabbis: Rabbi Avraham Elkanah Kahana Shapira R’ Mordechai Torczyner – [email protected] 1. Rabbi Avraham Shapira, 1914-2007; Ashkenazi Chief Rabbi 1984-1993 2. Rabbi Yitzchak Steinberg, Eulogy at https://www.yutorah.org/lectures/lecture.cfm/775436/, 20-22 min. Rav Shapira was the oz haTorah. His might, and the strength he had, through the Torah he learned… In Rav Shapira we felt his strength in Torah was so powerful, so strong, that he wasn’t afraid of anything. His psak halachah was clear he wasn’t afraid of people around him, of those who were usually more appreciative of – לא תגורו מפני איש .and cut him, of his circles and so on, and he wasn’t afraid of anyone from the outer circles, from those, from politicians and those who control the country. Yet he wasn’t afraid of them at all… Biography 3. http://www.mercazharav.org.il/?pg=17 In one of his first days in Yeshivat Chevron, during a lecture by the great Rabbi Moshe Mordechai Epstein zt”l to the entire student body, he asked a great question against the entire flow of the lecture. Rabbi Epstein halted the lecture for a few seconds, thought about it, and then continued the lecture as if nothing had been asked. At the start of the next general lecture, Rabbi Epstein asked, “Where is the little one (our master was both young and short in those days) who asked the question in the previous lecture?” After he found him, he continued with a lecture which revolved around the question he had asked in the previous lecture. -
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series D: Internationalional Relations Activities.Activities. 1961-1961 1992 Box 58, Folder 4, FFalashas,alashas, 1978-1979,1978-1979, 1985.1985. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org 3 CD 3 THE AMERICAN MITT8& 0 January , 1985 (vi~ FAX January 10) .. date a ~re .Tan . bawn/Geor9e ·Gruen :s to Q, from M. Berna Resnikoff c subject The new Ethio ia 3 There ha been so much news, controversy, misinformation and wr gling with-respect to the rescue operation. of Ethiopia Jews t~at it was decided to devote so~e time to c refully study the matter. The meth d chosen was ~o solicit and re- ceive an invitation t join a 9roup ·of local and " foreign correspondent ,who were taken on a day-lonq tour of installations created f9r Ethiopian Jews · that took place on Ja uary 6. We visit d absorption centers, reception centers, we spoke to ewish Agency offic1als, to absorp- tion center directors ~ducators, social workers, psychiatrists and do~ ors. We were free to speak to any a~d all Ethiopian , provided, of_ course, that there was a common language We visited classrooms, assorted ulpanim for different levels, we observed baby cli'nics, syn~qogues, dining ro m balls, assembly rooms and even stockrooms. There we e no apparent obstacles to seeking any and al~ informati the only limitation being that of language. · • One of t e principal findings of this trip is that thi·s is, by f r, the most difficult absorption of any group of Jews. -
Fall 2009 No
Fall 2009 No. 322 Ahuzat Yeladim Celebrating 70 years WIZO’s Day Care Centers Shana Caring for the Environment Latin American Congress Tova Successes and Challenges Women’s International Zionist Organization for an Improved Israeli Society You Are WIZO’s Future… Let’s Get Together! WIZO Aviv International Seminar November 15 – 19, 2009, Tel Aviv, Israel Come join young WIZO members from 50 federations worldwide! Participate in workshops on: Membership Recruitment, Organization, and Fundraising Hear top-level speakers on: Israel Today Women’s Leadership Jewish Education Visit WIZO Projects Tour Jerusalem Leadership Training For young WIZO members up to age 45 YOU BRING A SUITCASE - WE’LL PROVIDE THE REST For further information and registration, contact the head office of your local WIZO Federation subject Editor: Ingrid Rockberger Fall 2009 No. 322 www.wizo.org Assistant Editor: Tricia Schwitzer Editorial Board: Helena Glaser, Tova Ben Dov, Yochy Feller, Zipi Amiri, Esther Mor, Sylvie Pelossof, Briana Simon Rebecca Sieff WIZO Center, Graphic Design: StudioMooza.com 38 David Hamelech Blvd., Photos: Lilach Bar Zion, Allon Borkovski, Israel Sun, Tel Aviv, Israel Sharna Kingsley, Mydas Photography, John Rifkin, Tel: 03-6923805 Fax: 03-6923801 Ingrid Rockberger, Ulrike Schuettler, Yuval Tebol Internet: www.wizo.org Published by World WIZO Publicity and E-mail: [email protected] Communications Department Cover photo: Children in WIZO’s Bruce and Ruth Rappaport reinforced day care center in Sderot celebrate the New Year. Contents 04 President’s -
The Art of Finding a Place for Your Staff
בס“ד Parshat Korach 3 Tammuz, 5778/June 16, 2018 Vol. 9 Num. 38 This week’s Toronto Torah is dedicated by Annie and Shloimie Romberg for the yahrzeit of Annie’s father, Isidore Schindelheim, Yisroel ben Yosef v’ Malka Frimet z”l The Art of Finding a Place for Your Staff Rabbi Baruch Weintraub Parshat Korach includes one of the a meaning granted by an envisioned while the other leaders take their staffs most difficult challenges to Moshe’s goal – a telos. This meaning can change back. leadership. Moshe Rabbeinu, it seems, from person to person. In the case of is caught in a pincer movement. On Korach, the meaning may have been his This last detail is somewhat strange. the one hand, his authority is dream to lead the service in the Why there is a need to recount that questioned ‘from above’, by those who Mishkan. For Datan and Aviram it may each leader took back his staff? form the elite class of the nation – have been their journey from petty Seemingly, the only important staff in Korach and his two hundred and fifty slavery to freedom and riches. As long the story is Aharon’s! Moreover, perhaps strong group of important men. They as these stories could be maintained, it would have been better to leave the were motivated by the idealistic claim the Jews in the desert may have other staffs in the Mishkan, as a that the whole congregation is holy. On complained, but they were generally constant proof that it was only Aharon’s the other hand, he is also confronted content. -
Politics of Exclusion in Judaism
Politics of Exclusion in Judaism Saul Lieberman and the Orthodox Part 3 In 1959 Lieberman became rector of the Seminary, and one of his responsibilities was "guiding the general religious policy of the institution." Thus, there is certainly justice in the assertion that, whatever his personal religious commitments, Lieberman had become part and parcel of the Conservative movement and was assisting it at the time that the Orthodox were attempting to expose what they regarded as the Conservative's distortions of halakha. Furthermore, there is no question that the leaders of Conservativism were able to use the presence of Lieberman at the Seminary to help legitimize the institution when it was challenged on religious grounds. For example, when Chief Rabbi Herzog came to New York he was willing to meet with some members of the Seminary faculty, but would not enter the building because Kaplan worked there. Finkelstein recalled telling Herzog, "It can't be as bad as you think if [Saul] Lieberman sits on the faculty." The presence of Kaplan at the Seminary was one of many problems mentioned in the following nasty letter Lieberman received: Dear Sir, For the sake of Parnasah and glory you have sold yourself to the Sitra Achra [the other side]. Do you not know that you are lending prestige to Mordecai Kaplan (Yimach Shemo) and to the other Kofrim at the Seminary, as well as to the graduates who are almost in every case M'gulche-Taar and Boale-Niddah? The United States has many Rabbinical Schools where honest young men are studying Torah and developing Talmide-Chachamim.