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Memories for a Lifetime
INCLUDED HIGHLIGHTS • An Intimate Group Experience with the Finest Guides and Drivers- Israel’s BEST! • Travel on Luxury Motor Coaches Proudly recognized as one of Israel’s Leading Tour Operators since 1980 • Exciting Comprehensive Itinerary covering the whole country from North to South MEMORIES FOR A LIFETIME Wendy Morse • Deluxe 5 Star Hotels in great locations • ALL spectacular buffet breakfasts • ALL dinners (except two) • Wonderful Evening Entertainment • ALL Entrance Fees – no waiting- the Margaret Morse Group with VIP access • Special Shehecheyanu Welcome in Jerusalem • Group Photograph in Jerusalem Robyn Morse O’Keefe Michael Morse • Gratuities to maids, waiters, and porters throughout the tour • PLUS WONDERFUL SURPRISE EXTRAS ALWAYS !!!! Margaret Morse Tours, Inc. 900 N. Federal Highway, Suite 206 No One Does Israel Better! No One. Hallandale Beach, FL 33009 TEL. 954.458.2021 • FAX. 954.455.9144 Toll Free 1.800.327.3191 Our Tour Guides email: [email protected] For more info visit our Website: www.margaretmorsetours.com Haifa Jerusalem Massada Eilat Tel Aviv www.margaretmorsetours.com 800.327.3191 Margaret Morse Tours, Inc. act only as Agents for various companies, owners, or contractors providing means of transportation, accommodation and other services. All exchange orders, coupons and tickets are issued subject to the terms and conditions under which such means of transportation; accommodations and other services are provided. The issuance and acceptance of such tickets shall be deemed to be consent to the further conditions that Margaret Morse Tours, Inc. shall not be in any way liable for injury, damage, loss, accident, delay or irregularity which may be occasioned either by defect or irregularity in any vehicle, or through the acts or defaults of any company or person engaged in conveying the passengers of any hotel proprietor, personnel or servant otherwise in connection therewith. -
Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992
The Center for Comparative Immigration Studies CCIS University of California, San Diego Politics, Race and Absorption: Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992 By Fred A. Lazin Ben Gurion University of the Negev Working Paper 28 November 2000 Lazin / 2 Politics, Race and Absorption: Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992 Fred A. Lazin Ben Gurion University of the Negev In response to a question about policies to absorb the recent influx of Soviet and Ethiopian immigrants (1989-1992) a former Israeli Prime Minister responded: “There was no policy... immigration itself creates solutions... and solves problems.” To the same question, a senior Jewish Agency absorption official commented: “... at the university you have ideas of vast plans... in life we do not have the time needed to make one... there is a need for quick and immediate decisions.” If education is the key to success for any group, it is doubly so for the Ethiopians. For them, it not only affects their chances for upward mobility, it plays a critical role in their integration into Israel's mainstream-modern, technological and mostly urban society (JDC, 1997). Introduction Since the early 1980s and until 1993 over 50,000 Black African Ethiopian Jews immigrated to Israel. Most "came from one of the most conservative, rural regions of Ethiopia, where modern means of communication and transportation were undeveloped, illiteracy among the adult population was more than 90 percent…" (Wagaw, 1993:26-28). As with previous Jewish immigrants, the Israeli government and Jewish Agency assumed responsibility to absorb them into Israeli society.1 Since independence in 1948 Israeli governments have pursued the goal of providing every Jewish immigrant a “decent home in a suitable living 1 Established in 1929 the Jewish Agency represented world Jewry and the World Zionist Organization in efforts to establish a Jewish State in Mandatory Palestine. -
Israel: Finding the Levant Within the Mediterranean
The Levantine Review Volume 1 Number 1 (Spring 2012) ISRAEL: FINDING THE LEVANT WITHIN THE MEDITERRANEAN Rachel S. Harris Alexandra Nocke. The Place of the Mediterranean in Modern Israeli Identity. Brill 2010, Cloth $70. ISBN 9789004173248 Amy Horowitz. Mediterranean Israeli Music and the Politics of the Aesthetic. Detroit: Wayne State University Press, 2010. Paper $29.95. ISBN 9780814334652. Karen Grumberg. Place and Ideology in Contemporary Hebrew Literature. Syracuse: Syracuse University Press, 2011. Cloth $39.95. ISBN 9780815632597. Zionism as a national movement sought to unite a dispersed people under a single conception of political sovereignty, with shared symbols of flag, anthem and language. Irrespective of where Jews had found a home during 2500 years of (at least symbolic) nomadic wandering, as guests in other lands, they would now return to their ancient homeland. For such an enterprise to succeed, a degree of homogenisation was required, where differences would be erased in favour of shared commonalities. These universalised conceptions for the new Jew were debated, explored, and decided upon by the leaders of the movement whose ideas were shaped by European theories of nationalism. From the beginning of the Zionist movement in the late nineteenth century and its territorialisation in Palestine, Jews faced the challenge of looking towards Europe socially and intellectually, while simultaneously attempting to situate themselves economically and physically within the landscape of the Middle East. This hybridity can be seen in a self-portrait by Shimon Korbman, a photographer working in Tel Aviv in the 1920s: Sitting on a small stool on the sand next to the sea, he faces the camera, dressed in his white tropical summer suit, an Arabic water pipe – Nargila –in his hand. -
NBN Go South Garin Resource Packet
GARIN RESOURCE PACKET GO SOUTH Dear Dreamer, We in the Nefesh B’Nefesh Go South program believe founding and developing garinim (seed communities) in southern Israel is of central importance for the region’s development. We have learned through experience the importance of creating human networks and microcommunities for the benefit of Olim and Israelis alike. Such support systems are integral to successful Aliyah. This comprehensive Garin Resource Packet, includes information on most aspects of garin life and the process of their development. We hope you will find the information in this packet beneficial, and that it will assist you to take the next step in your journey to the world of garinim in southern Israel. See you in the Negev! The Go South Team About Us.............................................................................................2 Glossary..............................................................................................6 Organizations that Will Help You...................................................10 How to Start or Join a Garin...........................................................12 The Negev in Numbers.....................................................................16 Incentives to Move South ..............................................................17 Highlighting Olim Garinim..............................................................18 Maps..................................................................................................19 ABOUT US Nefesh B’Nefesh, in cooperation -
Shimon Adaf and the Peripheral Novel
Journal of Jewish Identities 2014, 7(2) Shimon Adaf and the Peripheral Novel Adia Mendelson-Maoz, The Open University of Israel Introduction In the 1950s, the vast waves of emigration of Jews from Arabic-speaking countries to Israel created a need to house all the newcomers and impelled the new state to confront problems of infrastructure. Initially, the newcomers were housed in mahanot olim (immigrant camps) and later in ma’abarot (transit camps.) Early on, permanent housing was offered to immigrants in Arab neighbor- hoods and towns that had been vacated after the 1948 war, and later, develop- ment towns were constructed to house them. The population dispersal policy aimed to build a series of development towns in peripheral areas in Israel that had been sparsely occupied by Jews; towns such as Be-er Sheva and Ashkelon were classified as development towns. In Acre, Beit She-an, Ramla, and Lod, immigrants were housed in Arab neighborhoods evacuated during the 1948 war; later these towns were also classified as development towns. Some transit camps were transformed into development towns, including Kiryat Shmona, Or Akiva, Kiryat Malichi, and Sderot; from 1955 on, new development towns were built, including Shlomi, Ma-alot, Dimona, Kiryat Gat, and Ashdod. Some immigrants were sent to settle there immediately upon their arrival in Israel. The population dispersal policy incorporated plans for expanding the eco- nomic infrastructures that were later deferred, however, due to the country’s economic crisis. As a result, the overall planning of the development towns was only partially implemented and although population planning was suc- cessful, the economic infrastructure was never put into place. -
The Central Synagogue of Nazareth Illit and Its Architectural Dialogue with Nazareth’S Basilica of the Annunciation ✉ Naomi Simhony 1
ARTICLE https://doi.org/10.1057/s41599-020-00660-2 OPEN The Central Synagogue of Nazareth Illit and its architectural dialogue with Nazareth’s Basilica of the Annunciation ✉ Naomi Simhony 1 The hometown of Jesus, Nazareth, is an international center of Christian pilgrimage that has capitalized on showcasing its sacred sites. Architect Antonio Barluzzi was commissioned to 1234567890():,; design Nazareth’s modern Basilica of the Annunciation in 1954, and a cornerstone for the project was laid in a well-attended ceremony. It seems that the establishment of the modern church was the catalyst for the eagerness with which the Israeli authorities approached establishing a Jewish monument in the region. In 1957, a design process for the Central Synagogue in Nazareth Illit (subsequently renamed Nof HaGalil) began, with the aim of proudly competing with the churches and mosques in the Nazareth region. Both the basilica and the synagogue were erected by Israeli construction firm Solel Boneh and were inaugurated in 1968 and 1969, respectively. This article examines the impact of the inception, estab- lishment and building of Nazareth’s Basilica of the Annunciation on the drive to strengthen Jewish presence in the Nazareth region, which in turn stood behind the construction of the Nazareth Illit synagogue. This research is based on a comparative investigation of the his- tories of both structures, including early design proposals, architecture, and the religious artworks therein. This comparative investigation reveals the influence of the basilica on the synagogue and the shared aspects of their design and execution. While existing literature dedicated to the Central Synagogue in Nazareth Illit has focused on its significance and meaning as an Israeli architectural landmark, this article presents a new perspective, examining how a modern architectural trend was used as an agent in the struggle between local Jewish and Christian monumental dominance. -
Velednitsky Modernizing the Moshav
MODERNIZING THE MOSHAV: ISRAEL’S SOCIOLOGICAL MANAGEMENT OF MIZRAHI JEWISH SETTLEMENT, 1948-1967 by Stepha Velednitsky A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science (Geography) at the UNIVERSITY OF WISCONSIN-MADISON 2018 i Contents INTRODUCTION .......................................................................................................................................................... 1 HISTORICAL CONTEXT ..................................................................................................................................................... 3 ANALYTICAL INTERVENTION ........................................................................................................................................... 14 LITERATURE REVIEW ..................................................................................................................................................... 18 METHODOLOGY .......................................................................................................................................................... 28 CHAPTER OVERVIEW ..................................................................................................................................................... 31 CHAPTER 1: THE JEWISH AGENCY’S LAND PLANNING ................................................................................. 34 PLANNING FOR SECURITY: MILITARIZATION AND GEOGRAPHY ............................................................................................... -
Why Did Beit Shean Let Betar Win? Latent Ethnic Solidarity and the Sports Ethic in Israel
UCO C OO Why Did Beit Shean Let Betar Win? Latent Ethnic Solidarity and the Sports Ethic in Israel Tamir Sorek (university of fl orida) “You are not going to believe what you are about to see,” the Spanish television broadcaster warned his audience. He was reporting on a soccer game in Israel—not a subject of everyday interest for the international news media. Yet this particular match between Hapo’el Beit Shean and Betar Jerusalem, which took place on May 2, 1998 in the Kiryat Eliezer stadium in Haifa, was very much out of the ordinary. In fact, it was one of the strangest soccer games ever seen in Israel. A huge headline in Yedioth Ahronoth on May 3, 1998 summed it up in one word: “Shame.” What had happened? During the fi nal eight minutes of the game, with the score tied at 2–2, the Beit Shean team had “moved aside” and allowed Betar to score a win- ning goal. In the words of a Yedioth Ahronoth commentator: “I have watched soccer for 25 years, and I do not remember ever seeing such a bizarre, embarrassing, and shameful spectacle as the last eight minutes in Kiryat Eliezer.”1 Taking place in the penultimate round (29 out of 30) of the 1997–1998 soccer season, this game was particularly important. As in European countries, Israeli soc- cer teams compete in a hierarchical framework of leagues, the top two of which are known (since 1998) as Ligat ha’al (the premier league) and Haligah haleumit (the national league). Twelve teams compete in each league, and at the end of each sea- son, the bottom two teams in Ligat ha’al are relegated to the national league, while the top two national league teams are promoted to the premier league. -
Speakers Biographies
INTERNATIONAL CONFERENCE ON THE QUESTION OF JERUSALEM Preserving the cultural and religious character of Jerusalem Geneva, 27-28 June 2019 --------------------------------------------------------------------------------------------------------------------- PANEL I Mr. Ahmad Majdalani is the Minister of Social Affairs of the State of the Palestine, in the government of Mohammad Shtayyeh, formed in April 2019. He was previously Minister of Labor between 2009 and 2014. Mr. Majdalani is the secretary general of the Palestinian Popular Struggle Front (PPSF) and a member of the PLO’s Executive Committee. He currently heads the PLO’s Palestine Planning Centre. He has served as the envoy of Palestine to Syria, among other posts. He is a professor of philosophy and cultural studies at Birzeit University. He authored three research studies: The Serious Threats Facing the Palestinian National Project (2007); The Arab Peace Initiative: An Option or Strategy for Peacemaking? (2007), and A Unilateral Declaration of Independence (2008). He holds in PhD in political economics from the Social Sciences Academy, Sofia, Bulgaria. Ms. Yael Berda is an Associate Professor in the Department of Sociology and Anthropology at Hebrew University of Jerusalem and an Academy Scholar at the Harvard Academy for International and Regional Studies at Harvard University. Ms. Berda is an Israeli lawyer, who holds a PhD from the Department of Sociology at Princeton University. Before Princeton, she was a practicing lawyer, who argued cases in the Israeli Supreme court, administrative courts and the military criminal courts. Born in New York City and raised in West Jerusalem, she has been highly engaged in social activism and politics in Israel. Her publications include The Bureaucracy of Occupation in the West Bank (2012) and Living Emergency: Israel’s Permit Regime in the Occupied West Bank (2017). -
The Subversive Action of the Urban Camp Irit Katz Feigis
Resourceful Cities Berlin, 29-31 August 2013 From Exclusion to Co-operation – The Subversive Action of the Urban Camp Irit Katz Feigis Paper presented at the International RC21 Conference 2013 Session 24.1 Encapsulating, including, excluding: urban camps from a global perspective Draft version. Please do not circulate and do not cite without the permission of the author. PhD Candidate The Department of Architecture University of Cambridge 1-5 Scroope Terrace, Cambridge, CB2 1PX, UK [email protected] 1 Abstract1 Since the early decades of the 20th century camps have been used as an instrument in order to suspend, control and administer land and population in Israel/Palestine. In a state of emergency, when the normal law is suspended, the camp is a quick translation of a political agenda or a humanitarian crisis into an ad-hoc act of construction where civic life and military action interacts. Within a specific context, the paper will analyse two neighbouring settlements in the southern Negev desert; Yerucham - created in the 1950s by the Israeli government as a Jewish immigrant absorption camp and eventually turned into a minor development town, and the neighbouring Rachme, an ‘unrecognised village’ which was created in the 1960s as an informal camp by the indigenous Bedouin population and is now struggling for government recognition. The paper will examine the relations between Yerucham and Rachme, which in opposition to the Israeli policy of ethnic segregation manage to act together in order to improve their own difficult reality. The paper will argue that camps have become a site for the emergence of new subjectivities which use legal, spatial and political actions to resist the oppressive power of the state, and that the abandonment and suspension of these two populations has expedited their resourceful co- operation in challenging the modes of traditional governance. -
Where Community Happens. the Kibbutz and the Philosophy Of
WHERE COMMUNITY HAPPENS WHERE COMMUNITY HAPPENS In reaction to the spread of globalization, recent years have seen considerable growth in the number of intentional communities established across the world. In this collection of articles and lectures, many of them previously unpublished in English, the author analyzes various aspects of the philosophy of the kibbutz W THE KIBBUTZ AND THE PHILOSOPHY OF COMMUNALISM and draws parallels with other societies and philosophical trends, in the hope that a close look at the ways of thought of the kibbutz – arguably the best- HERE established communalist society – may help other communalists crystallize their own social philosophies. Utopian thought and communal experience are brought to life through the extensive use of the voices of some of the most influential thinkers and kibbutz members of the past hundred years, including CO Martin Buber and David Ben Gurion. “Henry Near has spent a lifetime studying utopianism and intentional MMUNIT communities, with a special focus on the kibbutzim of Israel, of which he is the leading historian. This book brings together his thoughtful reflections on the kibbutzim and related topics. It will long be a benchmark in its field.” Tim Miller, Professor of Religious Studies, University of Kansas “As a distinguished scholar and long-time kibbutznik, communal historian and Y H philosopher Henry Near offers that all too rare combination of passion and balance, vision and realism. This timely book is an invaluable case study of the kibbutz in a broader, comparative perspective including Christian monasteries, APPENS Hutterite colonies, and New Age communes. It offers a goldmine of new evidence and mature wisdom, of value to historians, social scientists, humanists, and partisans of gender equality, youth empowerment, and cooperative alternatives for the twenty-first century. -
Creating Ethnic Disparities in Labor Force Development
DOCUMENT RESUME ED 101 033 UD 014 723 AUTHOR Spilerman, Seymour; Habib, Jack TITL^ Development Towns in Israel: The Role ofCommunity in Creating Ethnic Disparities in Labor Force Characteristics. Discussion Papers No. 230-74. INSTITUTION Brookdale Inst. of Gerontology andAdult Human Development, Jerusalem (Israel).; WisconsinUniv., Madison. Inst. for Research on Poverty. REPORT NO IRP-DP-230-74 PUB DATE Oct 74 NOTE 59p. EDRS PRIZE MF-$0.75 HC-$3.15 PLUS POSTAGE DESCRIPTORS *Bias; *Collective Settlements; Community Development; Demography; EconomicDevelopment; *Economic Opportunities; *EthnicDistribution; *Immigrants; Labor Force; Municipalities;National Programs; Occupational Surveys;Residential Patterns; Rural Development IDENTIFIERS Israel ABSTRACT Israel is a society with a considerabletradition of social planning and centralizeddecision making. The government, consequently, was in a position to undertakefar-reaching decisions concerning population redistribution.The instrument to accomplish population redistribution was to be anetwork of small and medium sized urban settlements, located awayfrom the densely populated coastal plain, which have become known as"development towns." They are, then, related tosuburbanization in a peculiar way, in that their construction constitutes agovernmental response to an unwelcome process of metropolitangrowth and suburb proliferation. These new towns have been the focusof much concern. They are populated by recent immigrants,particularly from less developed lands. Many are isolated, outside themain stream of Israeli society geographically as well as socially. Forthese reasons, the settlements constitute, in many respects, asecond and inferior Israel. This paper considers howthese settlements have influenced: (1) the areal distributionsof different ethnic (country-of-origin) groups,(2) the tendency for each groupto be concentrated in certain industries, and (3) the occupationalopportunities available to the members of an ethnic population.